The Nature of the Russian Economy

[Rawthentic]

The profound simplicity of Marx’s method of analysis of capitalist society revealed that, given the domination of the law of value, which is the law of the world market, a given society would remain capitalist even if one or all of several conditions prevailed: (1) the exchange between the sub-divisions of the department were effected directly [1], that is, without going through the market; (2) the relationships between the department producing means of production and the one producing means of consumption were planned so that no ordinary commercial crises arose; and, finally, (3) even if the law of centralization of capital would reach its extreme limit and all capital were concentrated in the hands of “a single capitalist or ... a single capitalist society.” [2]

Precisely because Marx analyzed a pure capitalist society which has never historically existed, his analysis holds true for every capitalist society, but only for capitalist society. What Marx was primarily concerned with was not the abstraction, “a single capitalist society”. His concern was with the fact that this extreme development would in no way change the law of motion of that society. He made this abstraction a point of analysis because by it the limitations of any individual capitalist society could be seen more clearly. The only basic distinction from the traditional capitalist society would be in the method of appropriation, and not in the method or laws of production.


RUSSIAN STATE CAPITALISM: A GIVEN SINGLE CAPITALIST SOCIETY
I. The Mode of Appropriation

Since under the specific Russian state capitalism legal title to the means of production as well as the competitive market for such means have been abolished, how is appropriation achieved?

Inasmuch as private property in the means of production has been abolished in Russia, it is a deviation from the juridical concept to permit accumulation within any enterprise since the state aims to increase only “national capital”. Nevertheless, with the establishment of “ruble control”, enterprises were permitted to accumulate internally. In fact, incentives towards that interest in capital accumulation were created through the establishment of the Director’s Fund. In 1940 internal accumulation comprised 32.5 per cent of capital investment. [3]

Because these agents of state capital do not have title to this accumulated capital, however, is production thereby governed by a different motive force?

1. Planning vs. the Average Rate of Profit

The Stalinists, in denying that Russia is a capitalist society, insist that the best proof of that is that Russia is not subject to “the law of capitalism: the average rate of profit”. [4]

“The law of capitalism” is not the average rate of profit, but the decline in the rate of profit. The average rate of profit is only the manner in which the surplus value extracted from the workers is divided among the capitalists. [5] It is impossible to jump from that fact to the conclusion that “therefore” Russia is not a capitalist country. It is for this reason that the Stalinist apologists, with great deliberation, perverted “the law of capitalism” from the decline in the rate of profit to the achievement of an average rate of profit. With this revision of Marxism as their theoretic foundation, they proceeded to cite “proof” of Russia’s being a non-capitalist land: Capital does not migrate where it is most profitable, but where the state directs it. Thus, they conclude Russia was able to build up heavy industry, though the greatest profits were obtained from light industry. In other words, what the United States has achieved through the migration of capital to the most profitable enterprises Russia has achieved through planning.

Profit, moreover, does not at all have the same meaning in Russia as it does in classical capitalism. The light industries show greater profit not because of the greater productivity of labor, but because of the state-imposed turn-over tax which gives an entirely fictitious “profit” to that industry. In reality, it is merely the medium through which the state, not the industry, siphons off anything “extra” it gave the worker by means of wages. It could not do the same things through the channel of heavy industry because the workers do not eat its products. That is why this “profit” attracts neither capital nor the individual agents of capital. That is the nub of the question.

Precisely because the words, profit and loss, have assumed a different meaning, the individual agents of capital do not go to the most “profitable” enterprises, even as capital itself does not. For the very same reason that the opposite was characteristic of classic capitalism: The individual agent’s share of surplus value is greater in heavy industry. The salary of the director of a billion dollar trust depends, not on whether the trust shows a profit or not, but basically upon the magnitude of the capital that he manages.

State capitalism brings about a change in the mode of appropriation, as has occurred so often in the life span of capitalism, through its competitive, monopoly and state-monopoly stages. The individual agent of capital has at no time realized directly the surplus value extracted in his particular factory. He has participated in the distribution of national surplus value, to the extent that his individual capital was able to exert pressure on this aggregate capital. This pressure in Russia is exerted, not through competition but state planning. But this struggle or agreement among capitalists, or agents of the state, if you will, is of no concern to the proletariat whose sweat and blood has been congealed into this national surplus value. [6] What is of concern to him is his relationship to the one who performs the “function” of boss.

2. Private Property and the Agents of Capital

It is neither titles to property nor motives of individuals that distinguishes different exploitative economic orders, but their method of production, or manner of extracting surplus labor. If it was the legal title to property that were basic, the Stalinists would be right in assuming, “Since there is no private property in Russia, there is no exploitation of man by man.”

Behind the imposing façade of the “socialist economy”, however, stands the “classless intelligentsia”. [7] The specific weight of the upper crust, as we saw in Part I, comprises a mere 2.05 per cent of the total population!

The individuals who act as agents of the state and its industry are, of course, theoretically free to refuse to participate in the process of accumulation, just as a capitalist in the United States is free to sign away to the workers in his factory his legal title to the means of production. In the United States he would retire to Catalina Island or, at worst, be sent to an insane asylum. In Russia he would be “liquidated”. But he does not refuse. He acts exactly as the agent of capital that he is, as agent of the dead labor alienated from the worker and oppressing him. The class difference between the two, which the Russians euphemistically call “functional”, is expressed outwardly, too, in no different manner than under traditional capitalism, where the one lives in luxury and the other in misery. It is true that in Russia the agent of capital does not “own” the factory. But personal property is recognized in the unlimited right to purchase interest-bearing bonds, sumptuous homes, datchas, and personal effects. State bonds, no matter how large the amount, are not subject to inheritance or gift tax. All forms of personal property can be left to direct descendants. Institutions of higher learning, the tuition fees of which make them inaccessible to the proletariat, welcome the children of these property-less factory directors, and this assures their offspring of good positions as befits the sons and daughters of the ruling class. This, however, is entirely incidental to the relationship in the factory.

It is not the caprice of the bureaucracy nor the “will” of the individual capitalist in competitive capitalism that sets the wages of the workers. It is the law of value which dominates both.

The law of value, i.e., the law of motion, of the Russian economy has led to the polarization of wealth, to the high organic composition of capital, to the accumulation of misery at one pole and the accumulation of capital at the other. This is a given single capitalist society, an economy governed by the laws of world capitalism, originating in the separation of the laborer from control over the means of production.

But how could that arise when not only private property was abolished, but the capitalists were expropriated?


II. THE COUNTER-REVOLUTION
(Emphasis 1935-1937)

Given, on the one hand, the environment of the world market, and, on the other hand, the failure of the advanced proletariat of Europe to make its revolution and thus come to the aid of the Russian proletariat, it was inevitable that the transitional stage between capitalism and socialism perish, and the law of value reassert its dominance. It is necessary, Lenin warned the last party congress at which he appeared, to examine squarely “the Russian and international market, to which we are subordinated, with which we are connected and from which we cannot escape.”

The counter-revolution did not make a “formal” appearance, with arms in hand, and therefore it was hard to recognize it. Along with the bureaucratization of the apparatus and loss of political control over the state by the proletariat, the relations of production were undergoing a transformation. It was, in fact, the changing relations of production which laid the basis for the eventual consolidation of the bureaucracy as a class.

The initial changes in the relations of production appeared imperceptibly. The labor inspector failed to defend the workers’ interests because, with the adoption of the First Five Year Plan, all enterprises became state enterprises and automatically were labelled “socialist”. The leaders of the trade unions who displaced, first the Left Oppositionists, and then the Tomsky leadership, were all too ready to speak out against any “right wing unionistic tendencies” of those who put their welfare above those of the “socialist” economy. When, in 1931, the state told the worker he could not change his job without permission of the director of the plant in which he worked, the trade unions had to acquiesce. When the worker’s ration card and his right to living space were placed in 1932 in the hands of the factory director, the trade unions hailed the step as a necessity for establishing “labor discipline”. The Workers Production Conferences, established by the early workers state so that every worker “to a man” might participate in the management of the economy, seldom convened. In 1934 the trade unions were made part of the administrative machinery of the state.

