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luxemburg89
27th December 2007, 20:25
The struggle for the succession of an idea, cause or aim is often triggered by societal, cultral or historical conditions; or because of a particularly significant event. However causes must be established, they have to have a framework as well as foundations. The inspiration that drives ideals is often provided by speakers, orators, idealists, visionaries, thinkers and revolutionaries.
Inspired by a book of great speeches collected by Simon Sebag Montefiore (at the best of times a biased reactionary; at the worst of times a liar) I would like to gather here a real collection of great speeches, why they inspired you and what they are about: equally what they contributed to that certain cause. I would like to start with Weapons for Trivial and Squalid Ends by Aneurin Bevan:

Bevan was the MP for Ebbw Vale and was a thorn in the side of Winston Churchill. Committed to the ideas and writings of Marx, Bevan actively encouraged support for the Communist Party of Great Britain and merger between all the parties of the left. He was a dedicated Socialist, unfortunately he was also loyal to the Labour Party - but always criticised it for not representing the working-class and for betraying its roots. Many have argued Bevan was not a Champaign Socialist but rather wanted to use the power and influence of the Labour party to gain a Socialist society. He admired and often visited the Soviet Union and was an avid supporter of the Republicans in the Spanish Civil War. Although he would not be considered a revolutionary by Guevara's standards given the context of the 'Labour movement' I certainly think he is worthy of our admiration.
This speech was delivered to the House of Commons on December 5 1956 in opposition to the British invasion of the Suez Canal crisis. It is widely acknowledged to be one of the greatest speeches in British political history. I think it has political relevance 50 years later as certain parallels can be drawn between the invasion of the Suez Canal and the current political climate we currently find ourselves.

The speech to which we have just listened is the last of a long succession that the right honourable gentleman, the secretary of state for foreign affairs, has made to the House in the last few months and, if I may be allowed to say so, I congratulate him upon having survived so far. He appears to be in possession of vigorous health, which is obviously not enjoyed by all his colleagues, and he appears also to be exempted from those Freudian lapses which have distinguished the speeches of the Lord Privy Seal, and therefore he has survived so far with complete vigour. However, I am bound to say that the speech by the right honourable gentleman today carries the least conviction of all.

I have been looking through the various objectives and reasons that the government have given to the House of Commons for making war on Egypt, and it really is desirable that when a nation makes war upon another nation it should be quite clear why it does so. It should not keep changing the reasons as time goes on. There is, in fact, no correspondence whatsoever between the reasons given today and the reasons set out by the prime minister at the beginning. The reasons have changed all the time. I have got a list of them here, and for the sake of the record I propose to read it. I admit that I found some difficulty in organising a speech with any coherence because of the incoherence of the reasons. They are very varied.
On October 30, the prime minister said that the purpose was, first, "to seek to separate the combatants"; second, "to remove the risk to free passage through the canal". The speech we have heard today is the first speech in which that subject has been dropped. We have heard from the right honourable and learned gentleman today a statement which I am quite certain all the world will read with astonishment. He has said that when we landed in Port Said there was already every reason to believe that both Egypt and Israel had agreed to cease fire. The minister shakes his head. If he will recollect what his right honourable and learned friend said, it was that there was still a doubt about the Israeli reply. Are we really now telling this country and the world that all these calamitous consequences have been brought down upon us merely because of a doubt? That is what he said.

In the history of nations, there is no example of such frivolity. When I have looked at this chronicle of events during the last few days, with every desire in the world to understand it, I just have not been able to understand the mentality of the government. We are telling the nation and the world that, having decided upon the course, we went on with it despite the fact that the objective we had set ourselves had already been achieved, namely, the separation of the combatants. As to the objective of removing the risk to free passage through the canal, I must confess that I have been astonished at this also. We sent an ultimatum to Egypt by which we told her that unless she agreed to our landing Ismailia, Suez and Port Said, we should make war upon her. We knew very well, did we not, that Nasser could not possibly comply? Did we really believe that Nasser was going to give in at once? Is our information from Egypt so bad that we did not know that an ultimatum of that sort was bound to consolidate his position in Egypt and in the whole Arab world? Did we really believe that Nasser was going to wait for us to arrive? He did what anybody would have thought he would do, and if the government did not think he would do it, on that account alone they ought to resign. He sank ships in the canal, the wicked man. The result is that the first objective realised was the opposite of the one we set out to achieve; the canal was blocked, and it is still blocked.

