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ebeneezer
3rd August 2006, 13:09
Because once we have a house over our heads and food in our tummies, we can say STFU to the capital manager and goof off. No one does any work and society will cease to progress technologically and economically. Absolute Fact.

Fear of starvation and homelessness keeps us working. Admit this truth.

JazzRemington
3rd August 2006, 14:56
Who denies this?

theraven
3rd August 2006, 18:29
No, food and housing are "positive" rights. you don't have a right TO something, but you can have the right not to have anyone do something to you (infringe on your right to free speech/property/right to bear arms).

Americancommi
3rd August 2006, 19:05
Even if everyone had a house and food that dosn't mean they wouldn't work in communism. They would still have to work to keep it all because if no one worked there wouldn't be any food. Everyone would be working for the good of the community as a whole instead of working for themselves. And how can it be an "absolute fact" that we wont advance technologically there is no evidence to back your ridiculous clame. People will always make new things to make their lives easier.

colonelguppy
3rd August 2006, 20:25
Originally posted by [email protected] 3 2006, 11:06 AM
Even if everyone had a house and food that dosn't mean they wouldn't work in communism. They would still have to work to keep it all because if no one worked there wouldn't be any food. Everyone would be working for the good of the community as a whole instead of working for themselves. And how can it be an "absolute fact" that we wont advance technologically there is no evidence to back your ridiculous clame. People will always make new things to make their lives easier.
but why would they work for the community if they're just going to get food for free? and yeah poeple want nice things, but they also want compensation for the work and effort after they create such things.

Janus
3rd August 2006, 20:25
No one does any work and society will cease to progress technologically and economically. Absolute Fact.
Fact? I would hardly call it one. You are assuming that no one will do any work at all in a revolutionary society; that we'll all be apathetic bums? Nice try but people will be doing better work since they can work in the fields they want!

red team
4th August 2006, 05:17
Because once we have a house over our heads and food in our tummies, we can say STFU to the capital manager and goof off. No one does any work and society will cease to progress technologically and economically. Absolute Fact.

Fear of starvation and homelessness keeps us working. Admit this truth.


Sure, but up to what point does this ceases to be necessary and the continuation of which would actually be considered barbaric and unjustified coercion?

Many scientific studies which I agree with states that we are actually past the point where people need to labouring away at jobs for the majority of their lives.

Even now technology exists where most menial jobs can be automated with the rest taken up with three hours a day of work per week by the rest of the people now engaged in meaningless make work like unsolicited salesmanship.

The fact that people have so much debt now is not because useful goods and services can't be produced. They can be produced just fine, otherwise people wouldn't be able to buy them in the first place. The problem is there's simply not enough jobs to go around that pays enough to not go into debt. Why this contradiction where things can be produced in abundance just fine, but people don't have the money to pay for it. A problem of "scarcity"? :lol:

The Sloth
4th August 2006, 06:04
Originally posted by [email protected] 3 2006, 10:10 AM
Because once we have a house over our heads and food in our tummies, we can say STFU to the capital manager and goof off. No one does any work and society will cease to progress technologically and economically. Absolute Fact.

Fear of starvation and homelessness keeps us working. Admit this truth.
before we get into the rest of your post, let us, first, address your question.

"are food and housing human rights?"

you answered, "nope!"

by virtue of your rather limiting answer, you will, for the sake of consistency, extend your answer to orphaned infants as well, i presume.

so, in your belief, orphaned infants should not be fed, nor should they be housed.

don't worry, i already know your objection: "that's preposterous, i didn't say that!" and et cetera. yet, that's exactly what you said; food and housing are not human rights. it's in the title of your thread. you said it, indeed, but perhaps it's not what you meant. an exaggeration, perhaps.. or, a thoughtless idea. pure clumsiness, maybe. whatever the case, your philosophy is a philosophy of stipulations, and of contexts. food and housing are human rights under specific circumstances, under stipulations that are outside of the control of many human beings, e.g. infants. little children shouldn't be held accountable for being little children and, thus, being unable to work. what else about accountability?

and, maybe your stipulations extend further.. to cripples, perhaps. or, the hopelessly fucked and brain-dead. who else? and, why them, specifically? let's see where this leads us.

clarify your stipulations, then, and your justifications. would make for an interesting talk.

afterwards, we can, of course, move on to the rest of your post. but, in the meantime, it isn't exactly the most pressing issue.. we have your initial premises to deal with, first.

The Sloth
4th August 2006, 06:07
Originally posted by [email protected] 3 2006, 03:30 PM
No, food and housing are "positive" rights. you don't have a right TO something, but you can have the right not to have anyone do something to you (infringe on your right to free speech/property/right to bear arms).
every right is a purely circumstantial, prejudiced, arbitrary, and time-specific right. thus, there is real no distinction between rights and positive rights, despite the jargon of the libertarians.

Zero
4th August 2006, 06:46
ebeneezer... would you stop trying to stop conversations by putting "Absolute fact." beside all of your opinions?

RevSouth
4th August 2006, 07:10
Originally posted by [email protected] 3 2006, 10:47 PM
ebeneezer... would you stop trying to stop conversations by putting "Absolute fact." beside all of your opinions?
They don't actually make your statements absolute facts, in case you didn't know. Just as General Pattons placement of 'Copyright 2006', did not actually copyright things.

Zero
4th August 2006, 07:19
Heh, yeah I know they don't make them 'absolute facts', this however doesn't stop it from being annoying...

...

absolute fact.

Tee hee!

ebeneezer
4th August 2006, 12:14
You want evidence? Look how rich a capitalist country is. Now look at how poor a socialist country is.

In much of Africa, true property rights are non-existent. Little wonder they are so poor. They don't even bother building houses properly as they are likely to get their property stolen, drafted into the army, etc, etc ,etc. No banks for loans, etc, etc ,etc.

ebeneezer
4th August 2006, 12:15
Originally posted by Brooklyn-Mecca+Aug 4 2006, 03:05 AM--> (Brooklyn-Mecca @ Aug 4 2006, 03:05 AM)
[email protected] 3 2006, 10:10 AM
Because once we have a house over our heads and food in our tummies, we can say STFU to the capital manager and goof off. No one does any work and society will cease to progress technologically and economically. Absolute Fact.

