Publius, sorry for the late reply, I hadn't forgotten about you.
Firstly, because this thread is meant to be about representation in liberal democracy (and I should be doing Uni work), I'll only briefly examine your other replies.
On Free Speech, obviously a semantical disagreement about what free speech is.
Originally posted by Publius+--> (Publius) YOu're completely obfuscating the two issues. Free speech means you can say you want. It does mean you are guranteed an audience, which, if you think about it, is absurd.
And with the advent of the internet and computer access at public libraries, I don't even think this is an issue anymore.
Anyone with access to a computer can get information out there without the slighest difficulty. So now the problem isn't distribution, it's simply none wants to read it, which is no fault of the institution of free speach.[/b]
I know that free speech does not mean that you get an audience. That was not my point. It is about distribution, where as the capitalist can have a distribution in millions of households if they buy an ad on a TV network, my standing on a soup (or soap) box or even publishing stuff on the Internet will not give me that distribution. Yes I have a "potential" audience of billions, but the capitalist has a guaranteed audience.
Originally posted by Publius+--> (Publius) Well, back to freedom of speech, I'm reading a book (bought from Borders) by Matt Taibbi that, in addition to being very funny, is a harsh condemnation of electoral politics in America.
It's called Spanking the Donkey, I highly reccommend it.
Anyway, a simple trip to Borders affords you hundreds of books on any topic under the sun, even Marx.
Even on Television there are programs such as Frontline.
It all depends on where you look.[/b]Yes, if you look you can find some stuff that is in opposition to the status quo. If you do not look, you find so much stuff that promotes [who ever paid for this spot]'s agenda.
On "equality of opportunity": I always thought that it was meant to be more then a "goal". But even if it is only a goal to aim for, why does it seem to be still as far away as ever? If there is a goal, then surely it should be worked towards?
The fact remains that this goal is not pursued by anyone with any great enthusiasm.
Originally posted by Publius
You mean they have no option of working under certain managers and bosses? They don't have the ability to leave and go somewhere else? You mean their terms of service aren't actually quite good?
You think 'feudalism' is 'a system where you are paid handsomely, putting you safely into the top percentage point of overall wealth and self-actualization, in which you are free to work in unnemerable places, often with very good working conditions, a safe work environment, etc.'
I think you're mistaken. That is like saying that because I do not have democracy in (for example) Australia, I can always get a different set of rulers if I move to the USA. Either way, I do not have a real say in who my rulers are going to be.
You can go on about how working conditions are great or whatever, but the fact remains that for the majority of people their working conditions are not set by them. The only choice they have in their working conditions is to go somewhere else if they do not like them. And for most people, that is unrealistic. I am sure you can find plenty of threads on this point if you look.
Originally posted by Publius
You haven't pointed out a single contradiction yet (do you even know what the term means?)
I know why you don't understand capitalism: your ideology is completely confused and obfuscatory. You don't understand anything, so it's all very hazy in your mind. I can understand why you would think the problem lies in the system, not in your understanding of it.Very funny... While my understanding of the system may disagree with your understanding, it does not make my understanding invalid. Besides which, "my ideology" being "confused and obfuscatory" does not mean that I do not understand capitalism.
(Contradiction: a difference between something stated and the reality (or something else stated), mutually opposite. Can not have one with the other. )
Originally posted by Publius
The problem is that people choose not to vote. No! The problem is that of the people who did vote, the majority did not vote for the government that is now in power! If only 20% of people vote for a candidate, is it "right" that they get elected? (A scenario perfectly possible in "first past the post").
Originally posted by Publius
You could have a 'none of the above' option on a ballot with a 'fill in the reason here' box.
It could be very easily done.
So then the problem isn't systematic but is instead pragmatic.So would you support such a change? Do you think that "votes" for none of the above should be counted? Do you think that another election should be held (with different candidates) if there are enough none of the above votes?
Do you really think that a "liberal democracy" could cope with that? I think that the system would not succeed.
Originally posted by Publius
And we have Bush.
I know the feeling, and it does make me wish we had recall.
The Constitution could be ammended, though.The problem with all the options that I am putting forward (none of the above, recall etc.) is that they do not really fit in well with the "liberal democratic" project. Because despite stated aims of representation, liberal democracy is not about representation. It is about "legitimate" rule. It is about producing a government that has legitimacy.
Vote for better candidates.
That's really the only solution to any problem in a liberal democracy.Ha ha. I did not vote in the last state election (and I got a letter asking why not too!). One reason, there were no "better candidates". Why? Because the majority of people who do stand, support the status quo. The rest have not got a hope in hell (and I do not support them either, reformist Marxists despite what they may claim).
Thus leading to the problem, what representation?
Perhaps then the more pointed question would be 'what role does goverance have'?None at all ... But you should try a serious answer to the question. And to the question I asked initially, "democracy is all about representation isn't it?"
NOt if you made the system sufficiently un-oppressive, non-hierarachical, and non-dictorial.
Use your imagination here.
Vote for committees. Use short terms of office. Split roles.
Try to think through the problem of 'liberal democracy' for 5 minutes instead of just abandoning it.I have thought about the problems, I did not start my political thinkings an anarchist, I started as a believer in the system. But the system had problems, so what can we do to fix it?
You seem to be advocating an minimal government with a focus on local affairs, sounds good to me (well better then the present alternative). But what about capitalism then? Can we have global (or even national) corporations if government is focused on local affairs?
My answer, to fix the problems, you also need to get rid of capitalism.
"Flawed" and "problematic" are perhaps the best two terms for desribing human social relations.
That's the story of society.You seem some what cynical ...
Do you not think that we can create a better society? Less focused on profit for profits sake?
Yes, and everything has problems, and its completely foolish to think we'll ever fix them all. Definitely cynical ...
I think we should scrap the present system, as we will never fix all the problems, and those ones are too great to be put up with.
Originally posted by AH
Democracy does not pretend that government will never "screw up". It's intent is that the government mirror's the intent of the citizen. Let us take your three examples: The last time the U.S. declared war was December 8, 1941, against Japan. This was not, by my point of view, a screw up. If the people wanted to increase the income tax to 98.3%, and both houses of Congress created such law, and the President signed it upon presentment, then it would be law. What is the "screw up"? The presumption is that such was the will of the majority. (I can't imagine ANY Congress doing so, but that's what you wrote. In the United States, salaries are increased occassionally by Congress. Yes, that is so. 300% sounds idiotic in one moment, and I can't imagine the motivation. There are currently 535 people serving in Congress. If their salaries went up 300%, they'd cost us about a million dollars a year. Half a billion dollars is a lot of money, but sometimes not so.What was that little thing in Afghanistan and Iraq then? Not a war? Incidentally, the Australian government went to war against the wishes of the majority in Iraq.
As to the increase in income tax and salary increase, the point is that "the people" do not need to come into it at all. Congress passes the law, president signs it (in the USA at least). It becomes law, where are the people in all this? The point is that "the people" do not have any say in how the government is run from day to day, they only have a "voice" on election day.
Originally posted by AH
Liberal democracies don't need to be racist. You are very correct about what you point out as part of U.S. history. We can have a great argument re: whether the courts discriminate against the poor. But let's not waste an entire day over it.
But the fact that they can be racist says something doesn't it? There is something nasty in the woodshed, and the liberal democracies are shielding it.
[email protected]
But I would like to point out to you a great mystery along the lines of your argument: In the 1970's and through the early '80's, an organization known as the All African People's Revolutionary Party (AAPRP) attempted to organize all black Americans to leave the United States, move to Africa, and create a new, pan-African society, based upon scientific socialism. They raised some money, but what they couldn't get was people to actually move to Africa. In fact, its former leaders ARE ALL STILL IN THE UNITED STATES. I know three people who have gone to Africa to visit their "roots". They each told me the trip was very emotional, and that they intended one day to return. Yet none of them moved there. My guess is that they are Americans, and see themselves as such. I don't know if this properly responds to the point you raise, other than to make the observation that, to many, a poor life in the United States beats a good life in other places.Poor life in the USA vs Poor life in Africa? Of course they choose the USA. (And no it does not respond to my point really.)
AH
Well, it's a pathway to challenge the actions of the government. What other systems allow you to to such? Everyone who writes in support of Marxism admits there would be NO instituted means to challenge the Dictatorship of the Proletariat, the People's Army, or the Central Committee of the Communist Party. Their rule would be law, without any court to state, "we have no monarchs..."My point is that liberal democracies need such a pathway because they are not democratic. If they were, then ... well.
As to DoP etc. I am not a Marxist. I do not support such stuff. Besides which, we are not discussing Leninism (which I think that autonomous Marxists would state your examples are from).
AH: Your last point is vaguely incoherent. The Irish and Italians went to the USA because it was better then where they came from. I do not really see what you are attempting to address with your point about anti-capitalism in Germany etc.