On October 31, the prime minister said that our object was to secure a lasting settlement and to protect our nationals. What do we think of that? In the meantime, our nationals were living in Egypt while we were murdering Egyptians at Port Said. We left our nationals in Egypt at the mercy of what might have been riots throughout the country. We were still voyaging through the Mediterranean, after having exposed them to risk by our own behaviour. What does the House believe that the country will think when it really comes to understand all this? On November 1, we were told the reason was "to stop hostilities" and "prevent a resumption of them". But hostilities had already been practically stopped. On November 3, our objectives became much more ambitious - "to deal with all the outstanding problems in the Middle East".

In the famous book Madame Bovary there is a story of a woman who goes from one sin to another, a long story of moral decline. In this case, our ambitions soar the farther away we are from realising them. Our objective was, "to deal with all the outstanding problems in the Middle East." After having insulted the United States, after having affronted all our friends in the Commonwealth, after having driven the whole of the Arab world into one solid phalanx behind Nasser, we were then going to deal with all the outstanding problems in the Middle East.

The next objective of which we were told was to ensure that the Israeli forces withdrew from Egyptian territory. That, I understand, is what we were there for. We went into Egyptian territory in order to establish our moral right to make the Israelis clear out. That is a remarkable war aim, is it not? To establish our case before the eyes of the world, Israel being the wicked invader, we being the nice friend of Egypt, went to protect her from the Israelis, but, unfortunately, we had to bomb the Egyptians first.

On November 6, the prime minister said: "The action we took has been an essential condition for a United Nations force to come into the Canal Zone itself." That is one of the most remarkable claims of all. It is, of course, exactly the same claim which might have been made, if they had thought about it in time, by Mussolini and Hitler, that they made war on the world in order to call the United Nations into being. If it were possible for bacteria to argue with each other, they would be able to say that of course their chief justification was the advancement of medical science.

Why did we start this operation? We started this operation in order to give Nasser a black eye - if we could, to overthrow him - but, in any case, to secure control of the canal.

The right honourable and learned gentleman is sufficiently aware of the seriousness of it to start his speech today with collusion. If collusion can be established, the whole fabric of the government's case falls to the ground. It is believed in the United States and it is believed by large numbers of people in Great Britain that we were well aware that Israel was going to make the attack on Egypt. In fact, very few of the activities at the beginning of October are credible except upon the assumption that the French and British governments knew that something was going to happen in Egypt. Indeed, the right honourable and learned gentleman has not been frank with the House. We have asked him over and over again. He has said, "Ah, we did not conspire with France and Israel." We never said that the government might have conspired. What we said was that they might have known about it.

The right honourable and learned gentleman gave the House the impression that at no time had he ever warned Israel against attack on Egypt. If we apprehend trouble of these dimensions - we are not dealing with small matters - if we apprehend that the opening phases of a third world war might start or turn upon an attack by Israel on anyone, why did we not make it quite clear to Israel?

The fact is, that all these long telephone conversations and conferences between M Guy Mollet, M Pineau [respectively, France's prime minister and foreign minister] and the prime minister are intelligible only on the assumption that something was being cooked up. All the time there was this coming and going between ourselves and the French government. Did the French know? It is believed in France that the French knew about the Israeli intention. If the French knew, did they tell the British government? Every circumstantial fact that we know points to that conclusion. What happened? Did Marianne take John Bull to an unknown rendezvous? Did Marianne say to John Bull that there was a forest fire going to start, and did John Bull then say, "We ought to put it out," but Marianne said, "No, let us warm our hands by it. It is a nice fire"? Did Marianne deceive John Bull or seduce him?

Now I would conclude by saying this. I do not believe that any of us yet have realised the complete change that has taken place in the relationship between nations and between governments and peoples. These were objectives, I do beg honourable members to reflect, that were not realisable by the means that we adopted. These civil, social and political objectives in modern society are not attainable by armed force. Even if we had occupied Egypt by armed force we could not have secured the freedom of passage through the canal. It is clear that there is such xenophobia, that there is such passion, that there is such bitter feeling against western imperialism - rightly or wrongly: I am not arguing the merits at the moment - among millions of people that they are not prepared to keep the arteries of European commerce alive and intact if they themselves want to cut them. We could not keep ships going through the canal. The canal is too easily sabotaged, if Egypt wants to sabotage it. Why on earth did we imagine that the objectives could be realised in that way in the middle of the 20th century?

