More Fire for the People
13th May 2007, 20:49
In his letter to Lenin Herman Gorter laments:
“The workers in Western Europe stand all alone. Only a very slight portion of the lower middle class will help them. And these are economically insignificant. The workers will have to make the revolution all by themselves. Here is the great difference as compared to Russia.”
This is his conclusion after a long series of proofs that in the context of early twentieth century Western Europe the peasantry cannot be counted as an ally in the struggle against the bourgeoisie.
Does this hold true for communists in the ‘global North’?
Does the neo-colonial proletariat stand alone in its opposition to the bourgeoisie? Or can we count on other forces?
I would say that in the case of considering whether or not the peasantry constitute a revolutionary force in the neo-colonial countries I would first remark they do not exist. In nine out of ten cases those who work and till the land of farms do not own their farms but work as contracted laborers for a wage on land owned by large agribusinesses. I live in one of the most agrarian parts of America and still I rarely see or hear of someone who actually owns their land and sells their agrarian products on the market. Most persons who own land and sell their products are livestock, cattle, and horse raisers while chicken farmers tend to fall in the previously mentioned group of agricultural laborers. And these cattle ranchers count thoroughly in their attitude and outlook on life as card-carrying members of the petty-bourgeoisie or in some cases even the bourgeoisie.
That leaves one other class: the lumpenproletariat. These are your prostitutes, your pimps, swindlers, drug dealers, bootleggers, illegal gamblers, chavs, white trash, thugs, gangstas, mafia members, and so on. I have no clear cut view of these persons. Sometimes I consider them a revolutionary force, probably even more so than the proletariat, but also lacking in the class cohesion of the proletariat. Likewise pimps, mob bosses, and the like all occupy positions of power and represent a bourgeoisie of the black market. So if we exclude these guys, these lumpenbourgeoise, and think of the lumpenproletariat in terms of those that live impoverished lives in the world of illicit trade by selling their labor as street peddlers, prostitutes, smugglers, etc. or remain generally unemployed do they constitute a force of revolution and do they serve as a class ally of the proletariat?
“The workers in Western Europe stand all alone. Only a very slight portion of the lower middle class will help them. And these are economically insignificant. The workers will have to make the revolution all by themselves. Here is the great difference as compared to Russia.”
This is his conclusion after a long series of proofs that in the context of early twentieth century Western Europe the peasantry cannot be counted as an ally in the struggle against the bourgeoisie.
Does this hold true for communists in the ‘global North’?
Does the neo-colonial proletariat stand alone in its opposition to the bourgeoisie? Or can we count on other forces?
I would say that in the case of considering whether or not the peasantry constitute a revolutionary force in the neo-colonial countries I would first remark they do not exist. In nine out of ten cases those who work and till the land of farms do not own their farms but work as contracted laborers for a wage on land owned by large agribusinesses. I live in one of the most agrarian parts of America and still I rarely see or hear of someone who actually owns their land and sells their agrarian products on the market. Most persons who own land and sell their products are livestock, cattle, and horse raisers while chicken farmers tend to fall in the previously mentioned group of agricultural laborers. And these cattle ranchers count thoroughly in their attitude and outlook on life as card-carrying members of the petty-bourgeoisie or in some cases even the bourgeoisie.
That leaves one other class: the lumpenproletariat. These are your prostitutes, your pimps, swindlers, drug dealers, bootleggers, illegal gamblers, chavs, white trash, thugs, gangstas, mafia members, and so on. I have no clear cut view of these persons. Sometimes I consider them a revolutionary force, probably even more so than the proletariat, but also lacking in the class cohesion of the proletariat. Likewise pimps, mob bosses, and the like all occupy positions of power and represent a bourgeoisie of the black market. So if we exclude these guys, these lumpenbourgeoise, and think of the lumpenproletariat in terms of those that live impoverished lives in the world of illicit trade by selling their labor as street peddlers, prostitutes, smugglers, etc. or remain generally unemployed do they constitute a force of revolution and do they serve as a class ally of the proletariat?