redstar2000
25th July 2003, 15:35
Revolutionary communists and anarchists are often taunted by both capitalists and reformists with the snide question: how does your system work, anyway?
The implications are many: we "don't understand human nature" or "incentives". Or we think people are capable of dramatic changes over a brief period of time, something contrary to (carefully selected) "history". Or we are simply "wishful dreamers" who "don't understand" even the rudiments of production and distribution.
Leninists, who often claim to share our ultimate goal, also jump into the fray...arguing that "many generations" will be required to "train people" in the habits of communism before they can be trusted with such liberties.
These are "awkward" questions for us; we are not "social engineers" by training or inclination. Living in class society, our first priority is to overthrow its totality and that's where our mental and physical resources tend to be concentrated.
We are not "constructive".
Making matters more difficult, of course, is predicting the level of development of the means of production and distribution at some indefinite point in the future when communist revolution takes place. Yet it is that level that determines what it is really possible to actually do.
An anarcho-communist in 1950 who attempted to construct a plausible "plan" of future society for the year 2000 would have been unaware of personal computers, the internet, cell phones, the explosion of information, globalization, nuclear energy as anything more than speculation, and likely a good deal else. Her "plan" would have become obsolete within a couple of decades.
This sort of thing is not a problem for reformists (whether they call themselves "socialists" or something else); at their most radical, they simply plan to remove the old capitalist class and otherwise leave things "about the same" as they are now or will be in the future.
Most Leninists are not terribly concerned either; they think their model--the USSR--will work "fine" with some "tweaking"...computerized central planning, more consumer goodies, stricter control of the "secret police", etc. They are probably right about that.
So why should anyone listen to us? Why should anyone take our expressed goal--a classless society--at all seriously? It's "vague" and "fuzzy", lacks coherent details, and is "counter-intuitive". It "sounds" attractive but, in the context of bourgeois society, looks more like "Heaven" than a real human society on earth. Considering that all of recorded history is a history of class societies, one can hardly fault the sceptics. It is "realistic common sense" to plan for modest and gradual "improvements" in things; even the Leninists, while paying lip-service to "revolution", actually "plan" to convince people to elect them to bourgeois parliaments where they too will introduce "socialism" in an "orderly" and "disciplined" fashion.
Thus I would contend that any "plan" for classless society must sound wildly "utopian"...it is "too different" from everything we "know" about daily life in class society and "think we know" about "human nature".
That doesn't mean, of course, that we should "ignore" the question or dismiss it as irrelevant. What it does mean is that any "plan" we might produce would, most likely, be obsolete as soon as it was written. Only in the period actually leading up to the revolution would a "plan" possibly make sense for that particular period in time, be relevant to the objective conditions of that period.
So if I or anyone says "this is how production will work" or "this is how consumer goods will be distributed" in classless society, we are really constrained by our ignorance of the future, and the "plan" may well turn out to be utterly meaningless.
And, of course, there are our personal limitations. I may have, as some have said, "an ego the size of Mount Everest"...yet even I recognize the inevitable limitations of a single mind at work; it is highly improbable that a single "genius" will come up with a "unified plan" that will resolve all difficulties.
The premise of real communist revolution involves the efforts of millions and tens of millions of people, who will bring their collective "wisdom" to bear on the details of communist society. There will be thousands and tens of thousands of "plans" and matters will be very disorganized for a number of years and perhaps even decades. There will be no powerful central authority to impose a particular plan over all of society; instead people will see what "works" and what is truly "impractical".
Initially, I expect communist society to be economically "simpler" than the old order...just getting the "basics" in good working order again will be a demanding task. But in a wider social sense, I expect a substantial increase in complexity as all of the old social institutions are dismantled or thoroughly reconstructed.
There will almost certainly be new kinds of economic networks...perhaps very different from anything that we are familiar with. We can call them "production for use" but how they will really work is difficult to anticipate. We know people won't "buy and sell" and we're pretty sure that they won't barter...how will they decide who gets what? And how will they decide who produces what and how much?
We can speculate within certain general constraints. Social decisions must be made by directly democratic methods as far as practical; by mandated and recallable delegates otherwise. People must have direct "hands-on" control of their working conditions and considerable voice in "what" they produce; certainly no one can be "commanded" to produce something they despise.
Whatever forms distribution might take, they must all conform to the dictate of free availability for use, probably on the basis of "first come, first served".
Yet, it must be admitted that saying these things is "not saying very much" in the eyes of capitalists, reformists, and most Leninists. They will continue to demand something from us as "proof" of our "seriousness" that we can't really deliver...a "plan" that would hypothetically "work" under the constraints of the present social order and all the social implications thereof. Our failure to suggest a form of "classless society" that could "work" within the assumptions of class society (capitalist or socialist) will "forever" be seen as "proof" of our "utopianism" and "irrelevance".