Fear of starvation and homelessness keeps us working. Admit this truth.
before we get into the rest of your post, let us, first, address your question.

"are food and housing human rights?"

you answered, "nope!"

by virtue of your rather limiting answer, you will, for the sake of consistency, extend your answer to orphaned infants as well, i presume.

so, in your belief, orphaned infants should not be fed, nor should they be housed.

don't worry, i already know your objection: "that's preposterous, i didn't say that!" and et cetera. yet, that's exactly what you said; food and housing are not human rights. it's in the title of your thread. you said it, indeed, but perhaps it's not what you meant. an exaggeration, perhaps.. or, a thoughtless idea. pure clumsiness, maybe. whatever the case, your philosophy is a philosophy of stipulations, and of contexts. food and housing are human rights under specific circumstances, under stipulations that are outside of the control of many human beings, e.g. infants. little children shouldn't be held accountable for being little children and, thus, being unable to work. what else about accountability?

and, maybe your stipulations extend further.. to cripples, perhaps. or, the hopelessly fucked and brain-dead. who else? and, why them, specifically? let's see where this leads us.

clarify your stipulations, then, and your justifications. would make for an interesting talk.

afterwards, we can, of course, move on to the rest of your post. but, in the meantime, it isn't exactly the most pressing issue.. we have your initial premises to deal with, first. [/b]
There will always be charities to look after orphans. It does not nullify my argument lol.

pedro san pedro
4th August 2006, 12:22
Fear of starvation and homelessness keeps us working. Admit this truth.


There will always be charities to look after orphans. It does not nullify my argument lol.

if people are working for reduced wages or even on a volunteer basis for charities in our current society, wouldn't that suggest that already a "fear of starvation and homelessness" is not the only motivating factor behind people working?

The Sloth
4th August 2006, 14:51
Originally posted by [email protected] 4 2006, 09:16 AM

There will always be charities to look after orphans. It does not nullify my argument lol.

in the same way they have charities in uganda, protecting children from the LRA? point that one out, please.

or, charities in guyana, feeding starving babies a little milk? point that one, out, too, and show me how much it's really doing.

the idea that you'd like to see people clothed and fed by a bunch of charities (existing in proportion to our human suffering) that come and go at the arbitrary whims of some rather volatile people is a bit much, if you ask me. those charities will never be enough.. the fact that dignity will become some kind of scarce commodity is rather frightening.

and the fact remains that your philosophy is a philosophy of stipulations, just like communism. you simply don't want to take your ethical decisions to their most honest and most natural conclusions.

cormacobear
4th August 2006, 18:31
So what are a Humans Rights, Ebeneezer?

Under what conditions were these rights devised?

Under what circumstances were rights given and protected?

Axel1917
5th August 2006, 03:51
Of course they are not human rights. "Human rights" are dictated by the ruling class. They will be human rights when capitalism is destroyed (given that capitalism does not destroy humanity.).

R_P_A_S
5th August 2006, 03:59
you are a sick fuck. lil kids on the street homeless, moms cant find jobs deserve to go hungry and die of sickness cus food and healthcare, housing aint a human right. fuck out of here you piece of scum.

MrDoom
5th August 2006, 04:45
Housing and food not human rights?

This guy needs serious professional help.

skooma
5th August 2006, 05:04
Originally posted by [email protected] 5 2006, 01:00 AM
you are a sick fuck. lil kids on the street homeless, moms cant find jobs deserve to go hungry and die of sickness cus food and healthcare, housing aint a human right. fuck out of here you piece of scum.

that sums up my opinion also.

ebeneezer
5th August 2006, 12:27
Originally posted by [email protected] 5 2006, 01:46 AM
Housing and food not human rights?

This guy needs serious professional help.
Ok, lets say they are human rights. I can move into your house? I can eat the food you worked for? THANKS!

B.E. Jones
5th August 2006, 12:47
The fact that your just the second rate version of General Pattion (which isn't much to begin with) is saddening. At least that ol' fella actually typed somewhat well though out PARAGRAPHS rather than dealing with abosolutes in all of 3 sentences.

Please elaborate your point and be more specific rather than just regurgitate old cappie clap trap.

R_P_A_S
5th August 2006, 15:03
Originally posted by ebeneezer+Aug 5 2006, 09:28 AM--> (ebeneezer @ Aug 5 2006, 09:28 AM)
[email protected] 5 2006, 01:46 AM
Housing and food not human rights?

This guy needs serious professional help.
Ok, lets say they are human rights. I can move into your house? I can eat the food you worked for? THANKS! [/b]
you arent funny you sick poor excuse of human shit

somebodywhowantedtoleaveandnotcomeback
5th August 2006, 15:21
Originally posted by ebeneezer+Aug 5 2006, 10:28 AM--> (ebeneezer @ Aug 5 2006, 10:28 AM)
[email protected] 5 2006, 01:46 AM
Housing and food not human rights?

This guy needs serious professional help.
Ok, lets say they are human rights. I can move into your house? I can eat the food you worked for? THANKS! [/b]
If you don't have food and housing yourself, and you would do the same for others if you were able to, well yes, you would be very welcome.

theraven
5th August 2006, 15:57
you can't have a human right TO material possesions. you can have the right to not have them taken away from you without due process or the right to work for them, but to suggest all peopel desreve to be take care of is ridiculous.

The Sloth
5th August 2006, 16:37
Originally posted by [email protected] 5 2006, 09:28 AM
Ok, lets say they are human rights. I can move into your house? I can eat the food you worked for? THANKS!
nope, not at all.. but, that doesn't mean you shouldn't have your own place to move into, and your own food to eat.

by the way.. my previous statements and questions still stand:


--


in the same way they have charities in uganda, protecting children from the LRA? point that one out, please.

or, charities in guyana, feeding starving babies a little milk? point that one, out, too, and show me how much it's really doing.

the idea that you'd like to see people clothed and fed by a bunch of charities (existing in proportion to our human suffering) that come and go at the arbitrary whims of some rather volatile people is a bit much, if you ask me. those charities will never be enough.. the fact that dignity will become some kind of scarce commodity is rather frightening.

and the fact remains that your philosophy is a philosophy of stipulations, just like communism. you simply don't want to take your ethical decisions to their most honest and most natural conclusions.

