Originally posted by
[email protected] 02, 2007 01:21 pm
What is the basis of "free speech"?
The politcal nescessity for a free and unrestrained debate.
Obviously, as has been pointed out, the debate as it stands is nowhere near free, but the answer to inequality is not to subject the marketplace of ideas to the arbitrary hand of personal whims.
We aren't going to defeat the bourgeosie by trying to out-oppress them. Our movement is supposed to be about empowering the majority, not duping them into following our "vanguard".
That particular tract has been attempted before and its failed every time.
No, if we're going to fight for the proletarian to emancipate itself, we need to stop thinking of them as too stupid to read the mail. We need to recognize that a revolutionary working class is an informed working class, a fully informed working class.
Lying to them or restricting what they have access to (which is really the same thing) is just more of the bourgeois politicking bullshit that we are supposed to be transcending.
If we accept that homophobia is something that is both unnecessary and deleterious, why should a society tolerate such a thing?
Because "society" is not a monolithic organism. It's composed of individuals and those individuals deserve the freedom to decide for themselves what's "deleterious" and what isn't.
After all, you don't know if the gay group in question wanted to recieve this letter or not. At first guess, I would assume that they didn't; but for all we know, they were collecting hate literature, or engaged in a campaign against this preacher and this letter would have helped their cause.
Regardless, the point is that we don't know and can't presume to know what's in people's "interests" to read.
And its when we get into the business of acting "on behalf" of society that we really get into trouble. If it's acceptable to dictate what kind of letters people can get, is it acceptable to limit what they can borrow from the library?
How about what websites they visit? How about who they talk to?
Obviously some of these things are easier to restrict than others, but I would remind you that many societies in history have successfully legislated them. And a good deal of them did so in the name of stopping "reactionary material" from "poisoning minds".
That's certainly what Stalin thought, it's undoubtably what Mao thought. And yet both of those regimes are now roundly condemned on the left for their attempts to dictate the debate.
Is that really the ground you think we should retread? Social policy through repression?
An individual refused to take part in spreading terrible ideas. How is that wrong?
Because it deprived the sender of his fundamental right to communicate ideas and, perhaps more importantly, because it deprived the recipients of their right to use their own discretion in selecting what to read.
Look, the gay organization in this case could have put a stop request on any mail from the preacher's address, certainly that was their right.
But this one letter carrier did not have the right to unilaterally dictate what they could or could nor read. No one appointed him arbitor of acceptablity, and his arbitrarily chosing which mail to deliver and which not to is fundamentally anti-democratic.
Look, I get letters from Jehovas Witnesses all the time. I happen to find them amusing. Do I not have a right to continue receiving them? What if my mailman decided tomorrow that they were too "reactionary" for me to see?
You don't think I would be offended by that? You don't think it takes something away from me when I don't have the freedom to read what I want?
We condemn government censorship not only because it comes from the bourgeois government, but also because censorship, no matter who's doing it, is an implicitly abusive act.
It strips of a piece of our individuality and humanity and reduces us to children.
This one letter carrier not delivering a pamphlet isn't going to end the world by any means, but you're talking about censorship as a policy of mass action. And that, if manifested, has a very real chance of doing some very real harm.
It's not about being "offended", it's about creating an environment devoid of these sorts of ideas, which carries far more benefits than notions of "freedom".
Which "kind of ideas"? "Reactionary" ones? And who precisely gets to determine what constitutes "reaction"?
Fifty years ago gay rights were "reactionary" and most of the leftist movement would have laughed at the suggestion of supporting that "bourgeois decadence". Fifty years before that, civil rights and anti-segregation were a "petty bourgeois distraction" and men like Victor Berger lead the Socialst Party USA.
Don't be so naive as to think any of us have a monopoly on truth or are so infallible as to be trusted to mind the gates of societal expression.
There are a lot of really crummy ideas out there, but none of us are so smart or so trustworthy that we should be granted the absolute right to dictate whether others are exposed to them.
