I would contend that a revolution isn't really a revolution if it involves a minority.
In any case, how do you envision such a coup d'etat taking place? Do you imagine you can just storm Parliament? What is the objectives of this minority? What do they seek to achieve?
The point I was trying to get across to you in my original post is that social transformation or revolution (whatever you want to call it) isn't just something that just happens. It's a process.
I have not suggested that the proletariat would become class conscious "any time soon," in fact what I was saying was the complete opposite of that -- that the process happens through struggle over time.
Right away when? You are constructing some kind of historical time-line that doesn't really make any sense to me. What does "right away" mean? At what period of history are you talking about? What does "opening their eyes" actually mean? How do you achieve all this?
Just to be clear, my questions are not rhetorical, I am directly asking you for answers.
And your solution to achieving that is having some, as of yet, inexplicable minority coup d'etat? And then what? What happens next?
First question: How did Lenin take over Russia? How did Napoleon take over France?
The objective is what I laid out earlier. Did you read my post?
Right after the blanquist Revolution. You acheive this by putting them in a situation that is like communism, a world of worker self management, and of lowered inequality. Show them how superior that is. And a reworking of education to favor our collectivist past (which isn't really that unfair, objectivity is unfortunately a myth, might as well use the bias for an advantage)... again did you read my first post?
It is better to transition to communism then to wait for people to wake up and implement full communism themselves. Obviously the second option is better. I just think the sooner we get away from capitalism the better, and by any means necessary.
"We must flee from Time, we must create a life that is feminine and human - it is these imperative objectives that must guide us in this world heavy with catastrophes."
Jacques Camatte, Echos from the Past
"For example, to say that the relation between industrial capital and the class of the wage workers is expressed in precisely the same way in Belgium and Thailand, and that the praxis of their respective struggles should be established without taking into account in either of the two cases the factors of race or nationality, does not mean you are an extremist, but it means in effect that you have understood nothing of Marxism."
Amadeo Bordiga, Factors of Race and Nation in the Marxist Analysis