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Unicorn
18th April 2008, 22:20
In June 7, the National Post, a Canadian daily, published a rather amusing article by Jeet Heer, titled "Trotsky's ghost wandering the White House." The aim of the author was to illuminate two issues occasionally argued in political media: first, the scurrilous claim by a group of neofascists that the neoconservatives are all ex-Trotskyists, and second, the very real evolution of certain ex-Trotskyists toward an interventionist position on the Iraq war. In the U.S., these are fringe topics discussed only in the most rarefied circles. In Canada, however, a labor and socialist party remains a major political force (the New Democrats), and politics in general has a more European (especially, and predictably, British) flavor. In the latter milieu, Trotskyism retains a relevance it has not had in the U.S. since the 1930s.

For example, I have written on the peculiar fact that French ex-prime minister Lionel Jospin is an ex-Trotskyist who was apparently infiltrated into his position (see my "Trotsky is Dead, Jospin's Opportunism Lives On," in the Wall Street Journal Europe, June 14, 2001). Fear of Trotskyist infiltration (partisans of the movement call it "entrism") is something of a bugaboo in French politics, but, then, in France Trotskyist parties gain millions of votes in national elections. The U.S. neofascists who have thrown this accusation around use the term "Trotskyist" the same way they use the term "neoconservative:" as a euphemism for "Jew."

And the fact is that many of the original generation of neoconservatives had a background of association with Trotskyism in its Shachtmanite iteration — that is, they belonged to or sympathized with a trend in radical leftism that followed the principle of opposition to the Soviet betrayal of the revolution to its logical end. The Shachtmanites, in the 1960s, joined the AFL-CIO in its best Cold War period, and many became staunch Reaganites.

This path had been pioneered much earlier by two Trotskyists: James Burnham, who became a founder of National Review, and Irving Kristol, who worked on Encounter magazine. Burnham was joined at NR by Suzanne LaFollette, who, piquantly enough, retained some copyrights to Trotskyist material until her death. But they were not the only people on the right who remained, in some degree, sentimental about their left-wing past. Willmoore Kendall, for example, was, as I recall, a lifelong contributor to relief for Spanish radical leftist refugees living in France. Above all, Burnham and Kristol, in a certain sense, did not renounce their pasts. They acknowledged that they had evolved quite dramatically away from their earlier enthusiasms. But they did not apologize, did not grovel, did not crawl and beg forgiveness for having, at one time, been stirred by the figure of Trotsky.

That is, of course, insufficient for some people. There remain those for whom any taint of leftism is a permanent stain, and who cannot abide an individual who, having in the past been a Trotskyist, does not now caper and grimace in self-loathing over the historical truth, which is that, yes, Trotsky commanded the Red Army, and yes, Trotsky wielded a sword, and yes, Trotsky, a man of moral consistency if nothing else, took responsibility for the crimes of the early Bolshevik regime. But of that, more anon.

The second issue at hand involves the actual ex-Trotskyists who engaged with the issue of the Iraqi war. I call this group, to which I belong, the "three-and-a-half international," which is an obscure reference I won't explain fully. But I use it to indicate three main individuals: Christopher Hitchens, myself, and the Iraqi intellectual Kanan Makiya, who all did indeed march under the Red Flag at some point, and probably even sang the hallowed revolutionary anthem of the same name (to the tune of "O Tannenbaum"!) The half-personage is Paul Berman, an inveterate climber onto bandwagons, whose claim to involvement with the Trotskyist movement is thin at best. One thing must be observed here: We are almost alone among younger neoconservatives in boasting such credentials. I recently received a hilarious e-mail from a Trotskyist who asked me if it were true Paul D. Wolfowitz and Richard Perle had been Shachtmanites. That is absurd. By the time they emerged, the Shachtmanites were all quite long in the tooth. Nor did Bill Kristol ever follow in his father's path. Indeed, most of the original Shachtmanites who became neoconservatives have retired from the scene.