But the final divorce of labor from control over the means of production could not be achieved merely by legal enactment, any more than the constitutional dictum that the means of production belonged to the “whole nation” could give the workers automatic control over them. Stalin saw early that the dual nature of the economy violently shook his rule, now to one extreme, now to the other. In his address to the directors of industry, he issued the slogan: “Let there be an end to depersonalization”. This, translated in industrial terms, read, “Better pay for better work”. “Better pay for better work” needed a foundation, a piecework system that could gain momentum only with such a momentum as Stakhanovism, which arose in 1935. [8]

1. Stakhanovism and the Stalinist Constitution

The high organic composition of capital in advanced capitalist countries, which makes necessary a comparable technical composition in any single society, demands sacrifice in the sphere of the production of articles of mass consumption. That the resulting distribution of the scarce means of consumption is at the expense of the proletariat is only the “natural” result of value production. This, in turn, engenders a certain relationship which gives the impulse to the capitalistic movement of the economy. The “underconsumption” of the workers in a capitalist society is not merely a moral question. It is of the essence of Marxism, that once the workers are in that situation, the relationship of constant to variable capital moves in a certain direction. This is the hardest point for the petty bourgeois to understand.

The piecework system was declared by Marx to be best suited to the capitalist mode of production. The Stakhanovite piecework system was best suited to the mode of production prevalent in Russia. These record-breakers-for-a-day soon entered the factory – not through the back door, but through the front office – because they themselves occupied that front office. The politician bureaucrat found an “heir apparent” in this “production intelligentsia”. Both groups soon fused to comprise the new “classless intelligentsia”.

Stakhanovism made possible the development of a new labor aristocracy. But not merely that. A labor aristocracy meant a better prop for the ruling clique. But not merely that either. No, as master over the production process, with Stakhanovism as a base and nourishing soil for “heirs” to bureaucrats, the bureaucracy began to feel the stability of a class and having a source of reinforcement from the managers of industry, the bureaucracy moved headlong toward the juridical liquidation of the dictatorship of the proletariat. To legitimize the counter-revolution against October, the new class needed a new constitution.

The Stalinist Constitution of 1936 recognized the intelligentsia as a special “group”, distinct from workers and peasants. With this juridical acknowledgement of the existence of a new ruling class went the guarantee of the protection of state property from “thieves and misappropriatiors”.

Moreover, the Constitution raised into a principle the Russian manner of payment of labor. The new slogan read: “From each according to his abilities, to each according to his labor”. This seemingly senseless slogan is in reality only a method of expressing the valid capitalist law of payment of labor according to value. To guarantee the free functioning of this truly economic law, it became necessary to exterminate the remnants of the rule of October, even if it were only in the memory of some men.

2. The Moscow Trials

The Moscow Trials of 1937 were the culminating point to the counter-revolution that we saw developing in the changed relations of production. A hangman’s noose, a hangman arms in hand, sufficed because only one of the parts of this conflict was armed. The October Revolution was exterminated and the proletarian state overthrown not by the execution of the Old Bolsheviks who led it, but by clearing a place in the process of production for the new class. That place could have been cleared for that “classless intelligentsia” only when there existed such a class, only where the method of production called it forth.

The Russian worker knows that the job of factory director is not, as the Russians put it euphemistically enough, merely “functional”. The factory director behaves like a boss because he is a boss. The state bears no more resemblance to a workers’ state than the president of the U.S. Steel Corp. does to a steel worker just because they are both “employees” of the same plant. The Counter-Revolution has triumphed.

Yet it was not the laws that caused the triumph of the counter-revolution. The accumulation of these laws only bears witness to the accumulation of changes in the role of labor in the Soviet state and in the process of production.

The Counter-Revolution is not the child, not even an illegitimate one, of “Bolshevism”. The Counter-Revolution is the legitimate offspring of the “new” mode of production, out of Stalinism and sired by the imperialist world economy. It is this method of production, and not the legal enactments, that needs, above all, to be investigated. In this investigation we will find that, as in any capitalist economy, the two major contending forces are capital and labor.


III. LABOR

“The economic laws of such a regime (state capitalism) would present no mysteries.” – Leon Trotsky [9]

The inner essence of the Marxian theory of value, and hence of surplus value, is that labor power is a commodity bought at value.

Up until 1943, the Soviet theorists had denied that the law of value, the dominant law of capitalist production, functioned in Russia where socialism had been “irrevocably established”. In 1943, however, a startling reversal of this position was published in the leading theoretical journal of that country, Pod Znamenem Marxizma. [10] The authors of this article state that the teaching of political economy is being resumed after a lapse of several years, and offer the teachers rules to follow in their “teaching” of political economy. Even a superficial glance at the article reveals, however, that it is not the teaching that is being reversed, but the political economy taught.

The Stalinist ideologists affirm that the denial of a law of value in Russia has “created insurmountable difficulties in explaining the existence of such categories [as money, wages, etc.] under socialism.” Now the admission that the law of value operates must bring with it the further admission that the law of surplus value operates. Like all apologists for ruling classes, this admission they refuse to make. This then, is their dilemma, which does not concern us here. [11] What does concern us here is the admission that the law of value does in fact function in Russia, and that money is therefore the “price expression of value”.

1. Value and Price

As in all capitalist lands, so in Russia, money is the means through which prices and wages are equated in the supply and demand for consumption goods, that is to say, the value of the worker is equal to the socially-necessary labor time that is incorporated in the means of subsistence necessary for his existence and the reproduction of his kind. So long as the production of means of consumption is only sufficient to sustain the masses, prices will irresistibly break through legal restrictions until the sum of all prices of consumption goods and the sum of wage payments are equal. Price-fixing in Russia established neither stabilization in prices of goods nor of wages. The abolition of rationing in 1935 brought about so great an increase in prices that the worker who had eked out an existence under the very low rationed prices, could not exist at all under the “single uniform prices”. The state was therefore compelled to grant general increases in wages, so that by the end of the Second Five-Year Plan wages were 96 per cent above that planned.

The erroneous concept that because prices are fixed by the state, they are fixed “not according to the law of value, but according to government decision on ‘planned production’,” [12] fails to take into consideration the economic law that dominates prices. Even a casual examination of any schedule of prices in Russia will show that, giving consideration to deviations resulting from the enormous tax burdens on consumer goods, prices are not fixed capriciously and certainly no according to use-values, but exhibit the same differentials that prevail in “recognizably” capitalist countries, i.e., prices are determined by the law of value. [13]

2. Labor: “Free” and Forced

Time is of the essence of things in a society whose unit of measurement is socially-necessary labor time, whose mode of existence is enveloped in technological revolution, and whose appetite for congealed surplus labor is from its very nature insatiable. The machine age has therefore passed this wisdom to its trustee, the bourgeoisie: Use “free labor” if you wish the wheels of your production to turn speedily.

As if to prove that they are not “really” capitalists, the Russian rulers ignored this elementary wisdom and attempted to turn wage slaves into outright slaves through legislative enactment. At the lowest point of production in 1932 when the whole régime was tottering and labor was turbulently restless, a law was enacted which transformed the workers ration card into the hands of the factory director who had the right to fire the worker and evict him from his home for even a single day’s absence. This statute failed to fulfil the desired end. Labor would not come to industry and when it did come, it left soon, after producing as little as possible. Since industry needed labor the factory director “forgot” to fire the worker for absence and slowups in production. By 1933 the crisis in agriculture and consequent unemployment and actual famine caused such an inflow of labor to the city as to permit the managers of industry to discipline labor through “natural” bourgeois methods. What the reserve army of labor accomplished in 1933, the speed-up and piecework system of Stakhanovism accomplished in 1935.

These “natural” methods brought about natural results: the class struggle. The simmering revolt among the workers, which was ruthlessly crushed during the staging of the Moscow Trials, only produced further chaos in production and a mass exodus of workers from the city. In 1938 the state grew desperate. The 1932 law was revived and “improved upon”. This still proved fruitless. In 1940 came the creation of the State Labor Reserves, and with it came the institution of “corrective labor”: workers disobeying the laws were made to work six months with 25 per cent reduction in pay.

Because the state is in their power, the rulers think that it is within their power to coerce labor by non-economic means to obey the needs of value production. Statification of production has resulted in restricting the free movement of workers. It has not achieved the increase of labor productivity required by constantly expanding production.

There is this constant pull and tug between the needs of production for highly productive labor which means “free” labor, and the resort to legislative enactment to bring about this in hot-house fashion. On the one hand, several million workers end up in prison camps as forced laborers. On the other hand, many are released back to join the “free” labor army. The phenomenon of “corrective labor” is the result of a compromise between the resort to prison labor, and the need to get some sort of continuous production right within the factory.

