Radical Democracy and Left Unity

  1. Grenzer
    Grenzer
    This is a discussion that began in the "Anti-Stalinists" user group, but it took a turn in an interesting, relevant direction; so at DNZ's suggestion I thought I would repost it here so we can continue the discussion in a different context.

    I think Q, who is a member of this group, is a member of the CWI and dismisses degenerated worker's state.
    I do as the "degenerated workers state" is not a satisfying explanatory model. After all, when does something become so "degenerated" that it qualitatively becomes something else? The term could possibly be justified in the course of the 1920's, but in the 1930's - with the securing of the counterrevolutionary situation - it becomes increasingly problematic.

    As for China: I don't know of any Trotskyist trend that is of the view that there ever was a genuine workers revolution. So, basically for all post-war "really existing socialist" regimes many Trotskyists use the neologism (that started after the war, as an attempt to stay within the conceptual framework Trotsky laid out) "deformed workers state".

    Both conceptions base themselves on the definition that there was: a. some sort of planning, despite it being bureaucratically performed and b. that there was no private property and, thus, in the absence of it being capitalist it had to be something better and a basis for a workers state.

    This definition is problematic on many levels. First of all, there was little genuine planning in these countries, in the sense of rationally planning for human need. In fact, most "plans" were amended on a monthly basis, to reach new targets. I would therefore prefer the term "target economy", as this expresses the bureaucratic nature the best. This is what bureaucracies do: Set arbitrary targets and zigzag when things do not succeed.

    Second, the definition of a workers state as having nationalised everything might (and often did) lead in the far left in capitalist countries to a weakening of the political fight for working class hegemony via the "battle for democracy". Instead, the demands became to nationalise the top such and such "under workers control". This despite the fact that workers "control" within the capitalist context always leads to class collaborationist schemes that are dominated by the trade union bureaucracy, in the service of capital. This, in turn, often led to far left groups and organisations submitting themselves to trade union bureaucrats and many other kinds of problems one could encapsulate simply as opportunism.

    Furthermore, it might also lead to a position of Lassalleanism, or state-socialism, that Marx already attacked in his famous Critique on the Gotha program (I'll spare you the quotes, but it is obvious and easy to look up).

    So, what then of the USSR? Personally I think Hillel Ticktin provides the best explanatory model that is available as he in essence tries to put the USSR under a new analysis of political economy. One which can be summed up by the USSR being a "non-mode of production", a "non-society" where no one believed in this form of "socialism" and which merely continued to exist for so long by the fact it had such an all-pervasive bureaucratic apparatus that controlled every single aspect of human lives.

    Ticktin then from this takes a conclusion few other Trotskyists would dare take with him: The fall of the Soviet Union was historically a good thing, despite the huge fall in living standards and the near-complete breakdown of society after its collapse, as it taught people to think for themselves again which was completely impossible under the Stalinist regime. A political revolution, something many Trotskyists uphold as necessary for this period, was utterly impossible.

    This in turn leaves a new light on our current situation (something which Ticktin does not conclude by the way): If the USSR was in essence a counter-revolutionary project since, say, the 1930's onwards and since the "official communist" movement was so closely allied with Stalinism and, later, with its close brother Maoism, then that does explain the current dire state of the working class movement in the West and other parts of the globe.

    In a nutshell: Since the 1930's the working class was led by "communists" that were not communists at all - but apologists for a counterrevolutionary system (that is nothing to say about their own intentions I need to stress, many of these militants were quite sincere of course) and on the other by social-democrats that were no longer social-democrats but instead fully incorporated into capitalism - then it stands for reason that when the USSR collapsed and, with it, the workers movement based on that historical context, that the workers movement had a "bubble" of development collapse that existed for about 70 years. To try and recover from such a crash indeed does take quite some time and it should not surprise anyone really that only know, 20+ years after the collapse of the USSR, we see new traces of workers organizing themselves as a class.

    The far left however still needs to recover in many aspects. The current sect littered landscape is really an inheritance of this collapse. One could state that we're currently back in the situation of before 1860-80, before the era of mass organisations of the working class as a class. And this is then exactly defining our current strategy: What we need is a strategy of unity, of radical democracy, of building our class in opposition to the state as opposed to submitting to it, a strategy that fights against any and all traces of bureaucratic control that have prevented such developments for such a long time. For this we need, first of all, a paradigm shift on the left itself. Thus, the fight for radical democracy - the right to disagree - starts within the left.

    Sorry for the long rant
    As for Hillel Ticktin: I'll recommend his Origins of the crisis in the USSR. If you don't want to read, he makes his basic case in this video as well.
    Thanks for the contribution, Q!

