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Amusing Scrotum
10th August 2006, 23:01
Just saw this:


Originally posted by Workers' Liberty
On the morning of July 27th the Patriotic Union of Kurdistan attacked workers injuring several at a factory in Tasloja in Sulaimaniya in Iraq. The workers' only crime was to be taking part in a picket of a Cement factory calling for an increase in wages. This is a clear infringement of democratic rights and basic freedom of expression.

http://www.workersliberty.org/node/6688

Devrim
10th August 2006, 23:14
Originally posted by Armchair Socialism+Aug 10 2006, 08:02 PM--> (Armchair Socialism @ Aug 10 2006, 08:02 PM) Just saw this:


Workers' Liberty
On the morning of July 27th the Patriotic Union of Kurdistan attacked workers injuring several at a factory in Tasloja in Sulaimaniya in Iraq. The workers' only crime was to be taking part in a picket of a Cement factory calling for an increase in wages. This is a clear infringement of democratic rights and basic freedom of expression.

http://www.workersliberty.org/node/6688 [/b]
Strange that isn't it. Of course we have been saying that nationalists are anti-working class all along. It must get very confusing for the left deciding which nationalist factions to support.

Even in Kurdistan alone there are a host of groups that leftists can tag along with. Of course they have to be careful that the current group of choice hasn't shot any school teachers that day.

When will these people get it. All nationalists are anti-working class.

Devrim

Amusing Scrotum
10th August 2006, 23:22
Originally posted by [email protected] 10 2006, 08:15 PM
When will these people get it. All nationalists are anti-working class.

Apart from the ones in the SSP, of course. <_<

Back on topic, I suppose, to follow on from your point, one could say that the spectre of Mustafa Suphi haunts much of the modern left.

Nothing Human Is Alien
10th August 2006, 23:24
It&#39;s pretty simple, and a basic premise of communist theory in the imperialist epoch:

Nationalism of the oppressed against imperialists and their puppets is progressive and should be supported.

Nationalism of one oppressed nationality against another oppressed nationality is reactionary and should be condemned and struggled against.

Nationalism of imperialist countries should be condemned and struggled against.

Devrim
10th August 2006, 23:29
Originally posted by Armchair Socialism+Aug 10 2006, 08:23 PM--> (Armchair Socialism @ Aug 10 2006, 08:23 PM)
[email protected] 10 2006, 08:15 PM
When will these people get it. All nationalists are anti-working class.

Apart from the ones in the SSP, of course. <_<

Back on topic, I suppose, to follow on from your point, one could say that the spectre of Mustafa Suphi haunts much of the modern left. [/b]
Strange post. I am not sure who the SSP you refer to are.
I am not sure that most of the left know who Suphi was (first leader of the Turkish Communist party killed by the nationalists for those who don&#39;t know), let alone are haunted by him.
Devrim

Devrim
10th August 2006, 23:35
Originally posted by Lennie [email protected] 10 2006, 08:25 PM
It&#39;s pretty simple, and a basic premise of communist theory in the imperialist epoch:

Nationalism of the oppressed against imperialists and their puppets is progressive and should be supported.

Nationalism of one oppressed nationality against another oppressed nationality is reactionary and should be condemned and struggled against.

Nationalism of imperialist countries should be condemned and struggled against.
So what do you do when your &#39;progressive&#39; nationalists (as I am sure that most leftists think that the Kurds are) start to attack striking workers as mentioned above, or have a campaign of shooting school teachers as the PKK in Turkey did.

Either condemn the school teachers as &#39;puppets&#39; of imperialism, or quickly shift the PKK to a non-progressive category.

You must find it very confusing deciding which anti working class groups to support from day to day.

Devrim

Amusing Scrotum
10th August 2006, 23:45
Originally posted by devrimankara+--> (devrimankara)I am not sure who the SSP you refer to are.[/b]

The Scottish Socialist Party.


devrimankara
I am not sure that most of the left know who Suphi was (first leader of the Turkish Communist party killed by the nationalists for those who don&#39;t know), let alone are haunted by him.

Yeah, really it was only for your benefit....well, you and Leo when he reads this thread.

Devrim
11th August 2006, 00:38
Yeah, really it was only for your benefit....well, you and Leo when he reads this thread.
Nice touch, actually Leo, Jasimine, and I were talking about the early TKP (among other things) in the pub earlier.
Maybe his ghost should haunt the left though.

The Scottish Socialist Party.
I think this may be a joke I don&#39;t understand.
Devrim

Leo
11th August 2006, 00:39
Yeah, really it was only for your benefit....well, you and Leo when he reads this thread.

:lol: Oh I feel special&#33;

Just out of interest, where have you heard of Suphi by the way?


Nationalism of the oppressed against imperialists and their puppets is progressive and should be supported.

Lennie Jusche, weren&#39;t you against that kind of bullshit? I remember you were saying that organizations like Hizbullah and national liberation stuff shouldn&#39;t be supported, that they were against communism. Did you change your former position or do you think what you said before doesn&#39;t conflict with what you say now?

Janus
11th August 2006, 00:44
This is quite common in a lot of the Muslim dominated nations.

In fact, I hear from a Pakistani comrade of mine that it also happens a lot in Pakistan.

The fundamentalists generally have physically and even killed workers who have participated in strikes or marches before. In fact, the gov. doesn&#39;t stop this because they are using the fundies as a sort of battering ram against the worker&#39;s movement.

Amusing Scrotum
11th August 2006, 00:49
Originally posted by devrimankara+--> (devrimankara)I think this may be a joke I don&#39;t understand.[/b]

Basically, the SSP are a Party that thinks of themselves as "anti-capitalist". Yet, since their inception, they&#39;ve drifted more and more towards Scottish Nationalism....going as far as saying, unless I&#39;m mistaken, that an Independent Capitalist Scotland would be "a great step forward". :blink:

So, yeah, twas a joke.


Leo Uilleann
Just out of interest, where have you heard of Suphi by the way?

One of the ICC&#39;s articles talks about the situation with the Bolsheviks and the Turkish communists, but they don&#39;t mention Sulphi in particular, they just talking about a Turkish communist getting killed. His name, Mustafa Sulphi, I got of you a few weeks ago in the thread on Atatürk.

Amusing Scrotum
11th August 2006, 00:51
Originally posted by Janus+--> (Janus)The fundamentalists....[/b]

I don&#39;t think the Patriotic Union of Kurdistan is a Muslim fundamentalist organisation. Indeed, unless I&#39;m mistaken, they&#39;re a secular organisation that receives quite a bit of support from Western left-liberals....like, for instance, Christoper Hitchens.

Edit: It seems that they aren&#39;t, in any way, a fundamentalist organisation....


Wikipedia
The PUK received grassroots support from the urban intellectual classes of Iraqi Kurdistan upon its establishment, this was partly due to 13 of its 15 founding members being PhD holders and academics. Originally, the party was a leftist political movement which has progressively moved towards the centre ground and has now become a social democratic party and an associate member of Socialist International.

http://en.wikipedia.org/wiki/Patriotic_Union_of_Kurdistan

Though Leo and Devrim, no doubt, will know a lot more about them.

Devrim
11th August 2006, 00:55
Originally posted by Armchair Socialism+Aug 10 2006, 09:52 PM--> (Armchair Socialism @ Aug 10 2006, 09:52 PM)
Janus
The fundamentalists....

I don&#39;t think the Patriotic Union of Kurdistan is a Muslim fundamentalist organisation. Indeed, unless I&#39;m mistaken, they&#39;re a secular organisation that receives quite a bit of support from Western left-liberals....like, for instance, Christoper Hitchens. [/b]
Armchair is right. Actually they have more leftist rhetoric than the KDP, the other main Kurdish nationalist organisation in Iraq.
Devrim

Janus
11th August 2006, 00:59
I don&#39;t think the Patriotic Union of Kurdistan is a Muslim fundamentalist organisation. Indeed, unless I&#39;m mistaken, they&#39;re a secular organisation that receives quite a bit of support from Western left-liberals....like, for instance, Christoper Hitchens.

Edit: It seems that they aren&#39;t, in any way, a fundamentalist organisation....
I was talking about the fundamentalists in Pakistan. I didn&#39;t call the Patriotic Union of Kurdistan a fundamentalist group.

bolshevik butcher
11th August 2006, 01:01
As a socialsit I defend any groups right to self determination. At the same time i criticisie nationalisnm and the way it divides the working class., ask anyone in the scotitsh socialist parties youth section :lol:

Janus
11th August 2006, 01:01
It seems that the PUK also administers certain areas in Kurdistan. If this occured in those areas then it is nothing more than the ruling class trying to suppress the workers. This party were not acting as the tools of a government but were actually the government themselves in the area so my above comparison was not the best analogy.

Leo
11th August 2006, 01:13
It seems that the PUK also administers certain areas in Kurdistan. If this occured in those areas then it is nothing more than the ruling class trying to suppress the workers.

First of all the events happened in Süleymaniye, and that city is controlled by PUK.

However, I think why Armchair Socialism felt the need to stress that PUK wasn&#39;t a fundmentalist organization was to stress that nationalism is an anti-worker ideology and the only trouble in middle east is not fundmentalism. The thing is, PUK or KDP or any other nationalist organization would not have (and as a matter of fact had never) acted in a different way if they were not running a state. Nationalism is always opposed to internationalism and communism, therefore it is always opposed to the interests of the workers.

Nothing Human Is Alien
11th August 2006, 01:50
Lennie Jusche, weren&#39;t you against that kind of bullshit? I remember you were saying that organizations like Hizbullah and national liberation stuff shouldn&#39;t be supported, that they were against communism. Did you change your former position or do you think what you said before doesn&#39;t conflict with what you say now?

