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Monty Cantsin
4th June 2005, 03:28
Philosophical resources

When I was given modship over this forum I was asked to compile a philosophical encyclopaedia, but there are already so many different philosophical encyclopaedias and journals. Thus I’m amassing a list of resources to already established achieves and journals.

Philosophical encyclopaedias –

The Internet Encyclopedia of Philosophy (http://www.iep.utm.edu/)

Stanford Encyclopedia of Philosophy (http://plato.stanford.edu/contents.html#j)

Philosophical Dictionary (http://www.philosophypages.com/dy/)

Glossary of (http://www.hkbu.edu.hk/~ppp/ksp1/KSPglos.html)

The Internet Encyclopedia of Philosophy (http://www.iep.utm.edu/)

Stanford Encyclopedia of Philosophy (http://plato.stanford.edu/contents.html#j)

Philosophical Dictionary (http://www.philosophypages.com/dy/)

Glossary of Kantian techincal terms (http://www.hkbu.edu.hk/~ppp/ksp1/KSPglos.html)

Encyclopedia of Marxism (http://marxists.org/glossary/frame.htm)

Meta-Encyclopedia of Philosophy (http://www.ditext.com/encyc/frame.html)

Routledge Encyclopedia of Philosophy (http://www.rep.routledge.com/signpost-articles)

Philosophical journals -

Newsandletters (http://www.newsandletters.org/index.htm)

New Left Review (http://www.newleftreview.net/)

Monthly Review (http://www.monthlyreview.org/index.html)

Radical Philosophy (http://www.radicalphilosophy.com/)

Animus- A Philosophical journal for our time (http://www.swgc.mun.ca/animus/)
SYM-PO-SI-A (http://symposia.ilovephilosophy.com/)

Philosophical archives -

Marxists.org Philosophy subject archives (http://marxists.anu.edu.au/subject/philosophy/index.htm)

Baudrillard on the web (http://www.uta.edu/english/apt/collab/baudweb.html)

Summaries of philosophical systems.

Wittgenstein's Logic of Language. (http://www.roangelo.net/logwitt/index.html#Preface)
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I’ve opened up the thread so other people can contribute resources, though I only want links not the posting of essay or other documents. Also I’d like you to use a hyperlink and if the source is not relevant I’ll edit it out.

sexyguy
11th March 2007, 21:51
Thanks for the above list Monty, very useful.

RedAnarchist
12th March 2007, 13:14
Does anyone know any good philosophy forums?

Rosa Lichtenstein
12th March 2007, 14:01
I'll post a few links when my computer at home is connected to the internet

Sir Aunty Christ
4th June 2007, 17:12
Originally posted by [email protected] 12, 2007 01:14 pm
Does anyone know any good philosophy forums?
I Love Philosophy (http://www.ilovephilosophy.com/phpbb/index.php) is one I signed up to ages ago (I think) but have hardly ever been back to. It's linked to that SYM-PO-SI-A site Monty linked to.

Rosa Lichtenstein
9th June 2008, 10:36
Comrades might find this useful:

http://philosophy.uwaterloo.ca/MindDict/dictindex.html

Hit The North
6th August 2008, 11:38
The BBC 2005 debates on who can lay claim to being the greatest philosopher of all time can be found here: http://www.bbc.co.uk/radio4/history/inourtime/greatest_philosopher_vote_1to5.shtml

It includes links to detailed pages on each philosopher as well as short sound clips making the case for each.

Rosa Lichtenstein
22nd August 2008, 12:34
In view of the widespread misuse of the term, I am here adding a rather good article on the 'ad hominem' fallacy in the vain hope it will help counter-act its misuse here:


The ad hominem fallacy fallacy

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One of the most widely misused terms on the Net is "ad hominem". It is most often introduced into a discussion by certain delicate types, delicate of personality and mind, whenever their opponents resort to a bit of sarcasm. As soon as the suspicion of an insult appears, they summon the angels of ad hominem to smite down their foes, before ascending to argument heaven in a blaze of sanctimonious glory. They may not have much up top, but by God, they don't need it when they've got ad hominem on their side. It's the secret weapon that delivers them from any argument unscathed.

In reality, ad hominem is unrelated to sarcasm or personal abuse. Argumentum ad hominem is the logical fallacy of attempting to undermine a speaker's argument by attacking the speaker instead of addressing the argument. The mere presence of a personal attack does not indicate ad hominem: the attack must be used for the purpose of undermining the argument, or otherwise the logical fallacy isn't there. It is not a logical fallacy to attack someone; the fallacy comes from assuming that a personal attack is also necessarily an attack on that person's arguments.

Therefore, if you can't demonstrate that your opponent is trying to counter your argument by attacking you, you can't demonstrate that he is resorting to ad hominem. If your opponent's sarcasm is not an attempt to counter your argument, but merely an attempt to insult you (or amuse the bystanders), then it is not part of an ad hominem argument.

Actual instances of argumentum ad hominem are relatively rare. Ironically, the fallacy is most often committed by those who accuse their opponents of ad hominem, since they try to dismiss the opposition not by engaging with their arguments, but by claiming that they resort to personal attacks. Those who are quick to squeal "ad hominem" are often guilty of several other logical fallacies, including one of the worst of all: the fallacious belief that introducing an impressive-sounding Latin term somehow gives one the decisive edge in an argument.

But enough vagueness. The point of this article is to bury the reader under an avalanche of examples of correct and incorrect usage of ad hominem, in the hope that once the avalanche has passed, the term will never be used incorrectly again. I will begin with some invented examples, before dealing with some real-life misuses of the term at the end.


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A: "All rodents are mammals, but a weasel isn't a rodent, so it can't be a mammal."
B: "This does not logically follow. By your own argument, the set of rodents is a subset of the set of mammals; and therefore, a weasel can be outside the set of rodents and still be in the set of mammals."
Hopefully it should be clear that neither A's argument nor B's argument is ad hominem. Perhaps there are some people who think that any disagreement is an ad hominem argument, but these people shouldn't be allowed out of fairyland.

A: "All rodents are mammals, but a weasel isn't a rodent, so it can't be a mammal."
B: "This does not logically follow."
B's argument is less comprehensive, but still not ad hominem.

A: "All rodents are mammals, but a weasel isn't a rodent, so it can't be a mammal."
B: "This does not logically follow. You evidently know nothing about logic."
B's argument is still not ad hominem. Note that B directly engages A's argument: he is not attacking the person A instead of his argument. There is no indication that B thinks his subsequent attack on A strengthens his argument, or is a substitute for engaging with A's argument. Unless we have a good reason for thinking otherwise, we should assume it is just a sarcastic flourish.

A: "All rodents are mammals, but a weasel isn't a rodent, so it can't be a mammal."
B: "You evidently know nothing about logic. This does not logically follow."
B's argument is still not ad hominem. B does not imply that A's sentence does not logically follow because A knows nothing about logic. B is still addressing the substance of A's argument.

A: "All rodents are mammals, but a weasel isn't a rodent, so it can't be a mammal."
B: "You evidently know nothing about logic."
B's argument is, most probably, still not ad hominem. The word "evidently" indicates that B is basing his opinion of A's logical skills on the evidence of A's statement. Therefore, B's sentence is a sarcastic way of saying that A's argument is logically unsound: B is attacking A's argument. He is not attacking the person instead of the argument.

A: "All rodents are mammals, but a weasel isn't a rodent, so it can't be a mammal."
B: "You know nothing about logic."
Even now, we can't conclude that B's reply is ad hominem. It could well be, and probably is, the case that B is basing his reply on A's argument. He is not saying that A's argument is flawed because A knows nothing about logic; instead, he is using A's fallacious argument as evidence to present a new argument: that A knows nothing about logic.

Put briefly, ad hominem is "You are an ignorant person, therefore your arguments are wrong", and not "Your arguments are wrong, therefore you are an ignorant person." The latter statement may be fallacious, but it's not an ad hominem fallacy.

A: "All rodents are mammals, but a weasel isn't a rodent, so it can't be a mammal."
B: "This does not logically follow. And you're an asshole."
B is abusive, but his argument is still not ad hominem. He engages with A's argument. There is no reason to conclude that the personal abuse of A is part of B's argument, or that B thinks it undermines A's argument.

A: "All rodents are mammals, but a weasel isn't a rodent, so it can't be a mammal."
B: "You're an asshole."
B's reply is not necessarily ad hominem. There is no evidence that's his abusive statement is intended as a counter-argument. If it's not an argument, it's not an ad hominem argument.

A: "All rodents are mammals, but a weasel isn't a rodent, so it can't be a mammal."
B: "You evidently know nothing about logic. And you're an asshole."
Again, B's reply is not necessarily ad hominem.

A: "All rodents are mammals, but a weasel isn't a rodent, so it can't be a mammal."
B: "Fuck you."
Not ad hominem. B's abuse is not a counter-argument, but a request for A to cease the discussion.

A: "All rodents are mammals, but a weasel isn't a rodent, so it can't be a mammal."
B: "Well, you've never had a good grasp of logic, so this can't be true."
B's argument here is ad hominem. He concludes that A is wrong not by addressing A's argument, but by appealing to the negative image of A the person.

A: "All rodents are mammals, but a weasel isn't a rodent, so it can't be a mammal."
B: "Well, you're a moron and an asshole, so there goes your argument."
B's reply here is ad hominem and abusive.

A: "All rodents are mammals, but a weasel isn't a rodent, so it can't be a mammal."
B: "Well, you're a rodent and a weasel, so there goes your argument."
B's argument here might appear on superficial inspection to be sound, but it is in fact ad hominem. He is using the terms "rodent" and "weasel" in different senses to those used by A. Although he tries to make it appear that he is countering A's argument by invalidating one of the premises, he is in fact trying to counter A's argument by heaping abuse on A. (This might also be an example of an ad homonym argument.)

A: "All murderers are criminals, but a thief isn't a murderer, and so can't be a criminal."
B: "Well, you're a thief and a criminal, so there goes your argument."
Harder to call this one. B is addressing A's argument, but perhaps unwittingly.

A: "All rodents are mammals, but a weasel isn't a rodent, so it can't be a mammal."
B: "Wrong! If a weasel isn't a rodent, then it must be an insectivore! What an asshole!"
B's argument is logically fallacious, and he concludes with some gratuitous abuse, but nothing here is ad hominem.

A: "All rodents are mammals, but a weasel isn't a rodent, so it can't be a mammal."
B: "I'm sorry, but I'd prefer to trust the opinion of a trained zoologist on this one."
B's argument is ad hominem: he is attempting to counter A not by addressing his argument, but by casting doubt on A's credentials. Note that B is polite and not at all insulting.

A: "Listen up, asshole. All rodents are mammals, but a weasel isn't a rodent, so it can't be a mammal."
B: "Yet another ad hominem argument. Ignore this one, folks."
A is abusive, and his argument is fallacious, but it's not ad hominem. B's reply, ironically, is ad hominem; while he pretends to deal with A's argument, in using the term "ad hominem" incorrectly, B is in fact trying to dismiss the argument by imputing that A is resorting to personal attacks.

A: "Listen up, asshole. All rodents are mammals, and a lizard isn't a mammal, so it can't be a rodent."
B: "Yet another ad hominem argument. Ignore this one, folks."
A's argument is sound, and not ad hominem. B's reply is again ad hominem.

A: "B is a convicted criminal and his arguments are not to be trusted."
B: "Yet another ad hominem argument. Ignore this one, folks."
A's argument is ad hominem, since it attempts to undermine all of B's (hypothetical) arguments by a personal attack. B's reply is not ad hominem, since it directly addresses A's argument (correctly characterising it as ad hominem).

A: "All politicians are assholes, and you're just another politician. Therefore, you're an asshole."
B: "Yet another ad hominem argument."
If you accept the premises, A's argument is sound. Either way, from the given context, we cannot conclude that it is ad hominem: it's not an attempt to undermine B's (hypothetical) arguments by abusing him, but instead an attempt to establish that B is an asshole. B's reply is ad hominem, since by incorrectly using the term "ad hominem", he is trying to undermine A's argument by claiming that A is resorting to personal attacks.

A: "All politicians are liars, and you're just another politician. Therefore, you're a liar and your arguments are not to be trusted."
B: "Yet another ad hominem argument."
If you accept the premises, A's argument is sound; but I think most of us would sympathise with B and class it as fallacious, and ad hominem. This is because we do not accept the premise that all politicians are liars. There is a false premise that lies behind all ad hominem arguments: the notion that all people of type X make bad arguments. A has just made this premise explicit.

A: "All rodents are mammals, but a weasel isn't a rodent, so it can't be a mammal."
B: "That does not logically follow."
A: "*Sigh* Do I have to spell it out for you? All rodents are mammals, right, but a weasel isn't a rodent, so it can't be a mammal! What's so hard to understand???!?"
B: "I'm afraid you're mistaken. Look at it logically. If p implies q, then it does not follow that not-p implies not-q."
A: "I don't care about so-called logic and Ps and Qs and that stuff, I'm talking COMMON SENSE. A weasel ISN'T a mammal."
B: "Okay, this guy's an idiot. Ignore this one, folks."
A: "AD HOMINEM!!!! I WIN!!!!!"
Although the last line of B, taken out of context, might look ad hominem (and was seized upon as such by A), it should be clear that taken as a whole, B's argument is not ad hominem. B engaged thoroughly with A's argument. He is not countering A's argument by saying A is an idiot; on the contrary, having logically countered A's argument, and having seen A's reaction, he is arguing that A is an idiot.


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Some real-life examples:

A: "I agree that the writing is first class, but I am left with the distinct impression that the author is using the game as a vehicle for self-aggrandizement rather than to entertain the player. "
B: "... let's refrain from ad hominem arguments, and accept that we have different tastes, shall we?"
A's argument was not ad hominem. "The author is using the game as a vehicle for self-aggrandizement" is the conclusion of his argument, not an attempt to undermine the said author's (unseen) arguments by casting aspersions on him.

A: "I can even handle misplaced apostrophes every now and then. Not excessive amounts of them, [...]"
B: "Perhaps double-check your grammar before you write a grammar rant that refers to 'amounts of apostrophes'."
C: " ...the ad hominem nature of [B's reply] takes the sanctimonious angle that any who criticize must be without stain."
B's reply was not ad hominem. It was not a counter-argument to A, but an attempt to point out what B saw as A's hypocrisy. C's use of language, by the way, demonstrates that he is clearly out of his depth.

A: "Can someone please direct me to the ad hominem attacks in the TADS competition game "Futz Mutz"?"
There are no ad hominem attacks in Futz Mutz. Just a lot of stupid abuse.

A: "OK, I've been following this thread for a while, and I hate to say it, but you're being an asshole. You're really taking this whole thing too personally, and seriously misconstruing everyone else's arguments. Nobody here is arguing that copyright infringement is ethically, morally, legally, or otherwise justifiable. They're simply arguing that equating it with theft is simplistic and inaccurate."
B: "...calling me an asshole is called an ad hominem attack, which does not show me wrong."
No, calling you an asshole is just abuse. A's argument is not ad hominem. A has carefully pointed out what he sees as the flaws in B's argument, and based on B's failure to acknowledge them and general behaviour, has concluded that B is an asshole. This conclusion is quite independent of A's treatment of B's arguments.

A: "But the capability is, of course, there, and if you 'fail to see' how any of the standard systems can handle realtime then you clearly have zero understanding of virtual machines."
B: "...your over-reaching ad hominim[sic] judgements about what people do and do not know..."
A's argument is not ad hominem: he is not attempting to undermine B's arguments by claiming that B knows nothing about VMs. Instead, based on B's arguments about VMs, he has reached the conclusion that B has no understanding of them, and presented this as a new argument. (B later even had the nerve to direct A to the Wikipedia page on ad hominem, which he clearly didn't understand.)

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From here:

http://plover.net/~bonds/adhominem.html

It's also worth adding that this is not a formal fallacy (such as Affirming the Consequent (http://en.wikipedia.org/wiki/Affirming_the_consequent)), but an informal one.

Finally, arguing ad hominem can indeed be a valid form of argument, for example, if it is used to expose inconsistency in another's argument or position.

Rosa Lichtenstein
7th September 2008, 16:36
Comrades might find this useful:

http://www.voidspace.org.uk/psychology/wittgenstein/lwref.shtml

Rosa Lichtenstein
7th October 2008, 18:48
Anyone interested in the Philosophy of Chemistry should check-out this on-line resource:

http://www.hyle.org/journal/issues.htm

Rosa Lichtenstein
8th October 2008, 19:05
This is also very useful:

http://www.philosopher.org.uk/index.htm

Rosa Lichtenstein
19th November 2008, 03:36
Here's a website devoted to Ordinary Language Philosophy (OLP) that some here might find useful:

http://www.biggerliving.com/

Rosa Lichtenstein
28th December 2008, 11:00
Here's a very useful resource:

http://etext.virginia.edu/DicHist/dict.html

The Dictionary of the History of Ideas.

Rosa Lichtenstein
6th February 2009, 18:20
Here is an excellent page that links to scores of articles etc. on Logic and the Philosophy of Language:

http://www.lawrence.edu/fast/RYCKMANT/PLL.htm

Rosa Lichtenstein
11th February 2009, 10:25
Loads of material here:

http://www.humboldt.edu/~essays/archives.html

Even more here, on the Philosophy of Science:

http://philsci-archive.pitt.edu/view/subjects/

Rosa Lichtenstein
17th February 2009, 12:26
Comrades might find this on-line commentary on Wittgenstein's Philosophical Investigations useful:

http://users.rcn.com/rathbone/lwtocc.htm

Rosa Lichtenstein
19th February 2009, 02:35
Some comrades might find this of use:

http://pvspade.com/Logic/

It is entirely devoted to medieval logic and philosophy, and is a mine of information -- with scores of downloadable PDFs.

Rosa Lichtenstein
23rd February 2009, 00:23
Just discovered this (can't think how I missed it before!):

http://methodsofprojection.blogspot.com/

which is a blog devoted to Wittgenstein. It contains loads of useful material for students and others.

Added, Dec 2010: Unfortunately, this blog in now open to invited readers only.:(

Rosa Lichtenstein
24th May 2009, 00:10
Comrades might find this history of philosophy of some help (I haven't read it so I do not know how good it is):

http://www.class.uidaho.edu/mickelsen/ToC/Weber%20ToC.htm

Rosa Lichtenstein
9th June 2009, 14:08
Comrades who want to debate the Philosophy of Language might find this of some interest:

http://forums.philosophyforums.com/philosophy-of-language/

Rosa Lichtenstein
12th August 2009, 23:26
I don't think I have posted this link before, but comrades will find it of considerable uee:

http://etext.virginia.edu/DicHist/alpha/

black magick hustla
12th August 2009, 23:30
A complete set of course notes for analytic philosophy:

http://www.westga.edu/~rlane/analytic/


A complete set of course notes for Kant´s critique of pure reason:

http://www-philosophy.ucdavis.edu/mattey/phi175/lecmenu.html

A complete set of course notes for contemporary critical theory:

http://www.colorado.edu/English/courses/ENGL2012Klages/lecturelinks.html

Rosa Lichtenstein
1st September 2009, 17:50
Even though this is a right-wing libertarian site, it contains many books on philosophy, free to download:

http://oll.libertyfund.org/index.php?option=com_staticxt&staticfile=show.php%3Fcollection=53&Itemid=27

There are also sections on Science, Politcal Theory, History, Economics and Social Theory (all biased toward the libertarian stance of the site).

Rosa Lichtenstein
10th November 2009, 19:40
The mystics among us might like to know that there is a load of dialectical stuff here:

http://leninist.biz/en/sitemap

including Plekhanov's Selected Works, and obscure books on dialectics and science published in the former USSR (in English).

Rosa Lichtenstein
19th December 2010, 06:34
I have just discovered this excellent resource on Gilbert Ryle's philosophy:

http://www.beautytruegood.co.uk/ryle2.htm

Rosa Lichtenstein
23rd February 2011, 03:26
Comrades can find many of Bertrand Russell's works on line here (http://www.users.drew.edu/~jlenz/brtexts.html).

ChrisK
22nd January 2014, 10:39
Comrades might find this podcast useful:

The History of Philosophy Without any Gaps (http://www.historyofphilosophy.net/)

Tim Redd
17th March 2015, 01:21
Comrades might find this podcast useful:

The History of Philosophy Without any Gaps (http://www.historyofphilosophy.net/)

There are like 8 podcasts on that page, which podcast if any are you referring to?