Labor, too, has shown ingenuity. Where it cannot openly revolt, it either “disappears”, or so slows up production that in 1938 production was lower than in 1935! There have been periods when the rate of increase has been at a practical standstill, and all the while labor turnover continues to be very high. [14] So widespread were the labor offenses during the war that the state has found that it must disregard its own laws if it wishes to have sufficient labor to begin to put the Fourth Five-Year Plan in effect. It has therefore declared a general amnesty for all labor offenders.

Thus while the state has found that it cannot by legal enactment transform wage slaves into outright slaves, the worker has found that he has the same type [15] of “freedom” he has on the capitalist competitive market: that is, he must sell his labor power if he wishes to get his means of subsistence.

3. Unemployment and the Growing Misery of the Workers

Just as labor power being paid at value is the supreme essence of the law of value, so the reserve army of labor is the supreme essence of the law of the preponderance of constant over variable capital. The greater expansion of production, it is true, has meant an absolute increase in the laboring army, but that in nowise changes the fact that the law governing the attraction and repulsion of labor to capital is that of the decrease of living labor as compared to constant capital. It is for this reason that Marx called the unemployed army “the general absolute law of capitalist production”.

In Russia unemployment has officially been abolished since 1930. In 1933, however, it was revealed, as the Russians so delicately put it, that “there are more workers in the shops than is necessary according to plans”. The influx from the famished countryside was, in fact, so great that labor passports had to be introduced and anyone without a passport was not permitted to live in the large cities. Stakhanovism in 1935 and the gory Moscow frame-up trials in 1937 changed the picture in the opposite direction. There was a mass exodus from the city to the country. The 1939 census revealed that 67.2 per cent of the total population was rural, and that of the 114.6 million rural dwellers 78.6 millions were peasants. To find so overwhelming a percentage of the population in agriculture in the United States we would have to go back to a period before the American Civil War!

Russia is backward, but is it that backward? The productivity of labor there is very low, but is it that low? Or is it rather that the unemployed army hides out in the countryside? That the latter is the true situation was revealed by the “Great Leader” himself when, in announcing the creation of State Labor Reserves, he appealed to the kolkhozy for their surplus labor. “The kolkhozy have the full possibility,” said Stalin, “to satisfy our request inasmuch as abundance of mechanization in the kolkhozy frees part of the workers in the country ...”

It has been impossible for Russia, as it has for traditional capitalism, to avoid unemployment over a historic period, because this single capitalist society is straining every nerve to bring its plants to the level of the more advanced productive systems and the only way to do this is to use as little living labor as possible to produce as much value as possible. It is for this reason that Russian state capitalism has had to base its entire calculation, not on the amount of labor time, as in a transitional society, but basically on wages, that is to say, upon the value of the worker. This has been further aggravated by the backwardness of the Russian economy so that we meet there the extreme condition to which Marx pointed to in Volume III of Capital. [16] In order to obtain sufficient surplus value to increase production, part of the agricultural population receives payment as a family unit. [17]

The conditions of the workers have constantly deteriorated. Since the initiation of the Five-Year Plan, the real wages of the workers, as I have shown in Part I, have declined by half! That is not at all accidental. It is the inevitable consequence of the law of motion of that economy which had resulted in so high an organic composition of capital. Accumulation of misery for the class that produces its products in the form of capital necessarily flows from the accumulation of capital.


IV. CAPITAL

Capital, said Marx, is not a thing, but a social relation of production established through the instrumentality of things. The instrumentality which establishes this exploitive relationship is, as is well known, the means of production alienated from the direct producers, i.e., the proletariat, and oppressing them. The capitalist’s mastery over the worker is only the “mastery of dead over living labor”. The material manifestation of this greater preponderance of constant over variable capital is the preponderance in the production of means of production over means of consumption. In capitalist society it cannot be otherwise for the use values produced are not for consumption by workers or capitalists, but by capital, i.e., for productive consumption or expanded production. The greater part of the surplus value extracted from the workers goes back into this expanded production.

The Russian exploiters are so well aware of the fact that surplus value, in the aggregate, is uniquely determined by the difference between the value of the product and the value of labor power, that the Plan for 1941 stipulated openly that the workers are to get a mere 6.5 per cent rise in wages for every 12 per cent rise in labor productivity.

“This proportion between labor productivity and average wage”, brazenly proclaimed Voznessensky, “furnishes a basis for lowering production cost and increasing socialist (&#33 accumulation and constitutes the most important condition for the realization of a high rate of extended production.” [18]

1. The Production of Means of Production at the Expense of the Production of Means of Consumption

The huge differential between labor productivity and labor pay goes into expanded production at a stupendous rate. According to Voznessensky, the Chairman of the State Planning Commission, 152.6 billion rubles were invested in plant and capital equipment from 1929 to 1940. Of the entire national income in 1937, 26.4 per cent was expanded in capital goods. The plan for 1942 had called for an estimated 28.8 per cent of the national income to be invested in means of production. Some idea of the rate at which production goes into capital goods in Russia may be gained from the fact that in the United States, during the prosperous decade of 1922-1932, only 9 per cent of the nation’s income was utilized for expansion of means of production.

At the time the Plans were initiated, the production of means of production comprised 44.3 per cent of total production, and production of means of consumption 55.7 per cent. By the end of the First Plan, this was reversed, thus: means of production 52.8 per cent; means of consumption, 46.7 per cent. By the end of the Second Five-Year Plan, the proportions were 57.5 per cent to 42.5 per cent. By 1940 it was 61 per cent means of production to 39 per cent means of consumption. This is true of contemporary world capitalism.

The slogan “to catch up and outdistance capitalist lands” was the reflection of the compelling motive of present world economy: who will rule over the world market? Therein lies the secret of the growth of the means of production at the expense of means of consumption. Therein lies the cause for the living standards of the masses growing worse despite the “state’s desire” for what it called “the still better improvement of the conditions of the working class”.

The fundamental error of those who assume that a single capitalist society is not governed by the same laws as a society composed of individual capitalists lies in a failure to realize that what happens in the market is merely the consequences of the inherent contradictions in the process of production. A single capitalist society does not have an illimitable market. The market for consumption goods, as we showed, is strictly limited to the luxuries of the rulers and the necessaries of the workers when paid at value. The innermost cause of crisis is that labor, in the process of production and not in the market, produces a greater value than it itself is.

But wouldn’t it be possible to raise the standard of living of the workers (not of some Stakhanovites, but of the working class as a whole) if all capital is concentrated in the hands of the state?

What a grand illusion! The moment that is done, the cost of production of a commodity rises above the cost of the surrounding world market. Then one of two things happens: Production ceases because the commodity cannot compete with the cheaper commodity from a value-producing economy, or, even though the society insulates itself, temporarily, it will ultimately be defeated by the more efficient capitalist nations in the present form of capitalist competition which is total imperialist war.

Our specific single capitalist society has achieved some highly modern factories, and a showy subway, but it has not stopped to raise the living standards of the masses of workers. It cannot. Capital will not allow it. Because of this the economy is in constant crisis.

2. Crises, Russian Brand

The value of capital in the surrounding world is constantly depreciating which means that the value of capital inside the capitalist society is constantly depreciating. It may not depreciate fully on the bureaucrats’ books. However, since the real value of the product can be no greater than the value of the corresponding plant on the world market, the moment the Ford tractor was put alongside the Stalingrad tractor, the state had to reduce the price of its own brand. This was the case in 1931 when Russia, while importing 90 per cent of the world’s production of tractors, sold its own below cost.

However, of greater importance – and therein lies the essence of Marx’s analysis of all economic categories as social categories – is the fact that, no matter what values may appear on the books, the means of production in the process of production reveal their true value in their relationship to the worker. That is to say, if an obsolescent machine was not destroyed but continued to be used in production, the worker suffers the more since the overlord of production still expects him to produce articles at the socially-necessary labor time set by the world market.

As long as planning is governed by the necessity to pay the laborer the minimum necessary for his existence and to extract from him the maximum surplus value in order to maintain the productive system as far as possible within the lawless laws of the world market, governed by the law of value, that is how long capitalist relations exist, no matter what you name the social order. It has thus been absolutely impossible for Stalin, Inc. to guide the productive system without sudden stagnation and crises due to the constant necessity of adjusting the individual components of total capital to one another and to the world market. He has avoided the ordinary type of commercial crises. But, on the other hand, when the crises came, they were more violent and destructive. Such was the case in 1932. Such was the case in 1937. And one is brewing now.