Hezb&#39;ollah is an organization of reactionary Islamacists. I oppose them on their basis of being inheirently anti-worker.

Communists support oppressed nationalities fighting for liberation. That&#39;s a necessary part of defeating imperialism. Without it, there will be no world revolution.

Of course (and all of this should go without saying.. in the "left" generally this is a non-issue.. it&#39;s only on this board that I&#39;ve ever seen it come into question.. which makes sense, since this board isn&#39;t actually a reflection of real life at all..) the national bourgeoisie has proven itself incapabale or unwilling to lead the fight for national liberation along time ago.. and so the task falls to the working class, and their oppressed allies. For real national liberation to be acheived, the fight for national liberation must be a part of the larger fight for workers&#39; power.

"Each time a country is freed, we say, it is a defeat for the world imperialist system, but we must agree that real liberation or breaking away from the imperialist system is not achieved by the mere act of proclaiming independence or winning an armed victory in a revolution. Freedom is achieved when imperialist economic domination over a people is brought to an end." - Che Guevara


So what do you do when your &#39;progressive&#39; nationalists (as I am sure that most leftists think that the Kurds are) start to attack striking workers as mentioned above, or have a campaign of shooting school teachers as the PKK in Turkey did.

Either condemn the school teachers as &#39;puppets&#39; of imperialism, or quickly shift the PKK to a non-progressive category.

You must find it very confusing deciding which anti working class groups to support from day to day.

Devrim

Let me know when you step out of the ultra-ultra-left phantasy realm and into the real world of class struggle.

There are reactionary groups claiming to fight for the liberation of Kurdistan.. they should be condemned and opposed. Like those that attack workers, or use nationalism to oppose other oppressed nationalities (as I said above).

There are groups fighting for the liberation of Kurdistan that are progressive.. that fight imperialism as a necessary part of the fight for liberation..

And of course, the overall struggle for Kurdish liberation should be supported and strengthened.

Leo
11th August 2006, 02:45
Hezb&#39;ollah is an organization of reactionary Islamacists. I oppose them on their basis of being inheirently anti-worker.

Nationalists are also inheirently anti-worker.


Of course (and all of this should go without saying.. in the "left" generally this is a non-issue.. it&#39;s only on this board that I&#39;ve ever seen it come into question.. which makes sense, since this board isn&#39;t actually a reflection of real life at all..) the national bourgeoisie has proven itself incapabale or unwilling to lead the fight for national liberation along time ago..

Actually leaders of national liberations organizations became the new national bourgeoise in every single national liberaiton movement in history. It is an act of switching a foreign ruler with a domestic ruler at its best.


and so the task falls to the working class, and their oppressed allies. For real national liberation to be acheived, the fight for national liberation must be a part of the larger fight for workers&#39; power.

You forget that when the workers are sucked up into nationalism, they lose their ability to act as a class. This is, also, verified by history.


Let me know when you step out of the ultra-ultra-left phantasy realm and into the real world of class struggle.

Oh Lennie come on&#33; Devrim lives in Turkey, so do I. You are the one who is in a phantasy realm, a phantasy realm of national liberation struggles and you are the one who fails to understand real word of class struggle.


There are reactionary groups claiming to fight for the liberation of Kurdistan.. they should be condemned and opposed. Like those that attack workers, or use nationalism to oppose other oppressed nationalities (as I said above).

There are groups fighting for the liberation of Kurdistan that are progressive.. that fight imperialism as a necessary part of the fight for liberation..

And of course, the overall struggle for Kurdish liberation should be supported and strengthened.

Here&#39;s the thing: there aren&#39;t any group that fights for national liberation and is a working class movement. The more middle eastern workers get sucked up into nationalism, the more they lose their ability to act as a class. National liberation struggles are truly anti-internationalist and anti-worker to their core, even if they have a left rhetoric. They are all the same in practice, in the materail world, in reality.

chebol
11th August 2006, 06:40
What a beautiful exercise in mechanistic, irrational "reasoning"...

The PUK, like the PDK, are the creations of decades on Kurdish struggle in northern Iraq, where the Iraqi regime and the US and UK sought to play off one group against another, but even before that, against the communists, socialists and the left.

These two Kurdish groups (as opposed to the left-wing PKK in Turkey) are anti-worker, right-wing, quasi-fascist organisations, who have spent much of the last period slaughtering left-wing opponents in the Kurdish liberation movement in Iraq, and elsewhere (they are vehement enemies of the PKK, and have occassionally launched cross-&#39;border&#39; attacks). They are not interested in a free kurdistan, but an "independent" one, with their right-wing policies and US backing, and the kurdish people under their control.

This stands in stark contrast to Hezbollah, who formed both as a reaction to Israeli aggression, but also in direct rejection of the actions of Amal and other fundamentalist groups of targetting PLO and left-wing Lebanese and Palestinian organisations. They decided that while they disagree with those on the left, both they, and naturally the palestinians, ought to be viewed as allies.

Their strategy was, and is, one of fighting with the people, for the people. Now the question of what they&#39;re fighting for can be raised - and there are limitations to their demands and policy. And the question of which people they are fighting for may also be raised - that is, they are primarily a Lebanese national force. They do, however, hold strong sympathies for the Palestinian struggle, and echoes of Pan-arabism, while not necessarily progressive, exists here, in addition to religious justifications. However, Hezbollah also build infrastructure, schools, hospitals, etc. The PUK are too busy extorting and murdering for this kind of activity.

Comparing the PUK and PDK to Hezbollah is ludicrous. Just fucking ludicrous.

rebelworker
11th August 2006, 07:19
About a year ago the hezbullah killed a bunch of people in southern beriut who were in a rent strike.

Devrim
11th August 2006, 18:30
Originally posted by Lennie Jusche+--> (Lennie Jusche)Communists support oppressed nationalities fighting for liberation. That&#39;s a necessary part of defeating imperialism. Without it, there will be no world revolution.[/b]

This is the crux of the matter. Those who call themselves communists forget about the working class as soon as they see an armed nationalist with a red flag. Then they start to talk about &#39;oppressed nationalities&#39;. What is this actually based on. A nice quote from Che Guevara sums it up:
Originally posted by Guevara+--> (Guevara)Each time a country is freed, we say, it is a defeat for the world imperialist system, but we must agree that real liberation or breaking away from the imperialist system is not achieved by the mere act of proclaiming independence or winning an armed victory in a revolution. Freedom is achieved when imperialist economic domination over a people is brought to an end.[/b]

It all sounds fine except for the fact that nations don&#39;t break out of the imperialist system, and actually national liberation wars become merely parts of faction fights between different capitalist states, just as Hizbullah are a tool, not completely controlled, but used, and supported by Iran, and Syria.

Lenin followed a line supporting national liberation as he believed that it would win the workers in the states bordering the new Soviet Republic to the communist cause.

Luxemburg pointed out how mistaken he was in &#39;The Russian Revolution&#39;:
Originally posted by Luxemburg
One after another, these ‘nations’ used the freshly granted freedoms to ally themselves with German imperialism against the Russian revolution as its mortal enemy, and under German protection, to carry the banner of counter-revolution into Russia itself.

Just to go through what happened in the nations boardering Russia (I am sorry if this is a long quote, but it is worth talking about what actually happened):
Originally posted by International Review
*Finland: the Soviet government recognised its independence on the 18th of December 1917. The working class movement in this country was very strong: it was on the revolutionary ascent, it had strong links with the Russian workers and had actively participated in the 1905 and 1917 revolutions. It was not a question of a country dominated by feudalism, but a very developed capitalist territory. And the Finnish bourgeoisie used the Soviet power&#39;s gift in order to crush the workers&#39; insurrection that broke out in January 1918. This struggle lasted nearly 3 months but, despite the resolute support the Soviets gave to the Finnish workers, the new state was able to destroy the revolutionary movement, thanks to German troops whom they called on to help them;

*The Ukraine: the local nationalist movement did not represent a real bourgeois movement, but rather obliquely expressed the vague resentments of the peasants against the Russian landlords and above all the Poles. The proletariat in this region came from all over Russia and was very developed. In these conditions the band of nationalist adventurers that set up the &#39;Ukraine Rada&#39; (Vinnickenko, Petlyura etc.) rapidly sought the patronage of German and Austrian imperialism. At the same time it dedicated all its forces to attacking the workers&#39; soviets, which had been formed in Kharkov and other cities. The French general Tabouis who, because of the collapse of the central powers, replaced the German influence, employed Ukrainian reactionary bands in the war of the White Guards against the Soviets.

"Ukrainian nationalism... was a mere whim, a folly of a few dozen petty bourgeois intellectuals without the slightest roots in the economic, political or psychological relationships of the country; it was without any historical tradition, since the Ukraine never formed a nation or government, was without any national culture... To what was at first a mere farce they lent such importance that the farce became a matter of the most deadly seriousness - not as a serious national movement for which, afterwards as before, there are no roots at all, but as a shingle and rallying flag of counter-revolution. At Brest, out of this addled egg crept the German bayonets" (Rosa Luxemburg, idem, pages 382-2);

*The Baltic states (Estonia, Latvia, Lithuania): the workers&#39; soviets took power in this zone at the same moment as the October revolution. &#39;National liberation&#39; was carried out by British marines: "With the termination of hostilities against Germany, British naval units appeared in the Baltic. The Estonian Soviet Republic collapsed in January 1919. The Latvian Soviet Republic held out in Riga for five months and then succumbed to the threat of British naval guns" (E.H.Carr, The Bolshevik Revolution, vol. 1, page 317)

*In Asiatic Russia: "A Bashkir government under one Validov, which had proclaimed an autonomous Bashkir state after the October revolution, went over to the Orenburg Cossacks who were in open warfare against the Soviet Government; and this was typical of the prevailing attitude of the nationalists" (idem, page 324). For its part the &#39;national-revolutionary&#39; government of Kokanda (in central Asia), with a programme that included the imposition of Islamic law, the defence of private property, and the forced seclusion of women, unleashed a fierce war against the workers&#39; Soviet of Tashkent (the principal industrial city of Russian Turkestan).