The Sloth
5th August 2006, 16:43
Originally posted by [email protected] 5 2006, 12:58 PM
you can't have a human right TO material possesions. you can have the right to not have them taken away from you without due process or the right to work for them, but to suggest all peopel desreve to be take care of is ridiculous.
again, despite the jargon of the libertarians, there is no difference between rights and "positive" rights.

all rights are purely circumstantial, prejudiced, and arbitrary inventions.

so, the "right to" and the "right from" are equally abusive of the facts. thus, the idea that someone would criticize my own factually-abusive conception of rights by referring to their own abusive conception is a bit much, if you ask me.

red team
7th August 2006, 12:26
So why not have food and shelter as established human rights? I don't really care about abstractions concerning "rights to" and "rights from". If people are homeless and without food they don't give a damn about abstractions. They'll be willing to do whatever is necessary to secure food and housing which is why poor areas of the world are well known for violence and brutality. And your solution to the problem of material needs is what? Simply secure your own fortune by whatever means necessary at the expense of everybody else? Hope you have enough money to pay for your mercenary guards.

It's simply not a problem with being able to provide for universal food and housing. Both the technology, labour and the will to work among those who desire all these things are available in excess. So what is the problem? Politics? In that case the picture below illustrates the situation perfectly.

http://www.worldsocialism.org/images/cartoons/resources_.jpg

Krypto-Communist
7th August 2006, 20:48
They'll be willing to do whatever is necessary to secure food and housing which is why poor areas of the world are well known for violence and brutality.

And you ever notice how military recruitment centers are highly visible in poor sections of the city and in rural areas? Joining the ruling class's military is a sign of absolute desperation among poor youth. Go to any town that is listed in the "Best Places to Live in the USA", will you see ANY military recruitment centers?

Probably not, but you'll see plenty of idiots with flags on their Escalades and cliche' ridden bumperstickers that still promote 9/11.

hoopla
8th August 2006, 01:58
How much do you earn

Tigerman
8th August 2006, 02:37
Originally posted by Brooklyn-Mecca+Aug 5 2006, 01:38 PM--> (Brooklyn-Mecca @ Aug 5 2006, 01:38 PM)
[email protected] 5 2006, 09:28 AM
Ok, lets say they are human rights. I can move into your house? I can eat the food you worked for? THANKS!
nope, not at all.. but, that doesn't mean you shouldn't have your own place to move into, and your own food to eat.

by the way.. my previous statements and questions still stand:


--


in the same way they have charities in uganda, protecting children from the LRA? point that one out, please.

or, charities in guyana, feeding starving babies a little milk? point that one, out, too, and show me how much it's really doing.

the idea that you'd like to see people clothed and fed by a bunch of charities (existing in proportion to our human suffering) that come and go at the arbitrary whims of some rather volatile people is a bit much, if you ask me. those charities will never be enough.. the fact that dignity will become some kind of scarce commodity is rather frightening.

and the fact remains that your philosophy is a philosophy of stipulations, just like communism. you simply don't want to take your ethical decisions to their most honest and most natural conclusions. [/b]
Perhaps you ought to ask why it is all those children in Africa are starving before you accuse others of wiishing harm on them.



Stealing is not a human right and that is what you have to do in order to give someone food and shelter that does not belong to you.


People who approve of plunder ought not be questioning the ethics of those who believe that charity is a private affair.


You are not entitled to one second of another human beings life.


I lnow who the pieces of shit are if some on this board want to stoop to name calling.



It is those who present themselves in the quise of the underdog who would plunder the wealth of others in the name of their own righteousness.


Parents are responsible for the children not the state.



Human rights are rights that politicans confer to the masses.


What the politicans give, the politicians can also take away.


The Natural rights of man are rights that we own before we gather to form governments. The most fundemental of those rights is that what is mine is mine; property rightss.


Once the right to own property is enshrined then human rights can be established.

Without the right to own property, all the human rights the politicians can confer are meaningless.


Food and shelter are no more human rights than is the plunder required to carry out the task.

hoopla
8th August 2006, 02:46
Stealing is not a human rightStealing is not equivalnet to revolt. You should know that Locke himself was fine with revolt (and, obviously, not stealing).

The Sloth
8th August 2006, 08:38
Originally posted by [email protected] 7 2006, 11:38 PM
Perhaps you ought to ask why it is all those children in Africa are starving...

i know why, it's because those kids are too fucking dumb and lazy to become entrepreneurs. and their pathetic parents had the chance, the glorious, glorious chance, to rebel against those structural adjustment programs, and refused. so, the spineless bastards (and their children) deserve what they get.

duh!


before you accuse others of wiishing harm on them.

finding the naive notions of charity rather absurd is not an accusation of heartlessness. it's simply a criticism in the context of the facts.


Stealing is not a human right and that is what you have to do in order to give someone food and shelter that does not belong to you.

unless, of course, economics is not principally about scarcity. then, it becomes a little game of justice.

not that i could logically justify being nice to people, or anything. i could only point out the pricks among us. so far, it's good enough. maybe we could work out a better system later on. in the meantime, i'll make do with what i have.


People who approve of plunder ought not be questioning the ethics of those who believe that charity is a private affair.

ahhh, but with every "ought" comes a certain bias in the premise.

i'd rather not entangle myself in these.. conceptual muddles.


You are not entitled to one second of another human beings life.

i beg to differ. i give much of my life to my girlfriend, and she offers much of her's in return. it's symbiotic, really.. and i can't even imagine it being any other way.

the fact that people are interdependent (and love to be so) says something very different about entitlement.


Parents are responsible for the children not the state.

and when parents become sexually abusive, it's not the state's responsibility to intervene.

admit that your philosophy is a philosophy of stipulations.



Human rights are rights that politicans confer to the masses.

unless, of course, we're discussing a different society, with some other arbitrary circumstances.


What the politicans give, the politicians can also take away.

which is why i don't trust them with my livelihood.


The Natural rights of man are rights that we own before we gather to form governments.

by natural, i assume you mean "human".. that is, these are rights that we own simply by being human, simply by existing as humans, regardless of our socio-political organization.

evidently, you contradict yourself when you say human rights are not a priori ("human rights are rights that politicans confer to the masses"), and then go on to say that human rights are rights we own prior to the blessings of politicians.

anyway, you're wrong.. all rights are purely circumstantial, purely arbitrary. when some of us consider certain rights to be "human rights," we are simply exercising our own social prejudices, our own idea of what life should be, and what society should be. rights and ethics have no logical backing.. they are metaphysical, and wholly transient.


