SPK
29th September 2006, 09:42
Originally posted by A CLOCKWORK
[email protected] 28 2006, 09:53 PM
Marx was right when he predicted about recurring depressions, giant firms coming to dominate the industrial scene, and workers being paid less than the value of goods among other things.
But he was wrong when he suggested capitalism would inevitably collapse. Why is that?
I'm not a good Marxologist -- I'm sure someone else will drop quotes from the man himself into this thread, demonstrating exactly what he believed and when he believed it. :D Particularly concerning his revolutionary political work.
But, historically, few Marxists worthy of the name have actually proposed that capitalism will automatically collapse solely of its own internal contradictions. Instead, the characteristics of capitalism are viewed as providing, at certain points in time, the economic conditions for political intervention to overthrow the system. In other words, capitalism provides the objective conditions: the practical, concrete, material situation out in the real world. Revolutionaries, on the other hand, must build the subjective conditions: ideological lines and political organizations that are broadly taken up by workers and oppressed peoples. Both conditions are required for the overthrow of the system.
The short-term business cycles of boom-and-bust are generated by periodic bouts of overproduction. They create downturns or recessions in which the exploitation of the working class is intensified, in an effort to maintain profit levels. Because these periods can lead to an upsurge of mass resistance, they are viewed as ripe for political intervention by revolutionaries. Longer term cycles, called Kondratieff waves, are based on technological developments (there are disputes about this) and can also create downturns with similar effects on workers. Again, the increased possibility for mass resistance is an opportunity for political intervention by revolutionaries. From an even more expansive historical vantage-point, capitalism as a whole is distinguished by a long-term falling rate of profit, which will require that the bourgeoisie continuously attempt to squeeze out further surplus-value from the working class. Again, this is the objective context for revolutionary work. It is possible from that standpoint to imagine capitalism's final day, when it will ultimately be replaced: at that point, revolutionaries had better be ready to make a move, and construct a new world on our own terms, or we will be in worse shit that we already are. :lol: (See my final note.)
Capitalism also creates sharper kinds of ruptures and events which have significant potential for political intervention, namely war. World War II saw the Communist Party in Italy (the PCI) become one of the largest resistance forces against Mussolini’s fascist regime, with tremendous legitimacy and credibility in the eyes of the people. By the end of the war, it was – arguably – possible for the PCI to overthrow the capitalist state. But the Communists there were in thrall to the USSR, and Stalin merely wanted to stabilize the global, postwar order. The PCI didn’t make a move, and the opportunity was wasted.
Revolutionaries like Lenin and Mao obviously understood that overthrowing capitalism requires decisive political intervention. Without such intervention, capitalism can, as has been demonstrated consistently over the past centuries, always pull out of a crisis, reconfiguring or rejuvenating itself if required.
(As a side note, there are some interesting neo-Marxists around the world systems theory school who do propose that, essentially, capitalism can -- in the absence of political intervention by revolutionaries -- collapse purely of its own internal contradictions. However, they do not believe that in such a situation it would be replaced by socialism or communism or a more just society. Instead, they suggest that a new economic mode of production could arise, one that is implemented by elements of the current ruling elites and that is just as bad as capitalism, if not worse. Immanuel Wallerstein is one of these prominent world systems theorists.)