*In Caucasia a Transcaucasian republic was formed, and its tutelage was fought over between Turkey, Germany and Great Britain. This caused it to break up into 3 &#39;independent&#39; republics (Georgia, Armenia and Azerbaijan), which fiercely confronted each other, urged on in turn by each of the contesting powers. The three republics supported with all their forces the British troops in their battle against the Baku workers&#39; Soviet, which from 1917-20 suffered bombardment and massacres by the British;

*Turkey: from the beginning the Soviet government supported the &#39;revolutionary nationalist&#39; Kemal Attaturk. Radek, a member of the CI, exhorted the recently formed Turkish Communist Party thus: "Your first task, as soon as you have formed as an independent party, will be to support the movement for the national freedom of Turkey" (Acts of the first four Congresses of the CI). The result was a catastrophe: Kemal crushed without leniency the strikes and demonstrations of the young Turkish proletariat and, if for a time he allied with the Soviet government, it was only done to put pressure on the British troops who were occupying Constantinople, and on the Greeks who had occupied large parts of Western Turkey. However, once the Greeks had been defeated and having offered British imperialism his fidelity if they left Constantinople, Kemal broke off the alliance with the Soviets and offered the British the head of the Turkish Communist Party, which was viciously persecuted.

*The case of Poland should also be mentioned. The national emancipation of Poland was almost a dogma in the Second International. When Rosa Luxemburg, at the end of the 19th century, demonstrated that this slogan was now erroneous and dangerous since capitalist development had tightly bound the Polish bourgeoisie to the Russian Czarist imperial caste, she provoked a stormy polemic inside the International. But the truth was that the workers of Warsaw, Lodz and elsewhere were at the vanguard of the 1905 revolution and had produced revolutionaries as outstanding as Rosa. Lenin had recognised that "The experience of the 1905 revolution demonstrated that even in these two nations (he is referring to Poland and Finland) the leading classes, the landlords and the bourgeoisie, renounced the revolutionary struggle for liberty and had looked for a rapprochement with the leading classes in Russia and with the Czarist monarchy out of fear of the revolutionary proletariat of Finland and Poland" (minutes of the Prague party conference, 1912).

Unfortunately the Bolsheviks held onto the dogma of &#39;the right of nations to self-determination&#39;, and from October 1917 on they promoted the independence of Poland. On 29 August 1918 the Council of Peoples Commissars declared "All treaties and acts concluded by the government of the former Russian Empire with the government of Prussia or of the Austro-Hungarian Empire concerning Poland, in view of their incompatibility with the principle of the self-determination of nations and with the revolutionary sense of right of the Russian people, which recognises the indefeasible right of the Polish people to independence and unity, are hereby irrevocably rescinded" (quoted in E.H. Carr, The Bolshevik Revolution, vol 1, p 293).

While it was correct that the proletarian bastion should denounce and annul the secret treaties of the bourgeois government, it was a serious error to do so in the name of &#39;principles&#39; which were not on a proletarian terrain, but a bourgeois one, viz the &#39;right of nations&#39;. This was rapidly demonstrated in practice. Poland fell under the iron dictatorship of Pilsudski, the veteran social patriot, who smashed the workers&#39; strikes, allied Poland with France and Britain, and actively supported the counter-revolution of the White Armies by invading the Ukraine in 1920.

When in response to this aggression the troops of the Red Army entered Polish territory and advanced on Warsaw in the hope that the workers would rise up against the bourgeoisie, a new catastrophe befell the cause of the world revolution: the workers of Warsaw, the same workers who had made the 1905 revolution, fell in behind the &#39;Polish Nation&#39; and participated in the defence of the city against the soviet troops. This was the tragic consequence of years of propaganda about the &#39;national liberation&#39; of Poland by the Second International and then by the proletarian bastion in Russia. [2]

The outcome of this policy was catastrophic: the local proletariats were defeated, the new nations were not &#39;grateful&#39; for the Bolsheviks&#39; present and quickly passed into the orbit of British imperialism, collaborating in their blockade of the Soviet power and sustaining with all the means at their disposal the White counter-revolution which provoked a bloody civil war.

"The Bolsheviks were to be taught to their own great hurt and that of the revolution, that under the rule of capitalism there is no self-determination of peoples, that in a class society each class of the nation strives to &#39;determine itself&#39; in a different fashion, and that, for the bourgeois classes, the stand-point of national freedom is fully subordinated to that of class rule. The Finnish bourgeoisie, like the Ukrainian bourgeoisie, were unanimous in preferring the violent rule of Germany to national freedom, if the latter should be bound up with Bolshevism." (Rosa Luxemburg, &#39;The Russian Revolution&#39;, Rosa Luxemburg Speaks, page 380)

From this it seems to me that Lenin, and the Bolshevik party&#39;s policy was not merely theoretically flawed it was disastrous.

This policy has been continued by leftists since then, and has been used to pull the working class into wars in support of different capitalist factions time, and time again.

Lennie writes:
Originally posted by Lennie Jusche
and all of this should go without saying.. in the "left" generally this is a non-issue.. it&#39;s only on this board that I&#39;ve ever seen it come into question..

That is hardly surprising, Lennie. After all as Marx said:
Originally posted by Marx
The ruling ideas of each age have ever been the ideas of its ruling class. It is in the interests of capital that workers are dragged into nationalist wars, not in their own interest. Currently every political party in Turkey is backing Hizbullah at least verbally. From the MHP (far right) through the AKP (religious), and the CHP (Turkey&#39;s equivalent of social democrats) to the TKP (Turkish Communist Party) there comes a call for workers to support one nationalist faction against another. Communists, however start from the interests of the working class.

I can understand the confusion that this leads you into:
Lennie [email protected]
There are reactionary groups claiming to fight for the liberation of Kurdistan.. they should be condemned and opposed. Like those that attack workers, or use nationalism to oppose other oppressed nationalities (as I said above).

There are groups fighting for the liberation of Kurdistan that are progressive.. that fight imperialism as a necessary part of the fight for liberation..

And the confusion that it leads others into
chebol
The PUK, like the PDK, are the creations of decades on Kurdish struggle in northern Iraq, where the Iraqi regime and the US and UK sought to play off one group against another, but even before that, against the communists, socialists and the left.

These two Kurdish groups (as opposed to the left-wing PKK in Turkey) are anti-worker, right-wing, quasi-fascist organisations, who have spent much of the last period slaughtering left-wing opponents in the Kurdish liberation movement in Iraq, and elsewhere (they are vehement enemies of the PKK, and have occassionally launched cross-&#39;border&#39; attacks). They are not interested in a free kurdistan, but an "independent" one, with their right-wing policies and US backing, and the kurdish people under their control.

So who are these progressive Kurdish nationalists? Chebol seems to think that they are the PKK. Without going into too much detail this is an organisation which has had a campaign of shooting school teachers (who are mostly girls from working class, or peasant families sent there by the state) and has threatened to kill various leftists (even ones who support the Kurdish national struggle) if they operate in its areas. I can go into more details if anybody wants.

Which ones would you like to pick, Lennie? I am sure we can find many examples of whatever nationalist faction you choose attacking the working class.

As I said before, I understand how difficult it is for leftists to pick the ‘right’ nationalist faction to support. Communists don’t. They support the working class.

The working class must fight for its own interests, and these are directly opposed to those of all nationalists. National liberation has nothing to offer workers except death in war, and a change of bosses.

Devrim Valerian

Keyser
11th August 2006, 21:18
The Patriotic Union of Kurdistan (PUK) is of course, one of those &#39;democratic parties&#39; that has and is supported by the imperialist nations of Western Europe and the USA.

The PUK and the Kurdish Democratic Party (KDP) are both reactionary groups, that have been allied to all of the enemies of a genuine Kurdish national liberation struggle and the oppressed and poor peoples of Kurdistan.

The PUK and the KDP both have no intention of liberating the regions of Kurdistan in Iran or Turkey. The KDP and PUK are content with taking the Iraqi part of Kurdistan, under the protection of the US/UK imperialist occupation forces and the puppet regime of global capitalism and imperialism in Baghdad and ruling it as their own little fiefdom, to plunder and loot to enrich their own eilte, whilst allowing Kurdistan and it&#39;s people to be exploited and plundered by global capitalism.

None of the so-called &#39;pro-independence&#39; movements in Iraqi Kurdistan are genuine national liberation movements and none will free the Kurdish people from imperialism.

Devrim
11th August 2006, 21:27
Anarchism now seem to be suggesting that although the PUK, and the KDP are anti-working class, &#39;genuine national liberation movements&#39; are possible. Just who does he think these movements are? Which nationalists is this leftist advocating that the working class fight for? Is it the teacher killing PKK, or does he have some other Kurdish group that he wants to back?
It is a shame to see the so-called anarchists fall into the Lenninist line on national liberation.
Devrim

Devrim
14th August 2006, 01:42
Oh, so nobody saw fit to argue with comrades in Turkey that the PKK is not an anti working class organisation.
Devrim

ComradeOm
14th August 2006, 04:17
Originally posted by Leo [email protected] 10 2006, 11:46 PM
Nationalists are also inheirently anti-worker.
How?

Nationalists and communists may well have common goals in a colonial society. The aims of the former, an independent nationstate, are a prerequisite of socialism desired by the latter. Obviously conflicts between the camps can and, as demonstrated by this piece, do occur but there is still much in common.

Should communists embrace the manifestos of nationalists? Of course not... but we must of course agree with them on their most important point - the need for freedom from imperialist powers.

