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diamond_rabbit
10th December 2005, 14:10
PRESS RELEASE
December 9 2005

NIXON HEADED TO SUPREME COURT OF CANADA

The B.C. Court of Appeal on December 7, 2005 dismissed Kimberly Nixon's
appeal in her ten year battle against Vancouver Rape Relief Society.
The Court said that Rape Relief had discriminated against Nixon, but
that as a women's group they are entitled to discriminate among women.

Rape Relief expelled Nixon from its volunteer training when it concluded
that she was a transsexual, even though her birth certificate shows her
to be female.

Said Nixon, "I feel vindicated that the Court of Appeal has held that
Rape Relief discriminated against me. Though we lost in the Court of
Appeal, I feel that we are more than half way to final victory. We have
always known that we would have to take this case all the way to the
Supreme Court of Canada."

The case has been hard-fought. After Nixon filed a human rights
complaint in 1995, Rape Relief applied for judicial review and argued
unsuccessfully that transsexual people were not protected by the Human
Rights Code. The B.C. Human Rights Tribunal then held in favour of
Nixon, and awarded Nixon the highest award of damages in the province's
history. But Rape Relief was successful in its application to BC
Supreme Court for judicial review and the tribunal decision was
overturned. At the BC Supreme Court level (which is a court inferior to
the Court of Appeal), the judge held that Rape Relief had not
discriminated against Nixon, because she had not "suffered an injury to
her dignity" since "any reasonable transsexual" would know she was not
welcome at Rape Relief. The Supreme Court also held that even if Nixon
was not a victim of discrimination, Rape Relief was protected from a
finding of discrimination by the 'group rights' section of the Human
Rights Code. That section provides that if a non-profit group has, as a
primary purpose, to advance the interests of a group of people sharing a
common gender, race, sexual orientation, etc, they are not
discriminating if they give a preference to members of that group. That
provision protects women's groups for example from being sued for
discrimination by men.

Each of the three judges of the Court of Appeal issued separate reasons
for dismissing the appeal. But simply put, the Court said that Nixon
had been discriminated against by Rape Relief, rejecting Rape Relief's
argument that no finding of discrimination should be made against them
because it would unfairly besmirch their reputation as an
equality-seeking group.

The Court then relied on a pre-Charter decision that held that a
Catholic school could dismiss a teacher if she lived married a divorced
man, since their teachers were supposed to be role models. The Court
decided that although Rape Relief had indeed discriminated against Nixon
when they expelled her from their training session, Rape Relief was
shielded by the 'group rights' section of the Human Rights Code. That
section says that if you are a non-profit group offering services to
people characterized by a common race, religion, sex, etc, then you are
entitled to discriminate among those people.

Said barbara findlay, one of Nixon's lawyers, "The decision is worrying
for all equality seeking groups. It means, for example, that if a group
of people with disabilities decided they didn't like people who were
HIV+ because they were probably gay, they are allowed to exclude people
with HIV. Or a women's group could say 'no lesbians' or 'no women of
colour'."

Findlay expressed confidence that Nixon would be successful in the
Supreme Court of Canada. "We think that the Supreme Court of Canada
will apply its post-Charter judgement out of Quebec, and reverse the
decision of the Court of Appeal on the meaning of the group rights
section.

The Court did not address the issue of whether Rape Relief had the right
to decide whether Nixon was a woman or not. The Court took for granted
that Nixon is a woman; but said that because Rape Relief is entitled to
discriminate among women, Nixon must lose the appeal.

Said findlay, "It is deeply troubling that after thirty five years of
feminist legal activism in Canada, a feminist group is asserting the
right to discriminate among women."

Nixon intends to appeal to the Supreme Court of Canada.

For more information:

barbara findlay QC 604 251-4356
Joseph Arvay QC 604 505-1728


The Law Office of barbara findlay QC
635-1033 Davie St.
Vancouver, B.C. V6E 1M7
t 604 251-4356 f 604 251-4373
e [email protected]

diamond_rabbit
10th December 2005, 14:13
Nixon's lawyer is collecting email addresses of women who are allies of
Kimberly Nixon in her fight for the right of transsexual women to be
included in women's services, for purposes of dissemination of
information and organizing.

If you are such an ally, please send your name and email address to
barbara findlay.

Thanks.

Contact:

The Law Office of barbara findlay QC
635-1033 Davie St.
Vancouver, B.C. V6E 1M7
t 604 251-4356 f 604 251-4373
e [ mailto: ][email protected]

Eoin Dubh
10th December 2005, 14:30
As a male, it is diffucult for me to have a womens perspective.

This Nixon lady seems to be a person of good character, with good intentions, whose heart is in the right place attempting to do some good in this ' F ' ed up world.

It is unfortunate that her effort for help and assistance would be resented due to... well...anything!

Looking towards a brighter tommorrow, in solidarity with all progressives.......

-Eoin Dubh

JC1
11th December 2005, 01:01
Communists beleive that gender is merly a matter of genital's. Therefore, we beleive in equality of the sexes.

If a man puts on a dress, he is not a women. And to say that he is a women re-inforces reactionary partriarchial gender relation's.

Transvestive's re-inforce partiarchy. Oppose Trans Genderism.

The Rape Suppourt Society is rightoues.

Note: That's not to say TV's are bad people people, they in a way are victim's of te psycological effects of patriarchy.

diamond_rabbit
11th December 2005, 14:25
Originally posted by [email protected] 10 2005, 05:01 PM
Communists beleive that gender is merly a matter of genital's. Therefore, we beleive in equality of the sexes.

If a man puts on a dress, he is not a women. And to say that he is a women re-inforces reactionary partriarchial gender relation's.

Transvestive's re-inforce partiarchy. Oppose Trans Genderism.

The Rape Suppourt Society is rightoues.

Note: That's not to say TV's are bad people people, they in a way are victim's of te psycological effects of patriarchy.
oh, is that right?


the notion that gender is determined by genitals = equality of sexes

makes NO SENSE!


genitals are body parts.

gender is a way of being in the world that is usually defined by how closely we approximate normative gender roles.

the way we perform gender is not determined by having a penis or a vagina. although we are taught to believe this from day one.

radical queer communists and anti-capitalists reject your belief, because we understand how sex and gender are produced and enforced through various insitutional discourses. in most ways, sex and gender are constructed in a way that supports oppressive capitalist systems!! so it would do you some good to start questioning oppressive assumptions about sex and gender, if you are a communist.

For example, to demonstrate this point, gender activist wilchins uses as examples
intersex babies and children with gender variant identities who create medical/psychiatric crises to be resolved and managed through infant genital surgery and treatment interventions aimed at teaching children how to properly conform to gender roles. Doctors and psychiatrists claim that such treatments are to prevent emotional, cognitive and body image problems later in people’s lives. After all, according to psychiatric theories, these children are at high risk for developing some perversity or ‘mental illness’ as listed in the DSM-IV (for not conforming to gender/sexuality norms). As Wilchins explains, it may be easier to erase these inconvenient exceptions that disrupt the sex and gender binaries early on, rather than to acknowledge them as legitimate social identities.

Transgendered and intersex identities challenge the deeply entrenched sex and gender system of female/male at its very core.

Drawing from examples of human bodies and desires that do not fit neatly into sex and gender binaries, Wilchins makes a strong case arguing that the two sexes, male and female, were invented and naturalized to act as a foundation for gender. This two sex model allows people to organize and contextualize the body. It is embedded in the language of science, gender and politics, but Wilchins argues that it is not based on biological facts. Sex is not a necessary, inevitable, or essential way of organizing our world, but rather it is repeatedly re-asserted to appear this way through various cultural discourses.

it is not that gendered identification is an integral, natural part of human experience, but that we come to understand ourselves through our continuous approximation of normative gender ideals that exist external to us. In addition, the normative gender ideals we are approximating have no original true gender, but rather even normative gender is continuously changing and evolving. Understanding the constructedness of gender opens up possibilities for change, as it reveals its highly political nature.

by holding your position (which i refuse to accept as the communist position since i know radical queer communists and allies who would disagree with you), you are grasping onto sex and gender constructions that are oppressive to everyone (i would argue) but particularly to women and trans people. feminists, queers, and trans folks have been challenging these regressive assumptions for quite some time now, so your statement demonstrates that you have not been very allied with those who are most oppressed under patriarchy. i think it's time that you listen to what trans and genderqueer people have to say about their lived experience in a patriarchal-hetero-capitalist context before making such bold assertions.

by holding your position, you are alienating potential women, genderqueer, or trans-identified communist allies. by ignoring our lived experiences of gender oppression, you are creating a movement that perpetuates patriarchal and heteronormative values within. leftists should aim to hold onto the diversity of interests implicated in the fight for freedom and equality. leftists should make efforts to bring those who are marginalized to the centre. A goal of any leftist movement should be to help make it safe and acceptable for people to be different. This is how to build a united movement that upholds principles of social justice for all.

You are right about one thing--organizations like Rape Relief are important, as they are working towards a critical goal--ending violence against women. however, it is not ok to discriminate against some women because of overly simplistic and oppressive ideas about sex and gender. feminists should end discrimination against trans women and examine the overlaps in our experiences of violence and oppression under the hetero-capitalist-patriarchy... and unite in a fight against the root causes of this violence and oppression.

OPPOSE TRANSPHOBIA!!!!!!!!!!!!!!!!!!!!!!!!!!!!! :o

Eoin Dubh
11th December 2005, 14:38
Originally posted by [email protected] 11 2005, 01:01 AM

Transvestive's re-inforce partiarchy. Oppose Trans Genderism.


Trans-sexual, trans-gender, and trans-vestite are all different.
It would take someone more informed than me to explain how though.
:unsure:

Atlas Swallowed
11th December 2005, 14:44
If she is a man/woman spiritually, it does not matter what genatalia she was born with. She should have been able help regardless. The goal should be to stop rape anything else is secondary. You would think they would want all the help they could get. Discrimination/stupidity.

diamond_rabbit
11th December 2005, 15:06
Originally posted by Eoin Dubh+Dec 11 2005, 06:38 AM--> (Eoin Dubh @ Dec 11 2005, 06:38 AM)
[email protected] 11 2005, 01:01 AM

Transvestive's re-inforce partiarchy. Oppose Trans Genderism.


Trans-sexual, trans-gender, and trans-vestite are all different.
It would take someone more informed than me to explain how though.
:unsure:[/b]
these are just off the top of my head... there are many lists of definitions available on the internet if you are interested in looking at more trans definitions.


Transvestite: a person who dresses in clothes that are associated with the gender opposite to that which the person was assigned at birth/the person identifies with in everyday life.

Transsexual: a person who feels that s(he) is the gender opposite to that which the person was assigned at birth and is modifying hir body to more closely approximate the body associated with one's felt gender (i.e. by taking hormones or sex reassignment surgery).

Transgender: an umbrella term to refer to people who do feel they fit into the binary gender system... this term can be used to refer to transvestite, transsexual, or genderqueer people.

Genderqueer: a term that signifies a person's rejection of the binary gender system and that the person identifies outside of normative gender constructions.