Clarksist
31st January 2006, 04:32
Okay, for you who don't know what Cartesian Dualism is, its on Wikipedia, and seeing as it comes from the "great" Descartes himself, I'm sure there are trillobytes on the subject here on the internet. But just to wet your toes, Cartesian Dualism is the idea that the mind (or thought at least, not so much the brain) is immaterial, and is not at all the same as the physical body. The mind itself or something like a "soul" or "ghost" is the spark behind the body... but the body does not need soul. Therefore, the soul acts as the consciousness of a person. Making reference to Descartes's greatest impact on philosophy: cogito ergo sum ('I think therefore I am', more aptly 'I am thinking therefore I am'), the consciousness of a person is questionable.
I can only be sure that I myself have a soul, while I cannot be sure others around me do. If you have no soul, but are physically acting in the same unaltered way others are... you are a philosophical zombie.
Now, I ask you, the reader, do you believe in Cartesian Dualism? I, for one, think it is a strong case of the sign of the times. The lead up to Cartesian Dualism is originally, I believe, placed in the Meditations writings as a way to bring the reader to overlook many key reasons to not believe it, so that God (Descartes was afterall a religious man) was much more believable to the reader. The problem is that his Evil Demon idea was originally placed out of God's hands. Therefore, he himself would have to acknowledge that it would be God who is proverbially fucking with us.
He plainly picked a different subject then God, thus his bias can clearly be seen. I cannot help but feel it trickles into his Cartesian Dualism. But perhaps I am being hard on him, he was (as we all are) a product of his time. Now, we know that clearly thought is electronic impulses in our minds... but that does not rule out the ability to say that that is simply the physical body, and not our soul.
I think that instead of emphasising that it can't be, it is important to emphasize both options equally. The religious connatations behind a soul (at least the soul that I believe Descartes was hinting at) is the undying and enduring soul we find from the Bible or any number of religious texts. I find this insulting as a modern philosopher because I have the comfort of knowing that we can now pinpoint memory storage in our brains, and as the brain is a physical thing memory will dissapate postmortem.
So, I'm looking forward to a good discussion, as Cartesian Dualism is not easy to argue out of, or argue for. But it can be argued, and for a good amount of outcome.
I can only be sure that I myself have a soul, while I cannot be sure others around me do. If you have no soul, but are physically acting in the same unaltered way others are... you are a philosophical zombie.
Now, I ask you, the reader, do you believe in Cartesian Dualism? I, for one, think it is a strong case of the sign of the times. The lead up to Cartesian Dualism is originally, I believe, placed in the Meditations writings as a way to bring the reader to overlook many key reasons to not believe it, so that God (Descartes was afterall a religious man) was much more believable to the reader. The problem is that his Evil Demon idea was originally placed out of God's hands. Therefore, he himself would have to acknowledge that it would be God who is proverbially fucking with us.
He plainly picked a different subject then God, thus his bias can clearly be seen. I cannot help but feel it trickles into his Cartesian Dualism. But perhaps I am being hard on him, he was (as we all are) a product of his time. Now, we know that clearly thought is electronic impulses in our minds... but that does not rule out the ability to say that that is simply the physical body, and not our soul.
I think that instead of emphasising that it can't be, it is important to emphasize both options equally. The religious connatations behind a soul (at least the soul that I believe Descartes was hinting at) is the undying and enduring soul we find from the Bible or any number of religious texts. I find this insulting as a modern philosopher because I have the comfort of knowing that we can now pinpoint memory storage in our brains, and as the brain is a physical thing memory will dissapate postmortem.
So, I'm looking forward to a good discussion, as Cartesian Dualism is not easy to argue out of, or argue for. But it can be argued, and for a good amount of outcome.