Bilan
22nd May 2008, 13:24
I thought this was an interesting statement from Raoul Vaneigem's the Revolution of every day life:
From the point of view of constraint, everyday life is governed by an economic system in which the production and consumption of insults tends to balance out. The old dream of the theorists of perfect competition thus finds its real perfection in the customs of a democracy given new life by the lack of imagination of the left. Isn't it strange, at first sight, to see the fury with which 'progressives' attack the ruined edifice of free enterprise, as if the capitalists, its official demolition gang, had not themselves already planned its nationalized reconstruction? but it is not so strange, in fact: for the deliberate purpose of keeping all attention fastened on critiques which have already been overtaken by events (after all, anybody can see that capitalism is gradually finding its fulfillment in a planned economy of which the Soviet model is nothing but a primitive form) is to conceal the fact that the only reconstruction of human relationships envisaged is one based upon precisely this economic model, which, because it is obsolete, is available at a knock-down price. Who can fail to notice the alarming persistence with which 'socialist' countries continue to organize life along bourgeois lines? Everywhere it's hats off to family, marriage, sacrifice, work, inauthenticity, while simplified and rationalized homeostatic mechanisms reduce human relationships to 'fair' exchanges of deference and humiliation. And soon, in the ideal democracy of the cyberneticians, everyone will earn without apparent effort a share of unworthiness which he will have the leisure to distribute according to the finest rules of justice. Distributive justice will reach its apogee. Happy the old men who live to see the day!
Chapter 2. (http://library.nothingness.org/articles/SI/en/display/36)
I found this to b e quite the claim, does it have any relevance, or accuracy for its time, or for ours?
Discuss!
From the point of view of constraint, everyday life is governed by an economic system in which the production and consumption of insults tends to balance out. The old dream of the theorists of perfect competition thus finds its real perfection in the customs of a democracy given new life by the lack of imagination of the left. Isn't it strange, at first sight, to see the fury with which 'progressives' attack the ruined edifice of free enterprise, as if the capitalists, its official demolition gang, had not themselves already planned its nationalized reconstruction? but it is not so strange, in fact: for the deliberate purpose of keeping all attention fastened on critiques which have already been overtaken by events (after all, anybody can see that capitalism is gradually finding its fulfillment in a planned economy of which the Soviet model is nothing but a primitive form) is to conceal the fact that the only reconstruction of human relationships envisaged is one based upon precisely this economic model, which, because it is obsolete, is available at a knock-down price. Who can fail to notice the alarming persistence with which 'socialist' countries continue to organize life along bourgeois lines? Everywhere it's hats off to family, marriage, sacrifice, work, inauthenticity, while simplified and rationalized homeostatic mechanisms reduce human relationships to 'fair' exchanges of deference and humiliation. And soon, in the ideal democracy of the cyberneticians, everyone will earn without apparent effort a share of unworthiness which he will have the leisure to distribute according to the finest rules of justice. Distributive justice will reach its apogee. Happy the old men who live to see the day!
Chapter 2. (http://library.nothingness.org/articles/SI/en/display/36)
I found this to b e quite the claim, does it have any relevance, or accuracy for its time, or for ours?
Discuss!