The Fourth Five-Year Plan is being initiated in the midst of a new purge wave, at a time when the country has suffered a loss of 25 per cent of capital equipment on the one hand, and of 25 million homes on the other. And, towering above all these now that “peace” has arrived, is the need to keep up with the latest and greatest discovery of atomic energy. All this keeps the Russian economy in a constant state of turmoil. Behind this turmoil is the law of value, and hence of surplus value, which cause world capitalism in decay to writhe. If this law, in its essence and in its essential manifestation, is dominant also in Russia, what kind of society can it be but capitalist?


PART II

Trotsky dismissed the idea that Russia might be a state capitalist society on the ground that, although theoretically such a state was conceivable, in reality:

“The first concentration of the means of production in the hands of the state to occur in history was achieved by the proletariat with the method of social revolution and not by the capitalists with the method of trustification.” [19]

It is true, of course, that historically state property appeared as workers’ state property, but that is no reason to identify the two, and in no way justifies Trotsky’s transformation of that historic fact into a theocratic abstraction.

1. History and Theory

In the early years of existence of the Soviet state, Lenin fought against those who, instead of looking at “the reality of the transition”, had tried to transform it into a theoretic abstraction. In the trade union dispute with Trotsky [20] Lenin warned the latter not to be “carried away by ... abstract arguments” and to realize that it was incorrect to say that since we have a workers’ state, the workers primary concern should be about production. Lenin insisted that the workers had a right to say:

“... you pitch us a yarn about engaging in production, displaying democracy in the processes of production. I do not want to engage in production in conjunction with such a bureaucratic board of directors, chief committee, etc., but with another kind” [21].

We must not forget, Lenin continued, that

“All democracy, like every political superstructure in general (which is inevitable until classes have been abolished, until a classless society has been created) in the last analysis serves production and in the last analysis is determined by the production relations prevailing in the given society.” [22]

This stress on the primacy of production relations in the analysis of a social order runs like a red thread through all of Lenin’s writings, both theoretically, and in the day-to-day analysis of the Soviet Union. In his dispute with Bukharin on the latter’s Economics of the Transition Period, he strenuously objected to Bukharin’s assumption that the capitalist production relations could not be restored and therefore his failure to watch the actual process of development of the established workers state. Where Bukharin had written: “Once the destruction of capitalist production relations is really given and once the theoretic impossibility of their restoration is proven ...” Lenin remarked:

“‘Impossibility’ is demonstrable only practically. The author does not pose dialectically the relation of theory to practice.” [23]

So far as Lenin was concerned, the dictatorship of the proletariat, since it was a transitional state, could be transitional “either to socialism or to a return backwards to capitalism”, depending upon the historic initiative of the masses and the international situation. Therefore, he held, we must always be aware that (1) internally there was “only one road . . . changes from below; we wanted the workers themselves to draw up, from below, the new principles of economic conditions” [24]; and (2) externally, we must not forget “the Russian and international markets with which we are connected and from which we cannot escape”. All we can do there is gain time while “our foreign comrades are preparing thoroughly for their revolution”.

After the death of Lenin, Trotsky himself was the first to warn against the possibility of the restoration of capitalism. Not only did he insist that an unbridled continuance of the NEP would bring about the restoration of capitalism “on the instalment plan”, but even after private concessions were abolished and national planning instituted, he mercilessly castigated the Left Oppositionists who used this as a reason to capitulate. He subscribed to Rakovsky’s statement:

“The capitulators refuse to consider what steps must be adopted in order that industrialization and collectivization do not bring about results opposite to those expected ... They leave out of consideration the main question: what changes will the Five-Year Plan bring about in the class relations in the country.” [25]

Rakovsky saw that the conquests of October would not remain intact if economic laws were permitted to develop by any other plan than one in which the workers themselves participated, for only the proletariat could guide it into a direction advantageous to itself. That is why he warned prophetically that a ruling class other than the proletariat was crystallizing “before our very eyes. The motive force of this singular class is the singular form of private property, state power.” [26]

This clarity of thought, and method of analysis were buried in the process of transforming statified property into a fetishism.

2. The Fetishism of State Property

Trotsky continued to speak of the possibility of a restoration of capitalist relations, but it was always something that might or would happen, but not as a process evolving “before our very eyes”. The reason for this was two-fold: Firstly, the counter-revolution in Russia did not come in the manner envisaged by the founders of the proletarian state. That is, it came neither through military intervention, nor through the restoration of private property. Secondly, the victory of fascism in Germany presented a direct threat to the Soviet Union. Thus precisely when history demonstrated that statification of production can occur by counter-revolutionary methods, the concept of statified property = workers’ state was transformed into a fetishism!

We did call for the formation of new proletarian parties everywhere, including Russia. But our break from the past was not clean-cut. Our turn was stopped short by the elaboration of a new theory, to wit, that the building of a proletarian party aiming for power in Russia aims, not for social, but only for political power.

Like all fetishisms the fetishism of state property blinded Trotsky from following the course of the counter-revolution in the relations of production. The legitimization of the counter-revolution against October, the Stalinist Constitution, Trotsky viewed merely as something that first “created the political premise for the birth of a new possessing class”. As if classes were born from political premises! The macabre Kremlin purges only proved to Trotsky that “Soviet society organically tends towards the ejection of the bureaucracy!” [27] Because to him Stalinist Russia was still a workers’ state he thought that the Moscow Trials weakened Stalinism. Actually, they consolidated its rule.

The dilemma created by continuing to consider Russia a workers’ state is not resolved by calling the bureaucracy a caste and not a class. The question is: what is the role of this group in the process of production? What is its relationship to the workers who operate the means of production? Calling the bureaucracy a caste and not a class has served as justification for remaining in the superstructural realm of property. This has only permitted exploiters to masquerade as mere plunderers. How far removed is that from the petty bourgeois concept that the evils of capitalism come not from the vitals of the capitalist system, but as a product of “bad capitalists”?

In her struggle against reformism, Luxemburg brilliantly exposed what the transformation of the concept of capitalists from “a category of production” to “the right to property” would lead to [28]:

“By transporting the concept of capitalism from its productive relations to property relations, and by speaking of simple individuals instead of speaking of enterpreneurs, he [Bernstein] moves the question of socialism from the domain of production into the domain of relations of fortune – that is, from the relations between Capital and Labor to the relation between poor and rich.”

Trotsky, on his part, substitutes for analysis of the laws of production, an analysis of the distributive results. Thus he writes:

“The scarcity in consumers goods and the universal struggle to obtain them generate a policeman who arrogates to himself the function of distribution.” [29]

But what produces the “scarcity of consumers goods”? It is not merely the backwardness of the economy since the same backwardness has not prevented Russia from keeping, approximately, pace with advanced capitalist lands in the production of means of production. The relationship of means of production to the means of consumption, characteristic of capitalism generally, including Russia, is: 61:39. That and not the “scarcity of consumers goods” is the decisive relationship. That is so because this relationship is only the reflection of the capitalist’s domination over the laborer through the mastery of dead over living labour. [30]

To Trotsky, however, the existence of nationalized property continued to define Russia as a workers’ state because, to him, “the property and production relations established by October” still prevailed there.

Which relations: production or property? They are not one and the same thing. One is fundamental, the other derivative. A property relation, which is a legal expression of the production relation, expresses that relationship, sometimes correctly and sometimes incorrectly, depending on whether the actual production relationship has been validated by law. In periods of revolution and counter-revolution, when the actual production relations undergo a transformation while the legal expressions are still retained in the laws, production relations cannot be equated to property relations without equating revolution to counter-revolution!

The Marxian law of value is not merely a theoretic abstraction but the reflection of the actual class struggle. The correlation of class forces in Russia in 1917 brought about the statification of production through the method of proletarian revolution. But, as Engels long ago noted, statification in and by itself, “does not deprive the productive forces of their character of capital”:

“The more productive forces it [the modern state] takes over, the more it becomes the real collective body of all the capitalists, the more citizens it exploits. The workers remain wage-earners, proletarians. The capitalist relationship is not abolished; it is rather pushed to an extreme. But at the extreme it changes into its opposite. State ownership of the productive forces is not the abolition of the conflict, but it contains within itself the technical conditions that form the elements of the solution.” [31]

Neither the particular method of achieving statification – socialist revolution – nor the creation of the “technical conditions which form the elements of the solution” to the conflict of capital and labor could assure the real abrogation of the law of value, once the Russian Revolution remained isolated. However, the isolation of the Russian Revolution did not roll history back to 1913. Just because the bourgeois revolution was accomplished by the proletariat who proceeded to make of it a socialist revolution, the bourgeois revolution, too, was accomplished with a thoroughness never before seen in history. It cleared away centuries-old feudal rubbish, nationalized the mean of production and laid the basis for “the technical conditions” for socialism. Hence the power of Russia today.

