barista.marxista
20th April 2006, 05:38
Originally posted by "[email protected] 'Anarchist Communism'"
To the state socialist we say also: "You cannot modify the existing conditions of property without deeply modifying at the same time the political organisation. You must limit the powers of government and renounce parliamentary rule. To each new economic phase of life corresponds a new political phase. Absolute monarchy corresponded to the system of serfdom. Representative government corresponds to capital-rule. Both, however, are class-rule. But in a society where the distinction between capitalist and labourer has disappeared, there is no need of such a government; it would be an anachronism, a nuisance. Free workers would require a free organisation, and this cannot have any other basis than free agreement and free cooperation, without sacrificing the autonomy of the individual to the all-pervading interference of the State. The no-capitalist system implies the no-government system."... By bringing to light the plasticity of organisation, the philosophy of evolution has shown the admirable adaptability of organisms to their conditions of life, and the ensuing development of such faculties as render more complete both the adaptations of the aggregates to their surroundings and those of each of the constituent parts of the aggregate to the needs of free cooperation.
How does the idea of the free worker correspond with governmentalism? If humans are the species-being, and realize themselves in accordance to their material environment, how can the subordination of every man to a centralized state have man redefine himself as free from coercion and domination? Marx defined the DofP as being the stage where, by proletarian control, capitalism is advanced to the stage where it can produce for everyone. This is obviously a result of his optimism about when the revolution has come; we have seen capitalism develop itself and its own means of production quite further than Marx expected. Does this mean that the material advances in the mode of production have equated Marxism and anarchism -- afterall, if the masses are so radically changed as to revolt against capitalism, and there already is the means to provide for everyone, then the DofP no longer necessitates state-control. Could a new conceptualization of the DofP be necessary?
To the state socialist we say also: "You cannot modify the existing conditions of property without deeply modifying at the same time the political organisation. You must limit the powers of government and renounce parliamentary rule. To each new economic phase of life corresponds a new political phase. Absolute monarchy corresponded to the system of serfdom. Representative government corresponds to capital-rule. Both, however, are class-rule. But in a society where the distinction between capitalist and labourer has disappeared, there is no need of such a government; it would be an anachronism, a nuisance. Free workers would require a free organisation, and this cannot have any other basis than free agreement and free cooperation, without sacrificing the autonomy of the individual to the all-pervading interference of the State. The no-capitalist system implies the no-government system."... By bringing to light the plasticity of organisation, the philosophy of evolution has shown the admirable adaptability of organisms to their conditions of life, and the ensuing development of such faculties as render more complete both the adaptations of the aggregates to their surroundings and those of each of the constituent parts of the aggregate to the needs of free cooperation.
How does the idea of the free worker correspond with governmentalism? If humans are the species-being, and realize themselves in accordance to their material environment, how can the subordination of every man to a centralized state have man redefine himself as free from coercion and domination? Marx defined the DofP as being the stage where, by proletarian control, capitalism is advanced to the stage where it can produce for everyone. This is obviously a result of his optimism about when the revolution has come; we have seen capitalism develop itself and its own means of production quite further than Marx expected. Does this mean that the material advances in the mode of production have equated Marxism and anarchism -- afterall, if the masses are so radically changed as to revolt against capitalism, and there already is the means to provide for everyone, then the DofP no longer necessitates state-control. Could a new conceptualization of the DofP be necessary?