MaxB
22nd November 2002, 23:34
The Socialist Paradox
This does not mean, due to past failures of socialist experiments, that social visionaries will stop trying to create the collectivist utopia. A glance at the world scene today will dispel any such notion. But all these social experiments are doomed to failure because a collective cannot act; only individuals act. They may work with one another in a collective effort, but that output is only the sum total of individual action. Walter Lippmann understood this condition well when he wrote of the Nazi experiment in the 1930s:
The success of this experiment would seem to depend upon the fulfillment of a paradox. All Germans must sink into docile but eager resignation, accepting the decision of the Fuhrer as the fellah accepts the will of Allah; and then out of this conforming mass must arise brilliant, adventurous, and supremely intelligent leaders.12
Within the socialist framework, only the collective (read that, "People") has importance and yet, as Lippmann so aptly pointed out, the kind of leadership needed within a society must come from that same mass that has been told that individual initiative is evil. One cannot be a leader without exerting individual initiative; likewise, as Israel Kirzner has noted, a growing, dynamic economy is impossible if the entrepreneur does not have freedom to act (in the Soviet Union and a scattering of other socialist nations, to engage in entrepreneurship for profit is to commit a capital offense punishable by death.)13 This might account for the reason numerous western visitors to communist lands have remarked that the countries seem economically and socially frozen in time, a condition that certainly applied to East Germany when I saw it last year.14 People in the GDR have tremendous pressures upon them to conform, and the penalties for nonconformity make it extremely unattractive for people to risk imprisonment and even death just to improve one's financial state (one can also place political dissidents and artists who refuse to succumb to "Socialist Realism" in their work in this category of risk takers). Thus, to reduce the risk, would-be entrepreneurs must often engage in bribery and stealing in socialist nations; as one recent exile from the Soviet Union writes, the socialist system is greased by corruption.15
This does not mean, due to past failures of socialist experiments, that social visionaries will stop trying to create the collectivist utopia. A glance at the world scene today will dispel any such notion. But all these social experiments are doomed to failure because a collective cannot act; only individuals act. They may work with one another in a collective effort, but that output is only the sum total of individual action. Walter Lippmann understood this condition well when he wrote of the Nazi experiment in the 1930s:
The success of this experiment would seem to depend upon the fulfillment of a paradox. All Germans must sink into docile but eager resignation, accepting the decision of the Fuhrer as the fellah accepts the will of Allah; and then out of this conforming mass must arise brilliant, adventurous, and supremely intelligent leaders.12
Within the socialist framework, only the collective (read that, "People") has importance and yet, as Lippmann so aptly pointed out, the kind of leadership needed within a society must come from that same mass that has been told that individual initiative is evil. One cannot be a leader without exerting individual initiative; likewise, as Israel Kirzner has noted, a growing, dynamic economy is impossible if the entrepreneur does not have freedom to act (in the Soviet Union and a scattering of other socialist nations, to engage in entrepreneurship for profit is to commit a capital offense punishable by death.)13 This might account for the reason numerous western visitors to communist lands have remarked that the countries seem economically and socially frozen in time, a condition that certainly applied to East Germany when I saw it last year.14 People in the GDR have tremendous pressures upon them to conform, and the penalties for nonconformity make it extremely unattractive for people to risk imprisonment and even death just to improve one's financial state (one can also place political dissidents and artists who refuse to succumb to "Socialist Realism" in their work in this category of risk takers). Thus, to reduce the risk, would-be entrepreneurs must often engage in bribery and stealing in socialist nations; as one recent exile from the Soviet Union writes, the socialist system is greased by corruption.15