Severian
14th August 2006, 11:04
Originally posted by Anarchism [email protected] 11 2006, 12:19 PM
The Patriotic Union of Kurdistan (PUK) is of course, one of those &#39;democratic parties&#39; that has and is supported by the imperialist nations of Western Europe and the USA.
So they&#39;re reactionary because they&#39;ve made, for now, a tactical alliance with Washington against Baghdad.

If they have a falling out with Washington, presumably they&#39;ll again be hailed as progressive. Their actions towards workers....irrelevant to you in either case. That&#39;s the typical attitude of most leftists today, anyway.

So no, Devrimankara, you are not seeing "so-called anarchists fall into the Lenninist line on national liberation."

It&#39;s the middle-class left, falling into a position of supporting anything that&#39;s against Washington (or maybe just the Bush administration) and opposing anything that&#39;s for it.

As for the actual "Leninist line" on "deciding which nationalist factions to support.", as Devrimankara put it earlier....I&#39;ll let Lenin explain that himself.

A certain understanding has emerged between the bourgeoisie of the exploiting countries and that of the colonies, so that very often, even perhaps in most cases, the bourgeoisie of the oppressed countries, although they also support national movements, nevertheless fight against all revolutionary movements and revolutionary classes with a certain degree of agreement with the imperialist bourgeoisie, that is to say together with it. This was completely proven in the Commission, and we believed that the only correct thing would be to take this difference into consideration and to replace the words ‘bourgeois-democratic’ almost everywhere with the expression ‘national-revolutionary’. The point about this is that as communists we will only support the bourgeois freedom movements in the colonial countries if these movements are really revolutionary and if their representatives are not opposed to us training and organising the peasantry in a revolutionary way. If that is no good, then the communists there also have a duty to fight against the reformist bourgeoisie, to which the heroes of the Second International also belong.
Lenin&#39;s report on the National and Colonial Questions to the 2nd Congress of the Comintern (http://www.marxists.org/history/international/comintern/2nd-congress/ch04.htm)

So the PUK&#39;s actions would not exactly have been a surprise, even in 1919.

See also the theses (http://www.marxists.org/history/international/comintern/2nd-congress/ch05.htm#v1-p177) and Supplementary theses (http://www.marxists.org/history/international/comintern/2nd-congress/ch04.htm#v1-p115) on the national and colonial questions adopted by the 2nd Congress. From the first:
a) All Communist Parties must support the revolutionary liberation movements in these countries by their deeds. The form the support should take must be discussed with the Communist Party of the country in question, should such a party exist. This obligation to offer active assistance affects – in the first place the workers of those countries on which the backward countries are in a position of colonial or financial dependence.

Of course this is sometimes a difficult decision, as Devrim sarcastically says. I hope nobody promised it would always be easy to figure out which course of action will best increase class-consciousness and advance the line of march of the working class towards our complete self-emancipation.

The real world is a complicated place, more complicated than any theory. Tactical decisions can only be made case-by-case, based on the concrete situation.

I&#39;d say there&#39;s relatively few "revolutionary liberation movements" in the sense of organized groups deserving support at present. But then, there are relatively few communist parties worthy of the name, too.

Devrim
14th August 2006, 15:33
Originally posted by ComradeOm+Aug 14 2006, 01:18 AM--> (ComradeOm @ Aug 14 2006, 01:18 AM)
Leo [email protected] 10 2006, 11:46 PM
Nationalists are also inheirently anti-worker.
How?

Nationalists and communists may well have common goals in a colonial society. The aims of the former, an independent nationstate, are a prerequisite of socialism desired by the latter. Obviously conflicts between the camps can and, as demonstrated by this piece, do occur but there is still much in common.

Should communists embrace the manifestos of nationalists? Of course not... but we must of course agree with them on their most important point - the need for freedom from imperialist powers. [/b]
Of course this all sounds very logical until you consider what the phrase &#39;the need for freedom from imperialist powers&#39; actually means.It sounds as if there is a real possibility of nation states breaking out of the world capitalist system. In fact the only flaw in this argument is that it is complete and utter rubbish.
No nation can achieve &#39;independence&#39; from the capitalist system. Look at those countries where national liberation has been achieved. has it improved the situation of the working class? Are workers in those countries nearer to Socialism? The idea is plianly absurd. Communists, and nationalists have no common goals. Communists seek to end the system of capitalist exploitation whilst nationalists seek to make themselves the new working class, and will invariably climb over workers &#39; corpses to do it.
Devrim

Devrim
14th August 2006, 16:05
Originally posted by Severian+Aug 14 2006, 08:05 AM--> (Severian @ Aug 14 2006, 08:05 AM)
Originally posted by Anarchism Now+Aug 11 2006, 12:19 PM--> (Anarchism Now &#064; Aug 11 2006, 12:19 PM) The Patriotic Union of Kurdistan (PUK) is of course, one of those &#39;democratic parties&#39; that has and is supported by the imperialist nations of Western Europe and the USA. [/b]
So they&#39;re reactionary because they&#39;ve made, for now, a tactical alliance with Washington against Baghdad.

If they have a falling out with Washington, presumably they&#39;ll again be hailed as progressive. Their actions towards workers....irrelevant to you in either case. That&#39;s the typical attitude of most leftists today, anyway.

So no, Devrimankara, you are not seeing "so-called anarchists fall into the Lenninist line on national liberation."

It&#39;s the middle-class left, falling into a position of supporting anything that&#39;s against Washington (or maybe just the Bush administration) and opposing anything that&#39;s for it.

[/b]
Ok, you have a point here. I can agree that these anarchists are not following lenin&#39;s line. Howevere, I would like to taken issue with Lenin&#39;s line itself.
Lenin in The Right of Nations to Self&#045;[email protected]
It is precisely and solely because Russia and the neighbouring countries are passing through this period that we must have a clause in our programme on the right of nations to self-determination.
Now I belive that Lenin&#39;s line was wrong at the time, and led to castrophic &#39;mistakes&#39; (see the post above discussing the results of this policy in countries neighbouring the Soviet Union). However, the period that Lenin refers to is the one in which the bourgeois tasks of overthrowing feudalism and of achieving national independence had not yet been completed. Now as I said earlier I believe that this policy led to disaster at the time, but note that Lenin does not say that support for national liberation struggles is a principle just that it was a tactic during a particular period.
Feudalism has now been overthrown, and the whole world intergrated into the capitalist system. &#39;National liberation&#39; has no progressive tasks. It merely pulls workers into capitalist wars.
You obviosly disagree:
Severian
I&#39;d say there&#39;s relatively few "revolutionary liberation movements" in the sense of organized groups deserving support at present. But then, there are relatively few communist parties worthy of the name, too.
Just out of interest, I would like to ask which ones you would support.

The entire Middle East is being pulled deeper, and deeper into war, and national/ethnic/sectarian faction fights. the Tob of revolutionaries is to fight for working class interests and internationalism. Any alliance with nationalist factions only hastens the path towards war, and barbarism.

Devrim

ComradeOm
14th August 2006, 18:06
Originally posted by [email protected] 14 2006, 12:34 PM
Of course this all sounds very logical until you consider what the phrase &#39;the need for freedom from imperialist powers&#39; actually means.It sounds as if there is a real possibility of nation states breaking out of the world capitalist system. In fact the only flaw in this argument is that it is complete and utter rubbish.
No nation can achieve &#39;independence&#39; from the capitalist system. Look at those countries where national liberation has been achieved. has it improved the situation of the working class? Are workers in those countries nearer to Socialism? The idea is plianly absurd. Communists, and nationalists have no common goals. Communists seek to end the system of capitalist exploitation whilst nationalists seek to make themselves the new working class, and will invariably climb over workers &#39; corpses to do it.
Devrim
So your suggestion is to disregard the idea of self-determination? That the colonials might as well sit down and shut the fuck up rather than revolt against whatever imperialist power is ruling over them? You&#39;re living in a dream world.

Imperialism both strnegthens the ruling class of the imperialistic nation and weakens the proletariat, and indeed general economic advancement, of the colony. The severing of this link is essential for revolution in either nation.

Devrim
14th August 2006, 18:48
Originally posted by [email protected] 14 2006, 03:07 PM
So your suggestion is to disregard the idea of self-determination? That the colonials might as well sit down and shut the fuck up rather than revolt against whatever imperialist power is ruling over them? You&#39;re living in a dream world.

Imperialism both strnegthens the ruling class of the imperialistic nation and weakens the proletariat, and indeed general economic advancement, of the colony. The severing of this link is essential for revolution in either nation.
No, my suggestion is that the working class struggles for its own interests, and these do not include going off, and dying in a war on behalf of the local bourgeoisie. Nationalism today in the Middle East is dragging the whole region into an ever increasing cycle of national/ethnic/religious conflict. The working class has two choices, class struggle on its own behalf, or to be dragged headlong into the barbarism that is imperialism today.
In the South East of this country the state, and the Kurdish nationalists are fighting a war, which has so far killed about 36,000 people. Most of them workers, or peasants. The tension between Kurds, and Turks is at the highest point ever, and you say that we should fuel this conflict.
The Turkish state is obviously anti-working class, but the PKK is equally so. We say that workers whether they be Turkish or Kurdish should fight for their own interests as workers, and that dying on behalf of the state isn&#39;t one of them. You I presume would try to persuade workers both Kurdish, and Turkish to die on behalf of the Kurdish nationalists. Please explain to me how this will advance their class interests as I just can&#39;t see it.
Devrim

Marion
14th August 2006, 19:14
Originally posted by [email protected] 14 2006, 03:07 PM
Imperialism both strnegthens the ruling class of the imperialistic nation and weakens the proletariat, and indeed general economic advancement, of the colony. The severing of this link is essential for revolution in either nation.
As has been suggested earlier, I don&#39;t think you can separate imperialism from capitalism in this way - the way of imperialism is the way of capitalism. Whether Lebanon repels Israel (hence strengthening the position of the ruling class or Hezbollah in Lebanon) or whether Israel defeats Lebanon (hence strengthening the position of the ruling class in Israel) is irrelevant in revolutionary terms as it does not change the fundamentals of the system one iota.

PS As an aside, there&#39;s always been a current in Communist thinking that suggests that the revolution is more likely to happen first in the more "developed" countries than the less well-off. Marx thought so at one point, and certainly some in the Italian Autonomist movement in the 60s and 70s looked to the US. I&#39;m sure others have as well. Anyway, I&#39;m not convinced how much difference being the status of being colony, ex-colony or "imperialist" makes...


Edit: Of course, the original postings have been about the Kurdish question, but the point still stands...

ComradeOm
14th August 2006, 19:23
Originally posted by [email protected] 14 2006, 03:49 PM
No, my suggestion is that the working class struggles for its own interests
And independence isn&#39;t in the proletariat&#39;s interest? :o

bcbm
14th August 2006, 19:31
Originally posted by ComradeOm+Aug 14 2006, 10:24 AM--> (ComradeOm @ Aug 14 2006, 10:24 AM)
[email protected] 14 2006, 03:49 PM
No, my suggestion is that the working class struggles for its own interests
And independence isn&#39;t in the proletariat&#39;s interest? :o [/b]
That was some clever cherry-picking...


<_<

Leo
14th August 2006, 21:19
And independence isn&#39;t in the proletariat&#39;s interest?

National independence in theory is impossible, a single nation can&#39;t be independent from global capitalism. It is bullshit, it is an ideological ruling class trick, nationalism and imperialism roots from that idea and in many cases we saw racism originate from that idea as well. What is done in the name of national independence is, and has always been absolutely against the proletariat&#39;s interests.

ComradeOm
14th August 2006, 21:32
Originally posted by black banner black gun+Aug 14 2006, 04:32 PM--> (black banner black gun &#064; Aug 14 2006, 04:32 PM)
Originally posted by [email protected] 14 2006, 10:24 AM

[email protected] 14 2006, 03:49 PM
No, my suggestion is that the working class struggles for its own interests
And independence isn&#39;t in the proletariat&#39;s interest? :o
That was some clever cherry-picking...


<_<[/b]
Why thank you. It does however strike at the heart of this matter - is independence in the interest of the proletariat?

I suspect that the response will be like Leo Uilleann&#39;s in which the strawman of being "independent from global capitalism" is thrown up. That is a phrase that is a best meaningless and at worst horribly social-chauvinist. No one has ever pretended that gaining independence will automatically result in socialism. What I am saying is that a proletariat&#39;s freedom to decide its own fate is a prerequisite for socialism.

Devrim
14th August 2006, 22:15
Originally posted by [email protected] 14 2006, 06:33 PM
Why thank you. It does however strike at the heart of this matter - is independence in the interest of the proletariat?

I suspect that the response will be like Leo Uilleann&#39;s in which the strawman of being "independent from global capitalism" is thrown up. That is a phrase that is a best meaningless and at worst horribly social-chauvinist. No one has ever pretended that gaining independence will automatically result in socialism. What I am saying is that a proletariat&#39;s freedom to decide its own fate is a prerequisite for socialism.
I don&#39;t think that Leo&#39;s phrase is a &#39;straw man&#39;. The term is usually used when somebody constructs a falsification of another&#39;s position, and attacks it. He defended his own position he didn&#39;t set up a straw man. Also I fail to see how he is being &#39;horribly social-chauvinist&#39;. This is a thread about Kurdish nationalism, and he is actually a Kurd. I am not by the way.

Anyway let&#39;s come to your point.
No one has ever pretended that gaining independence will automatically result in socialism.
Well at least you are not telling us that it leads to socialism, so how exactly will it benefit the working class? Forget the tired leftist slogans that you have been trotting out, and tell us what gains it will bring for workers.


What I am saying is that a proletariat&#39;s freedom to decide its own fate is a prerequisite for socialism.
What on earth does this mean? &#39;National liberation&#39; is not the &#39;proletariat&#39;s freedom to decide its own fate&#39;. It is the workers giving up their interests to fight on behalf of their &#39;own&#39; national capital. I suspect you would have used the term &#39;people&#39; there if we hadn&#39;t mocked all the leftists who talk about &#39;people&#39; rather than class. What I can see that a national state of Kurdistan would do, would be to increase ethnic, and political tension across the whole region, bring the whole region closer to war, and tie not only Kurdish, but also Turkish, and Arab workers to their &#39;own&#39; national capital. None of these things are particularly in the interests of the working class.

So you tell us, how would workers benefit.

Devrim

Leo
14th August 2006, 22:15
I suspect that the response will be like Leo Uilleann&#39;s in which the strawman of being "independent from global capitalism" is thrown up. That is a phrase that is a best meaningless and at worst horribly social-chauvinist. No one has ever pretended that gaining independence will automatically result in socialism. What I am saying is that a proletariat&#39;s freedom to decide its own fate is a prerequisite for socialism.

Oh, you really think the workers of a nation are independent when they have an independent nation (that is an independent looking nation state in reality)? Well, okay, clear some things out for me: what the fuck do you think an independent nation? Do you think workers in US are indepenent from their state and their capitalist ruling class because US is an independent nation? Do you think workers who live in an independent nation have freedom to decide their own fate more than workers who live in the third world? If you do, you are a social-chauvinist. Nationality of the oppressors is not important and nationality of the oppressed is not important, nationality of the exploiter and nationality of the worker is not important, it is oppression and exploitation that is the problem.

ComradeOm
15th August 2006, 00:13
Originally posted by devrimankara+--> (devrimankara)I don&#39;t think that Leo&#39;s phrase is a &#39;straw man&#39;. The term is usually used when somebody constructs a falsification of another&#39;s position, and attacks it. He defended his own position he didn&#39;t set up a straw man.[/b]
And when have I ever suggested that an independent nationstate will be able to become "independent from global capitalism"?


Also I fail to see how he is being &#39;horribly social-chauvinist&#39;. This is a thread about Kurdish nationalism, and he is actually a Kurd. I am not by the way.
My mistake. The term I was looking for was actually "social-imperialist". Those nationalists that believe that a foreign proletariat should shut up, sit down and take orders from a foreign nation.

And if you don&#39;t mind… where are you from? I&#39;m guessing that its not an ex-colony.


Well at least you are not telling us that it leads to socialism, so how exactly will it benefit the working class? Forget the tired leftist slogans that you have been trotting out, and tell us what gains it will bring for workers.
All of a sudden "self-determination" is a "tired leftist slogan"? I&#39;d hate to hear what you think about things like "class analysis" or, heavens forbid, "the means of production". Self-determination means exactly what it says on the tin - that the people of Nation A have the right to decide their own future without regard to the ruling class of Nation B. But clearly that&#39;s not enough for you, so let&#39;s take a slightly more detailed look:

Empires or other imperialistic entities are straightforward. They consist of the ruling nation and the oppressed nation. The latter is kept at a disadvantaged state so that it serves as a resource depot and docile partner to the dominant colonial power. That&#39;s the entire point of such ventures. Need I outline the desirability of changing this?

Probably. This foreign rule forces foreign financial, industrial and agricultural structures on to the oppressed nation. These cripple the emerging proletariat and must be destroyed if socialism is to be established. Surely you can understand this at least?

In the end of course it boils down to the fact that the workers want freedom.


What on earth does this mean? &#39;National liberation&#39; is not the &#39;proletariat&#39;s freedom to decide its own fate&#39;. It is the workers giving up their interests to fight on behalf of their &#39;own&#39; national capital.
How is national independence not in the interests of the proletariat? I really don&#39;t understand how you can openly call for the continuation of imperial rule over foreigners.


What I can see that a national state of Kurdistan would do, would be to increase ethnic, and political tension across the whole region, bring the whole region closer to war, and tie not only Kurdish, but also Turkish, and Arab workers to their &#39;own&#39; national capital. None of these things are particularly in the interests of the working class.
You see I&#39;m Irish. This means that I&#39;ve read such arguments before. It used to be the standard social-democratic line that the Irish workers should not "rock the boat" and be happy with their rule by a British monarch. So fuck you. The Kurdish workers have the right to establish their own state. Anyone that wants them to "play nice" lest they "raise tensions" can go fuck themselves.


Leo Uilleann
Oh, you really think the workers of a nation are independent when they have an independent nation
No.

That was simple, wasn&#39;t it? What I do know is that they are independent from foreign rule. That isn&#39;t enough? You can&#39;t tell the difference between a domestic and foreign bourgeoisie?

Devrim
15th August 2006, 01:03
The Kurdish workers have the right to establish their own state. I think the heart of the problem is here. I simply fail to believe that that it will be the Kurdish workers &#39;own&#39; state. It will be the Kurdish bourgeoisie’s state.

How is national independence not in the interests of the proletariat? I really don&#39;t understand how you can openly call for the continuation of imperial rule over foreigners. We are not calling for a continuation of Imperial rule. We are saying that workers shouldn&#39;t fight for the national interests of their own bourgeoisie, but instead should fight for their own class interests, which are the same. In no way would we abstain from condemning the barbarism of the Turkish state, and its nationalism. In fact, only a couple of months ago a Turkish American based academic wanted to bring a prosecution against me for &#39;insulting Turkishness&#39; (article 301 of the new criminal code).

All of a sudden "self-determination" is a "tired leftist slogan"? I&#39;d hate to hear what you think about things like "class analysis" or, heavens forbid, "the means of production". Actually, I believe that class analysis is important, but I think that it is based on the interests of the working class, and it becoming a class for itself, not on tying it to nationalism.

