The Feral Underclass
4th December 2004, 17:24
The basis of fascism is primarily that the state is an entity, which should control the development of a nation and that all institutions with in the nation should be directed and controlled by a strict hierarchical system of loyalty and obedience.
Mussolini, arguably the father of modern day fascism, makes the point in 'The Doctrine of Fascism', "...the State stands for the immanent conscience of the nation. The forms in which it finds expression change, but the need for it remains. The State educates the citizens to civism, makes them aware of their mission, urges them to unity"
In the same work Mussolini says "The Fascist State, as a higher and more powerful expression of personality, is a force, but a spiritual one. It sums up all the manifestations of the moral and intellectual life of man"
Fascism then stands for creation of a god like entity, manifested in the institutions of the state. It romanticises the state as the creator and maintainer of life and all that comes with it.
The point of all this is to crush the individual expression of humans into this entity. "...the Fascist conception of life stresses the importance of the State and accepts the individual only in so far as his interests coincide with those of the State" thus creating a loyal, obedient nation, which then continues to express that achievement in it's [romantic] militaristic conquests.
Having destroyed the individual outside of the state it re-defines it as simply a connection within a greater "being". The state. The individual does not act, or think, or respond outside of what it is directed to, or, "The rights of the State as expressing the real essence of the individual."
Jean Paul Sartre said. "..man first of all exists...existence proceeds essence." That is to say that we understand that we exist as ourselves before we have defined ourselves.
Each human being, including Mussolini existed as human beings before they defined themselves. Mussolini defined himself as a socialist for many years, but empirical existence led him to define his existence as something different. Meaning his individuality as an existing being experienced existence; then defined his essence.
This stands to contradict the idea of fascist individuality. Empirical existence is individuality, and the definitions of it are conceived by those who experience it. The creation of a fascist state is the individuals definition of his existence, not the states definition. That's a break down in theoretics.
As a human you exist. As a fascist you are defined, but you are only defined as an individual within your existence.
Fascism attacks the individual and embraces the unchallenged authority of the state and its expression as a living force within the creation and maintenance of a nation. It crushes individuality yet is the consequence of it.
Why do that?
It claims to create the essence of an individual within the state yet the state is the creation of the essence of the individual.
How is this justified?
'The Doctrine of Fascism' (http://www.worldfuturefund.org/wffmaster/Reading/Germany/mussolini.htm)
'Existentialism is a Humanism' (http://www.marxists.org/reference/archive/sartre/works/exist/sartre.htm)
Mussolini, arguably the father of modern day fascism, makes the point in 'The Doctrine of Fascism', "...the State stands for the immanent conscience of the nation. The forms in which it finds expression change, but the need for it remains. The State educates the citizens to civism, makes them aware of their mission, urges them to unity"
In the same work Mussolini says "The Fascist State, as a higher and more powerful expression of personality, is a force, but a spiritual one. It sums up all the manifestations of the moral and intellectual life of man"
Fascism then stands for creation of a god like entity, manifested in the institutions of the state. It romanticises the state as the creator and maintainer of life and all that comes with it.
The point of all this is to crush the individual expression of humans into this entity. "...the Fascist conception of life stresses the importance of the State and accepts the individual only in so far as his interests coincide with those of the State" thus creating a loyal, obedient nation, which then continues to express that achievement in it's [romantic] militaristic conquests.
Having destroyed the individual outside of the state it re-defines it as simply a connection within a greater "being". The state. The individual does not act, or think, or respond outside of what it is directed to, or, "The rights of the State as expressing the real essence of the individual."
Jean Paul Sartre said. "..man first of all exists...existence proceeds essence." That is to say that we understand that we exist as ourselves before we have defined ourselves.
Each human being, including Mussolini existed as human beings before they defined themselves. Mussolini defined himself as a socialist for many years, but empirical existence led him to define his existence as something different. Meaning his individuality as an existing being experienced existence; then defined his essence.
This stands to contradict the idea of fascist individuality. Empirical existence is individuality, and the definitions of it are conceived by those who experience it. The creation of a fascist state is the individuals definition of his existence, not the states definition. That's a break down in theoretics.
As a human you exist. As a fascist you are defined, but you are only defined as an individual within your existence.
Fascism attacks the individual and embraces the unchallenged authority of the state and its expression as a living force within the creation and maintenance of a nation. It crushes individuality yet is the consequence of it.
Why do that?
It claims to create the essence of an individual within the state yet the state is the creation of the essence of the individual.
How is this justified?
'The Doctrine of Fascism' (http://www.worldfuturefund.org/wffmaster/Reading/Germany/mussolini.htm)
'Existentialism is a Humanism' (http://www.marxists.org/reference/archive/sartre/works/exist/sartre.htm)