However, socialism cannot be achieved except on a world scale. The socialist revolution is only the beginning. The greater and more arduous task of establishing socialist relations of production begins after the conquest of power. That task, as the leaders of October never wearied of stressing, cannot be accomplished within the confines of a single state. Without the world revolution, or at least the revolution in several advanced states, the law of value reasserts itself. The new “technical conditions” began to dominate the Russian laborer, once he lost whatever measure of control he had over the process of production. in this unforeseen manner, Marx’s theoretical abstraction of “a single capitalist society” became a historic reality.

Since then Germany had achieved the statification of production through fascist methods; Japan through totalitarian methods began its Five-Year Plans. Both these methods are more recognizable capitalist methods of achieving the extreme limit of centralization. Since World War II Czechoslovakia has achieved statification through “democratic” means. No one, we trust, will call it a “workers’ state”, degenerate or otherwise. What then happens to the identification of statified property with workers’ statism? It falls to the ground. So false to the roots was that method of analysis of the nature of the Russian state and the policy of unconditional defensism which flowed from it that it led the Man of October to call for the defense of Russia at a time when it was already participating in an imperialist was as an integral part of it!

3. Bureaucratic Imperialism and Bureaucratic Collectivism

The counter-revolutionary role of the Red Army in World War II has shaken the Fourth International’s theory of Russia. A break with the policy of unconditional defense was made inevitable. But how explain the imperialist action of the Army of a “workers’ state”, though degenerate it be? Daniel Logan searches seriously for the answer:

“However”, he writes, “the Stalinist bureaucracy manages the Soviet economy in such a way that the yearly fund of accumulation is greatly reduced ... Thus, the bureaucracy finds itself forced, lest the rate of accumulation fall to a ridiculously low level or even become negative, to plunder means of production and labor power, everywhere it can, in order to cover the cost that its management imposes on Soviet economy. The parasitic character of the bureaucracy manifests itself, as soon as political conditions permit it, through imperialist plundering.”

His explanation has all the hallmarks of confinement within Trotsky’s theory of Russia as a workers’ state bureaucratically managed. The error in it reveals most clearly that it is not so much an error of fact as an error in methodology. It is not true that the yearly fund of accumulation is greatly reduced; on the contrary, despite usual periods of stagnation, it is growing. Within the stifling atmosphere of degenerated workers’ statism, however, it was natural to identify the decrease in the rate of accumulation with the decrease in the yearly fund because to grasp clearly the distinction between the two would have meant to be oppressively aware of the fact that decrease in the rate of accumulation is characteristic of the whole capitalist world. It is a result, not of the bureaucratic management of the economy, but of the law of value and its concomitant tendency of the rate of profit to decline.

It is not “the parasitic character of the bureaucracy” that causes the decline any more than the growth in the rate of accumulation in the early stages of world capitalism was caused by the “abstinence” of the capitalists. The present world decline, which is the reflection of the falling relation of surplus value itself to total capital, is a result of what Marx called “the general contradiction of capitalism”. This general contradiction, as is well known, arises from the fact that labor is the only source of surplus value and yet the only method of getting ever greater masses of it is through the ever greater use of machines as compared to living labor. This causes at one and the same time a centralization of capital and a socialization of labor; a decline in the rate of profit and an increase in the reserve army of labor.

The decline in the rate of profit brings to the overlords of production the realization that the method of value production carries with it the germ of its own disintegration and sends them hunting for “counter-acting measures”. They plunge into imperialism, go laboriously into statification of production, or into both. Imperialist plundering is just as much caused by the objectives of value production.

Trotsky left the Fourth International a dual heritage: the Leninist concept of the world proletarian revolution and a Russian position which contained the seeds of the present dilemma and disintegration. The Fourth International, trapped in his Russian position, wishes to escape its logical political conclusions, but wishes to do so without breaking with Trotsky’s premises. That, it will find, is impossible.

Trotsky always insisted that the virtue of the nationalized economy was that it allowed the economy to be planned. The adherents of Trotsky’s defensism continue to see in the perpetual degeneration some progressive element of planning. Others who have broken with defensism (including both those who expound the theory of bureaucratic imperialism on the one hand, and bureaucratic collectivism on the other), still remain prisoners of Trotsky’s basic method of analysis. This method, in fact, paved the way for bureaucratic collectivism, although Trotsky himself considers it a theory of “profound pessimism”.

Basing itself upon Trotsky’s characterization of nationalized property as progressive, the Workers Party has labelled Russia a bureaucratic collectivist society, a part, though mongrelized, of “the collectivist epoch of human history”. [32] To this collectivism has now been added the concept of “slave labor” as the mode of labor characteristic of the bureaucratic collectivist mode of production.

What is the relation of this “slave labor” to the economic movement of this “new” society? What social development would lead these “slaves” to revolution? What distinguishes them from capitalist proletarians, in, say, a fascist state? What are the problems (if any), of accumulation?

All these questions remain unanswered, and indeed it would be difficult to make any coherent theory of a social order which is part of the collectivist epoch of human society but rests on slave labor. Beginning with their theory as applicable only to Russia, some of the proponents of bureaucratic collectivism now threaten to cast its net over the whole of modern society. This could only end, as Trotsky pointed out, in the recognition that the “socialist program, based on the internal contradictions of capital-society ended as a Utopia”. Bureaucratic collectivism has forced those Fourth Internationalists who have broken with defensism to hold on nevertheless to the concept of degenerated workers’ statism, on the ground that out of the monstrous society “nothing new or stable has yet come out”. It is true that nothing “new and stable” has yet come out of the Stalinist society but that is not because it is still a degenerated workers’ state. But because Stalinist Russia is part of decadent world capitalism and is destined for no longer life span than world capitalism in its death agony.

Our analysis has shown that Soviet planning is no more than a brutal bureaucratic consummation of the fundamental movement of capitalist production toward statification. As Johnson wrote in the International Resolution presented to the last convention of the party in the name of the Johnson Minority, with which this writer is associated:

“The experience of Stalinist Russia since 1936 has exploded the idea that planning by any class other than the proletariat can ever reverse the laws of motion of capitalist production. Planning becomes merely the statified instead of the spontaneous submission to these laws ... Stalinist Russia, driven by the internal contradictions of value production, i.e., capitalist production, has defeated Germany only to embark upon the same imperialist program, reproducing in peace the economic and political methods of German imperialism, direct annexation, looting men and material, formation of chains of companies in which the conquering imperialism holds the largest share.” [33]

The only section of the Fourth International that has been able clearly to emerge from Trotsky’s method of analysis of the Russian state has been the Spanish section in Mexico. G. Munis, the leader of that section, has come out in his recent pamphlet [34], squarely for the analysis of Russia as a capitalist state. His economic analysis may not be adequate, but in his attempt to grapple with the problem of planning in terms of the categories, c, v, s, and the social groups which control them, he has made the decisive step of breaking with the concept of degenerated workers statism and initiating within the Fourth International the development of a theory adequate to the analysis of Stalinist totalitarianism and the present stage of world development.

The Johnson Minority has successfully corrected the false Russian position of Trotsky by revising it in terms of the Leninist-Trotskyist analysis of our epoch. For us the Russian experience has made concrete the fundamental truth of Marxism, that in any contemporary society there can be no progressive economy, in any sense of the term, except an economy based on the emancipated proletariat. Proletarian democracy is an economic category, rooted in the control over production by the workers. So long as the workers are chained by wage slavery, the laws of capitalism are inescapable.

The Fourth International does grievous harm to the very doctrine of socialism when it teaches that a society can be progressive with labor enslaved. It handcuffs itself politically as well as organizationally in the task of gaining leadership of the European proletarian movement.

Statified property equals workers state is a fetishism which has disoriented the whole Fourth International. If in the early stages of the war when the impulse of revolution seemed to come from the march of the Red Army, there was some shred of excuse for a political policy which disoriented the movement and led to its being split, by what rhyme or reason can the Fourth International justify the position that revolutionists must “tolerate the presence of the Red Army” [35] at a time when Stalinism proved to be the greatest counter-revolutionary force in Europe? To tolerate the presence of the Red Army in Europe is to doom the European revolution to be still-born!

