SPK
12th February 2007, 01:32
Originally posted by Cheung
[email protected] 10, 2007 01:01 pm
How did the division between communists who believe that such things as homosexuality, polyamory, and sexual fetishism are examples of the deviance and decandence of the bourgeoisie and communists who believe that sexual liberty (and related social freedoms) are being repressed by the bourgeoisie come about?
Some people want to overthrow capitalism, because they want a genuinely-new world with new modes of everyday life – which includes different ways of structuring the family, gender, sexuality, and so on. They believe that capitalism hinders, at central points, such developments. Other people want to overthrow capitalism, because they want to conserve existing modes of everyday life. And they believe that capitalism hinders, in key ways, that goal. Historically, the latter position has obviously included forms of homophobia and male supremacy, among other things.
Capitalism produces constant upheavals in society and opens new up new possibilities, for at least some. The ability to enter the labor force and get a job (however limited and problematic that clearly has been) was important, for example, in women being able to shed the traditional obligations of family and motherhood. It was important for queer people, as well, in being able to create communities and live their lives in accordance with their desires. These upheavals and openings drive, in part, the resistance from more conservative quarters. However, capitalism cannot fully develop these possibilities nor make them freely accessible to all workers and the oppressed. This incomplete reality drives, in part, the resistance from more radical quarters.
Support for sexual liberation in particular is much more prevalent on the left today. I doubt that the more general phenomena has changed much, though, and we should be wary of that. Biases and prejudices in our cultures are not something that is merely carried-over into revolutionary struggles – they are not neutral or disconnected from the underlying dynamic of progressive movements. They can be, and have been, a conscious impetus for certain backwards segments of those struggles.