Jeet Heer's National Post article largely reviewed the history of Trotskyism itself. It pointed out Trotsky's intellectual brilliance, and the fascinating success of the Trotskyists in attracting great minds of the 1930s, ranging from Saul Bellow to André Breton. It then made a fairly tame observation: that "some of the books about the Middle East crisis that are causing the greatest stir were written by thinkers deeply shaped by the tradition of the Fourth International." Among such books Heer cited my own Two Faces of Islam, which deals with Saudi Arabia. More importantly, he noted the significant role of Makiya in advising the Bush administration during the period leading to the intervention in Iraq.

Heer did not, however, contribute to the neofascist paranoia theories. That Makiya was a major player in debates over Iraq is something nobody can deny; for years he was alone in his articulate opposition to Saddam. That his Trotskyist past had nothing whatever to do with his role in advising the Bush administration is something nobody sane could deny. Indeed, his personal history was mainly known only to Hitchens, myself, and a handful of others until Heer's article appeared.

Heer also quoted me, as having "exchanged banter" with Wolfowitz about these matters at a party. (Two corrections here: I incorrectly told Heer the chitchat took place at the party for Bill Kristol and Lawrence Kaplan's book, The War Over Iraq, when it actually occurred at a Weekly Standard holiday bash. And Heer was wrong in saying I ever refer to Trotsky as "the old man," something I consider a ridiculous affectation.) I plead guilty; I did, indeed, emit a barely serious remark or two in speaking with Wolfowitz. Heer wrote, "the yoking together of Paul Wolfowitz and Leon Trotsky sounds odd," but oddness is an essential feature of humor, which is what banter is usually based on.

And that was about it for Heer's reportage. Heer also wrote that Hitchens, a close comrade of Makiya, had provided input to the White House on Iraq; Heer threw in a gaggle of further historical references, and included some quotes from me, Berman, and a leftist named Christopher Phelps on whether Trotsky, Shachtman, and the Bush administration can be said to have anything in common.

All in all, an unremarkable article. But not to Arnold Beichman, who replied with a bilious blast on NRO Monday.

Beichman's tirade was titled "Printing Nonsense," which could have been a description of its contents. Beichman seemed intent on recapitulating his own past by producing a Stalinist anathema of the kind that, frankly, would have been considered crude even for the Communist Daily Worker in 1933. Beichman saw sins, infractions, and motives where none existed. For him, the copyediting transformation by the National Post of Hitchens from White House "confidant" to "ad hoc consultant" was a violation of journalistic ethics equivalent to those committed by Jayson Blair. Beichman seemed to have forgotten his long-ago experiences in a daily newspaper newsroom, and the ease with which such matters become distorted.

There was more to come: Heer was portrayed as a conspiracy theorist, much like those who claim all neoconservatives are extreme "Likudniks." But nothing remotely resembling such arguments appeared in the National Post article; Heer was clearly more interested in the story of ex-lefties who became supporters of war than in accusations about manipulative cabals. In a sleight-of-hand again redolent of the Daily Worker, Beichman described the article as "a startling expose about President Bush." It was nothing of the kind. Beichman ascribed to Heer the view that "the Defense department Trotskyites [are] behind it all, but the same people are acolytes of the late philosopher, Leo Strauss." Not one word in the National Post article can be taken as stating such a thing, and not a single reference to Strauss appears therein. Beichman tacked on a quote from an article by Heer on Strauss from a different newspaper, on a different occasion. (And neither I, nor Hitchens, nor Makiya, nor even Berman ever had anything to do with the Straussian school of philosophy.)

This is, unfortunately, the essence of the Stalinist method: to find tiny lapses where they do not exist, and to formulate arguments on the basis of what one wishes was said, rather than what was said. But Beichman does not rest. He claims that Heer found "supposed members of Trotsky's Fourth International… who today populate the Bush administration right into the Pentagon and the Oval Office." Well, I'm not populating either place, and Hitchens gave one talk at the White House. Makiya I can't account for, but I have yet to hear that his advice on Iraq was considered unsound in either venue. Beichman reaches the climax of his tantrum in a denunciation of Trotsky himself, as the man who "mercilessly wiped out rebellious anti-Bolshevik soldiers and sailors at Kronstadt," and who delivered himself of a degrading declaration of party loyalty to a Bolshevik congress.