The recent turn in the position of the Fourth International, calling for the withdrawal of all occupation armies, including the Red Army [36], is the first necessary step in the right direction. But it is only the first, and a very halting and belated step it is, precisely because it has been arrived at empirically and not through a fundamental understanding of the class nature of the Russian state. It is high time to take stock, to reexamine not merely the policy flowing from the false theory of the class nature of the Russian state, but to reexamine the theory itself. It is the urgent pre-requisite for rearming the Fourth International and making it possible for it to take its place as the vanguard of the world revolutionary forces.

LINK

[Floyce White]

Private property was abundant in the USSR--especially in agriculture. State farms were not the only form of capital ownership and accumulation in that industry. Partnerships (co-ops, faux "communes," etc.) and individual-family farms were numerous.

Poland's agriculture was dominated by private-capitalist holdings, and had a so-called "Peasant Party" that shared power with the "United Workers' Party" (offical CP). Rural Solidarnosc--based on rural petty capitalists--was openly pro-private-property.

Leave it to a person of petty-capitalist family background to push the ahistoric, easily-disproven line that the socialist state is a "sole capitalist." On the Internet, such long-dead corpses are presented as living discussion.

[Raúl Duke]

Leave it to a person of petty-capitalist family background to push the ahistoric, easily-disproven line that the socialist state is a "sole capitalist."

Are you insinuating that a petit-bourgeoise "infiltrated" the all-proletarian (their claim not mine) Communist League?

I don't think he is petit-bourgeoise (unless the Communist League has been infiltrated.)...but maybe he might have "petit-bourgeoise ideas" (well... in a thread about freedom here , Rosa claimed that most of our replies were petty-bourgeoise answers to the question and than quotes Marx's "the ruling ideas are those of the ruling class." That might mean that these petty-bourgeoise ideas are "infectious" and that they must be resisted.)

[Lamanov]

Damn, Floyce. Single peasant agricultural unit cannot be turned into capital unless it is put into the reproduction of labor power, that is, if those peasants can't exploit labor power. Also, the peasants never leased the land for a rent. For all I know, such endeavors were illegal in the "Socialist" bloc.

(This is why we always consider peasants as a specific stratum of society. Then, we consider divisions among them if hiring of wage labor occurs, if rent of land takes shape through market and so on.)

The State was the only employer.

Besides, essay was written in 1946, not 1986.

P.S.

Dunayevskaya's writings on the nature of State Capitalism are excellent. She developed a really good standing theory of SC 2 years before Cliff developed his own. Too bad it wasn't her theory that got such widespread attention.

[Rawthentic]

I am proletarian, and the Communist League holds a prole-only policy.

Leave it to a person of petty-capitalist family background to push the ahistoric, easily-disproven line that the socialist state is a "sole capitalist."

I wouldnt be petty-bourgeois and in the League imbecile. It can't be disproven that a socialist state was capitalist, because it was capitalist and not socialist!

On the Internet, such long-dead corpses are presented as living discussion

Oh yeah, that Russia was a "socialist state" under Stalin. Thanks for the addition.

[Floyce White]

JohnnyDarko: "Are you insinuating that a petit-bourgeoise "infiltrated" the all-proletarian (their claim not mine) Communist League?"

Only if you're insinuating that Hastalavictoria is Raya Dunaveskaya.

DJ-TC: "Single peasant agricultural unit..."

The term is "subsistence farm." Subsistence farms and state farms were not the only two types of farming in the USSR. You're drawing false conclusions from a false dilemma.

Also, there is no such thing as a "peasant" without the castification of society into a nobility, landowning rural dwellers, serfs, and village citizenry, without the system of vassalage and obligatory family service, without the bureaucracy of the church or censorate to do the day-to-day functions of rule, without courtly etiquette, customs, and manners, or without all the other forms of feudalism.

In the USSR, the government was not the only employer in 1946, 1936, or 1926. Far from it.

And I have many times pointed out that the term "state capitalism" is empty rhetoric without any theoretical content. It's posturing, posing, and silly wordplay--not meaningful semantics.

I suppose Dunaveskaya's theory might seem "excellent" to someone who thinks capitalism has a "peasantry" and who thinks any combination of words "must" imply reasoning behind it.

Hastalavictoria, socialism is a form of capitalism. It has a state, money, wage labor, rent, classes, the family, and all other forms of class society.

"Imbecile?" You sure were easy for Johnny Darko to provoke.

[ComradeRed]

And I have many times pointed out that the term "state capitalism" is empty rhetoric without any theoretical content. It's posturing, posing, and silly wordplay--not meaningful semantics.

And in a single paragraph, Floyce White has rebutted Raya Dunaveskaya entire work

Oh wait, he hasn&#39;t <_<

Hastalavictoria, socialism is a form of capitalism. It has a state, money, wage labor, rent, classes, the family, and all other forms of class society.

If socialism is a form of capitalism, who&#39;s the capitalists? The vanguard?

Further, if this is the case, then calling the USSR state capitalist isn&#39;t a problem since - according to your definition of socialism as a form of capitalism - it was capitalist.

Or is it only the adjective "state" that has your undies in a bunch? Losing it would change nothing: the USSR was a capitalist nation.

Suddenly the proposition springs to life, full of "theoretical content" now that the adjective "state" has been lost&#33;

Oh, wait, nothing significantly changed by losing the adjective. It still accurately describes what had happened (or perhaps fact is full of empty rhetoric). Who would have guessed?

[Die Neue Zeit]

Originally posted by Floyce White@May 10, 2007 04:40 am
Private property was abundant in the USSR--especially in agriculture. State farms were not the only form of capital ownership and accumulation in that industry. Partnerships (co-ops, faux "communes," etc.) and individual-family farms were numerous.

Poland&#39;s agriculture was dominated by private-capitalist holdings, and had a so-called "Peasant Party" that shared power with the "United Workers&#39; Party" (offical CP). Rural Solidarnosc--based on rural petty capitalists--was openly pro-private-property.

Leave it to a person of petty-capitalist family background to push the ahistoric, easily-disproven line that the socialist state is a "sole capitalist." On the Internet, such long-dead corpses are presented as living discussion.

Regarding Poland, you mean the "United People&#39;s Party," right?

Anyhow, the numerous partnerships you mentioned can include kolkhozy, too. They&#39;re basically glorified communes/co-ops, and shared rather "fascistic" property relations with the government (ownership belonging to the farmers operating them, control by the state).

[Floyce White]

ComradeRed: "And in a single paragraph, Floyce White has rebutted Raya Dunaveskaya&#39;s entire work.

"Oh wait, he hasn&#39;t."

No, you were right the first time. It&#39;s over. It was over decades ago. Any experienced worker-activist could flick off Dunaveskaya&#39;s work in a few sentences. It is based on a false premise; therefore, its argumentation and conclusions are worthless. Hammer is familiar with the issue, too. I suppose he also "hasn&#39;t" exposed the false premise.

You have a Quixotic fascination with arguments that have a false premise.

ComradeRed: "If socialism is a form of capitalism, who&#39;s the capitalists? The vanguard?"

The upper class consists of those families who claim to own things used by others. The lower class consists of those families who do not. Whatever things are not owned by the family, are owned by the state, so as to maintain the dispossession and servitude of the lower class. Family property defines the class of family members--not occupation, not income, not political affiliations, not perquisites, and not use of properties owned by the state or other institutions.

The definition of class does not change to suit the needs of your or my immediate argument. To the lower class, words are defined by their usage by lower-class activists in mass action. Generations of ongoing, class-conscious mass action defined this word. Current action and discussion brings the same knowledge and definition to the attention of workers everywhere. It&#39;s pretty bad when you imply that the definition of class might be unknown or might change due to circumstances.

ComradeRed: "Further, if this is the case, then calling the USSR &#39;state capitalist&#39; isn&#39;t a problem since--according to your definition of socialism as a form of capitalism--it was capitalist."

Non sequitur. You have yet to prove that the term "state capitalist" means anything at all--much less prove that it means "socialism." Yet it is very easy for me to prove that the term is meaningless.

Where is the movement that calls itself "state capitalism" and has supporters who call themselves "state capitalists?" There is no such movement. To be against "state capitalism" is to be against...nothing. How easy it is to attack a theory that has no proponents, no defenders, no action movement that the theory represents, no real-world existence at all. "State capitalism" is a booger man.

The British SWP/American ISO and its splinters are sometimes referred to as "state capitalists" because most activists don&#39;t know anyone else who even uses the term. The term never was more than the ingrown clique-speak and unique brand identification of a few dinky leftist splinters.

