However, this recognition of the role of violence refers only to the negative aspect, to the sweeping away of obstacles; it has no relevance to social construction. This cannot be “imposed or introduced by ukase”. “The socialist system of society,” Rosa Luxemburg claims, “should only be and can only be a historical product, born of the school of its own experiences; and — just like organic nature of which, in the last analysis, it forms a part — has the fine habit of always producing, along with any real social need, the means to its satisfaction, along with the task simultaneously the solution.” I shall not pause to dwell on the singularly undialectical nature of this line of thought on the part of an otherwise great dialectician. I
