Yes i did.
In response to the "solution" given I stated: "[in regards to the argument; "the workers and farmers in the Sudan are really the only force capable of ending the carnage there.. and making sure it never returns." - this would be funny if it was not so sad. How is a starving people meant to stand up to a national army and airforce which have been supplied by russia, and to a mercenary force armed by the government and effectively given a free run?]
"
Oh. So Washington and other imperialist powers - possibily with a UN fig leaf - should invade Iraq, where death squads embedded in the army and police are steadily slaughtering hundreds of people?
Oh wait. They're there already. And yet somehow unwilling or unable to stop the "gross human rights abuse." For a long time they pretended there weren't any death squads; they still haven't done anything serious about it.
Compare that to bosnia/kosovo: the mass murder did stop there. The example i just gave is more representative of what i proposed should happen once the other chanels have been exhausted. The Coalition invasion of iraq was dressed up as humanitarian intervention (especially now, following the discrediting of their other justifications). Nor was it UN sanctioned.
The example you give is a classic example of how not to intervene. It does not however mean that all intervention will be done on the same grounds, for the same reasons, or have the same results. To suggest so is simply bending the truth to fit your conclusion.
See what i said earlier in another post about establishing clear mandates, purposes and goals of intervention forces. The sheer lack of planning and over all direction of the iraq "intervention" is why it is such an appaling "attempt". Indeed, the fact that it was so poorly planned suggests strongly that humanitarian interests were simply not there or very low down on the list of priorities. Thus discrediting the relevence of it to the topic further (beyond "how not to do it").
A question for you (and those who share you position): Do you think the "imperial" AU should leave sudan?
And to those who advocate "military advisors" and military aid to "the oppressed": surely this is still "imperialism", but simply not direct?
And somehow "public pressure" has failed to make their intervention humanitarian in reality - not just in rhetoric. Could it be that you can't convert a tiger to vegetarianism?
Governments in "the west" are, broadly speaking, democratic. They rely heavily on the people's consent and support. Thus people's interests have to be paid attention to by those seeking election or re-election. With a relatively free and wide ranging media that covers international as well as national events, such interests invariably focus on international events. The image of a child dieing usually strikes a cord. Tsunami - governments had to get involved.
So yes, governments can act when the public demands it.
Thing is though many people are concerned about costs and benifits, and the morality of intervening (like you: although you would describe it as "rational" philosophy no doubt). Hence why this factor can be weak.
You dodged CdeL's point. They may well intervene in Sudan - though not because of "public pressure".
Not really. I admit self interest.
My example of home security is a rather "selfish" motivation, yet a motivation non the less that benifits others. Unless of course you think people being starved to death and murdered by governments is a "good thing"
Are you saying it shouldn't happen at all because there will be a degree of self-interest?
What have been the results of "humanitarian" imperialism over the past several centuries? 'Cause what you're advocating isn't new - it's the same thing Kipling advocated in "The White Man's Burden".
I'm well aware of that.
Are you saying that there has never been a worthwhile intervention?
Has all this "humanitarian" imperialism made the world a better place? Has it preserved human life? Nope, imperialism has made a world where tens of thousands die of preventable diseases every day.
Bit of a sweeping generalisation don't you think?
It has been "bad", and it has been "good". "Imperial" actions have also improved lives, even though "anti-imperialists" will never admit this. No doubt such individuals would argue that a modern hitler should be allowed to do what he wants; to intervene would be "imperial", thus bad.
Take the example of the Roman empire (simply to question the rather base assumptions regarding imperialism that are popular at the moment). You tried to claim that imperialism decreases the quality of life of people: it stalls the spread of medicine and simple things like that etc. In fact, the roman empire vastly improved the quality of life for thousands; sanitation and peace was spread. Hence why the empire was so popular with many of those who lived on its borders (thus the immigration: a factor often ignored in base/popular histories and assumptions regarding the "fall of rome").
Therefore Rome is a good example that proves wrong your rhetorically rich, yet poor in substance, assumption of;
"Has all this "humanitarian" imperialism made the world a better place? Has it preserved human life? Nope, imperialism has made a world where tens of thousands die of preventable diseases every day."
After the roman empire fell "standard of living" (e.g. cures and treatment of preventable diseases) declined and it took "us" a good 1000 years to get back to.
As you said:
(And lemme point out most of the deaths in Darfur are from hunger and disease.)
EXACTLY!
And aid agencies are being prevented from helping these people because of the government's actions.
It IS possible to stop the deaths: people are dieing because of a lack of food (food can be brought to them if it has protection), lack of medication (again: this exists. it can be brought to them) and because they are being murdered (because there is no one there to threaten them with force if they do it).
Where do you draw the line anyway between imperialism within "national borders" - i.e. the power of a state within imagined boundaries, justified simply because of the westphalian treaty; and imperialism outside of "national borders"?
Imperialism (i.e. the use of force; that is essentially what it is, within the westphalian context) can be "benevolent". Indeed you seem to be missing the whole point of "humanitarian" intervention (or imperialism if you define it like that).
It allows humanitarian aid to come through and reach the people; it protects the transportation of aid.
It can stop the mass murder of people by simply implanting armed peacekeepers with an actual mandate.
Often in these cases mass murder happens because those committing it know that they can get away with it: "no one is going to do anything".
One definition of insanity: to keep doing the same thing and expecting a different result.
Yes you are right actually.
Letting people die and be murdered is much more sane.
And the best thing about it is that it is possible to justify such inaction by philosophical ramblings, so one can quite easily wash the spot away.
Captain Blackadder: You see, Baldrick, in order to prevent war two great super-armies developed. Us, the Russians and the French on one side, Germany and Austro-Hungary on the other. The idea being that each army would act as the other's deterrent. That way, there could never be a war.
Private Baldrick: Except, this is sort of a war, isn't it?
Captain Blackadder: That's right. There was one tiny flaw in the plan.
Lieutenant George: O, what was that?
Captain Blackadder: It was bollocks.