In the end of course it boils down to the fact that the workers want freedom. But national liberation doesn&#39;t bring the workers &#39;freedom&#39;. It brings them a new set of bosses, and ethnic/sectarian division.

Anyone that wants them to "play nice" lest they "raise tensions" can go fuck themselves.
I didn&#39;t argue against raising tensions if the tension that is being raised is raised by class struggle. I was arguing that the workers have common interests, and supporting this war in the Kurdish mountains is not in their interests. Yes, I am against sectarianism, and nationalism as it is always used to divide the working class.

You see I&#39;m Irish. And when we look at the situation in Northern Ireland, and see for example the recent Postal workers&#39; wildcat strikes across sectarian boundaries, we see a class response, and I working class capable of acting in its own interests. We don&#39;t see that in sectarian murders, which were carried out by both sides during the war (admittedly less so by the IRA, but it still committed them. All nationalism divides the working class. Northern Ireland is a good example of this.



And if you don&#39;t mind… where are you from? I&#39;m guessing that its not an ex-colony. I am a member of the same group as Leo, Enternasyonalist Komünist Sol (Internationalist Communist Left) in Turkey. I thought the name devrimANKARA gave it away.

Devrim

Leo
15th August 2006, 01:31
And when have I ever suggested that an independent nationstate will be able to become "independent from global capitalism"?

So what will it be independent from?


All of a sudden "self-determination" is a "tired leftist slogan"?

It is also a "dynamic rightist slogan" as well and I must admit it works much better in right-wing politics, because it is pretty contradictory when someone is talking about communism or even socialism and then saying that nations should be independent from evil foreigners.


I&#39;d hate to hear what you think about things like "class analysis"

Class analysis contradicts all kinds of nationalism.


Self-determination means exactly what it says on the tin - that the people of Nation A have the right to decide their own future without regard to the ruling class of Nation B.

No, what it says is workers from the nation A have the right to be exploited by capitalists from the nation A instead of capitalists from the nation B.


This foreign rule forces foreign financial, industrial and agricultural structures on to the oppressed nation.

A local ruling class does the exact same thing.


In the end of course it boils down to the fact that the workers want freedom.

No, it boils down to workers following their own local bourgeoise and the national flag the local bourgeoise holds in their hands.


How is national independence not in the interests of the proletariat? I really don&#39;t understand how you can openly call for the continuation of imperial rule over foreigners.

Because it doesn&#39;t matter what the nationality of the oppressor is, I told this before, the problem is the oppression, not the nationality.


What I do know is that they are independent from foreign rule. That isn&#39;t enough?

No&#33;

It&#39;s nothing&#33;


You can&#39;t tell the difference between a domestic and foreign bourgeoisie?

NO&#33;

There is no difference&#33; Trust me, I know this very well.

That&#39;s the fucking point of internationalism and communism&#33; It is class-based, not nationality based.

It doesn&#39;t make a fucking difference if the exploiter is a foreigner or a local. It is the exploitation that communists oppose.

Alf
15th August 2006, 02:43
The left communist positions that Devrim and Leo are defending on this thread are based on the real experience of the working class under &#39;newly independent&#39; nation states. Turkey itself being a classic example: in the early 20s the Communist International thought that nationalists like Attaturk could be allies against the imperialist encirclement of the Soviet state. Instead he massacred the communists and made all kinds of deals with the other imperialist powers. In China in 1927 the &#39;national bourgeoisie&#39; under Chiang slaughtered hundreds of workers and communists who had been involved in the Shanghai uprising. There are hundreds of similar examples. Mugabe is a good one: a pure product of a &#39;national liberation&#39; struggle who can do nothing but starve and repress the workers of his &#39;liberated&#39; nation, while also acting as a mini-imperialist &#39;oppressor&#39; in the Congo and elsewhere.
This is why Devrim is right to say that the slogan of &#39;national self-determination&#39; is tired, to say the least. National independence as a slogan made sense in Marx&#39;s day when the struggle against feudalism or other obsolete systems was still on the agenda in some parts of the world. But marxists always understood that it had a bourgeois content. When the First International supported the unification of Italy, for example, it (or at least the marxists within it) understood that this meant the Italian bourgeoisie coming to power and developing capitalism. They did not equate this with the &#39;workers having their own state&#39;.
Today however capitalism everywhere is completely reactionary and the nation state is a barrier to progress. This is the historic basis for the impossibility of any alliances between the working class and any nationalist fractions. Faced with the class struggle, which immediately comes up against the demands of the national economy in a context of global crisis, the &#39;independent&#39; bourgeoisies have no choice but to attempt to crush any expression of working class resistance.
The Trotskyists, Maoists and others who continue to spout the &#39;national liberation&#39; ideology today are in fact the political cheerleaders of the bourgeois gangs who currently run the state in the &#39;underdeveloped&#39; regions. And since these gangs can only assert themselves against one imperialism by aligning themselves with another, then the Trotskyists and Maoists are also mouthpieces of imperialism - as a rule, of whichever imperialist power is opposing US imperialism.

Severian
15th August 2006, 09:05
Originally posted by devrimankara+Aug 14 2006, 07:06 AM--> (devrimankara @ Aug 14 2006, 07:06 AM)
Lenin in The Right of Nations to Self&#045;Determination
It is precisely and solely because Russia and the neighbouring countries are passing through this period that we must have a clause in our programme on the right of nations to self-determination.
Now I belive that Lenin&#39;s line was wrong at the time, and led to castrophic &#39;mistakes&#39; (see the post above discussing the results of this policy in countries neighbouring the Soviet Union). However, the period that Lenin refers to is the one in which the bourgeois tasks of overthrowing feudalism and of achieving national independence had not yet been completed. Now as I said earlier I believe that this policy led to disaster at the time, [/b]
What disaster was that? The October Revolution? Its survival? Its success at holding on to most of the territory of the sprawling multinational empire of the tsars - at the same time the Austro-Hungarian and Ottoman Empires were disintegrating?

Most importantly, the ability of Lenin&#39;s party, thanks to its policy on self-determination, to unite working people of many nationalities in making and defending a revolution? Nobody else has ever been so successful in doing that - partly, I&#39;d suggest, because Stalinist leaderships in China, Vietnam, and elsewhere did not follow Lenin&#39;s policy of supporting national self-determination.

(In Cuba, unity of Black, white, and Chinese Cubans was achieved and maintained thanks to the revolutionaries&#39; strong stand against racism....but the national divisions there were much less severe, and the biggest form of national oppression was of Cubans by U.S. imperialism.)

The reversal of Lenin&#39;s policy by Stalin and his heirs - its replacement by Russian chauvinism - that did have disastrous consequences, including the eventual disintegration of the USSR....

Your point was argued by Rosa Luxemburg at the time, of course. I&#39;ll just point out that the success of her party in Poland and Lithuania - including the short-lived Lithuanian Soviet Republic - was much more limited. The Hungarian Soviet experience also showed her dead wrong on both the national and agrarian questions.

I won&#39;t blame the defeat of the German Revolution on this wrong line, though - the simple inexperience of the German Communists was probably the main cause there.


but note that Lenin does not say that support for national liberation struggles is a principle just that it was a tactic during a particular period.
Feudalism has now been overthrown, and the whole world intergrated into the capitalist system. &#39;National liberation&#39; has no progressive tasks. It merely pulls workers into capitalist wars.

You&#39;re right about one thing: putting the national question into the context of the bourgeois-democratic revolution. Every historic bourgeois-democratic revolution involved the fight for national independence, unification - or both.

And if capitalism&#39;s worldwide spread made bourgeois-democratic questions worldwide, then yes, that would presumably include the national question.

But on the contrary, in no country has the bourgeoisie completed 100% of its revolutionary tasks. Even in the advanced capitalist countries, let alone the semicolonial countries - that is, the countries which are still economically dominated by the main centers of finance capital.

(Thanks to Leo for correctly pointing that out. That continued exploitation is, of course, the basis of the Leninist distinction between imperialist and semicolonial countries - and the political position of siding with the latter against the former.)

In some countries, unfree labor and precapitalist relations still exist "intergrated into the capitalist system." E.g. in Ivory Coast, the world&#39;s biggest exporter of cacao, those plantations often run on debt peonage or outright slavery.

Many countries are considerably more advanced than that - but land reform, secularism, political democracy, etc. remain major political questions.

As does the national question. A glance at any newspaper will tell you the world is full of unresolved national conflicts.

Nobody leads a revolution by ignoring these democratic tasks. On the contrary - in every anticapitalist revolution so far, bourgeois-democratic questions have been essential and major to mobilizing the masses and producing the final crisis of the old regime.

The seemingly "left communist" approach of ignoring them is at best economist, and at worst leads to a wholly utopian "communism" completely divorced from present-day politics, also known as the class struggle.


Just out of interest, I would like to ask which ones you would support.

Eh, maybe Sinn Fein, for example. It&#39;s defaulting more and more, but it does serve to illustrate the broader distinction which has to be made. Between bourgeois nationalism and petty-bourgeois revolutionary democrats. That&#39;s basically the distinction Lenin was making in the passage I quoted earlier, IMO.

The PUK and KDP, clearly, are bourgeois nationalists, of the most corrupt sort. And of course the different Islamist groups.

I might point out the Cuban revolution was largely accomplished "under a national flag" and petty-bourgeois revolutionary-democratic leadership. That&#39;s largely true of China, Vietnam, and other anticapitalist revolutions since WWII, also.

I don&#39;t think it likely that petty-bourgeois leaderships will stand at the head of more anticapitalist revolutions - as capitalism develops, it gets harder and harder to muddle through with anything less than a communist party of revolutionary workers.