The social furniture of modern society is so complicated and fragile that it cannot support the jackboot. We cannot run the processes of modern society by attempting to impose our will upon nations by armed force. If we have not learned that, we have learned nothing. Therefore, from our point of view here, whatever may have been the morality of the government's action, there is no doubt about its imbecility. There is not the slightest shadow of doubt that we have attempted to use methods which were bound to destroy the objectives we had, and, of course, this is what we have discovered. I commend to honourable members, if they have not seen it, a very fine cartoon in Punch by IIlingworth and called Desert Victory. There we see a black, ominous, sinister background and a pipeline broken, pouring oil into the desert sands. How on earth do honourable members opposite imagine that hundreds of miles of pipeline can be kept open if the Arabs do not want it to be kept open? It is not enough to say that there are large numbers of Arabs who want the pipeline to be kept open because they live by it. It has been proved over and over again now in the modern world that men and women are often prepared to put up with material losses for things that they really think worthwhile. It has been shown in Budapest, and it could be shown in the Middle East. That is why I beg honourable members to turn their backs on this most ugly chapter and realise that if we are to live in the world and are to be regarded as a decent nation, decent citizens in the world, we have to act up to different standards than the one that we have been following in the last few weeks.

I resent most bitterly this unconcern for the lives of innocent men and women. It may be that the dead in Port Said are 100, 200 or 300. If it is only one, we had no business to take it. Do honourable members begin to realise how this is going to revolt the world when it passes into the imagination of men and women everywhere that we - with eight million here in London, the biggest single civilian target in the world, with our crowded island exposed, as no nation in the world is exposed, to the barbarism of modern weapons - we ourselves set the example. We ourselves conscript our boys and put guns and aeroplanes in their hands and say, "Bomb there." Really, this is so appalling that human language can hardly describe it. And for what?

The government resorted to epic weapons for squalid and trivial ends, and that is why, all through this unhappy period, ministers, all of them, have spoken and argued and debated well below their proper form - because they have been synthetic villains. They are not really villains. They have only set off on a villainous course, and they cannot even use the language of villainy.

Therefore, in conclusion, I say that it is no use honourable members consoling themselves that they have more support in the country than many of them feared they might have. Of course they have support in the country. They have support among many of the unthinking and unreflective who still react to traditional values, who still think that we can solve all these problems in the old ways. Of course they have. Not all the human race has grown to adult state yet. But do not let them take comfort in that thought. The right honourable member for Woodford (Sir Winston Churchill) has warned them before. In the first volume of his Second WorId War, he writes about the situation before the war and he says this: "Thus an administration more disastrous than any in our history saw all its errors and shortcomings acclaimed by the nation. There was, however, a bill to be paid, and it took the new House of Commons nearly 10 years to pay it."

It will take us very many years to live down what we have done. It will take us many years to pay the price. I know that tomorrow evening honourable and right honourable members will probably, as they have done before, give the government a vote of confidence, but they know in their heart of hearts that it is a vote which the government do not deserve.

· Extracted from Hansard 5th December 1956. Columns 1268 - 1283

From: this (http://www.guardian.co.uk/greatspeeches/story/0,,2060161,00.html#article_continue).

Please only post one speech each.I'm expecting Lenin will be the most quoted speaker but I may be wrong.

blackstone
27th December 2007, 21:41
Malcolm X

The Ballot or the Bullet

So as you can see brothers and sisters, today -- this afternoon, it's not our intention to discuss religion. We’re going to forget religion. If we bring up religion, we’ll be in an argument, and the best way to keep away from arguments and differences, as I said earlier, put your religion at home -- in the closet. Keep it between you and your God. Because if it hasn’t done anything more for you than it has, you need to forget it anyway.