The very name of the USSR included the term that is widely used by lower-class activists to describe it: "socialist." If you intend on opposing the system of the former USSR, the mass-action movements to establish and further that system, and its theoretical proponents and defenders, you must oppose socialism. Otherwise, you&#39;re posing a fallacious premise for armchair debate: "socialism is not &#39;true&#39; socialism."

History has decided the issue. Accept it and move on.

ComradeRed: "Or is it only the adjective &#39;state&#39; that has your undies in a bunch?"

Ruminations on a hypothetical "state capitalism" have been polemicized over for decades. It&#39;s not just a happenstance of adjective plus noun--any more than "social imperialism" or "black capitalism."

[Die Neue Zeit]

^^^ Actually, I&#39;m not sure what you&#39;re getting at.

In past threads, I&#39;ve differentiated between various stages and stage combinations of economic history: pre-monopoly capitalism (#A), monopoly capitalism (#B), Big Business / reactionary stamocap (#C), primitive stamocap (combines A and B, skips C), revolutionary stamocap (#D), socialism, etc.

If you read into some of Lenin&#39;s works, there were no immediate intentions whatsoever to pursue an outright DOTP (because of the masses of peasants and the lack of developed industrial farming), much less socialism (Red October was NOT a socialist revolution, BTW). The economic conditions weren&#39;t there. The best alternative, then, would be primitive stamocap, the revolutionary-democratic dictatorship of the proles AND peasants (which is fundamentally different from Trotsky&#39;s head-in-the-clouds "permanent revolution").

Where is the movement that calls itself "state capitalism" and has supporters who call themselves "state capitalists?" There is no such movement. To be against "state capitalism" is to be against...nothing. How easy it is to attack a theory that has no proponents, no defenders, no action movement that the theory represents, no real-world existence at all. "State capitalism" is a booger man.

Actually, that depends on which state "capitalism" one is against. Read up on Lenin and the period of the DOTP. Russia wasn&#39;t ready for even an outright DOTP, yet Lenin had the foresight to say that the protracted DOTP - as its own separate stage of history - would still have certain "capitalist" features. This is why I call the economic system of the DOTP revolutionary stamocap (link). If one is against this particular form of "state capitalism," then one is definitely against the idea of the DOTP (sorry ComradeRed, but this is a triple-threat match).

[ComradeRed]

You realize Floyce that you presented no argument except "Well, no real workers&#39; activist believes in State Capitalism...".

You have a Quixotic fascination with arguments that have a false premise.

Oh yes, Floyce the straw manner preaches about the structure and interpretation of arguments.

ComradeRed: "If socialism is a form of capitalism, who&#39;s the capitalists? The vanguard?"

The upper class consists of those families who claim to own things used by others. The lower class consists of those families who do not. Whatever things are not owned by the family, are owned by the state, so as to maintain the dispossession and servitude of the lower class. Family property defines the class of family members--not occupation, not income, not political affiliations, not perquisites, and not use of properties owned by the state or other institutions.

The definition of class does not change to suit the needs of your or my immediate argument. To the lower class, words are defined by their usage by lower-class activists in mass action. Generations of ongoing, class-conscious mass action defined this word. Current action and discussion brings the same knowledge and definition to the attention of workers everywhere. It&#39;s pretty bad when you imply that the definition of class might be unknown or might change due to circumstances.

You never answered the question.

ComradeRed: "Further, if this is the case, then calling the USSR &#39;state capitalist&#39; isn&#39;t a problem since--according to your definition of socialism as a form of capitalism--it was capitalist."

Non sequitur. You have yet to prove that the term "state capitalist" means anything at all--much less prove that it means "socialism." Yet it is very easy for me to prove that the term is meaningless.

Well, 1) the term "state capitalist" has a meaning, the fact that you are too decoupled from reality to understand that is not my problem; 2) You assumed that state capitalist means socialism, that is due to your terrible reading comprehension skills.

Where is the movement that calls itself "state capitalism" and has supporters who call themselves "state capitalists?" There is no such movement. To be against "state capitalism" is to be against...nothing. How easy it is to attack a theory that has no proponents, no defenders, no action movement that the theory represents, no real-world existence at all. "State capitalism" is a booger man.

By your brilliant reasoning, feudalism doesn&#39;t exist since the feudal aristocracy never called themselves part of, nor their "movement", the "feudal movement".

So therefore feudalism is just part of your reactionary agenda Floyce&#33;

The very name of the USSR included the term that is widely used by lower-class activists to describe it: "socialist." If you intend on opposing the system of the former USSR, the mass-action movements to establish and further that system, and its theoretical proponents and defenders, you must oppose socialism. Otherwise, you&#39;re posing a fallacious premise for armchair debate: "socialism is not &#39;true&#39; socialism."

You can keep throwing around the words "fallacious", "false premise", etc. but it really makes your rambling sound hollow.

Well, if you "real workers&#39; activists" decide the USSR was socialist, it must be so&#33;

Sweet Newton, can you present a logical argument without straw mans, appealing to authority, or any other fallacies?

"No real lower class activist opposes the fact that the USSR was socialist; only armchair socialists begin with that self-evidently fallacious premise&#33;"

Take an elementary course on logic Floyce, you need it badly.

[Floyce White]

Hammer: "Red October was NOT a socialist revolution, BTW."

Tens of millions of lower-class, communist activists call the October Revolution a "socialist revolution." If you want to be understood by them, you must use the same language they do.

The October Revolution was the nationalist bourgeoisie mobilizing the proletarians as foot soldiers to complete the capitalist revolution after the comprador bourgeoisie and the rural semi-feudal landlords proved incapable of it. The proletarians had other ideas, but their revolt was partially co-opted and quickly suppressed by the radical bourgeoisie. The uncompensated nationalization of the properties of royalty, foreign-owned business, and compradores--and later, of the rural landlords--caused these upper-class rivals to cease to be part of the propertied upper class. All that remained were the nationalist bourgeois, and their slogan was "get rich."

ComradeRed: "If socialism is a form of capitalism, who&#39;s the capitalists? The vanguard?"

Floyce White: "The upper class consists of those families who claim to own things used by others."

ComradeRed: "You never answered the question."

Anyone who can access this Web site can also use a search engine to find overwhelming, conclusive evidence that privately-owned business was always a significant part of small business in the USSR. There is also a great deal of evidence that the actual scope of small business was underreported by official sources; trade due to corruption, the black market, and "informal" businesses were not tallied. It is also well known that small capitalists hide as much of their business as possible from the government to avoid taxes and regulations. This information is common knowledge. You are expected to be familiar with common knowledge before you post in the Theory section. If you didn&#39;t know that there were many private-sector businesses in the Soviet Union, you could have asked about it in the Learning section.

ComradeRed: "By your brilliant reasoning, feudalism doesn&#39;t exist since the feudal aristocracy never called themselves part of, nor their &#39;movement,&#39; the &#39;feudal movement.&#39;"

There is a political movement that calls itself "Christian fundamentalism." Because it is massive and involves many working-class activists, the name is well known and widely used by working-class people. It is called "Christian fundamentalism" and is categorized as a type of "religious fundamentalism" by working-class activists in their discussions in the anti-capitalist movement.

There is no political movement that calls itself "state capitalism." Because it does not exist and involves no working-class activists, the name is unknown and not used by working-class people. It is not a label or category to working-class activists in their discussions in the anti-capitalist movement. (The few exceptions are the working-class supporters of the tiny sects that propagate the term, some advocates of academic "Marxism," etc.)

Now here&#39;s the brilliant reasoning: there wasn&#39;t any movement for "state capitalism" at any prior time either. The socialist movement called itself "socialist" since at least three generations before the Russian Revolution. The term "state capitalism" does not come from the history of working-class struggle.

ComradeRed: "...the term &#39;state capitalist&#39; has a meaning..."

"Yes it does" and "no you&#39;re wrong" are not arguments. Either prove the existence of a mass movement for "state capitalism" with proponents calling themselves "state capitalists," or concede that its supposed meaning is an invention of a petty-bourgeois literary movement.

[Die Neue Zeit]

^^^ On your last sentence, I support a very particular form of "state capitalism" (see my revolutionary stamocap thread), but only as the first of two transitions to the "end of history." Why? This is the economic basis of the DOTP&#33;

Originally posted by Floyce White@May 16, 2007 04:13 am
Tens of millions of lower-class, communist activists call the October Revolution a "socialist revolution." If you want to be understood by them, you must use the same language they do.