It is certainly true that Trotsky's role at Kronstadt was abominable. It is also true that very few people today know or care about Kronstadt, which may or may not be bad. But a great deal more people know about the Moscow purge trials of the 1930s. In that instance, Trotsky fearlessly denounced and exposed the totalitarian lies being purveyed by the Soviets and echoed by the leftist intellectuals around the world. Which, in the end, is more important today? When Beichman was young (something that may not have ever actually occurred), Kronstadt was important because it showed that the "workers' state" brutally repressed the workers. But the Moscow trials remain with us because they demonstrate that left-liberal intellectuals cannot be trusted about totalitarian regimes. Do we need a Kronstadt to condemn Saddam? No. Does an understanding of the Moscow trials help us comprehend, say, Peter Arnett? Absolutely. Let us not forget, in this context, that Trotsky immortally referred to The Nation magazine and its "reptile breed." Is this not more significant, today, than his comments at a Bolshevik congress? The Bolsheviks are no more, but The Nation continues to afflict us.

Stalinists loved to describe Trotskyists as "sinister," and here Beichman does not disappoint. The real intent of Jeet Heer, according to him, was "something… sinister…: to rob the Coalition, which destroyed a terrorist haven and an inhuman dictatorship, of the moral victory it represents." This, presumably, was to be effected by associating Donald Rumsfeld with Trotsky at Kronstadt.

Well, I consider Beichman's intent more sinister: to exclude Hitchens and myself from consideration as reliable allies in the struggle against Islamist extremism, because we have yet to apologize for something I, for one, will never consider worthy of apology. There is clearly a group of heresy-hunters among the original neoconservatives who resent having to give way to certain newer faces, with our own history and culture. These older neoconservatives cannot take yes for an answer, and they especially loathe Hitchens. But nobody ever asked Norman Podhoretz to apologize for having once written poetry praising the Soviet army. Nobody ever asked the art critic Meyer Schapiro, who was also a Trotskyist, to flog himself for assisting illegal foreign revolutionaries at a time when it was considered unpatriotic, to say the least. Nobody ever asked Shachtman or Burnham, or, for that matter, Sidney Hook, or Edmund Wilson, or a hundred others, to grovel and beg mercy for inciting war on capitalism in the depths of the Great Depression. And nobody ever asked George Orwell to renounce the fact that he put his life on the line, and may in the end have sacrificed his life, for the ideal of proletarian socialism, for the extremist anarchists of Barcelona, for the despised and persecuted Catalan Marxists of the POUM, and, yes, for the Red Flag and everything it once stood for.

One might also add that nobody ever asked Jay Lovestone and Bertram Wolfe, ex-Communists whose company Beichman doubtless would prefer, to apologize for having defended the Soviet purge trials and the Stalinist state, long after so many of the brave band that carried a banner with the strange device of the Fourth International were murdered for their defiance of Stalinism. And I have yet to read an apology by Beichman for his own involvement with the Communist network.

To my last breath I will defend the Trotsky who alone, and pursued from country to country, and finally laid low in his own blood in a hideously hot little house in Mexico City, said no to Soviet coddling of Hitlerism, to the Moscow purges, and to the betrayal of the Spanish Republic, and who had the capacity to admit he had been wrong about the imposition of a single-party state, as well as about the fate of the Jewish people. To my last breath, and without apology. Let the neofascists, and Stalinists in their second childhood, make of it what they will.
http://www.nationalreview.com/comment/comment-schwartz061103.asp

:D:D:D

Interesting that National Review prints an article praising Trotsky...

Keyser
18th April 2008, 22:49
Interesting that National Review prints an article praising Trotsky...

Interesting but not surprising.

The Menshevist and reformist nature of Trotskyism, along with it's tailing of social democracy and it's attacks and rejection of all socialist revolutions and societies makes Trotskyism a useful tool in giving bourgeois and imperialist attacks against socialism and Marxism a 'left' cover, ie; that Trotskyism can oppose socialism and working class revolutions as viciously as the bourgeoisie but conceal their reactionary politics under the banner of socialism and Marxism.

Hence many bourgeois politicians have backgrounds in Trotskyist politics and groups and the fact that many reformists in the labour movement also have backgrounds or existing links with the Trotskyist movement.

