Stalin and NEP( New Economic Policy )
[FONT=Arial]Certain qualities emerged more and more clearly, acknowledged by both friends and enemies. These were his enormous practicality and efficiency, his worker peasant outlook, and the unswerving way he proceeded to the heart of every problem. By the end of the war, Stalin was widely recognized as a man who knew how to run things, a quality sorely lacking among most of the aristocratic intellectuals who then saw themselves as great proletarian leaders. In April 1922 he was made General Secretary of the Central Committee of the Communist Party. It was in this position that Stalin was quickly to become the de facto leader of the Party and the nation.
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[FONT=Arial]Stalin's career up to this point is relatively uncontroversial in comparison with everything that follows. But nothing at all about Stalin is beyond controversy. Most of his biographers in the capitalist world minimize his revolutionary activities prior to 1922. At least two influential biographies, Boris Souvarine's Stalin (1939) and Edward Ellis Smith's The Young Stalin (1967), even argue that during most of this period Stalin was actually an agent for the czarist secret police. Trotsky's mammoth biography Stalin (1940) not only belittles Stalin's revolutionary activities but actually sees his life and "moral stature" predetermined by his racially defined genetic composition; after discussing whether or not Stalin had "an admixture of Mongolian blood," Trotsky decides that in any case he was one perfect type of the national character of southern countries such as Georgia, where, "in addition to the so-called Southern type, which is characterized by a combination of lazy shiftlessness and explosive irascibility, one meets cold natures, in whom phlegm is combined with stubbornness and slyness." The most influential biographer of all, Trotsky's disciple Isaac Deutscher, is a bit more subtle, blaming Stalin's crude and vicious character not on his race but on his low social class:
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[FONT=Arial]The revolutionaries from the upper classes (such as Trotsky, Zinoviev, Kamenev, Bukharin, Rakovsky, Radek, Lunacharsky, and Chicherin) came into the Socialist movement with inherited cultural traditions. They brought into the milieu of the revolution some of the values and qualities of their own milieu-not only knowledge, but also refinement of thought, speech, and manners. Indeed, their Socialist rebellion was itself the product of moral sensitiveness and intellectual refinement. These were precisely the qualities that life had not been kind enough to cultivate in Djugashvili [Stalin]. On the contrary, it had heaped enough physical and moral squalor in his path to blunt his sensitiveness and his taste. (Stalin, A Political Biography, p. 26)
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[FONT=Arial]Although there are vastly different views of Stalin's career up to this point, his activities are relatively less controversial, because they are relatively less important. Whatever Stalin's contribution, there is still a good chance that even without him Lenin could have led the revolution and the Red forces would have won the Civil War. But, from this point on, there are at least two widely divergent, in fact wildly contradictory, versions of Stalin's activities and their significance.
Most readers of this book have heard only one side of this debate, the side of Trotsky and the capitalist world. I shall not pretend to make a "balanced presentation," but instead give a summary of the unfamiliar other side of the argument.
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[FONT=Arial]Everyone, friend and foe alike, would agree that at the heart of the question of Stalin lies the theory and practice of "socialism in one country." All of Stalin's major ideological opponents in one way or another took issue with this theory.
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[FONT=Arial]Actually, the theory did not originate with Stalin but with Lenin. In 1915, in his article "On the Slogan for a United States of Europe," Lenin argued that "the victory of socialism is possible first in several or even in one capitalist country alone." He foresaw "a more or less prolonged and stubborn struggle" internationally that could begin like this in one country: "After expropriating the capitalists and organizing their own socialist production, the victorious proletariat of that country will arise against the rest of the world-the capitalist world-attracting to its cause the oppressed classes of other countries, stirring uprisings in those countries against the capitalists, and in case of need using even armed force against the exploiting classes and their states."
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[FONT=Arial]Of course, at the end of World War I most Bolsheviks (and many capitalists) expected revolution to break out in many of the European capitalist countries. In fact, many of the returning soldiers did turn their guns around. A revolutionary government was established in Hungary and Slovakia.[/FONT]
[FONT=Arial]Germany and Bulgaria for a while were covered by soviets of workers, peasants, and soldiers. But counterrevolution swept all these away.