But democratic tasks will continue to be important, and tactical alliances with petty-bourgeois revoluionary democrats may well be essential.


The entire Middle East is being pulled deeper, and deeper into war, and national/ethnic/sectarian faction fights.

And not just the Middle East. The difference is, I don&#39;t think those conflicts are going to be fixed by declaring, like Rodney King, "Can&#39;t we all just get along?"

Imperialism and the national bourgeoisies are proposing their own solutions to these unresolved national conflicts. In line with their class interests. Washington&#39;s sponsoring a number of "peace processes" which aim to impose solutions serving its strategic goals.

The working class needs to do the same. Concrete solutions, which address the problems of national oppression in each case. Not just abstractly declaring the need for class unity.

That&#39;s often a cover for members of the dominant nationality accepting the continued second-class status of others.....certainly it&#39;s usually perceived that way by working people of the oppressed nationality.

Alf
15th August 2006, 10:30
If you think that Lenin&#39;s position on national self-determination - the foundation of which was the possibility of the working class maintaining its class autonomy and not surrendering it to the nationalists even when allied with them - is demonstrated by the "anti-capitalist revolutions" in Cuba, China or Vietnam then we are clearly a universe apart. In the left communist view, these were not in any sense "anti-capitalist revolutions" but expressed the victory of one section of capital - and one imperialist bloc - over another. In none of these "revolutions" was the working class an active factor. On the contrary, the "victories" of the Chinese and Vietnamese Stalinists passed through the massacre of the working class: 1927 in China, 1945 in Vietnam. Cuba&#39;s turn towards "socialism" (i.e. Stalinism) was a turn towards the Russian imperialist bloc. So it is senseless arguing against us on the basis that "national self-determination" was a successful tactic because we have the glorious example of Cuba or China to prove it. The only way you could possibly argue that there was some expression of working class autonomy in these "revolutions" would be by painting the "Communist parties" which led them as some kind of deformed expressions of the working class. But we categorically reject the idea that Stalinism has any working class character whatsoever. It is simply one face of the bourgeois counter-revolution.

Severian
15th August 2006, 10:55
Originally posted by [email protected] 15 2006, 01:31 AM
then we are clearly a universe apart. In the left communist view, these were not in any sense "anti-capitalist revolutions" but expressed the victory of one section of capital - and one imperialist bloc - over another.
OK then&#33; Yes, we are "a universe apart" - or, living on different planets.

Everyone here on Planet Earth realizes that capitalism was overthrown by those revolutions. Some consider that horrible, others wonderful, but everyone knows it happened.

But of course, you&#39;ve successfully proven that your theory doesn&#39;t allow for the possibility that capitalism could have been overthrown in that way. Therefore, it wasn&#39;t. No need to deal with any inconvenient facts about the actual property relations created following those revolutions.

I commented in my last post: "The seemingly "left communist" approach of ignoring them is at best economist, and at worst leads to a wholly utopian "communism" completely divorced from present-day politics, also known as the class struggle."

Apparently we&#39;re dealing with the worst-case scenario here.

What you mean by "communism" has nothing to do with the events of real-world politics - it&#39;s a purely utopian waiting for the "second coming". Your purist concept of communism will arrive someday, by some unknown means....but not from the development of the impure class struggle of this sinful world.

Real-world revolutions are rejected as they didn&#39;t happen in a pure way. If there are a couple historical exceptions you do accept - perhaps Russia 1917, or maybe just Paris 1871 - it&#39;s only because they&#39;re so remote in time that you can create an idealized, abstract concept of how they happened. And endorse that. Certainly if you lived among the messy reality you&#39;d be incapable of supporting it.

In contrast, what I mean by communism...
Herr Heinzen imagines communism is a certain doctrine which proceeds from a definite theoretical principle as its core and draws further conclusions from that. Herr Heinzen is very much mistaken. Communism is not a doctrine but a movement; it proceeds not from principles but from facts.....Communism, insofar as it is a theory, is the theoretical expression of the position of the proletariat in this struggle and the theoretical summation of the conditions for the liberation of the proletariat.
From "The Communists and Karl Heinzen by Engels (http://www.marxists.org/archive/marx/works/1847/09/26.htm)

Marion
15th August 2006, 12:25
Originally posted by Severian+Aug 15 2006, 07:56 AM--> (Severian &#064; Aug 15 2006, 07:56 AM)
[email protected] 15 2006, 01:31 AM
then we are clearly a universe apart. In the left communist view, these were not in any sense "anti-capitalist revolutions" but expressed the victory of one section of capital - and one imperialist bloc - over another.
OK then&#33; Yes, we are "a universe apart" - or, living on different planets.

Everyone here on Planet Earth realizes that capitalism was overthrown by those revolutions. Some consider that horrible, others wonderful, but everyone knows it happened.

But of course, you&#39;ve successfully proven that your theory doesn&#39;t allow for the possibility that capitalism could have been overthrown in that way. Therefore, it wasn&#39;t. No need to deal with any inconvenient facts about the actual property relations created following those revolutions. [/b]

I&#39;d say the argument is about two things - the self-activity of the working-class as well as the property relations (the two are, or should be, connected though). Mass nationalisation of the means of production as has happened after some "revolutions" does not equate to the overthrow of capitalism. In the 1960&#39;s even the Tories were in favour of some nationalisations - capitalism can live with nationalisation quite happily&#33; Of course, you may not have been referring to nationalisation, so in what ways would you say the examples pointed to show the overthrow of capitalism?


Real-world revolutions are rejected as they didn&#39;t happen in a pure way. If there are a couple historical exceptions you do accept - perhaps Russia 1917, or maybe just Paris 1871 - it&#39;s only because they&#39;re so remote in time that you can create an idealized, abstract concept of how they happened. And endorse that. Certainly if you lived among the messy reality you&#39;d be incapable of supporting it.

To prove your point it would be quite helpful if you provided evidence of how those arguing against the national liberation perspective have shown they have an "idealised, abstract concept" of, for example, Russia 1917? I&#39;m not aware of any instances...


In contrast, what I mean by communism...
Herr Heinzen imagines communism is a certain doctrine which proceeds from a definite theoretical principle as its core and draws further conclusions from that. Herr Heinzen is very much mistaken. Communism is not a doctrine but a movement; it proceeds not from principles but from facts.....Communism, insofar as it is a theory, is the theoretical expression of the position of the proletariat in this struggle and the theoretical summation of the conditions for the liberation of the proletariat.


Funny you should mention that. Was reading some stuff from the ICC the other day and they had a very similar quote (missing the bit about the proletariat but I don&#39;t think that was the main point you were getting at):


“In fact, communism is for us not a STATE OF AFFAIRS which is to be established, an IDEAL to which reality will leave to adjust itself. We call communism the REAL movement which abolishes the present state of things.” (Marx; German Ideology)


Reference at http://en.internationalism.org/pamphlets/c...onc/1_communism (http://en.internationalism.org/pamphlets/classconc/1_communism)

Alf
15th August 2006, 15:26
Good post, Marion&#33;

The points you make are indeed central:

- you can&#39;t talk about a revolution against capitalism unless you can show that the working class has engaged in mass self-activity, and has given rise to organs of power (Commune in 1871, soviets in 1917). This never happened in China, Cuba or Vietnam.

- nationalisation of the economy has, as you point out, been revealed to be not the first step towards socialism but the last rampart of decaying capitalist social relations: as Engels said, under state control "the capitalist relation is not done away with, rather it is brought to a head".

The real movement towards communism is indeed the movement of the proletariat; it&#39;s not just &#39;in the future&#39;, it&#39;s also in the past and the present. It contains every step the working class makes towards its independence from the bourgeoisie. The struggle against nationalism in all its forms is central to that. And this doesn&#39;t only happen through the activity of political minorities. The Belfast postal workers who deliberately defied the sectarian divide in their demonstrations were also part of the real movement towards communism.

Keyser
16th August 2006, 17:33
Anarchism now seem to be suggesting that although the PUK, and the KDP are anti-working class, &#39;genuine national liberation movements&#39; are possible. Just who does he think these movements are? Which nationalists is this leftist advocating that the working class fight for? Is it the teacher killing PKK, or does he have some other Kurdish group that he wants to back?

It is a shame to see the so-called anarchists fall into the Lenninist line on national liberation.

Devrim

I am sorry for my short post, where I did not really explain my point in great detail, but I can assure you that I did not mean it like you thought it meant, Devrim.

By resisting imperialism, I know, as many examples throughout history can testify to, that national liberation in the traditional sense is not a means by which an oppressed group can achieve liberation in it&#39;s totality.

The Popular Movement for the Liberation of Angola (MPLA) in Angola, the Mozambique Liberation Front (FREMILO) in Mozambique, The National Liberation Front (FLN) in Algeria, were traditional national liberation movements. Yet, despite the MPLA, FREMILO and the FLN still being in power in their respective countries, they now are all loyal servants to the existing global order of capitalism and imperialism. Mozambique and Angola now are run by IMF/World Bank &#39;Structural Adjustment Programmes&#39; (SAPs) and have been fully complaint with neo-liberal economic policies and in allowing corporations to expoilt their countries resources and labour force in a most exploitative and oppressive manner. The same can be said for Algeria, the FLN has done all of the above that the MPLA and FREMILO have one in their countries, but have gone even further, in using their military forces and security agencies in a brutal and bloody campaign to suppress their own population when they rise up or resist the existing system of imperialist and capitalist exploitation. The 2001 uprising in Eastern Algeria that was crushed by the Algerian army is a very good example of this.

I agree with the quote you made from Che Guevara, about breaking the link with the economic forces of imperialism and capitalism, that this break with such forces is needed when making the political and military break with imperialism and capitalism in a &#39;third world&#39; country.

