Originally posted by
[email protected] 5 2006, 11:22 AM
Not quite, why would Lenin what to change the slogan if they were different branches of the same thing?
Because as I said, the more local organisations more rapidly reflected changes in workers' thinking. Consider the implications of that for a moment.
For example, the Soviet at that time were Menshevik and SR dominated; the factory committees became Bolshevik-led earlier. As did some of the district Soviets (covering parts of Petrograd.)
After the July Days it was obvious that you couldn't fight to give power to the Mensheviks and SRs since they didn't want power, and actively resisted efforts to give them power.
The Soviets also tended to become inactive and empty during this period, for similar reasons. Eventually there were new elections to the Soviets and their executive committees, however.
I recommend Trotsky's History of the Russian Revolution. I wish I could think of a good overview that was shorter, but I can't.
Reading some more history might help you on some other factual questions; e.g. I don't think the factory committees were not set up after the Soviets for the most part. In Petrograd, at least, they seem to have arisen rapidly after February. It's just that they became more prominent in the fall as the Menshevik and SR-led Soviets lagged behind.
Different factory comittee's tried to link up but ultimetly failed with the introduction of the central soviet of factory committee's, a top down central committee that made all decisions that were binding on all factory committee's.
Look, if you're going to say that about the creation of a central coordinating body of the factory committees, how else are they going to link up? The less local body is usually going to be less immediately controlled by the workers. That's a challenge to be overcome, not to be avoided.
If you're going to say all the larger-area organizations are bad, and pull back to just local initiative - someone else will provide the central coordination. Reformists, for example. And they'll have a tremendous advantage over the scattered, uncoordinated local organizations of the revolutionary-minded workers.
That's why so many revolutionary attempts have been sidelined and defeated. The difference in Russia - the reason we're discussing it, rather than one of many other examples - was the existence of the Bolshevik Party, built in advance, and capable of aiding the coordination and linking up of local revolutionary initiative.
From this iv'e gathered that the failure of the revolution was partly the fact that workers couldn't think of a way to create a real socialist economy (and i hope I'm wrong on this assertion!!).
I think you are mistaken. I think that's an idealist interpretation.
The reason for the eventual degeneration of the revolution was primarily the objective conditions, including the defeat of revolutions in the West. Everyone knew, and predicted in advance, that revolutions in more advanced countries were necessary to the construction of a "real socialist economy", as you put it, in Russia.
In those conditions, there was no way to "create a real socialist economy"; under other conditions, it's far more likely that somebody would have thought of a way. And it's unlikely that anyone will draw up an accurate blueprint in advance for how that will happen. Only the mass creativity unleashed by a revolution can do that.
It's also an error to speak of "the failure of the revolution." Again, the reason we're discussing Russia, rather than one of many other examples, is that in Russia the revolution succeeded in large measures.
It didn't bring in utopia in one fell swoop, no. This is not a great surprise - history has rarely worked that way. For example, most of the great bourgeois revolutions were followed by partial or total counterrevolutions, too.
But it advanced the world class struggle in a million ways.
People who lose sight of this, and regard the Russian Revolution as solely an example of what not to do, are in most cases, IMO, rejecting revolution itself. They are avoiding, rather than trying to overcome, the challenge of how to keep revolutions from degenerating.
Which is, I suppose, the one way to make 100% sure that no revolution will ever degenerate again: prevent them from happening.