Originally posted by
[email protected] 13 2006, 06:07 PM
Obviously, the entire concept of Communism is endowed with humanistic intentions to better the human condition.
Perhaps, but for solely materialistic reasons.
Though Marx did regard organized religion as "the opium of the people", I believe that was quite aware that what he had theorized had an extremely spiritual undertone.
Well I certainly hope not! :o
I would expect a great deal more from a materialist genius like Marx. Surely he was as aware as anyone that the "spirit" is utter mythology.
Indeed, if you take a look through Marx's writing's you'll see that he consistantly rejected religious garbage in favour of rationality and logic. The idea of a "Marxist spirituality" is a fundamental contraditction in terms.
Perhaps if communism could take a less extreme stance toward religon, we could attract more workers to the revolution.
Perhaps, but that would defeat the point of the revolution.
It's like saying that if we only had a "less extreme stance" towards sexism and homophobia, we'd get a lot more interest. And, in fact that's probably true.
Indeed, we'd get a even more interest if we were more "tolerant" of capitalism!. Most workers today are, after all, capitalists and communism might seem more appealing if it was more compatible with capitalist norms.
Our purpose, however, is not to be as "appealing" as possible, nor is it to fill up member rolls; it's to get a message out. Dilluting that message to increase membership is fantastically counterproductive.
Communism is not against religion because "Marx said so" or out of irrational hatred, it's out of a rational objective material analysis of religion and the social role it plays. Religion is a fundamentally reactionary force in society, one which is nearly universally allied with the interests of the rulling class.
A communist society is, by definition, a materialist rational one and accordingly one with no room for religious superstitions.
The clergy will always fight communism because communism will always fight the hegemony of the Church. Accordingly, anyone still under their thrall is incapable of fully recognizing what must be done.
Religious people can be assets to revolutionary interests, but they cannot be communists.
I think what you fail to see is the lens Marx was seeing with. Late 19th century Elizabethan society was the second most psychological self destructive period of western history. Number one being the dark ages, post Roman empire collapse when the Catholic Church (already infested with Roman Imperialism, I always thought Imperialism and spiritualism do not mix) Back to the main point. Nearing the end of the Feudal period of Western society I am sure Marx could see change coming. He could theorize as to its cause and direction. He wrote a multitude of theories since he, as a scientist saw flaws in earlier concepts and tried to fix them in later theories. On the other hand the lens he saw the world was cluttered with irrational presumptions of that period. The idea that a communistic people would need a leader for life I am sure stems from the current thinking about royalty. Now, just maybe the idea that even though he predicted the coming of socialism-then communism he could not make the anarchist link to the equality of all people. Even if he could understand the concept, could he have predicted its total impact (at least his mortality would restrict his ability to figure out the details.
Hey Freud did the same type of mistake with his psycho sexual stages of development. His Late 19th-early 20th century mindset about the emotional and cognitive abilities of children assumed children were just like adults. Piaje prooved that wrong. It happens,
Stop thinking all the thinking is done. Nothing is written in stone. Stop worrying about Marxism, Capitalism, Communism ad infinitum and think about how best to use this planets limited resources for the good of everyone. If that means for example having cars that can only get up to 75mph, that gets 80mpg and or uses alternative flues then it is a small sacrifice for a stable planet. One must look to making change gradualy as well as revolutionary. Our lens may be clouded by our post industrial time as well,