    I'll address your points later, but I really liked this. I have to say that I am a fan of the CWI, though I do have some gripes with a few particulars of their politics. As far as I know, they are the only Leninist group which orients themselves in a truly international manner. As the name suggests, they don't seem to regard themselves as a party in a traditional sense, but an advocacy group for an international mass party of workers which has yet to exist. I could be wrong, but that's how I interpreted it. It seems to be a big break with the traditional conception of what a Leninist party should be, so I don't lump Trotskyists like yourself in with my more general critiques of Trotskyism and Leninism. It's actually one of the bigger criticisms I have for the CPGB's "Party of a new type" which I don't think adequately addresses the matter of internationalism.

    In a recent thread I stated that I am an anti-statist, and that's true; yet I have a cautious optimism about the kind of politics you embrace and consider it to be a break with what I consider to be the "authoritarian old left." If this party of a new type turns out right, I probably would be very tempted to support it.

    I also strongly agree with the assertion that the fall of the Soviet Union was a good thing. I believe that, while it existed, it exuded a kind of ideological stranglehold which prevented us from advancing, and I don't think the theoretical advances that we are seeing now could have been made while the fSU yet existed.

    I have yet to delve into Ticktin's work and video, and I look forward to getting into it. The key thing, I think, is that regardless of our conclusion on whether the Soviet Union was capitalist or a non-mode of production, is that the "degenerated worker's state" notion of something that makes it worth of defending must be discarded; and on that we agree.

    It's really unfortunate in my opinion that many people dismiss the kind of things proposed by the CPGB outright as reformist, because it really is a radical break, and I don't think it's giving it the fair chance it deserves. Once you start delving into it, you start seeing the iconoclastic ingenuity that is needed for us to advance; as I'm sure you'll agree that the time honored left tactic of waiting for capitalism to do our work for us isn't going to work.
    The basic topic for consideration here is the question of whether Marxist-Leninists and Maoists, whom many of us would regard as unfortunate and unwitting agents of counter-revolution, have a place in the new model party, and if so, what are the implications?

    I would say that absolutely they have a place. The new model party is construed and organized in such a way that, in my opinion, their participation would organically realign their politics into a position that is more consistent with the interests of the working class.

    It is also interesting to raise the matter of the Soviet Union and the role it has played in the advancement of theory(or lack thereof). Q and I have posited that while the Soviet Union existed, it exuded an ideological stranglehold on the intellectual and theoretical advancement of the far left. I do not think Comrade Macnair would have raised the issue of revolutionary strategy, for example, if the Soviet Union remained around today. Most novel ideas and movements in the left have only emerged within the past twenty years.
  2. Die Neue Zeit
    Die Neue Zeit
    First off, comrade Q's mention of Lassalleanism may be a bit imprecise. He should have said "Lassallean nationalism." I wrote an unpublished article recently on the plus of Lassalleanism, stripped away of its nationalism: combining politico-ideological independence with acceptance that economic independence "this side of revolution" is illusory.

    Second, my main purpose in creating, many months ago, the Third-Period Marxist-Leninists usergroup was to give impetus to "Official Communists" dumping the Popular Front, something anathema to Lassalleanism (for going into coalition with liberals). I don't think there can be "left unity" with those "Official Communists" who aren't willing to dump the Popular Front.

    In place of the Popular Front and even the Comintern's United Front should be the Communitarian Populist Front.
  3. Grenzer
    Grenzer
    I agree, this is the point of real policy(i.e. non-historical) that I make the habit of attacking most. How do you conceive of this Communitarian Populist Front? I've never heard the term before.
  4. Die Neue Zeit
    Die Neue Zeit
    "Populist" excludes the bourgeois liberals, while "communitarian" takes aim at the likes of propertarian "libertarians."

    http://www.revleft.com/vb/group.php?...uss&gmid=35231 (this addresses nationalist elements)

    While this:

    http://www.cpgb.org.uk/letters.php?issue_id=805

    Is this not the same way that Mike Macnair formulates the rediscovered Marxist minimum programme in Revolutionary strategy? That communists should not enter into governments or express confidence in governments as a junior partner unless the core demands of the dictatorship of the proletariat are achieved?

    That other partners in the dictatorship of the proletariat coalition may not necessarily be communist parties programmatically - mutualists, Georgists/geoists, sympathisers of no-interest banking (such as Islamic banking), moralistic populists and other groups all united in a communitarian populist front, exercising the dictatorship of the proletariat like that first communitarian populist front - aka the Paris Commune - did?

    Also implied here is that some of these partners might have -‘tough on crime’ positions like the Paris Commune’s ban on games of chance or Chávez’s moralistic ban on violent video games, such that, for the greatest good for the greatest number of workers - ie, utility - communists should be willing to accommodate.
    In this Communitarian Populist Front there would definitely be elements who are economically very progressive or perhaps more radical, yet who are socially questionable.

    [Though tendencies like Blue Labour, Britain's newest fascist tendency, would be a no-no.]

    For example, on immigration, comrade Cockshott suggested one demand that would unite both free movement ("pro-immigrant") folks and immigration control ("anti-immigration") folks: penalties against employers who hire immigrant labour at less than the cost for domestic labour. This comes from the Marx-Guesde Program of the French Workers Party.