Originally Posted by Trotsky
REVOLUTION AND MYSTICISM
What are the main characteristics of the revolutionist? It must be emphasised that we have no right to separate the revolutionist from the class basis upon which he has evolved, and without which is nothing. The revolutionist of our epoch, who can only be associated with the working class, possesses his special psychological characteristics, characteristics of intellect and will. If it is necessary and possible, the revolutionist shatters the historical obstructions, resorting to force for the purpose. If this is not possible, then he makes a detour, undermines and crushes, patiently and determinedly. He is a revolutionist because he does not fear to shatter obstacles and relentlessly to employ force; at the same time he knows its historical value. It is his constant endeavour to maintain his destructive and creative work at their highest pitch of activity, that is, to obtain from the given historical conditions the maximum which they are capable of yielding for the forward movement of the revolutionary class.
The revolutionist knows only external obstacles to his activity, no internal ones. That is: he has to develop within himself the capacity of estimating the arena of his activity in all its concreteness, with its positive and negative aspects, and to strike a correct political balance. But if he is internally hampered by subjective hindrances to action, if he is lacking in understanding or will power, if he is paralysed by internal discord, by religious, national, or craft prejudices, then he is at best only half a revolutionist. There are too many obstacles in the objective conditions already, and the revolutionist cannot allow himself the luxury of multiplying the objective hindrances and frictions by subjective ones. Therefore the education of the revolutionist must, above all, consist in his emancipation from that residue of ignorance and superstition, which is frequently found in a very “sensitive” consciousness. And therefore we adopt a ruthlessly irreconcilable attitude to anyone who utters a single word to the effect that mysticism or religious sentimentality might be combined with Communism. Religiousness is irreconcilable with the Marxian standpoint. We are of the opinion that atheism, as an inseparable element of the materialist view of life, is a necessary condition for the theoretical education of the revolutionist. He who believes in another world is not capable of concentrating all his passion on the transformation of this one.