Perhaps that is a "disadvantage" that we'll just have to live with.
:cool:
The implications are many: we "don't understand human nature" or "incentives". Or we think people are capable of dramatic changes over a brief period of time, something contrary to (carefully selected) "history". Or we are simply "wishful dreamers" who "don't understand" even the rudiments of production and distribution.
Leninists, who often claim to share our ultimate goal, also jump into the fray...arguing that "many generations" will be required to "train people" in the habits of communism before they can be trusted with such liberties.
These are "awkward" questions for us; we are not "social engineers" by training or inclination. Living in class society, our first priority is to overthrow its totality and that's where our mental and physical resources tend to be concentrated.
We are not "constructive".
Making matters more difficult, of course, is predicting the level of development of the means of production and distribution at some indefinite point in the future when communist revolution takes place. Yet it is that level that determines what it is really possible to actually do.
An anarcho-communist in 1950 who attempted to construct a plausible "plan" of future society for the year 2000 would have been unaware of personal computers, the internet, cell phones, the explosion of information, globalization, nuclear energy as anything more than speculation, and likely a good deal else. Her "plan" would have become obsolete within a couple of decades.
This sort of thing is not a problem for reformists (whether they call themselves "socialists" or something else); at their most radical, they simply plan to remove the old capitalist class and otherwise leave things "about the same" as they are now or will be in the future.
Most Leninists are not terribly concerned either; they think their model--the USSR--will work "fine" with some "tweaking"...computerized central planning, more consumer goodies, stricter control of the "secret police", etc. They are probably right about that.
So why should anyone listen to us? Why should anyone take our expressed goal--a classless society--at all seriously? It's "vague" and "fuzzy", lacks coherent details, and is "counter-intuitive". It "sounds" attractive but, in the context of bourgeois society, looks more like "Heaven" than a real human society on earth. Considering that all of recorded history is a history of class societies, one can hardly fault the sceptics. It is "realistic common sense" to plan for modest and gradual "improvements" in things; even the Leninists, while paying lip-service to "revolution", actually "plan" to convince people to elect them to bourgeois parliaments where they too will introduce "socialism" in an "orderly" and "disciplined" fashion.
Thus I would contend that any "plan" for classless society must sound wildly "utopian"...it is "too different" from everything we "know" about daily life in class society and "think we know" about "human nature".
That doesn't mean, of course, that we should "ignore" the question or dismiss it as irrelevant. What it does mean is that any "plan" we might produce would, most likely, be obsolete as soon as it was written. Only in the period actually leading up to the revolution would a "plan" possibly make sense for that particular period in time, be relevant to the objective conditions of that period.
So if I or anyone says "this is how production will work" or "this is how consumer goods will be distributed" in classless society, we are really constrained by our ignorance of the future, and the "plan" may well turn out to be utterly meaningless.
And, of course, there are our personal limitations. I may have, as some have said, "an ego the size of Mount Everest"...yet even I recognize the inevitable limitations of a single mind at work; it is highly improbable that a single "genius" will come up with a "unified plan" that will resolve all difficulties.
The premise of real communist revolution involves the efforts of millions and tens of millions of people, who will bring their collective "wisdom" to bear on the details of communist society. There will be thousands and tens of thousands of "plans" and matters will be very disorganized for a number of years and perhaps even decades. There will be no powerful central authority to impose a particular plan over all of society; instead people will see what "works" and what is truly "impractical".
Initially, I expect communist society to be economically "simpler" than the old order...just getting the "basics" in good working order again will be a demanding task. But in a wider social sense, I expect a substantial increase in complexity as all of the old social institutions are dismantled or thoroughly reconstructed.
There will almost certainly be new kinds of economic networks...perhaps very different from anything that we are familiar with. We can call them "production for use" but how they will really work is difficult to anticipate. We know people won't "buy and sell" and we're pretty sure that they won't barter...how will they decide who gets what? And how will they decide who produces what and how much?
We can speculate within certain general constraints. Social decisions must be made by directly democratic methods as far as practical; by mandated and recallable delegates otherwise. People must have direct "hands-on" control of their working conditions and considerable voice in "what" they produce; certainly no one can be "commanded" to produce something they despise.
Whatever forms distribution might take, they must all conform to the dictate of free availability for use, probably on the basis of "first come, first served".
Yet, it must be admitted that saying these things is "not saying very much" in the eyes of capitalists, reformists, and most Leninists. They will continue to demand something from us as "proof" of our "seriousness" that we can't really deliver...a "plan" that would hypothetically "work" under the constraints of the present social order and all the social implications thereof. Our failure to suggest a form of "classless society" that could "work" within the assumptions of class society (capitalist or socialist) will "forever" be seen as "proof" of our "utopianism" and "irrelevance".
Perhaps that is a "disadvantage" that we'll just have to live with.
:cool: