W. Liebknecht No Compromise – No Political Trading (August 1899)

  1. The Idler
    The Idler
    Wilhelm Martin Philipp Christian Ludwig Liebknecht (29 March 1826 – 7 August 1900) was a German social democrat and one of the principal founders of the SPD. His political career was a pioneering project combining Marxist revolutionary theory with practical, legal political activity. Under his leadership, the SPD grew from a tiny sect to become Germany's largest political party.
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    W. Liebknecht: No Compromise - No Political Trading (1899)

    www.marxists.orgArchiveW. Liebknecht
    May 23, 2005 – W. Liebknecht: No Compromise - No Political Trading (August 1899)
    INDEPENDENT ACTION IS THE ONLY THING THAT IS PRACTICAL

    Fault has been found because I said in a newspaper article that a new anti-socialist law would be less evil than the abolition of class antagonism and party lines through fusion with the Prussian Progressive party in the legislative elections. The more I consider it the more I am convinced of the correctness of this position. What is to become of our party if we allow ourselves to be pressed out of the path of our principles by threatened or threatening dangers and disadvantages? Fear is proverbially a poor adviser for human action; for a party it is destruction. Fear of the labor movement and socialism has caused the political downfall of the German bourgeoisie; and the days of the Social Democracy are numbered as soon as the cry of fear finds a response in us. We should not challenge, but we should not sound the alarm and be misled by fear into taking steps that do not accord with the principles, the nature and the honor of our party. One does not disarm an enemy through timidity and gentleness; one simply emboldens him. Not that we should seek to run our heads through a wall. We wish to be and must be “practical.” But has this ever been denied or questioned? We have always been “practical,” Bernstein to the contrary notwithstanding. We have always based our efforts on existing conditions and worked methodically with our eye upon the goal.
  2. The Idler
    The Idler
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    SOCIALISM AND ETHICS

    Pity for poverty, enthusiasm for equality and freedom, recognition of social injustice and a desire to remove it, is not socialism. Condemnation of wealth and respect for poverty, such as we find in Christianity and other religions, is not socialism. The communism of early times, as it was before the existence of private property, and as it has at all times and among all peoples been the elusive dream of some enthusiasts, is not socialism. The forcible equalization advocated by the followers of Baboeuf, the so-called equalitarians, is not socialism.
    In all these appearances there is lacking the real foundation of capitalist society with its class antagonisms. Modern socialism is the child of capitalist society and its class antagonisms. Without these it could not be. Socialism and ethics are two separate things. This fact must be kept in mind.
    Whoever conceives of socialism in the sense of a sentimental philanthropic striving after human equality, with no idea of the existence of capitalist society, is no socialist in the sense of the class struggle, without which modern socialism is unthinkable. To be sure Bernstein is nominally for the class struggle – in the same manner as the Hessian peasant is for “the Republic and the Grand Duke.” Whoever has come to a full consciousness of the nature of capitalist society and the foundation of modern socialism, knows also that a socialist movement that leaves the basis of the class struggle may be anything else, but it is not socialism.
    This foundation of the class struggle, which Marx – and this is his immortal service – has given to the modern labor movement, is the main point of attack in the battle which the bourgeois political economy is waging with socialism. The political economists deny the class struggle and would make of the labor movement only a part of the bourgeois party movements, and the Social Democracy only a division of the bourgeois democracy. The bourgeois political economy and politics direct all their exertions against the class character of the modern labor movement.