The most fundemental of those rights is that what is mine is mine; property rightss.

again, what you consider a fundamental right is purely circumstantial. it shall differ from ethic to ethic, from ideology to ideology. you cannot argue for non-logical forms by positing them as a priori considerations.


Once the right to own property is enshrined then human rights can be established.

and this is a conclusion that's reached through an arbitrary, metaphysical premise. i don't deny your right to a non-factual opinion, as all conceptions of rights (including my own conceptions) are non-factual opinions, but i do deny your efforts at trying to establish the logically incoherent as self-evident and factual. your very diction, "enshrined," points to the religious flavor of your position. it's metaphysical, through and through. you have no justification for suggesting otherwise.

Tigerman
8th August 2006, 18:10
Originally posted by Brooklyn-Mecca+Aug 8 2006, 05:39 AM--> (Brooklyn-Mecca @ Aug 8 2006, 05:39 AM)
[email protected] 7 2006, 11:38 PM
Perhaps you ought to ask why it is all those children in Africa are starving...

i know why, it's because those kids are too fucking dumb and lazy to become entrepreneurs. and their pathetic parents had the chance, the glorious, glorious chance, to rebel against those structural adjustment programs, and refused. so, the spineless bastards (and their children) deserve what they get.

duh!


before you accuse others of wiishing harm on them.

finding the naive notions of charity rather absurd is not an accusation of heartlessness. it's simply a criticism in the context of the facts.


Stealing is not a human right and that is what you have to do in order to give someone food and shelter that does not belong to you.

unless, of course, economics is not principally about scarcity. then, it becomes a little game of justice.

not that i could logically justify being nice to people, or anything. i could only point out the pricks among us. so far, it's good enough. maybe we could work out a better system later on. in the meantime, i'll make do with what i have.


People who approve of plunder ought not be questioning the ethics of those who believe that charity is a private affair.

ahhh, but with every "ought" comes a certain bias in the premise.

i'd rather not entangle myself in these.. conceptual muddles.


You are not entitled to one second of another human beings life.

i beg to differ. i give much of my life to my girlfriend, and she offers much of her's in return. it's symbiotic, really.. and i can't even imagine it being any other way.

the fact that people are interdependent (and love to be so) says something very different about entitlement.


Parents are responsible for the children not the state.

and when parents become sexually abusive, it's not the state's responsibility to intervene.

admit that your philosophy is a philosophy of stipulations.



Human rights are rights that politicans confer to the masses.

unless, of course, we're discussing a different society, with some other arbitrary circumstances.


What the politicans give, the politicians can also take away.

which is why i don't trust them with my livelihood.


The Natural rights of man are rights that we own before we gather to form governments.

by natural, i assume you mean "human".. that is, these are rights that we own simply by being human, simply by existing as humans, regardless of our socio-political organization.

evidently, you contradict yourself when you say human rights are not a priori ("human rights are rights that politicans confer to the masses"), and then go on to say that human rights are rights we own prior to the blessings of politicians.

anyway, you're wrong.. all rights are purely circumstantial, purely arbitrary. when some of us consider certain rights to be "human rights," we are simply exercising our own social prejudices, our own idea of what life should be, and what society should be. rights and ethics have no logical backing.. they are metaphysical, and wholly transient.


The most fundemental of those rights is that what is mine is mine; property rightss.

again, what you consider a fundamental right is purely circumstantial. it shall differ from ethic to ethic, from ideology to ideology. you cannot argue for non-logical forms by positing them as a priori considerations.


Once the right to own property is enshrined then human rights can be established.

and this is a conclusion that's reached through an arbitrary, metaphysical premise. i don't deny your right to a non-factual opinion, as all conceptions of rights (including my own conceptions) are non-factual opinions, but i do deny your efforts at trying to establish the logically incoherent as self-evident and factual. your very diction, "enshrined," points to the religious flavor of your position. it's metaphysical, through and through. you have no justification for suggesting otherwise. [/b]
The people of Africa starve because they chose Marxist idoelogs to lead them. A society that chooses a bad ideology is doomed to dust.

The Romans make the best case study of that. The Romans were never militarily defeated. Their leaders squandered the wealth creation power of 1000 years of Roman labor. The Romans went bankrupt.

You can see it in their coinage. 400BC pure gold. 400AD 2% gold in the coinage.

I guess you could call Africans dumb and lazy. They chose socialism, which is stupid not dumb, and they are lazy because they failed to educate themselves on the ramifications of that choice.

The Africans certainly are not poor because Bill Gates is rich. Bill made all his money by providing an operating system for silica sand that Intel turned into microprocessors.

http://www.lewrockwell.com/barnhart/barnhart35.html

Ship of Fools Heading for Africa
by Sabine Barnhart



However, evidence shows that most poverty in Africa and other poorer countries is created by Marxist ideology and oppressive actions of reigning governments. Among the African nations that currently suffer from poverty are countries like Zimbabwe, Ethiopia, and Sudan.

Zimbabwe, a country with cotton and maize production and natural resources of coal has suffered greatly under President Robert Mugabe. He recently declared all farmlands to be nationalized, removing private property from its citizens for growing their crop. Hundreds of thousands of people were forced out of their home and the land bulldozed leaving behind a wasteland of starvation. Urban areas are no longer allowed to grow their own food forcing the prevention of illegal trade of desperate people. This recent tragedy reminds us of history that took place during Stalin’s reign in 1928–29, a period known as the collectivization. Nearly five million Soviet citizens were starved intentionally in the process in which the state forcefully removed the private ownership of the farmland.


The whole piece is on how foolish Bob Geldof is to believe handing million or even billions of dollars of charity will help Africa. That "help" would only stave off the day of reckoning.

Economics is not about justice. It is about man as an economiser. There is nothing just about stealing from some to give to others. What is just is that we keep the fruits of our labor and form governments with that very intention: to protect our property.