Hit The North
18th April 2008, 23:12
Trotskyism can oppose socialism and working class revolutions as viciously as the bourgeoisie but conceal their reactionary politics under the banner of socialism and Marxism.OMG, but now you've gone and revealed the truth of what we're up to and so we can't use that trick anymore :(



Hence many bourgeois politicians have backgrounds in Trotskyist politics and groups and the fact that many reformists in the labour movement also have backgrounds or existing links with the Trotskyist movement.Many of them have backgrounds in the Communist Parties as well. So maybe you can stick your 'Hence' up your arse, you Tankie bastard. :)

Wanted Man
18th April 2008, 23:36
This is certainly not surprising. Except, perhaps, that we now have neocons who continue to defend their "past" instead of denouncing its left-wing elements. Other than that, there is little news here. Obviously, people who consistently support "third camp" trotskyism are back-to-back with neocon thought at any time. They are likely to adopt it once they get faced with the choice between selling papers all day, or shaping neocon policy in a thinktank.

Edit: you could put the passages in this article about Trotsky, Stalin and the USSR in any trotskyist paper, and it would fit in well with the rest of its contents.

Edit2: neoconservatism and 'third camp' trotskyism should not be simplistically equated, though. For all its faults, the International Socialist Tendency does strongly oppose the very same neocons in the Middle East. Not that coddling the reactionary clergy on the other side is very pretty, but it should be taken into account.

Awful Reality
19th April 2008, 00:12
Some News-source prints an article like this seemingly every month, and yet it's all the same bull. How the fuck can you believe this?

Unicorn
19th April 2008, 00:22
Some News-source prints an article like this seemingly every month, and yet it's all the same bull. How the fuck can you believe this?
This is a pro-Trotskyist article written by the ex-Trot Stephen Schwartz who converted to Islam. Because his Islamic faith is incompatible with atheistic socialism he is a neocon today but still thinks highly of Leon Trotsky. :rolleyes:

#FF0000
19th April 2008, 04:06
This is a pro-Trotskyist article written by the ex-Trot Stephen Schwartz who converted to Islam. Because his Islamic faith is incompatible with atheistic socialism he is a neocon today but still thinks highly of Leon Trotsky. :rolleyes:

Certainly one man's backward-ass opinions and views completely invalidates Trotsky and his ideas altogether. No argument, debate, or discussion needed.

C'mon now. I'm not a fan of Trotsky either, but this is silly.

Unicorn
19th April 2008, 04:16
Certainly one man's backward-ass opinions and views completely invalidates Trotsky and his ideas altogether. No argument, debate, or discussion needed.

C'mon now. I'm not a fan of Trotsky either, but this is silly.
I posted this because the article is great humor. The man is a neocon who bashes the left-liberal magazine the Nation quoting Leon Trotsky. :laugh:

Die Neue Zeit
19th April 2008, 04:40
^^^ For the record, I did read "Trotsky's ghost wandering the White House" in the right-wing National Post.

Revisionist Trotskyism has bigger problems than neoconservatism, Shachtman, and Strauss. As Keyser noted above, "Trotskyite economism" in the form of the transitional programme, which is denounced by revolutionary-Marxist groups like the CPGB-PCC:

Programmatic masks and transitional fleas: Is Leon Trotsky’s Transitional programme the last word when it comes to the Marxist programme? Or does it represent regression in Marxist terms? Jack Conrad argues against Trotskyite economism (http://www.cpgb.org.uk/worker/649/programme.htm)

[I will admit: before reading this article two days ago, I dismissed the term "Trotskyite economism" as one being used by SovietPants as an anti-Trot cheap shot. Since then, however, my opinion of revisionist Trotskyism has gone DOWN further.]



Back to the subject matter, if forced to choose between being a "Trotsky's Witness" of the Shachtmanite type and being a pan-"Marxist-Leninist" revisionist of the Ludo Martens type, I'd rather be the latter.

#FF0000
19th April 2008, 04:49
I posted this because the article is great humor. The man is a neocon who bashes the left-liberal magazine the Nation quoting Leon Trotsky. :laugh:


Ah, I see. Nevermind then!