That letter carrier had the freedom to reject the pamphlet as hate-filled crap. The people it was addressed to deserve that same freedom.
Look at the bottom line: this action hindered the spread of hatred. There is nothing wrong with that.
But did it? Really?
Haven't you heard the "arguments" against homosexuality? Haven't most members of this board? Somehow, though, they remain unconvinced.
It's not the arguments that are keeping homophobia alive, it's a culture of ignorance. Most homophobes don't even know why they hate gay people, just like most racists don't know why they hate black people.
Exposing them to the racist or homophobic litterature won't make them "more" hateful and it certainly won't turn progressive thinkers into homophobes and racists.
In fact, the pamphlet in question wasn't even trying to "change minds". It was sent to a gay rights group for crying out loud! As such, this act of suppression didn't "save souls" from the corruption of "reaction" or help us one bit in our campaign against homophobia.
All in all, it did nothing ...nothing but strip the recipients of their democratic right to get their mail delivered without moralism or bias.
but if we claim to work for a better world, why would we want that world to be filled with these same ills?
This may come as a shock to you, but we don't run the world. We're not in a position to say what the world is "filled with" and what it isn't.
We can argue and agitate and struggle for change, but even this kind of active "no-platforming" is never going to decrease "reaction" enough to matter. We're just not that important.
No, we either win this fight on our merits or we don't. If we try to suppress the "other side", we'll fail and we'll just look bad for the trying.
If our message is the self empowerment of the working class, we're not going to win any allies by actively trying to control what the working class can and cannot see!
People already associate communism with Stalinism; a campaign of suppression will just cement that impression.
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Besides, where do you draw the line on this one? Lots of things have the potential to "increase the effect" of "reaction". The mail's one of the lesser influences.
So should we start censoring the internet as well? How about telephone conversations? Should operators shut down any call that seems to be heading in a "reactionary" direction?
You are proposing that letter carriers -- and presumably other types of communications workers too -- should start actively suppressing "reactionary" materials. Well, as I see it, the only way that they can determine whether the letter they carry is "reactionary" or not is by reading it. I guess if you trust your mailman enough to censor your mail, you trust him enough to puruse it too.
For my part, though, I don't.
I don't know what his views or his interests are and I'll be damned if I'm going to give up my right to privacy out of a hope that he and others like him are correct in their analysis of what constitutes "reaction".
I cherish my right to read "filth" if I chose and I will not give it up to you or anyone else without a fight.
Because like it or not, the unavoidable historical lesson is that even if your aim is to only suppress the "bad", you inevitably end up suppressing far far more than that.
And I don't want another NKVD ...or Mutaween.
It is not a political necessity to tolerate intolerance. Such views are detrimental to society and should be treated as such.
Opposing these sorts of beliefs at every turn helps to build a better society, one without discrimination. Taking this position does not weaken our ability to defeat the bourgeoisie, and on the contrary, siding with the oppressed among us would likely gain us more support. That's what the leftist and communist parties did in the US: long before any capitalist ever cared about the civil rights of minorities, those parties did all they could for that cause and they got support for it.
It's not a classist thing, since oftentimes it is the rich (bourgeoisie, petty-bourgeoisie) who embrace intolerant ideas. These ideas should be countered whenever possible, their propagation and spread hurts the proletariat and the people and that is unacceptable.
It's not lying to them to refuse to propagate intolerant ideas. It's recognizing the effect they have.
Society is composed of individuals, but the collective is far more important. I put the wellbeing of the whole above the unfounded and misled "rights" of one person. "Individual freedom" is in denial of the community.
Perhaps they did want to receive the letter, but all things being equal, not spreading the letter was the better choice. And in relation to practicality, there is nothing to say that a group cannot be notified of this transgression.
We can presume enough about the situation to make the conclusion that not spreading the letter was the right thing to do.
Would you want bigoted books in a public library? They don't belong there. I would even oppose reactionary books in a public library, but that's for another discussion.
Websites and private conversations are two things which are somewhat different. However, if I was in the position to do so, bigoted websites would be shut down.
Conversations are entirely personal and different from sending a letter to a certain group. We can at least agree upon that.
Stalin was more concerned with silencing opponents within the party than with moving society forward. You can find a great amount of praise for Mao's writings, but I believe he made dire mistakes in policy.
Opposing bigotry is repression? Hardly, but even if you characterize it as such, it does help the general good.
It only deprived the sender of a needless "right" to spread hatred. There is nothing wrong with that.
Sure, they could've barred the address, but that's putting a bandaid on a gash and a solution easily overcome by bigots. Solve the problem at its source.
So if someone appoints him arbitor, it's OK? More to the point, the fact remains that in spite of his lack of a "position", he did the right thing.
Are you saying that you would tolerate missionary activity? Such tears apart entire communities and cultures, one can see this by reading any account of what these people do (I recommend "Things Fall Apart"). YOU may find it amusing, but that does not trump the benefit that would come to everyone if such materials were restricted.
It's not about being offended, it's about opposing (in this instance) hatred. We can draw a line here: you can read what you want, but only if you actively pursue it. However, I find hateful ideas worthless, and I would expect other people who oppose them to agree, so what is the point of having them around? More than this, they are unnecessary and detrimental to many things (such as equality), and so they should not be tolerated.
Bourgeoisie governments censor us more than bigots, who are the group I want to censor. Aside from this, I put the nature of a tolerant community before the "rights" of bigots to disrupt it.
People are not islands unto themselves, you indeed an individual, but you are also an individual member of your community. Membership of one's community is something that cannot be ignored, while the ability to express unjustifiable hatred for those we live with is something that is not important at all, if not a negative prospect.
No one is saying that the letter would destroy anything, but it is an example of a serious problem that should not be tolerated by a tolerant society.
You know exactly what I mean by reactionary. Hateful ideas, ones which express contempt for people because of who they are. It's not that difficult to identify them.
Most of the leftist movement would say that they could make mistakes, and would likely agree that homosexuals are people to be fully tolerated if here today.
Bigotry is as clear as day, and I will certainly trust myself and a tolerant community to deny it entry through those very gates.
They aren't just crummy, they're an affront to humanity.
They had the "freedom" to reject it? They should have the "freedom" to live without such insane ideas. You tell me which is more important.
I trust people on this board would see the plentiful amount of flaws in those arguments, but I do know that people, regardless of education, may succumb to them without active opposition against them. Tolerating them, which is what you are proposing, creates an environment that bigots can exploit.
Can you identify a single worthful purpose of the letter? If you cannot, then there is no real reason to tolerate it.
As stated before, there is no "right" to send the letter (no political necessity), and so the "right" to receive it is even more unfounded and invalid.
Oh, we're not in control so we shouldn't discuss what society should be? Then I guess we might as well just shut down the board, burn our books and literature and apologize for our activities if a simple lack of control makes you want to shy from serious discussion. I know as well as you do that talking about censorship isn't going to help the cause, so I don't highlight it to people who aren't like-minded, so I put it in language that people can accept. It's not that hard to give people a gradual introduction to these conclusions, and it's something we should do.
Tolerating hatred isn't a fight at all, it's practically a concession to those we should be opposing at every step.
If our message is empowerment of the working class, then we should empower them to destroy hatred.
I hope you already know that no matter what we do, people are going to associate us with baby-eating or some other nonsense. If we shape our message around that, then we've already lost.
Conversations, unlike websites, are personal and should be treated as such.
I am proposing that reactionary material be opposed. You are proposing the tolerance of that which is intolerable.
In many countries today, Holocaust deniers are subject to prosecution, and that's the way it should be. You are ignoring those lessons, as well as the lesson that tolerating intolerance leads to nothing but unnecessary trouble.
I don't want another SS...or SA.