Social justice will have to be for the people to decide without the help of their government. Government is all about oppression. Coercive force is the only tool. All the so-called good a government does is always at the point of a bayonet.

If you chose to give your time to your girlfriend then it is a choice. You are making a voluntary donation. I have no problem with any of that.

It's when the state comes by to take the fruits of my labor at gunpoint that I start objecting. Someone else has claimed the fruits of my labor and they are taking them by force. That's called taxation or legal plunder.

When parents fail in their duties to raise their children then it is time for the family and the church to get involved, not the state. The state has no buisness meddling in family or church affairs.

Protect me from force and protect me from fraud.

When parents "sexually abuse" their children that is called a crime and we put those people in jail and hand the children over to the relatives first and the church if the family fails to act. That is exactly what family and church are all about.

I'm an athiest, but that does not mean I see no role for the church, the church simply gets no authority from the state.

Janus
8th August 2006, 19:59
The people of Africa starve because they chose Marxist idoelogs to lead them. A society that chooses a bad ideology is doomed to dust.
:lol: Are there any socialist states in Africa? There were some Marxist-Leninist based movements but few of them actually gained power except in Angola.

Africans are more concerned with food and their own lives than with political ideologies. Politics and promises mean nothing if you're caught in a famine.

The Sloth
9th August 2006, 06:12
The people of Africa starve because they chose Marxist idoelogs to lead them.

there are no marxist ideologues. there are half-hearted marxist ideas, and political opportunists, but no serious marxist ideologues. there was nothing even close to resembling a socialist state, so i'm not sure where that argument comes from. well, actually, i do know where it comes from.. i just happen to think it silly that people still repeat it. and i'll show you why.

regardless, africa is generally far too weak for any serious experiments in socialism or capitalism. africa has a bit of capital, but no capitalist relations. there is no real investment in the un-profitable sectors of the african economy, which makes sense in terms of corporate self-interest, but not in terms of stimulating african growth. i'd love to see independent capitalism thriving in africa, with typical bourgeois elections modeled after europe and america, temporarily. problem is, the big-shot capitalists don't. intensive capitalist investment from the late 1800s into the mid-late 1900s in, say, rhodesia, aggravated the un-even development which eventually shaped the economy there. profits dropped for a while, then, after a time, usually a couple of decades in between, continued and, ultimately, created profits in the sectors that were not exactly beneficial to real structural development. today, rhodesia is now zimbabwe, and isn't doing too well (more reasons for this will be given later on in my post), as your post noted.

this is fairly typical, even in countries that are doing relatively better now. capital is shuffled from place to place, without taking the time, nor the consideration, to develop actual capitalist relations that would sustain development in the region.. until, of course, it would cease to be socially progressive.

but, i'd like to get back to those pesky african marxists. besides the obvious patrice lumumba, there are many other african leaders that are labeled "communist," sometimes (or, rather, usually) quite illegitimately. the little pool of marxists includes the later-liberal ahmed sekou toure, the religious traditionalist julius kambarage nyere, kawme nkrumah, and leopold sedar senghor, among others. i'd hesitate to label most of these anything more than nationalists, some with leftist leanings, most with traditionalist approaches. some won economic stability, others did nothing. still others helped destroy the economy, for more reasons than one. regardless, their "contributions" were rather insignificant, and, in the greater scheme of things, in the context of the later-economic readjustment programs, in the context of un-even capital investment, and so on, they were pretty marginal as people, and even more so as politicians. exceptions exist, but they tend not to be marxist, but reactionary. robert mugabe, for one. more on him later on.

the majority of the so-called "marxist" leaders are either not leftists at all, or simply pan-african "traditionalists" that incidentally incorporated socialist ideas into their programs. those that were commited marxists either forgot about marxism, failed to bring about any real communist changes, or, in the rare case that communist programs were introduced, failed them. generally, however, marxism was and is a rather minor point there.. it's not so much that the attempts were unsuccessful, they simply never got off the ground, and for very good reasons. in a region where there's no development, expecting socialist progress is a bit much, especially in the wake of those forced neoliberal policies.

anyway, janus made a good point:

Are there any socialist states in Africa? There were some Marxist-Leninist based movements but few of them actually gained power except in Angola.

Africans are more concerned with food and their own lives than with political ideologies. Politics and promises mean nothing if you're caught in a famine.


Zimbabwe, a country with cotton and maize production and natural resources of coal has suffered greatly under President Robert Mugabe. He recently declared all farmlands to be nationalized, removing private property from its citizens for growing their crop. Hundreds of thousands of people were forced out of their home and the land bulldozed leaving behind a wasteland of starvation. Urban areas are no longer allowed to grow their own food forcing the prevention of illegal trade of desperate people. This recent tragedy reminds us of history that took place during Stalin’s reign in 1928-29, a period known as the collectivization. Nearly five million Soviet citizens were starved intentionally in the process in which the state forcefully removed the private ownership of the farmland.

the fact that mugabe is even mentioned in the context of marxism or even moderate leftism is absurd. mugabe was, at one point, a more or less enthusiastic wannabe-politician with some rather confused ideas on marxism. that's pretty much indisputable. today, that's not the case any longer, except for the politician part.. he's certainly that, and more. he's despised by the zimbabwan left, and has been pretty much from the beginning. his politics include the capitulation to structural adjustment programs, anti-homosexual legislation, participation in the second congo war (during which he hoped to, along with kabila, line his corporate pockets with congo's natural wealth), concessions to the elite land-owning minority, the systematic destruction of poor people's homes, neighborhoods, and towns, and, finally, that "nationalization" project you quoted -- the land nationalization. realistically, it had nothing to do with empowering the poor.. it had to do with bringing the old anti-colonial war veterans of the 60s and 70s to his side. after they were given the land, they became mugabe's personal paramilitary force. if he genuinely cared about leftism, he would have addressed the anti-colonials during the 80s and 90s, when they needed help the most, instead of turning them into mercenaries the second he faced severe and popular resistance to his dictatorship. whatever state-concessions he gave, whatever land reforms he introduced were nothing but ploys.. they were, at bottom, a sham like mugabe's entire career. and, whatever the shortcomings of mugabe, the structural readjustment programs were probably just as bad.. a year after they were introduced to zimbabwe, the nation fell into economic disaster, and hasn't recovered since. all of these programs failed to meet their growth goals by large margins, pushing zimbabwe further and further into debt, finally degenerating the economy pretty much completely. to say that zimbabwe's failure is created by socialism would be less than accurate, to say the least. ZAMU adhered to the structural adjustment programs, resulting in unprecendented and fantastic problems. that rather predictable outcome has been pretty much universal.. all of sub-saharan africa suffered similarly with structural readjustment, and some places are even worse off.