But, yes. A lot of NeoConservatives have trotskyists backgrounds for some reason. Bill Kristol's father, for instance.

LuĂ­s Henrique
19th April 2008, 14:50
And how would we explain the Great Leap Rightwards taken by so many Maoists?

Luís Henrique

KC
21st April 2008, 15:41
Programmatic masks and transitional fleas: Is Leon Trotsky’s Transitional programme the last word when it comes to the Marxist programme? Or does it represent regression in Marxist terms? Jack Conrad argues against Trotskyite economism (http://www.anonym.to/?http://www.cpgb.org.uk/worker/649/programme.htm)

The beginning of this article is valid; there are certainly groups that hide behind the Transitional Program just as there are groups that hide behind Marxism in general.

However, the second part of this article is just crap. It's such a terrible misinterpretation of the Transitional Program that I don't know how anyone could take it seriously. It's a joke.

Die Neue Zeit
29th June 2008, 06:53
How 'bout this, then (sorry for the late reply)?

http://www.whatnextjournal.co.uk/Pages/Newint/Tranprog.html


1. Trotsky characterised the epoch by its extremes (‘wars and revolutions’) and confused particular phases of it, such as the pre-revolutionary, with the situation in the epoch as a whole. This accompanied a tendency to underestimate capitalism’s capacity to develop the productive forces and the likelihood of times of class peace as a result of an economic boom. The Transitional Programme was written for what Trotsky called the transitional epoch, but was more suited to one particular period of it – the one that it was written in, in 1938. All this encouraged an exaggeration of the crises in capitalism and the revolutionary possibilities by both Trotsky himself in his time and his followers then and now. Thus, what for Trotsky was the main element of the objective situation would often be misjudged.

2. Trotsky said ‘confront the backward material of the masses with the tasks which are determined by the objective facts’. If the objective facts arc wrongly appraised, and are assessed without any consideration of workers’ consciousness, which is said to be merely subjective and not a fundamental factor, then this can lead the Trotskyist programme and its movement into attempting to force a reluctant, even hostile, working class to follow its lead – a venture which will always be doomed to failure.

3. The key demands in the Trotskyist programme are transitional ones, as the short title of ‘Death Agony...’ indicates. These demands, as we have seen, are designed not to be achievable under capitalism – their purpose is to effect a break with capitalism and provide a transition to socialist revolution.

Taken together these three points can add up to the following: Trotskyists habitually give a faulty diagnosis of the health of capitalism (as the title ‘Death Agony...’ illustrates) by extending over the whole historical period (or epoch) what is perhaps true of one particular period within it. They then exclude any consideration of workers’ consciousness from assessing the ‘objective situation’. As a result the situation is invariably considered more favourable than it really is for revolutionary activity. Whilst Trotskyists have in their programme a whole range of demands, their emphasis is on transitional ones. As these are designed not to be achievable under capitalism we see the following: Trotskyists trying to arouse the masses with demands that require a break with capitalism when the workers are either simply not interested, or do not feel confident to fight for the demands.

...

Trotskyists claim that transitional demands provide the bridge between immediate struggles and socialist revolution; in fact they will rarely provide any such connection. Instead we will usually need a bridge, or a series of bridges, to the bridge. Only then can we cross it.

If that last part, which hints at the need for a dynamic minimum, sounds too "stageist" for you, then so be it. :)

Nothing Human Is Alien
29th June 2008, 06:57
This is nothing new. Shachtmanism, aka State Department Socialism, was never anything more than anti-communism draped in a red flag. Is anyone really suprised that the Schachtmanites dropped the red flag? I think its more of a suprise that some of those who stand in the legacy of Schachtman have yet to take the same steps.

Many varients of ultra-leftism are one step away from rightism.

Die Neue Zeit
29th June 2008, 07:02
^^^ Unlike European Trotskyism and its sectarianism, American Trotskyism has both sectarianism for the real Trots and Shachmanism for the bourgeois scum.

It's no wonder why I've called an OI neo-con just now a TROTSKYITE (yes, the Stalinist pejorative, though I'm tempted to use "Trotskyite-fascist wrecker," as well).