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[FONT=Arial]Trotsky and his supporters continued to believe that the proletariat of Europe was ready to make socialist revolution.
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[FONT=Arial]They also believed that unless this happened, the proletariat would be unable to maintain power in the Soviet Union.
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[FONT=Arial]They belittled the role of the peasantry as an ally of the Russian proletariat and saw very little potential in the national liberation movements of the predominantly peasant countries of Asia, Africa, and Latin America. Their so-called "Left opposition" put forward the theory, of "permanent revolution," which pinned its hopes on an imminent uprising of the industrial proletariat of Europe. They saw the world revolution then spreading outward from these "civilized" countries to the "backward" regions of Asia, Africa, and Latin America.
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[FONT=Arial]Meanwhile there also developed what was later to be called the "Right opposition," spearheaded by Bukharin, Zinoviev, and Kamenev. They were realistic enough to recognize that the revolutionary tide was definitely ebbing in Europe, but they concluded from this that the Soviet Union would have to be content to remain for a long time a basically agricultural country without pretending to be a proletarian socialist state.
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[FONT=Arial]Stalin was not about to give up on socialism in the Soviet Union simply because history was not turning out exactly the way theorists had wanted, with revolution winning out quickly in the most advanced capitalist countries. He saw that the Soviet revolution had indeed been able to maintain itself against very powerful enemies at home and abroad. Besides, the Soviet Union was a vast country whose rich natural resources gave it an enormous potential for industrial and social development. He stood for building socialism in this one country and turning it into an inspiration and base area for the oppressed classes and nations throughout the world. He believed that, helped by both the example and material support of a socialist Soviet Union, the tide of revolution would eventually begin rising again, and that, in turn, proletarian revolution in Europe and national liberation struggles in the rest of the world would eventually break the Soviet isolation.
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[FONT=Arial]There are two parts to the concept of socialism in one country. Emphasis is usually placed only on the part that says "one country." Equally important is the idea that only socialism, and not communism, can be achieved prior to the time when the victory of the world revolution has been won. A communist society would have no classes, no money, no scarcity, and no state that is, no army, police force, prisons, and courts. There is no such society in the world, and no society claims to be Communist. A socialist society, according to Marxism-Leninism, is the transitional form on the road to communism. Classes and class struggle still exist, all the material needs of the people have not as yet been met, and there is indeed a state, a government of the working class known as the dictatorship of the proletariat (as opposed to the government of capitalist nations, the dictatorship of the bourgeoisie).
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[FONT=Arial]Neither Lenin nor Stalin ever had any illusion that any single country, even one as vast and potentially rich as the Soviet Union, would ever be able to establish a stateless, classless society while capitalism still had power in the rest of the world. But Stalin, like Lenin, did believe that the Soviet Union could eliminate capitalism, industrialize, extend the power of the working class, and wipe out real material privation all during the period of capitalist encirclement.[/FONT]
[FONT=Arial]To do this, Stalin held, the proletariat would have to rely on the peasantry. He rejected Trotsky's scorn for the Russian peasants and saw them, rather than the European proletariat, as the only ally that could come to the immediate aid of the Russian workers.
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[FONT=Arial]When the Civil War ended, in 1921, with most of the Soviet Union in chaotic ruin, Lenin won a struggle against Trotsky within the Party to institute what was called the New Economic Policy (NEP), under which a limited amount of private enterprise based on trade was allowed to develop in both the cities and the countryside. NEP was successful in averting an immediate total catastrophe, but by 1925 it was becoming clear that this policy was also creating problems for the development of socialism. This brings us to the first great crux of the Stalin question.[/FONT]
We have been led to believe that in order to industrialize at any price; Stalin pursued a ruthless policy of forced collectivization, deliberately murdering several million peasants known as kulaks during the process. The truth is quite different.