those structural adjustment programs virtually controlled many african governments, and still do so to this day.. and, again, the exploited are in no position to change that democratically. the IMF and the world bank are outside their jurisdiction, after all. states were insulated, rather than developed, and those closer to the suffering, such as nigerian economist bade onimode, are able to deal with the situation critically. john saul: "The situation in which Africa finds itself, shaped both by its long established weaknesses and by the terms of its current subordination, makes it a mere taker of global capitalist signals, forced at least for the moment merely to slot into the role... that has been defined for it by capital and its functionaries beyond the continent's borders."

and, another note on ESAF:

Developing countries worldwide implementing ESAF programs have experienced lower economic growth than those who have been outside of these programs. African countries subject to ESAF programs have fared even worse than other countries pursuing ESAF programs; countries in Africa subject to ESAF programs have actually seen their per capita incomes decline. It will be years before these populations recover the per capita incomes that they had prior to structural adjustment.

While African countries urgently need to increase spending on health care, education, and sanitation, IMF structural adjustment programs have forced these countries to reduce such spending. In African countries with ESAF programs, the average amount of per capita government spending on education actually declined between 1986 and 1996.

Neither IMF-mandated macroeconomic policies nor debt relief under the IMF-sponsored HIPC (Heavily Indebted Poor Countries) Initiative have sufficiently reduced these countries' debt burdens. Total external debt as a share of GNP for ESAF countries increased from 71.1% to 87.8% between 1985-1995. For sub-Saharan Africa debt rose as a share of GDP from 58% in 1988 to 70% in 1996. IMF debt relief has not sufficiently reduced the debt service burden of Uganda or Mozambique, the two African HIPC countries that have proceeded furthest under the HIPC initiative. Poor countries continue to divert resources from expenditures on health care and education in order to service external debt.

again, these policies are not the fault of socialism.. nor are they the fault of politicians (although, of course, quite a few of those bastards can be blamed for many things, as outlined above in my post).


Economics is not about justice.

it doesn't have to be, although it certainly can. your arbitrary preferences are your arbitrary preferences.. just don't confuse them for facts.


It is about man as an economiser.

a non-factual conclusion taken from a metaphysical premise. again, nothing wrong with that.


There is nothing just about stealing from some to give to others.

it depends on your conception of theft, and the metaphysical premises that accompany it. mine just happen to be different. i don't know how to discuss something so specific without lengthening this already-long post.. you should bring up a more general point, as that would reveal much about our respective premises and conclusions.


Social justice will have to be for the people to decide without the help of their government. Government is all about oppression.

absolutely agreed.


Coercive force is the only tool.

well, i don't know how to take this point philosophically. coercion is inevitable, anywhere and everywhere, unless you're able to prevent a reaction to physical and social circumstances. just as rocks are coerced in space, we'll continue to be coerced by physical demands and necessities. hunger coerces us to eat in the same way that gangsters coerce us to give up our wallets.


If you chose to give your time to your girlfriend then it is a choice. You are making a voluntary donation. I have no problem with any of that.

indeed, but my example was prompted by your discussion of entitlement to another person's life.


Someone else has claimed the fruits of my labor and they are taking them by force.

the marxist understanding is that some labor is compensated too much or too little. and, depending on your ethics, certainly a manufacturer of torture-devices should not be rewarded. or a rapist that labors to build his body up so he can easily take advantage of his victims.. rape may be labor, indeed, but the sexual or possibly monetary compensation certainly isn't justifiable. now, i know you'll go into the "initiation of force" and such, proving that such things should not be compensated. however, that implies that your philosophy, just like communism, is a philosophy is stipulations.

the only difference, however, is that i extend these stipulations a lot further. and, given the fact that you offer at least a little leeway to keep your ideas from becoming reprehensible to your sensibilities, there's no reason to not take these ethical considerations to their logical conclusion.


When parents "sexually abuse" their children that is called a crime and we put those people in jail and hand the children over to the relatives first and the church if the family fails to act.

again, this comes down to stipulations. i simply have more of them in my philosophy.

of course, i find putting children into the custody of the church a little nauseating, to put it lightly. the fact that these kids might grow up to be teenagers afraid of their own bodies is tragic, if not outright criminal. i'd put religion, if imposed on children, in the same category of psychological abuse as i would put a parent teaching his kid to scream at the sight of carton boxes, plastic bags, silk curtains, and blue-ink pens.

Tigerman
9th August 2006, 08:19
Originally posted by [email protected] 8 2006, 05:00 PM

The people of Africa starve because they chose Marxist idoelogs to lead them. A society that chooses a bad ideology is doomed to dust.
:lol: Are there any socialist states in Africa? There were some Marxist-Leninist based movements but few of them actually gained power except in Angola.

Africans are more concerned with food and their own lives than with political ideologies. Politics and promises mean nothing if you're caught in a famine.
Do you know the story of the Mayflower?

http://www.lewrockwell.com/dilorenzo/dilorenzo86.html


Giving Thanks for Private Property
by Thomas J. DiLorenzo

The first British settlers of America arrived in Jamestown, Virginia, in May of 1607. There, in the Virginia Tidewater region, they found incredibly fertile soil and a cornucopia of seafood, wild game, and fruits of all kind. But within six months, all but 38 of the original 104 Jamestown settlers were dead, most having succumbed to famine. Two years later, the Virginia Company sent 500 more settlers, and within six months 440 had died of starvation or disease. This was known as "the starving time" (See Warren Billings, ed., The Old Dominion in the Seventeenth Century: A Documentary History of Virginia, 1606–1689).

