Members of our Party should not have personal aims which are independent of the Party interests. Their personal aims must harmonize with the Party's interests. If the aim they set for themselves is to study Marxist-Leninist theory, to develop their ability in work, to establish revolutionary organizations and to lead the masses in successful revolutionary struggles - if their aim is more is to do more for the Party - then this personal aim harmonizes with the interests of the Party. The Party needs many such members and cadres. Apart from this aim, Party members should have no independent personal motives such as attaining position of fame, or playing the individual hero; otherwise they will depart from the interests of the Party and may even become careerists within the Party.
If a Party member thinks only of the communist interests and aims of the Party, is really selfless and has no personal aims and considerations divorced from those of the Party, and he ceaselessly raises the level of his political consciousness through revolutionary practice and through the study of Marxism-Leninism, then the following ensues.
First, he has a high communist morality. Taking a clear-cut, firm proletarian stand, he is able to show loyalty to and love for all comrades, all revolutionaries and working people, help them unreservedly and act towards them as equals, and he will never allow himself to hurt a single one of them for his own interests. He is able to feel for others, place himself in their position and be considerate of them. On the other hand, he is able to wage resolute struggle against the pernicious enemies of mankind and persevere in the fight for the interests of the Party, the proletariat and the emancipation of the nation and all mankind. "He is the first to worry and the last to enjoy himself".2 Whether in the Party of among the people, he is the first to suffer hardship and the last to enjoy comfort; he compares himself with others not with respect to the material enjoyment but to the amount of work done for the revolution and the spirit of hard endurance in the struggle. In times of adversity he steps forward boldly, and in times of difficulty he does his duty to the full. He has such revolutionary firmness and integrity that "neither riches nor honours can corrupt him, neither poverty nor lowly condition can make him swerve from principle, neither threats nor force can bend him".3
Second, he has the greatest revolutionary courage. Having no selfish motives, he has nothing to fear. Having done nothing to give himself a guilty conscience, he can lay bare and courageously correct his mistakes and short comings, which are like "an eclipse of the sun or the moon".4 Because he has the courage of righteous conviction, he never fears the truth, courageously upholds it, spreads it and fights for it. Even if it is temporarily to his disadvantage and if, in upholding the truth, he suffers blows of all kinds, is censured by most other people and so finds himself in temporary (and honourable) isolation, even to the point where he may give up his life, he will still breast the waves to uphold the truth and will never drift with the tide.
Third, he learns how best to grasp the theory of Marxism-Leninism. He is able to apply them in keenly observing problems and in knowing and changing reality. Because he takes a clear-cut, firm proletarian stand and is tempered in Marxism-Leninism, he is free from personal apprehensions and self-interest, so that there is no impediment to his observation of things or distortion of his understanding of the truth. He seeks the truth from the facts, and he tests all theories and distinguishes what is true from what is false in revolutionary practice.
Fourth, he is the most sincere, most candid and happiest of men. Because he has no private axe to grind, nothing to conceal from the Party and nothing he cannot tell others, he has no problems of personal gain or loss and no personal anxieties other than for the interests of the Party and the revolution. Even when he is working on his own without supervision and therefore has the opportunity to do something bad, he is just as "watchful over himself when he is alone"5 and does not do anything harmful. His work bears examination and he is not afraid having it checked. He does not fear criticism and at the same time is able to criticize others with courage and sincerity.
Fifth, he has the greatest self-respect and self-esteem. For the sake of the Party and the revolution he can be most forbearing and tolerant towards comrades and can suffer wrong in the general interest, even enduring misunderstanding and humiliation without bitterness if the occasion so demands. No personal aims lead him to flatter anyone or to desire flattery from others. When it comes to personal matters, he knows how to conduct himself and has no need to humble himself in order to get help from others. He knows how to take good care of himself in the interests of the Party and the revolution and how to strengthen both his grasp of theory and his practical effectiveness. But when it is necessary to swallow humiliations and bear a heavy load for some important purpose in the cause of the Party and the revolution, he can take on the most difficult and vital tasks without the slightest reluctance, never passing the difficulties to others.