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Kurai Tsuki
17th March 2004, 01:18
Famous black nationalist Malcom X had quite a productive time after leaving the Nation of Islam and seemed to be assassinated exactly when he was becoming the most progressive and aggressive. Malcom started a new organization, the OAAU, Organization of African American Unity, and intended to send armed members of this organization to areas of America which were notorious for giving trouble to their Afro-American citizens, such as the southern U.S. The organization would take a less condemning attitude toward whites while at the same time addressing issues of conformity which would come with giving influence on the organization to white people, as seen in his quote, “Whites can help us but they cannot join us. There can be no black white unity until there is first some black unity. We do not think of being acceptable to others, until we have first proven acceptable to ourselves.”

It was in this period that he began receiving threatening phone calls from unknown persons (possibly the government) and began to notice that the NOI seemed to be following him. For example, he would travel by plane to another city and reach the hotel, only to find the place surrounded by NOI members. The persistence and prestige with which NOI members were able to catch up with him had given him reason to believe that they were also receiving aid from the government to stalk him. Malcom told Alex Haley that he knew the tactics of Fruit of Islam (a group that enforces NOI policy on members and guards important officials, also being skilled in Judo), because he had trained them to do it. But at the same time he knew the limitations of their abilities, and so believed they were receiving aid from and outside source. At one point, during a visit to Africa, Malcom noticed that he was even being followed by someone who was obviously a government agent. Not that it was any surprise; a white man in Africa who keeps appearing is a bit conspicuous.

There was one government who made their position clear on Malcom’s views. He had been invited to speak in France, and so went there. But was later actually banned from returning to the country.

The stalking, phone tapping, and threats seemed to culminate as Malcom was shot just before giving a speech. Although held in a church, the funeral of Malcom X was indeed a Moslem one (It was difficult to find a venue for it, as the churches kept receiving threats of bomb attacks, probably from the NOI). A Sheikh from Saudi Arabia actually traveled to America to be sure that there were on signs of a Christian funeral and to make preparations for an Islamic one. It must have been a surprise for the people viewing the body as a white robbed man walked down the isle attended by bodyguards.

Malcom was able to be buried by members of his own OAAU. They began picking up dirt with their hands and placing it atop the coffin, not wanting him to be buried by the white graveyard workers, until finally they were given shovels to complete the job.

Saint-Just
24th March 2004, 17:55
I will read his autobiography soon. At the moment I do not know much about the circumstances of his death. Anyway, its an interesting post. Do you have any knowledge on how his views changed? since I would be interested in that.

FatFreeMilk
25th March 2004, 05:01
Do you have any knowledge on how his views changed?

I don't know much about him but from what I saw in the spike lee (or was it?) film about him, he changed after he found out the leader of the NAI was not as good a person as he should have been (he got some ladies pregnant)...
I read a short biography of his back in 8th grade but I obviously didn't pay much attention so I've just been relearning about him until recently.

Hampton
25th March 2004, 18:07
This is one of the best passages from his Autobio about when his views started to change when he went to the Hajj:

Every one of the thousands at the airport, about to leave for Jeddah, was dressed this way. You could be a king or a peasant and no on e would know. Some powerful personages, who were discreetly pointed out to me, had on the same thing I had on. Once thus dressed, we all had begun intermittently calling out "Labbayka! (Allahumma) Labbayka!" (Here I come, O Lord!) Packed in the plane were white, black, brown, red, and yellow people, blue eyes and blond hair, and my kinky red hair -- all together, brothers! All honoring the same God, all in turn giving equal honor to each other. . . .

That is when I first began to reappraise the "white man." It was when I first began to perceive that "white man," as commonly used, means complexion only secondarily; primarily it described attitudes and actions. In America,"white man" meant specific attitudes and actions toward the black man, and toward all other non-white men. But in the Muslim world, I had seen that men with white complexions were more genuinely brotherly than anyone else had ever been. That morning was the start of a radical alteration in my whole outlook about "white" men.

There were tens of thousands of pilgrims, from all over the world. They were of all colors, from blue-eyed blonds to black-skinned Africans. But we were all participating in the same ritual displaying a spirit of unity and brotherhood that my experiences in America had led me to believe never could exist between the white and the non-white...America needs to understand Islam, because this is the one religion that erases from its society the race problem. Throughout my travels in the Muslim world, I have met, talked to, and even eaten with people who in America would have been considered white -- but the "white" attitude was removed from their minds by the religion of Islam. I have never before seen sincere and true brotherhood practiced by all colors together, irrespecitve of their color.

Eastside Revolt
25th March 2004, 21:55
"we were all participating in the same ritual displaying a spirit of unity and brotherhood that my experiences in America had led me to believe never could exist between the white and the non-white..."

Scary to think that within a hundered years of my lifetime, an itellectual could have been led to think this way.

Socialsmo o Muerte
15th April 2004, 19:31
Malcolm basically apologised and revoked his old racist attitude.

Upon going to Makkah, he changed from Malcolm X to Hajj Malik Al-Shabazz after seeing that people of all colours and races unite in their worship of God.

As Malcolm is probably the one person after Che that I have researched most, this thread was naturally interesting. It is important to read more than Malcolm's autobiography. Obviously it does not contain details from outsiders etc. The book itself is incredible and must be read. You really see how Malcolm went through his 3 stages...
1. "Detroit Red" The Hustler
2. "Malcolm X" The Aggressive NOI Preacher
3. "Hajj Malik Al-Shabazz" The Seeker of Black pride and racial equality

As ever on the topic of Black American history, Hampton's previous post is excellent. But like I said, you need to look at more than Malcolm's book.

I have concluded that those who assassinated Malcolm were not government agents. This was a simple vendetta against Malcolm which the Nation of Islam took out. Towards the end of his time with the NOI, Malcolm became bigger than the organisation and when the revelations came out about Elijah Muhammed, his faith in the NOI was smashed. Also, Malcolm began to realise that the Nation wasn't all that it hyped itself up to be. This came after his famous gagging after the infamous "chicken's coming home to roost" comment about the assassination of JFK.

After returning from the Hajj, Malcolm began to subtly expose the lies and deceipt behind the NOI and, nautrally, many of the NOI followers went and followed Malcolm.

Having exposed the NOI for what they really were, the "Fruit of Islam" took it upon themselves to "sort this son of a ***** out" as Louis Farrakhan was caught saying.

When you look at it rationally, the government would have no reason to kill Malcolm X. Yes, he was a threat, but he had become a lot more moderate since his NOI days. And though I don't doubt that some of the faces in the Whitehouse would've lit up upon hearing the news of Malcolm's death, I don't believe they set him up.

It is a shame. A man like Malcolm is needed now I feel to lead the still oppressed blacks in America.

Kurai Tsuki
15th April 2004, 23:00
Originally posted by Socialsmo o [email protected] 15 2004, 07:31 PM
Obviously it does not contain details from outsiders etc
The version I read contained an extensive forward from Alex Haley, which detailed his experiences with Malcom from the time he met him.

Socialsmo o Muerte
18th April 2004, 20:55
By outsiders I meant opposers or people in different situations to Malcolm

Haley, as his biographer turned friend and confidante, can hardly be described as an outsider.