In his excellent book, The Noblest Triumph: Property and Prosperity through the Ages, Tom Bethell cites an eyewitness to the starving time who diagnosed the cause, in old English, as "want of providence, industrie and government, and not the barenness and defect of the Countrie, as is generally supposed." The reason for this "want" of "industrie," as Philip A. Bruce noted in his Economic History of Virginia in the Seventeenth Century (p. 212), was that "The settlers did not have even a modified interest in the soil. . . . Everything produced by them went into the store, in which they had no proprietorship." That is, there were no well established property rights; the first British settlers practiced agricultural socialism and, like socialism everywhere, it was an unmitigated disaster.

The problem was that all of the men were indentured servants who had no significant financial stake in the fruits of their own labor. For seven years, all that they produced was to go into a common pool to be used, supposedly, to support the colony and to generate profits for the Virginia Company. Working harder or longer provided them with no rewards, so they shirked – and starved.

Bethell recounts how, in 1611, the British government sent Sir Thomas Dale to serve as "high marshal" of the colony. He immediately diagnosed the problem as the absence of property rights in the land, and subsequently determined that each man would be given three acres of land and be required to work no more than one month per year to contribute to the colony, i.e., to pay taxes.

Once private property was established the colony immediately began to prosper. Bethell cites the historian Mathew Paige Andrews, author of Virginia: The Old Dominion, as saying: "As soon as the settlers were thrown upon their own resources, and each freeman had acquired the right of owning property, the colonists quickly developed what became the distinguishing characteristic of Americans – an aptitude for all kinds of craftsmanship coupled with an innate genius for experimentation and invention." The Indians, who had previously looked down upon the settlers as incompetents, began trading furs and other items for the corn that was being harvested by the settlers.





African had better become concerned with political ideology or there will always be a famine.

It is when you unleash human beings to own the fruits of their own labor that humanity propsers.


My favorite two sentence about collectivism and individualism from the past.

http://www.lewrockwell.com/orig4/cheatham1.html


Another thing for which those settlers could be thankful was that the deadly "common storehouse" (socialist) system had lost favor and was rapidly being replaced by private ownership of land for the common man. Pocahontas’ husband John Rolfe wrote in 1616 of "every man sitting under his fig tree in safety, gathering and reaping the fruits of their labors with much joy and comfort." Rolfe, who served in that first General Assembly in 1619, was the great hero who saved the fledgling democracy through his entrepreneurial efforts with tobacco.

Rolfe’s friend Ralph Hamor described the classic failure of socialism in Virginia. "For formerly, when our people were fed out of the common store and labored jointly in the manuring of the ground and planting corn, glad was the man that could slip from his labor. Nay, the most honest of them in a general business would not take so much faithful and true pains in a week as now he will do in a day."


Glad was the man that could slip from his labors + every man sitting under his fig tree in safety, gathering and reaping the fruits of their labor with much joy and comfort.


There is a universal truth in all of this.

There have literally been a million men who have walked the face of the Earth who could not solve poverty with collectivism at the root of their ideology.


Meanwhile liberty has had three tries. Tha Ancient Greek and Romans. Imperfect with slavery and all, but at least some ideas were spawned. The Saracens were leap years ahead of the Christian Crusaders. The crusaders destroyed what they did not understand. Then America comes into existance. Horse drawn carriage to landing a man on the moon in less than 200 years.

Africa is just as rich in minerals and land as is America.

America is not rich because Africa is poor. America is rich because even today the citizens are allpwed to keep more of the fruits of their labor than anywhere else.

Janus
9th August 2006, 08:54
:lol: Why did you bring the Mayflower into a debate concerning Africa's pollitical problems.

I state that there were few Marxist type states in Africa and you start talking about the Mayflower. :lol:


African had better become concerned with political ideology or there will always be a famine.
Oh they are, that's why there are civil wars there.


Africa is just as rich in minerals and land as is America.
Right, that is why the imperialists took over.


America is not rich because Africa is poor. America is rich because even today the citizens are allpwed to keep more of the fruits of their labor than anywhere else.
And that is due to the exploitation of other areas.

ebeneezer
9th August 2006, 09:37
hmmm one thread about Africa not enough for you guys eh?

Janus
9th August 2006, 12:00
hmmm one thread about Africa not enough for you guys eh?
I don't think it would be enough for you either. :rolleyes:

The fact is that whenever basic food and housing problems are discussed, Africa comes up in debates quickly. Ignoring this shows how removed from reality you really are.

Tigerman
9th August 2006, 17:14
Originally posted by [email protected] 9 2006, 05:55 AM
:lol: Why did you bring the Mayflower into a debate concerning Africa's pollitical problems.

I state that there were few Marxist type states in Africa and you start talking about the Mayflower. :lol:


African had better become concerned with political ideology or there will always be a famine.
Oh they are, that's why there are civil wars there.


Africa is just as rich in minerals and land as is America.
Right, that is why the imperialists took over.


America is not rich because Africa is poor. America is rich because even today the citizens are allpwed to keep more of the fruits of their labor than anywhere else.
And that is due to the exploitation of other areas.
America is rich because it is essentially a free-trade zone all of it's own.


The word exploited come out quite a bit around here.


That essentially means you figure your judgement is superior to the people actually doing the dealing.


I have already made the point that all trade is mutally beneficial.


No one exploits another when they hire them for an agreed upon wage.


And the thing I never hear about is government exploitation and government greed.


The government certainly exploits it's own people when they take the fruits of their labor at gunpoint. That's the worst exploitation I can think of. Outright thievery and there is nothing a person can do about it because of the coercive apparatus of the state. They will kill you if you resist.


Now that is exploitation. And greedy too! There is no greedier entiy on the face of the Earth than the American government. The American government taxes and spends about 50% of the wealth the nation produces.

Now that is greed!


The greedy exploiter called government should be put out to pasture and then men will have no choice but to deal with each other on a voluntary basis.

Tungsten
9th August 2006, 19:16
Brooklyn-Mecca

i beg to differ. i give much of my life to my girlfriend, and she offers much of her's in return.
What are the starving going to give us in return?

Jazzratt
9th August 2006, 19:19
Originally posted by [email protected] 9 2006, 04:17 PM
Brooklyn-Mecca

i beg to differ. i give much of my life to my girlfriend, and she offers much of her's in return.
What are the starving going to give us in return?
:wacko: The human race needs to continue fucktard. I'm not going to bother appealing to your emotion because I know that would be a fucking dead end but even a cappie like you should be able to realise that we should never act against the interests of our species (in this case by starving them) simply because they don't give us personally anything.