In my own view, with regards to the Kurdish situation, I see it like this:

The liberation of the Kurdish people from all imperialist forces and agencies of their oppression (be they Turkish, Iranian, Iraqi, American, European etc...) is first and foremost a liberation that the Kurdish people themselves have to do, in their own hands and without other forces that seek to use them for their own political or economic gain.

Such a liberation of the Kurdish people can, preferably, be done in conjunction with the liberation of Turkey, Iran and Iraq, in the hands of their own peoples against their own tyrannies (the US led occupation in Iraq, the military controlled puppet &#39;democracy&#39; in Turkey and the clerical fascist regime in Iran). A social revolution led by the working class in Turkey, Iran, Iraq will of course be the liberation of the Kurdish people too.

Upon such a liberation, the Kurdish people could decide to have their own independent state, or opt for a federal system, a workers federation of Kurdistan, Iran, Iraq and Turkey. Within such a workers federation, of course the Kurdish people would no longer face their current status as second class people, for they could be free to speak their own language (which is illegal in Turkey), have their own distinct identity and of course live without the fear when they speak their minds and live their lives.

The above scenarios are in my view the real way to achieve liberation, given the abject failures of the examples of the FLN, MPLA, FREMILO and many other national liberation movements of the past.

For Turkish people and activists, like you Devrim, the task is in your hands, given you have the power to change things, if the support is there and the willpower strong.

Doing things like countering anti-Kurd racism (that is most likely to be sponored and promoted by the Turkish state and the corporate media there, so whip up fear amongst Turks to get them to support the imperialist status quo and Turkey&#39;s actions in Kurdistan), showing solidarity with Kurdish political prisoners, resisting the Turkish military draft etc.... These are all useful actions, worthy actions.

I hope that one day the Kurds and Turks will rise up in unity against the Turkish state.

All of the above is what I mean, again my apologies for my first post, time was not on my side then and I had to be brief.

Devrim
16th August 2006, 18:04
Originally posted by Anarchism Now+--> (Anarchism Now)I agree with the quote you made from Che Guevara, about breaking the link with the economic forces of imperialism and capitalism, that this break with such forces is needed when making the political and military break with imperialism and capitalism in a &#39;third world&#39; country.[/b]
I don&#39;t agree with that quote from Guevara. I used it as somebody before had, but what I wanted to explain was what nonsense it was. The &#39;nice&#39; was sarcasm. What I actually wrote was this:
Originally posted by devrimankara+--> (devrimankara)This is the crux of the matter. Those who call themselves communists forget about the working class as soon as they see an armed nationalist with a red flag. Then they start to talk about &#39;oppressed nationalities&#39;. What is this actually based on. A nice quote from Che Guevara sums it up:
Originally posted by Guevara
Each time a country is freed, we say, it is a defeat for the world imperialist system, but we must agree that real liberation or breaking away from the imperialist system is not achieved by the mere act of proclaiming independence or winning an armed victory in a revolution. Freedom is achieved when imperialist economic domination over a people is brought to an end.

It all sounds fine except for the fact that nations don&#39;t break out of the imperialist system, and actually national liberation wars become merely parts of faction fights between different capitalist states, just as Hizbullah are a tool, not completely controlled, but used, and supported by Iran, and Syria.
[/b]

I don&#39;t believe that nations can break free from the world imperialist system. What Guevara calls &#39;imperialist economic domination&#39; can not be brought to an end by &#39;national liberation&#39;.

You seem to recognise this at least to some extent:
Anarchism [email protected]
The Popular Movement for the Liberation of Angola (MPLA) in Angola, the Mozambique Liberation Front (FREMILO) in Mozambique, The National Liberation Front (FLN) in Algeria, were traditional national liberation movements. Yet, despite the MPLA, FREMILO and the FLN still being in power in their respective countries, they now are all loyal servants to the existing global order of capitalism and imperialism. Mozambique and Angola now are run by IMF/World Bank &#39;Structural Adjustment Programmes&#39; (SAPs) and have been fully complaint with neo-liberal economic policies and in allowing corporations to expoilt their countries resources and labour force in a most exploitative and oppressive manner. The same can be said for Algeria, the FLN has done all of the above that the MPLA and FREMILO have one in their countries, but have gone even further, in using their military forces and security agencies in a brutal and bloody campaign to suppress their own population when they rise up or resist the existing system of imperialist and capitalist exploitation. The 2001 uprising in Eastern Algeria that was crushed by the Algerian army is a very good example of this.

Then you go back to talking about the possibility of national liberation again:
Anarchism Now
The liberation of the Kurdish people from all imperialist forces and agencies of their oppression (be they Turkish, Iranian, Iraqi, American, European etc...) is first and foremost a liberation that the Kurdish people themselves have to do, in their own hands and without other forces that seek to use them for their own political or economic gain.

When you talk about the &#39;liberation of the Kurdish people&#39; what exactly does it mean? Is not Kurdish society divided into classes? The people do not decide on things as &#39;a people&#39;. There is either the dictatorship of the bourgeoisie, or the dictatorship of the proletariat. An independent Kurdish state would be a state dominated by the bourgeoisie, and as such as anti-working class as the Turkish state.

Devrim

P.S.
for they could be free to speak their own language (which is illegal in Turkey) This is no longer true, and hasn&#39;t been for the last four years.

Keyser
16th August 2006, 18:27
I don&#39;t believe that nations can break free from the world imperialist system.

Nor do I, agreed here.

Thats why I favour a Middle East (Arab, Kurd, Turkish, Iranian, Azeri, Armenian, Gerogian, Bedouin, Hebrew, Turkoman) wide social revolution. To destroy each oppressive state power in the region to create a region wide federation of democratic societies and workers collectives/councils.

The struggle of the Kurd is that and the same of the Turk and many others fighting oppression.


When you talk about the &#39;liberation of the Kurdish people&#39; what exactly does it mean? Is not Kurdish society divided into classes? The people do not decide on things as &#39;a people&#39;. There is either the dictatorship of the bourgeoisie, or the dictatorship of the proletariat. An independent Kurdish state would be a state dominated by the bourgeoisie, and as such as anti-working class as the Turkish state.

By that I mean the Kurdish people liberating themselves from all agencies of oppression, be it Turkish, Iraqi, Iranian, US/European and of course their own capitalist class (represented by the Kurdish parties, the PKK, KDP and PUK).

Such a liberation should ideally be one of Kurdish workers fighting and struggling with other workers in the region, elminating all agencies of oppression and their ruling classes, including the Kurdish ruling class that now appears to be growing in strength, especially in Northern Iraq, in the Kurdish &#39;autonomous&#39; region, led by the PUK and KDP.

By liberation, it goes beyond such concepts as independence for a particular nation (though if the majority of Kurdish people and the working class, not the ruling class of Kurdistan desires independence, then that is something I can respect), it can be a liberation against racism and discrimination too. I can expect the Turkish state does promote a negative view of Kurds amongst Turks, to justify their oppression and status as second class people, just like the US state does with Middle Eastern people today and the British Empire did with Black African people in the last century when they were colonised.

The Turkish people must see through that, to link up and be in solidarity with the poor and working class of Kurdish origin, to fight the same enemy.

It is at the end of the day a fight for the unity of the oppressed and the working class against the enemy, the capitalist class, in whatever form or ethnicity that capitalist class takes.


This is no longer true, and hasn&#39;t been for the last four years.

My apologies, I read about that years back and never saw any news on that law being revoked.

PS: I would be interested in knowing about, Devrim, in any social revolutionary groups in Turkey that have a good base amongst the Turks and Kurds, for such unity in my view is needed, both to fight the common class enemy and to prevent any leninist &#39;vanguard&#39; using their position to build a leninist state which could carry out oppression on people based on their origin in the future, should such a development indeed take place.

Devrim
17th August 2006, 01:39
Firstly, I would like to apologise for some of the sarcastic comments I threw at you before. Obviously you are looking at things from a class basis, and not from a national one.

I do still feel however that you are confused over some issues:
Thats why I favour a Middle East (Arab, Kurd, Turkish, Iranian, Azeri, Armenian, Gerogian, Bedouin, Hebrew, Turkoman) wide social revolution. To destroy each oppressive state power in the region to create a region wide federation of democratic societies and workers collectives/councils.

Yes, so would I, but I think that this is just empty slognering. The Middle east at the moment is being driven towards deepening conflict. The fundamental thing at the moment is to resist nationalism, and to fight for workers&#39; interests.


By liberation, it goes beyond such concepts as independence for a particular nation (though if the majority of Kurdish people and the working class, not the ruling class of Kurdistan desires independence, then that is something I can respect),

If a Kurdish stse were to be set up, communists would not support it whether the majority of the &#39;Kurdish people&#39; supported it or not. We would still argue for workers to struggle for their own interests.


The Turkish people must see through that, to link up and be in solidarity with the poor and working class of Kurdish origin, to fight the same enemy.

It is at the end of the day a fight for the unity of the oppressed and the working class against the enemy, the capitalist class, in whatever form or ethnicity that capitalist class takes.

Again you come very close to a communist position recognising that capital is capital whatever form it takes, but in the paragraph before you talk about the &#39;Turkish people&#39;.

I think to talk about the &#39;Turkish people&#39;, and the &#39;Kurdish people&#39; is to fall into a nationalist argument. ı would rather talk about workers.

I will reply to the following question by pm when I have the time, by Sunday at the latest:
PS: I would be interested in knowing about, Devrim, in any social revolutionary groups in Turkey that have a good base amongst the Turks and Kurds, for such unity in my view is needed, both to fight the common class enemy and to prevent any leninist &#39;vanguard&#39; using their position to build a leninist state which could carry out oppression on people based on their origin in the future, should such a development indeed take place.


Best wishes,

Devrim