Whether you are -- Whether you are a Christian, or a Muslim, or a Nationalist, we all have the same problem. They don’t hang you because you’re a Baptist; they hang you 'cause you’re black. They don’t attack me because I’m a Muslim; they attack me 'cause I’m black. They attack all of us for the same reason; all of us catch hell from the same enemy. We’re all in the same bag, in the same boat. We suffer political oppression, economic exploitation, and social degradation -- all of them from the same enemy. The government has failed us; you can’t deny that. Anytime you live in the twentieth century, 1964, and you walkin' around here singing “We Shall Overcome,” the government has failed us.

This is part of what’s wrong with you -- you do too much singing. Today it’s time to stop singing and start swinging. You can’t sing up on freedom, but you can swing up on some freedom. Cassius Clay can sing, but singing didn’t help him to become the heavyweight champion of the world; swinging helped him become the heavyweight champion. This government has failed us; the government itself has failed us, and the white liberals who have been posing as our friends have failed us.

And once we see that all these other sources to which we’ve turned have failed, we stop turning to them and turn to ourselves. We need a self help program, a do-it -- a-do-it-yourself philosophy, a do-it-right-now philosophy, a it’s-already-too-late philosophy. This is what you and I need to get with, and the only time -- the only way we're going to solve our problem is with a self-help program. Before we can get a self-help program started we have to have a self-help philosophy.


-
http://www.americanrhetoric.com/speeches/m...lotorbullet.htm (http://www.americanrhetoric.com/speeches/malcolmxballotorbullet.htm)


One of his most famous speeches

oujiQualm
28th December 2007, 01:35
I believe that many will be surprised by the content of this speech by MLK. It was given exactly one year before he was killed. This speech is entirely censored from the Corporate Media. It is well worth looking at a written copy too. Please help spread it around if you like it.


http://www.youtube.com/watch?v=b80Bsw0UG-U

bloody_capitalist_sham
28th December 2007, 02:39
The final speech by Charlie Chaplin at the end of his film 'The Great Dictator'.

"I'm sorry, but I don't want to be an emperor. That's not my business. I don't want to rule or conquer anyone. I should like to help everyone if possible - Jew, Gentile - black man - white.

We all want to help one another. Human beings are like that. We want to live by each other's happiness - not by each other's misery. We don't want to hate and despise one another. In this world there's room for everyone and the good earth is rich and can provide for everyone.

The way of life can be free and beautiful, but we have lost the way. Greed has poisoned men's souls - has barricaded the world with hate - has goose-stepped us into misery and bloodshed. We have developed speed, but we have shut ourselves in. Machinery that gives abundance has left us in want. Our knowledge has made us cynical; our cleverness, hard and unkind. We think too much and feel too little. More than machinery we need humanity. More than cleverness, we need kindness and gentleness. Without these qualities, life will be violent and all will be lost.

The aeroplane and the radio have brought us closer together. The very nature of these inventions cries out for the goodness in man - cries for universal brotherhood - for the unity of us all. Even now my voice is reaching millions throughout the world - millions of despairing men, women, and little children - victims of a system that makes men torture and imprison innocent people. To those who can hear me, I say: 'Do not despair.' The misery that is now upon us is but the passing of greed - the bitterness of men who fear the way of human progress. The hate of men will pass, and dictators die, and the power they took from the people will return to the people. And so long as men die, liberty will never perish.

Soldiers! Don't give yourselves to brutes - men who despise you and enslave you - who regiment your lives - tell you what to do - what to think and what to feel! Who drill you - diet you - treat you like cattle, use you as cannon fodder. Don't give yourselves to these unnatural men - machine men with machine minds and machine hearts! You are not machines! You are not cattle! You are men! You have the love of humanity in your hearts. You don't hate, only the unloved hate - the unloved and the unnatural!

Soldiers! Don't fight for slavery! Fight for liberty! In the seventeenth chapter of St Luke, it is written the kingdom of God is within man not one man nor a group of men, but in all men! In you! You, the people, have the power - the power to create machines. The power to create happiness! You, the people, have the power to make this life free and beautiful - to make this life a wonderful adventure. Then in the name of democracy - let us use that power - let us all unite. Let us fight for a new world - a decent world that will give men a chance to work - that will give youth a future and old age a security.

By the promise of these things, brutes have risen to power. But they lie! They do not fulfil that promise. They never will! Dictators free themselves but they enslave the people. Now let us fight to fulfil that promise! Let us fight to free the world - to do away with national barriers - to do away with greed, with hate and intolerance. Let us fight for a world of reason - a world where science and progress will lead to all men's happiness. Soldiers, in the name of democracy, let us unite!

Hannah, can you hear me? Wherever you are, look up Hannah. The clouds are lifting! The sun is breaking through! We are coming out of the darkness into the light. We are coming into a new world - a kindlier world, where men will rise above their hate, their greed and their brutality. Look up, Hannah! The soul of man has been given wings and at last he is beginning to fly. He is flying into the rainbow - into the light of hope, into the future, the glorious future that belongs to you, to me, and to all of us. Look up, Hannah... look up!"

Dros
28th December 2007, 04:05
Hold your ground! Hold your ground!

Sons of Gondor, of Rohan, my brothers,

I see in your eyes the same fear that would take the heart of me.

A day may come when the courage of men fails,

when we forsake our friends

and break all bonds of fellowship,

but it is not this day.

An hour of wolves and shattered shields,

when the age of men comes crashing down,

but it is not this day!

This day we fight!!

Vanguard1917
28th December 2007, 20:47
V. I. Lenin - An Appeal to the Red Army, March 1919

Comrades, Red Army men! The capitalists of Britain, America and France are waging war against Russia. They are taking revenge on the Soviet workers’ and peasants’ republic for having overthrown the power of the landowners and capitalists and thereby set an example to all the nations of the globe. The capitalists of Britain, France and America are helping with money and munitions the Russian landowners who are bringing troops from Siberia, the Don and North Caucasus against Soviet power for the purpose of restoring the rule of the tsar and the power of the landowners and capitalists. But this will not happen. The Red Army has closed its ranks, has risen up and driven the landowners’ troops and whiteguard officers from the Volga, has recaptured Riga and almost the whole of the Ukraine, and is marching towards Odessa and Rostov. A little more effort, a few more months of fighting the enemy, and victory will be ours. The Red Army is strong because it is consciously and unitedly marching into battle for the peasants’ land, for the rule of the workers and peasants, for Soviet power.

The Red Army is invincible because it has united millions of working peasants with the workers who have now learned to fight, have acquired comradely discipline, who do not lose heart, who become steeled after slight reverses, and are more and more boldly marching against the enemy, convinced he will soon be defeated.

Comrades, Red Army men! The alliance of the workers and peasants of the Red Army is firm, close and insoluble. The kulaks, the very rich peasants, are trying to foment revolts against Soviet power, but they constitute an insignificant minority. They rarely succeed in fooling the peasants, and then not for long. The peasants know that only in alliance with the workers can they vanquish the landowners. Sometimes, in the rural districts people call themselves Communists who are actually the worst enemies of the working people, bullies who hang on to the authorities in pursuit of their own selfish aims, and who resort to deception, commit acts of injustice and wrong the middle peasant. The workers’ and peasants’ government has firmly decided to fight against these people and clear them out of the countryside. The middle peasants are not enemies but friends of the workers, friends of Soviet power. The class-conscious workers and genuine Soviet people treat the middle peasants as comrades. The middle peasants do not exploit the labour of others, they do not grow rich at other people’s expense, as the kulaks do; the middle peasants work themselves, they live by their own labour. The Soviet government will crush the kulaks, will comb out of the villages those who treat the middle peasants unjustly and, come what may, will pursue the policy of alliance between the workers and all the working peasants-both poor and middle peasants.

This alliance is growing all over the world. The revolution is drawing nigh, it is everywhere maturing. A few days ago it was victorious in Hungary. In Hungary, Soviet power, workers’ government, has been established. This is what all nations will inevitably do.

Comrades, Red Army men! Be staunch, firm and united. March boldly forward against the enemy. Victory will be ours. The power of the landowners and the capitalists, broken in Russia, will be defeated throughout the world.

http://www.marxists.org/archive/lenin/works/1919/mar/x06.htm

Red Terror Doctor
29th December 2007, 20:04
I don't know is this is worth anything but I found this stuff in the internet.

Robespierre's speeches

http://www.worldfuturefund.org/wffmaster/R...;S%20SPEECH.htm (http://www.worldfuturefund.org/wffmaster/Reading/Communism/ROBESPIERRE'S%20SPEECH.htm)


http://www.historyplace.com/speeches/robespierre.htm

And Saint-Just


http://chnm.gmu.edu/revolution/d/325/

http://www.saint-just.net/quotes.html

luxemburg89
12th January 2008, 01:19
Great responses! We're easily showing up that idiot Montefiore.

chimx
12th January 2008, 01:24
The Oration On the Crown
By Demosthenes

http://www.bartleby.com/268/1/18.html

Qwerty Dvorak
12th January 2008, 01:31
Hold your ground! Hold your ground!

Sons of Gondor, of Rohan, my brothers,

I see in your eyes the same fear that would take the heart of me.

A day may come when the courage of men fails,

when we forsake our friends

and break all bonds of fellowship,

but it is not this day.

An hour of wolves and shattered shields,

when the age of men comes crashing down,

but it is not this day!

This day we fight!!

Classic Trotsky.

Qwerty Dvorak
12th January 2008, 01:38
Larkin's Speech to the Askwith Inquiry, 4 October 1913. Apologies about the format.



I hope you will bear with me in putting before you as plainly as possible a reply somewhat of a personal character, but which I think will cover the matters dealt with during the last few days. The first point I want to make is that the employers in this city, and throughout Ireland generally, have put forward a claim that they have a right to deal with their own; that they have a right to use and exploit individuals as they please; that they have duties which they limit, and they have responsibilities which they also limit, in their operation. They take to themselves that they have all the rights that are given to men and to societies of men, but they deny the right of the men to claim that they also have a substantial claim on the share of the produce they produce, and they further say that they want no third party interference.
They want to deal with their workingmen individually. They say that they are men of such paramount intelligence and so able in their organising ability as captains of industry, who can always carry on their business in their own way, and they deny the right of the men and women who work for them to combine and try to assist one another in trying to improve their conditions of life. ...
There must be fair play between man and man. There are rights on both sides, but these men opposite assume to themselves certain privileges, and they deny to the workingmen, who make their wealth and keep them in affluence, their rights.
Shakespeare it was, who said that:

‘He who holds the means whereby I live, holds my life and controls me’.
That is not the exact quotation, but I can give it.