Also: the starving, when they are no longer starving, can help us progress - through their hard work and ingenuity.

Tungsten
9th August 2006, 20:28
Jazzratt

:wacko: The human race needs to continue fucktard.
It'll continue with or without the starving and the human race was not on the brink of extinction last time I checked.

I'm not going to bother appealing to your emotion because I know that would be a fucking dead end but even a cappie like you should be able to realise that we should never act against the interests of our species (in this case by starving them) simply because they don't give us personally anything.
To which I'd counter argue that it's not in the interest of our species in general to enslave workers to the starving. It'll be my choice who I choose help, not "societie's".

Janus
9th August 2006, 22:30
I have already made the point that all trade is mutally beneficial.
Why is that? Especially if someone is forced into an unequal position.


The American government taxes and spends about 50% of the wealth the nation produces.
Yes, to protect the ruling classes's domestic and foreign interests.

The Sloth
9th August 2006, 22:37
Originally posted by [email protected] 9 2006, 04:17 PM
What are the starving going to give us in return?
some piss in our soup.

nickdlc
10th August 2006, 08:01
but why would they work for the community if they're just going to get food for free? and yeah poeple want nice things, but they also want compensation for the work and effort after they create such things. they will work for the community because they realize if they want goods to stay free and society to be classless then they will have to put a tiny amount of work into society. Their compensation will be that they democratically control where they work, most goods are free, and most importantly they are free they can do whatever they find interesting whenever they find something interesting, it's as libertarian as it gets.

Jazzratt
10th August 2006, 18:48
Originally posted by [email protected] 9 2006, 05:29 PM
Jazzratt

:wacko: The human race needs to continue fucktard.
It'll continue with or without the starving and the human race was not on the brink of extinction last time I checked.
This isn't a reason to let them die. What makes the fucking leeching classes more worthwhile? What makes you more worthwhile?



I'm not going to bother appealing to your emotion because I know that would be a fucking dead end but even a cappie like you should be able to realise that we should never act against the interests of our species (in this case by starving them) simply because they don't give us personally anything.
To which I'd counter argue that it's not in the interest of our species in general to enslave workers to the starving. It'll be my choice who I choose help, not "societie's". :lol: Jesus camel raping christ :lol: That's ****ing rich coming from you, you support enslaving the worker to the interest of just one bloke - the entrepeneur, the filthy fucking boss - the arrogant, leeching, lazy classes. This is not 'enslavement' this is about keeping everyone fed.

red team
11th August 2006, 03:46
It's irrelevant trying to debate with someone who is either brainwashed or have a material interest in the way things are set up. You might as well be talking to a brick wall. The cartoon below illustrates the point perfectly. Social and environmental disasters are irrelevant to a system in which the fictitious value of debt tokens, promissary notes, money... (whatever other token of debt) is of primary importance. Disasters are natural externalities. They're simply the cost of doing business.

http://www.worldsocialism.org/images/cartoons/environment_.jpg

Money can never be used again in any new society progressives come up with as it is both contradictory to the goal of universal wealth as well as obsolete given present or near future techniques of production. If you have money you'll have people willing manipulate it to gain a controlling interest in using money to make more money. You've heard of the phrase "letting your money work for you" out from banking commercials. This is what it's all about whether you are a "Communist" government commissar or a CEO. Once you're using something as hoardable, manipulatable in value and transferrable as money, you're simply asking for inequality, corruption and power games.

Abolish Communism
12th August 2006, 00:40
Are Food And Housing Human Rights?

Walk to a tomato vine devoid of fruit, and announce to it you have a right to food.

Walk to a forest and announce to it you have a right to a house.

Jefferson wrote you have a right to "life..." How do you protect that right when you're in the middle of an ocean and you are drowning.

Scientifically, work is accomplished when something moves. Motion is the basis of all achievement. But no legislature in the world can MAKE one build a home. In the US, the Thirteenth Amendment is taken nearly literally, and courts do not like forcing someone to do an act. It's nearly counterproductive.

If Elton John announces to you he will not sing at your birthday party, despite you contracting him to do so, the courts would prefer to give you money damages than an order for him to perform. YOU CAN GET ONE. It's possible, but no one likes it, and it will be presumed that you don't want an entertainer who's forced to perform for obvious reasons.

Do you want someone who builds your house to do so because he or she is forced to do it? I don't! (It also grates at the soul, knowing someone did something for you because they had to.)

My suggestion to you is to grow that food so you do not starve, and build that shelter so you do not die of exposure. If you can't do it yourself, get someone to do it for you. But they may want something from you in return.

So goes the world.

Dzerzhinsky
12th August 2006, 06:12
Of course they aren't human rights; they're privileges based on natural law, which is based on the will to power which trumps all other desires and motives.

I love Kylie
12th August 2006, 17:59
Originally posted by Abolish [email protected] 11 2006, 09:41 PM

Are Food And Housing Human Rights?

Walk to a tomato vine devoid of fruit, and announce to it you have a right to food.

Walk to a forest and announce to it you have a right to a house.

Jefferson wrote you have a right to "life..." How do you protect that right when you're in the middle of an ocean and you are drowning.

Scientifically, work is accomplished when something moves. Motion is the basis of all achievement. But no legislature in the world can MAKE one build a home. In the US, the Thirteenth Amendment is taken nearly literally, and courts do not like forcing someone to do an act. It's nearly counterproductive.

If Elton John announces to you he will not sing at your birthday party, despite you contracting him to do so, the courts would prefer to give you money damages than an order for him to perform. YOU CAN GET ONE. It's possible, but no one likes it, and it will be presumed that you don't want an entertainer who's forced to perform for obvious reasons.

Do you want someone who builds your house to do so because he or she is forced to do it? I don't! (It also grates at the soul, knowing someone did something for you because they had to.)

My suggestion to you is to grow that food so you do not starve, and build that shelter so you do not die of exposure. If you can't do it yourself, get someone to do it for you. But they may want something from you in return.

So goes the world.
Very Well said, Abolish Communism. All socialism is compulsion.

red team
14th August 2006, 09:58
Abolish Communism

What did he get banned for?

Zero
14th August 2006, 10:20
Sock Puppet for someone. Same person as JimmyC.