The October Revolution was the nationalist bourgeoisie mobilizing the proletarians as foot soldiers to complete the capitalist revolution after the comprador bourgeoisie and the rural semi-feudal landlords proved incapable of it.

^^^ Gee, who&#39;s doing a 180 here? <_<

Your first two sentences contradict the paragraph right below it. The Bolsheviks were by NO MEANS nationalistic in their outlook (world revolution). Even they knew of the prospects of a PROPER socialist revolution (like in Germany) to aid Soviet Russia&#39;s revolutionary-democratic tasks. You&#39;re right in that the February bourgeoisie were incapable of defending their own gains (much like the Saudi bourgeoisie of today cowering to the royalty and mullahs). However, that&#39;s ALL of Russia&#39;s bourgeoisie.

The proletarians had other ideas, but their revolt was partially co-opted and quickly suppressed by the radical bourgeoisie. The uncompensated nationalization of the properties of royalty, foreign-owned business, and compradores--and later, of the rural landlords--caused these upper-class rivals to cease to be part of the propertied upper class. All that remained were the nationalist bourgeois, and their slogan was "get rich."

Russia at that time was NOT ready for socialism of any sorts&#33; That&#39;s the difference between Lenin and Trotsky&#33;

In regards to your first sentences, the use of the term "socialist" by the Bolsheviks to describe their revolutionary-democratic revolution was mere agitation (contrast that with Lenin&#39;s works of propaganda).

[ComradeRed]

ComradeRed: "If socialism is a form of capitalism, who&#39;s the capitalists? The vanguard?"

Floyce White: "The upper class consists of those families who claim to own things used by others."

You don&#39;t seem to understand that answer does not logically reply to my question.

Anyone who can access this Web site can also use a search engine to find overwhelming, conclusive evidence that privately-owned business was always a significant part of small business in the USSR. There is also a great deal of evidence that the actual scope of small business was underreported by official sources; trade due to corruption, the black market, and "informal" businesses were not tallied. It is also well known that small capitalists hide as much of their business as possible from the government to avoid taxes and regulations. This information is common knowledge. You are expected to be familiar with common knowledge before you post in the Theory section. If you didn&#39;t know that there were many private-sector businesses in the Soviet Union, you could have asked about it in the Learning section.

I&#39;m sorry that you must abide by logic, when you have the burden of proof surely I must have done the dirty work&#33;

Ri-god damn-diculous how fallacious you are Floyce. "Oh yeah, it&#39;s common knowledge that the USSR had privately owned businesses. I read in the back of a book...once...after it was destroyed...and it was the only copy..."

Sorry you still have to back up your claims with sources, Floyce. That&#39;s basic logic, the thing you are completely oblivious of.

And if it were so "self evident" and "easily presented by search engines", then you shouldn&#39;t have any trouble.

So quit *****ing, fallacious philistine.

There is a political movement that calls itself "Christian fundamentalism." Because it is massive and involves many working-class activists, the name is well known and widely used by working-class people. It is called "Christian fundamentalism" and is categorized as a type of "religious fundamentalism" by working-class activists in their discussions in the anti-capitalist movement.

That&#39;s not feudalism, shit wit. In tenth century England, where was the feudal movement?

Or the oriental despotic movement?

Or the slavery movement before that?

By your reasoning, these things don&#39;t exist. I have a surprise for you: they do.

ComradeRed: "...the term &#39;state capitalist&#39; has a meaning..."

"Yes it does" and "no you&#39;re wrong" are not arguments. Either prove the existence of a mass movement for "state capitalism" with proponents calling themselves "state capitalists," or concede that its supposed meaning is an invention of a petty-bourgeois literary movement.

Anyone who can access this Web site can also use a search engine to find overwhelming, conclusive evidence that state capitalism has meaning

[Floyce White]

Floyce White: "Socialism is a form of capitalism."

"...communist activists call the October Revolution a &#39;socialist revolution.&#39;"

"The October Revolution was the...capitalist revolution..."

Hammer: "Gee, who&#39;s doing a 180 here? . . . Russia at that time was NOT ready for socialism of any sorts&#33;"

A socialist movement is a pro-capitalist movement. A socialist revolt is a pro-capitalist revolt. It is your position, not mine, that socialism is somehow "anti-capitalist," or that it refers to some "advanced level" of capitalism.

Hammer: "However, that&#39;s ALL of Russia&#39;s bourgeoisie."

You seem to forget that the emigre/exile Bohemian coffee klatch were all bourgeois. As were the NEP Men they turned out to have been the representatives of. As were the agricultural petty capitalists they helped to develop.

Hammer: "In regards to your first sentences, the use of the term &#39;socialist&#39; by the Bolsheviks to describe their revolutionary-democratic revolution was mere agitation (contrast that with Lenin&#39;s works of propaganda)."

Then they repressed the soviet movement and renamed the Russian Empire a "soviet union," they crushed the workers&#39; struggles and then named the Russian Social-Democratic Labor Party--Majority Faction a "communist party," and so on. They were practiced liars.

ComradeRed: "I&#39;m sorry that you must abide by logic, when you have the burden of proof surely I must have done the dirty work&#33;"

No one has any obligation to explain or show sources for common knowledge. You would know this if you hadn&#39;t learned your "logic" from the book of cheap debate trickery.

ComradeRed: "In tenth century England, where was the feudal movement?"

Whatever term lower-class activists used at that time to mean "feudalism," that was the correct term for it. Whatever term lower-class activists use today to mean "capitalism," that is the correct term for it. Virtually no lower-class activists today use the phrase "state capitalism" to refer to anything. It cannot be a valid term.

ComradeRed: "Anyone who can access this Web site can also use a search engine to find overwhelming, conclusive evidence that &#39;state capitalism&#39; has meaning."

Meaning to whom? Some thousands of leftists who are initiated in its more-esoteric jargon?

Checkmate.

[ComradeRed]

Originally posted by Floyce White@May 16, 2007 11:11 pm
ComradeRed: "I&#39;m sorry that you must abide by logic, when you have the burden of proof surely I must have done the dirty work&#33;"

No one has any obligation to explain or show sources for common knowledge. You would know this if you hadn&#39;t learned your "logic" from the book of cheap debate trickery.
[...]
ComradeRed: "Anyone who can access this Web site can also use a search engine to find overwhelming, conclusive evidence that &#39;state capitalism&#39; has meaning."

Meaning to whom? Some thousands of leftists who are initiated in its more-esoteric jargon?

Checkmate.

You have a contradiction here, but you&#39;re probably too thick to realize it.

Using your own reasoning, no one has the "obligation to explain or show sources for common knowledge" such as the definition of elementary terms.

Perhaps you should take your own advice and post about it in the Learning forum.

The terrible irony underlying all of this is, although you assert that the use of the term "state capitalism" is supposedly sophistry, your entire argument about socialism being capitalism is sophistry...though calling it an "argument" gives it too much credit for nonexistent work.

ComradeRed: "In tenth century England, where was the feudal movement?"

Whatever term lower-class activists used at that time to mean "feudalism," that was the correct term for it. Whatever term lower-class activists use today to mean "capitalism," that is the correct term for it. Virtually no lower-class activists today use the phrase "state capitalism" to refer to anything. It cannot be a valid term.

You&#39;re dodging the point entirely. Worse, you&#39;re dodging it by appealing to authority (that&#39;s called a "fallacy", Floyce, it&#39;s something that one tries to avoid in an argument...you seem to do the opposite).

Allow me restate my original point that you were too thick to get: In tenth century England, where was the feudal movement?

There was none, so by your logic feudalism doesn&#39;t exist. It&#39;s irrelevant to the "fact" that x number of "lower-class activists" use the term.

Further, you have a non-sequitur. The status of "state capitalism" as a "valid term" is determined independently to the number of "lower-class activists" that use the phrase.

Meaning&#39;s determined by context, not democracy.

[Floyce White]

It&#39;s over. Accept it and move on.

[Die Neue Zeit]

I&#39;m confused in the midst of all this dogfighting between the two of you. Just to introduce ourselves:

Myself: "Leninist" Marxist (monopoly capitalism, imperialism, and DOTP-only vanguard), dismissive of "Bolshevism-Leninism" (Trotskyism), "Marxism-Leninism" (Stalinism), Maoism, etc, and more receptive to Luxemburg (spontaneity vs. organization), pre-renegade Kautsky (post-revolutionary economy), international left-communist authors (no post-DOTP vanguard, workers&#39; control, single international party), etc.

ComradeRed: orthodox Marxist (Marx and Engels only)

Where do YOU stand?