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  1. Skyhilist
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    Personally I just don't think that the way it's characterized as a dictatorship or a state really makes all that much sense. I mean, either the bourgeois are overthrown in a region or the aren't. If they aren't, then it's a dictatorship of the bourgeois. If they are overthrown though then they won't exist as "bourgeois" technically anymore because they won't be exploiting labor anymore and therefore there won't be any bourgeois class to wage a dictatorship over. It's probably not that important though IMO, it's really just a semantic thing -- but in terms of what type of anarchist I am, I'd say green anarcho-syndicalist and non-platformism anarcho-communist. Although I don't have any real aversion to libertarian socialist ideas that aren't of those tendencies.
  2. That's not what I mean. Class society has always been exploitative, and religion is often a way for people to deal with it. These religions will not be against class society necessarily because it acts merely as a pain-killer, and therefore creates acceptance of current society, or that a new society can be created (but in a utopian way as the utopian socialists believed). Now whether or not a certain church supports this government or whatever is more specific and is not what this is about.

    By this sort of communism I mean Marxism, and the ultimate aim of communist society. Workers' will more likely simply agree that socialism and/or the party's demands are good ideas, and not understand them in a Marxist and scientific socialist context.
  3. Correct, but a different mode of production that was still based on classes. Class society was not threatened.

    And that is exactly my point about the Russian people.
  4. The American and French revolutions were not workers' socialist revolutions. The Russian revolution was not caused by millions of dedicated Marxists necessarily looking for this sort of communism.

    Religions do not cause people to be in class society. Class society creates religion. As class society is eroded, so too religion will be as well.
  5. One can, of course, be a good revolutionary with flaws.
  6. Because people aren't perfect and have flawed beliefs. Religious communists included. Marx and Engels, for example, were homophobes. Yet still communists.
  7. The point I am making is that religion is inherently reactionary. In Marxism's view, religion is like a painkiller ('opium') to the people in class society and is therefore an inherently reactionary thing. Of course, then we can add in some of the horrible parts of religions (a prime example being in the Old Testament of the Bible) that are espoused by these powerful institutions.
  8. But why, do you think, a lot of priests are reactionaries? And, not being reactionary involves much more than just not caring about what someone wore to Church.

    And yes, that makes sense.
  9. Why does power cause them to become reactionary? If they didn't have the 'power', then would already be reactionary, but merely powerless to serve the reaction.
  10. I'm not sure that I understand what you mean.
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About Remus Bleys

Basic Information

Date of Birth
December 18, 1996 (27)
Biography
Queer.
BDSM ENTHUSIAST.
Location
Apparently Denmark
Interests
quantum mechanics and general relativity
Occupation
Student
Political Statement
Bordigist
Gender
Male, Female, Other
Organisation
Bordiga Society of North America

"We must flee from Time, we must create a life that is feminine and human - it is these imperative objectives that must guide us in this world heavy with catastrophes."
Jacques Camatte, Echos from the Past

"For example, to say that the relation between industrial capital and the class of the wage workers is expressed in precisely the same way in Belgium and Thailand, and that the praxis of their respective struggles should be established without taking into account in either of the two cases the factors of race or nationality, does not mean you are an extremist, but it means in effect that you have understood nothing of Marxism."
Amadeo Bordiga, Factors of Race and Nation in the Marxist Analysis

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