Quote:
1. How does the socialist community eliminate the condition when one worker may wish to seap one item for another? How about building items on the side to be exchanged for goods which are rationed?
But why? Whats the point in swapping things if you have free access at the point of distribution to what you need?
There can be no quid pro quo economic exchanges in a society where the means of prpduction are owned in common. The idea is illogical and absurd.
What there might possibly be are "gift exchanges" - most likely in the form of personalised art/craft products or perhaps produce from your vegetable garden offered to your neighbour and that sort of thing. But these are essentially
moral transactions not economic transactions - if you are familiar with the literature on the gift economy. Their purpose would be to cement and strengthen social relationships rather than separate individuals into "buyers" and "sellers" who confront each in a marketplace with opposing interests and haggle over the price of the object to be exchanged
Quote:
2. Does.not socialism promise workers less work AND more goods? How does working harder to produce more goods square with this? How does working harder and longer solve a problem of shorages of component parts of production?
Socialism is not about remunerating people according to their work in any sense whatsoever. IN fact , socialism completely cuts the link between production and consumption in the sense that what you consume is not dependent on your productive input. You have to try to resist the temptation to extrapolate from existing capitalist society and impose the kind of assumptions that are operable in this society on a future socialist society.
Remember also that most of the work that we do today in capitalism - at least in the formal official economy - will no longer be required in a socialist society . This applies to all those job catergories directly tied up with the money system - from cashiers to insurance brokers - as well as the coercive state. That in itself will release vast amounts of human resources and materials for socially useful production and with many more people to share the workload
the per capita workload will be significantly reduced. This is to say nothing of the completely transformed conditions under which people will work. Even under capitalism a very significant amount of work is unpaid and voluntary. Numerous studies have shown that volunteer work is more highly motivated than paid work and that in fact contrary to popular perception money is a disincentive. It induces a frame of mind that comes to regard work as a disutlity rather than an expression of on's need for creative activity.
So yes a socialisrt society will reduce the amount of work we need to do but
thius I suggest, is not where the primary emphasis should lie. Rather socialism will be about the
transformation of what we call "work" today.
A socialist society will of course be able to identity where and when more is required via its
self regulating system of stock control. If there are shortages of particular goods in relation to the flow of demand, the production units would quite easily be able to flag up or signal the need for more labour inputs. I imagine something akin to today's job centres would exist in the socialist communities where volunteers can go to. Or alternatively there might community websites on which production units could register their requirements. The possibilities are endless...
The point is to try engage with the concept of a socialist society imaginatively and with empathy. How do you think a population that had just consciously and democratically brought about a socialist society, would set about operating it? Some of the links I provided earlier go some way to answeriing that question....