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The trained "professional" is included in the petit-bourgeois as well. The doctor, lawyer, manager, etc.
Only if we alter the theoretical underpinnings of the Marxist class analysis. Or in other words, only if we consider class as something other, and besides, the basic relationship to the means of production (dispossession/possession).
I'm not saying that this would represent a damage for Marxism or that communist politics would necessarily suffer from it, but it is true that it necessitates an alteration in theory (that is, if we wish to retain the scientific impetus behind Marxism and not to adopt bourgeois versions of stratification theories which uphold income and consumption patterns as basic signals of social class).
But in this case, it's hard for me to see how doctors would constitute a part of the petite bourgeoisie, given the fact that they don't employ labour as variable capital which will produce surplus value, and given the fact that they don't necessarily occupy a special position within the workplace with hire&fire powers, placing them in direct conflict with the rest of the working class.
So, would you care to explain just why should we consider doctors as petite bourgeoisie (without resorting to bourgeois sociology for help)?
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In short, a petty-bourgeoisie is someone who has his/her own means of production/service but don't has the capital to engage anybody to do work for him/her.
Not true.
You're talking about the self-employed here, not about the petite bourgeoisie who do command sufficient capital to hire wage labour for the purpose of surplus value production.
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Actually, in short they are living example of dialectics
Just about anything in this world, from boiling water to the petite bourgeoisie, can become a "living example of dialectics" in the hands of the master dialectician :laugh: