Originally posted by Rage Against Right+Aug 29 2006, 09:13 AM--> (Rage Against Right @ Aug 29 2006, 09:13 AM)Religion is the opium of the people
It says it all so i dont know how a catholic can support communsim could someone help me out? Do we have an honest christian on our hands?????????
i may be new to this forum so this may sound nieve but hwo does religion and commusism go together[/b]
The common response to that objection is that Marxism can be divided into three categories: Marxist economics, Marxists sociology, and Marxist philosophy. The economics and sociology of Marx have nothing to do with atheism or theism. Marxist philosophy is where the atheism comes from. So, one can agree with Marx's sociology and economics, but not agree with Marx's philosophy. So, Christian communists agree with Marx's economic and sociological theories, but not his philosophy.
I may as well go ahead and respond to other objections to Christian communism as well...
Another common objection is this quote from the Communist Manifesto: "Communism abolishes eternal truths, it abolishes all religion, and all morality..." If put out of context, this looks completely incompatible with Christianity. But, it is often taken out of context.
Originally posted by The Communist Manifesto+--> (The Communist Manifesto)"When the ancient world was in its last throes, the ancient religions were overcome by Christianity. When Christian ideas succumbed in the 18th century to rationalist ideas, feudal society fought its death battle with the then revolutionary bourgeoisie. The ideas of religious liberty and freedom of conscience merely gave expression to the sway of free competition within the domain of knowledge.
“Undoubtedly,” it will be said, “religious, moral, philosophical, and juridical ideas have been modified in the course of historical development. But religion, morality, philosophy, political science, and law, constantly survived this change.”
“There are, besides, eternal truths, such as Freedom, Justice, etc., that are common to all states of society. But Communism abolishes eternal truths, it abolishes all religion, and all morality, instead of constituting them on a new basis; it therefore acts in contradiction to all past historical experience.”
What does this accusation reduce itself to? The history of all past society has consisted in the development of class antagonisms, antagonisms that assumed different forms at different epochs."
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If you read that whole thing, it is saying that people accuse communists of doing that.
Of course, there are way more critics from other Christians than there are from other communists...
Criticism from other Christians:
When the second coming is here, Revelations speaks of the new government created by god on Earth, communists want to abolish the government, what about this government?
The government that will be created by God will make any political institution we've created on Earth obsolete. And the government created by God will be much different than any government we've created on Earth.
The Communalism of the early church was completely voluntary. Why don't you just go live in a commune somewhere, and stop forcing it on me?
See Acts 5:1-10. Here is a transcript from the New Revised Standard Version:
Originally posted by Acts 5:1-10
1 But a man named Ananias, with the consent of his wife Sapphira, sold a piece of property; 2 with his wife's knowledge, he kept back some of thep roceeds, and brought only a part and laid it as the apostles' feet. 3 "Ananias," Peter asked, "why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the poroceed of the land? 4 While it remained unsold, did it not remain your own? And after it was sold, were not the proceeds at your sispoal? How i it that you have contrived this deed in your heart? You did not lie to us but to God!" 5 Now hen Ananias heard these words, he fell down and died. And a great fear seized all who heard of it. 6 The young men came and wrapped up his body, then carried him out and buried him.
7 After an interval of about three hours his wife came in, not knowing what had happened. 8 Peter said to her, "Tell me whether you and your husband sold the land for such and such a price." And she said, "Yes, that was the price." 9 Then Peter said to her, "How is it that you have agreed together to put the Spirit of the Lord to the test? Look, the feet of those who have buried your husband are at the door, and they will carry you out." 10 Immediately she fell down at hisf eet and died. When the young me came in they found her dead, so they carried her out and buried her beside her husband.
From that I got that Christians probably should at least be in favor of communism. However, I'm not trying to use this passage as a way of condoning of killing everyone who isn't a communist. The two dying just shows that communalism was essential to early Christianity. Christian communism could be described as trying to bring Christianity to its communalist roots.
And as far as living in a commune, it's not a viable way of life for many people. True, many anti-capitalists could just go and live in a commune, and try stay away from capitalism as much as possible. Communists are trying to make a better life for the entire world, not just for themselves. We're fighting capitalism rather than avoiding it.
Mathew 25:14-30, seems to be in favor of capitalism, what is your response?
Mathew 25:14-
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14 "For it is as if a man, goingo n aj ourney, summoned his slaves and entrusted his property to them; 15 to one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. 16 The one who had received five talents went off at once and traded with them, and made five more talents. 17 In the same way, the one who had the two talents made two more talents. 18 But the one who had receieved the five talents, saying, 'Master, you handed over to me five talents; see, I have made five more talents.' 21 His master said to him, 'Well done, good and trustworthy slave; you have been trustworthy in a few things; enter into the joy of your master.' 22 And the one with the two talents also came forward, saying, 'Master, you handed over to me two talents; see, I have made two more talents.' 23 His master said to him, 'Well done, good and trustworthy slave, you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.' 24 Then the one who had received the the one talent also came for-ward, saying, 'Master, I knew that you were a harsh man, areaping where you did not sow, and gathering where you did not scatter seed; 25 so I was afraid, and went and hid your talent in the ground. Here you have what is yours.' 26 But his master replied, 'You wicked and lazy slave! You knew, did you, that I reap where I did no sow, and gather where I did not scatter? 27 Then you ought to have invested my money with the bankers, and on my return I would have received what was my own with interest. 28 So take the talent from him, and give it to the one with the ten talents. 29 For to all those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away. 30 As for this worthless slave, throw him into the outer darkness, where there will be weeping and gnashing of teeth.'
This passage cannot be taken at face value. It is written in a parable. It can't be taken at face value, and the Bible itself says this.
Luke Chapter 8 Verses 9-10
9 Thin his disciples asked him what this parable meant. 10 He said, "To you it has been given to know the secrets of the kingdom of God; but to others I speak in parables so that 'looking they may not perceive, and listening they may not understand.'
John Cort explains it best. The master represents God, the talent (another word for money) is his grace. It essentially means the christians should try to get more of God's grace. This doesn't mean that our goal should be to make as much money on Earth as possible.
And there is a passage in the Bible which states against loans-at-an-interest. See Deuteronomy 23:19-20.
19 You shall not chrage interest on loans to another Israelite, interest on money, interest on provisions, interest on anything that is lent. 20 On loans to a foreigner you may charge itnerest, but on loans to another Israelite, you may not charge interst, so that the Lord your God may bless you in all your undertakings in the land that you are about to enter and posess.
Israelite is often translated to "countrymen". Thus, it makes it sound that banks that loan at an interest are being directly in contradiction of this passage.
So there you go, a list of objections and there responses. And I find it saddening that most of the critics are other Christians who try to use the Bible to justify capitalism.... (Also, sorry if it sounded like I was preaching, which I did not intend. I was just responding to the objections from both the right-wing and the left-wing)
(Note: Information comes from an article I wrote in a currently in progress web-site)