‘You take my house when you do take the prop that doth sustain my house, you take my life, when you doth take the means whereby I live’.
It means that the men who hold the means of life control our lives, and, because we workingmen have tried to get some measure of justice, some measure of betterment, they deny the right of the human being to associate with his fellow. Why, the very law of nature was mutual co-operation. Man must be associated with his fellows. The employers were not able to make their own case. Let him help them. They had had all the technique and the craftsmanship, but they have not been able to put their case in proper focus. What was the position of affairs in connection with life in industrial Ireland? Let them take the statement made by their own apologist. Take Dr Cameron’s statement that there are 21,000 families—four and a half persons to a family living in single rooms. Who are responsible?
The gentlemen opposite would have to accept the responsibility. Of course they must. They said they control the means of life; then the responsibility rests upon them. Twenty–one thousand people multiplied by five, over 100,000 people huddled together in the putrid slums of Dublin, five in a room in cubic space less than 1,000 feet, though the law lays it down that every human being should have 300 cubic feet.
We are determined that this shall no longer go on; we are determined the system shall stop; we are determined that Christ will not be crucified in Dublin by these men. Mr Waldron was good enough to say yesterday that Larkin had done what was right and just in getting facilities for the workers on the Canal to be enabled to get to Mass on Sundays. Let them go further with the argument and add a little more to the picture. There were phases of the subject that he was not going to enter into in a mixed audience.
The argument was used that Larkin came from Liverpool. Well, if that was so, it was time that someone came from some place in order to teach those whom he addressed their responsibilities. What about the gentlemen on the other side? Were they to be asked to produce their birth certificates? Could they all speak as men who represented the Irish race? These men had no feeling of respect for the Dublin workman or for its development. The only purpose and desire they had was to grind out wealth from the poor men, their wives and children.
Let people who desire to know the truth go to the factories and see the maimed girls, the weak and sickly, whose eyes are being put out and their bodies scarred and their souls seared and when they were no longer able to be useful enough to gain their £1 a week, or whatever wage they earned, were thrown into the human scrap heap. These things were to be found in their midst, and yet the people who caused these conditions of wretchedness described workingmen as loafers.
True it was that Mr Murphy said that the Dublin workman was a decent man; but he would deny the right of the Dublin workmen to work in their city on terms of decency, on the streets or on the quays. He would deny their right to develop their activities and to receive proper and living wages. He was an instrument to bring down the wages. The souls of these men were steeped in the grime of profitmaking. This dispute would do one thing and had already done something in that directions—it would arouse the social conscience. It had done what every man would thank God for. ...
They should all work together in a co-operative way, and they wanted to address them in a way that he hoped would not fall on barren ground. I hope that Mr Murphy would not take anything I said in a personal light. ...
Mr Murphy was absolutely unable to state his own case. He admitted he had no knowledge of the details of his own business. He admitted he had no strikes at any moment during his connection with industry concerns, but had proved that his life had been one continuous struggle against the working classes. I give him credit, too, that in a great many cases he came out on top, because he had never been faced by a man who was able to deal with him; he had never been faced by a social conscience such as now existed, and according to which the working classes could combine to alter the present conditions of labour.
There was such a thing as human thought, and no one had killed it yet, not even the theologians or the politicians, and Mr Murphy might try to realise during the later hours of his life, before ‘he passed hence’ that those who gave him affluence and wealth deserved something to encourage them from the lower plane on which they existed to a higher plane on which they might live. He had been an able man, backed up by able men; he was backed up at that inquiry by one of the ablest counsel at the Bar, who used his power relentlessly. That could be seen up to a certain point, but there must be a break. There was a point where all that abuse would meet with its own result, and that result would be that the power wielded by such men would be smashed, and deservedly smashed. ...
I am concerned in something greater, something better, and something holier—a mutual relation between those carrying on industry in Ireland. ...
These men with their limited intelligence cannot see that. I cannot help that. I cannot compel them to look at the thing from my point of view. Surely they have a right to realise the work in which I am engaged. It is not to our interest to have men locked–out or on strike. We don’t get double wages. They say ‘Larkin is making £8 a week’, and has made more than £18 a week, but he never got it unfortunately.
I have lived among the working classes all my life. I have starved because men denied me food. I worked very hard at a very early age. I had no opportunities like the men opposite, but whatever opportunities I got I have availed of them.
I am called an ant-Christ and an atheist. If I were an atheist I would not deny it. I am a Socialist and have always claimed to be a Socialist. ...
Can anyone say one word against me as a man? Can they make any disparagement of my character? Have I lessened the standard of life? Have I demoralised anyone? Is there anything in my private life or my public life of which I should feel ashamed? These men denounced me from the pulpit, and say I am making £18 a week and that I have a mansion in Dublin. The men who are described as Larkin’s dupes are asked to go back. All this is done two thousand years after Christ appeared in Galilee. Why, these men are making people atheists—they are making them godless. But we are going to stop that.
When the position of the workers in Dublin was taken into consideration, was it any wonder that there was necessity for a Larkin to arise, and if there was one thing more than another in my life of which I will always be proud it was the part I have taken in rescuing the workers of Dublin from the brutalising and degrading conditions under which they laboured.
We are out to break down racial and sectarian barriers. My suggestion to the employers is that if they want peace we are prepared to meet them, but if they want war, then war they will have.

INDK
12th January 2008, 03:13
In that song by Leftover Crack, "So you wanna be a cop?" there's a rather inspiring speech I've always liked.

We will make them see their injustice, and it will hurt... as all fighting hurts. But we cannot lose.... we will not. They may torture my body, break my bones... even kill me. But then? They will have my dead body. Not my obedience. Let us now, friends, take a solemn oath, that come what may, we will not submit to this law.

Hell, it isn't much of a long, ideologically gratifying speech, but damn does it pump me up.

gilhyle
12th January 2008, 17:31
Check out Marists.org for Eugene Debs 1918 canton speech

Faux Real
22nd January 2008, 08:17
I believe that many will be surprised by the content of this speech by MLK. It was given exactly one year before he was killed. This speech is entirely censored from the Corporate Media. It is well worth looking at a written copy too. Please help spread it around if you like it.


http://www.youtube.com/watch?v=b80Bsw0UG-U
Here's (http://www.americanrhetoric.com/speeches/mlkatimetobreaksilence.htm) the entire text and audio of that speech. I've listened to it four times since yesterday. He was definitely headed into a more radical direction, proclaiming "those who make peaceful revolution impossible make violent revolution inevitable."