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Quail
10th February 2014, 12:25
Challenging Male Domination in Activist Meeting Spaces (http://theperipheriesofanarchy.wordpress.com/2014/02/08/challenging-male-domination-in-activist-meeting-spaces/)


I’ve felt encouraged to write this after a discussion on gender roles around work in the Men Confronting Patriarchy group I attend. (I hope to write my notes up about that at some point soon.) Also from reading the zine “Gender Roles in Conversation” by Corrine Monet (1997), a summarised excerpt from her thesis.

At some points during reading I felt a bit defensive, as Monet repeatedly asserts that men’s behaviour in mixed gender conversation is about domination and critiques others who present other – agreeably marginal – reasons for men’s conversational characteristics causing “glitches” in the theoretical conversational model. Probably due to being male, I felt like Monet’s text generalised that men not only dominate conversations (which I readily agree with) and that this is intentional (which which I mainly agree), but also that this is a conscious decision. Maybe this was just my defensive male reading of the text, so this is definitely an area I’d like to discuss more.


Monet however does clearly describe the range of behaviours exhibited by men to perpetuate dominance and patriarchy. These can easily and readily be applied to anarchist meetings, which is where I want to concentrate.

I’ve found reading up on this subject eye opening, and I hope that passing on this information will help out in the process of dealing with male domination of activist meeting spaces, but also conversations and interactions as a whole. In this article I will describe a number of recognisable behaviours used in radical activist meetings to perpetuate male domination, which I have witnessed or experienced. Then I hope to look at some options for challenging these in both others and ourselves. Much of the material covered here is form the article “Shut the Fuck up – Or, how the act better in meetings” by Dan Spalding (2001)

I feel is goes without question, that men in the anarchist movement reproduce patriarchy, and benefit from it. Though to varying degrees we believe, say, and even actively practice that we are working towards a world free of any form of oppression; we must be aware that we are the products of a society that has patriarchy and privilege as cornerstones of its existence. This is supported by almost every aspect of our culture. Many of us are born in to privilege, it is also learned and cemented throughout our lives and cannot be erased overnight. We must consciously and continuously take steps to unlearn patriarchal behaviours, self criticise, and create spaces and relationships free of the influence of gendered roles and male domination. I hope the issues covered here will highlight some of these areas to make taking these steps a little easier.

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Male Contributions – It is a commonly held assumption that women speak more than men. Paradoxically, not one study has ever confirmed this (Monet 1997). Recent urban myths originating from a book written in 2006 that women talk three times longer than men was widely discredited by the scinetific community as “guess work” (Liberman, 2006). So much so that future editions of the book (The Female Brain by Louann Brizendine ) has this apparent fact, and major selling point of the book deleted.

Consensus decision making is a model of the society we want to live in, and a tool we use to get there. Men often dominate consensus at the expense of everyone else (Spalding 2001).

Spalding goes on to list a number of (predominantly) male behaviours exhibited in meetings:

Speaking longest, loud and often
Offers his opinion immediately whenever someone makes a proposal, asks a question, or if there is a lull in discussion.
Speaks with too much authority
Can’t amend a proposal or idea he disagrees with, so trashes it instead
Makes a face every time someone says something he disagrees with.
Rephrases everything a woman says.
Makes a proposal, then responds to each and every qiestion or critisism – thus speaking as often as everyone else put together.
I couldn’t help but smile when reading Spalding’s list as I can recognise all of them. I could even match up certain names to some of them, likely including my own I should add. A simple way to deal with all these “should be” good facilitation. And it is true that a well facilitated meeting will not experience these issues so readily. Unfortunately it is often the facilitator that displays these behaviours. From this Spalding goes on the list the male facilitator who:

Always puts himself first on stack.
Somehow never sees the women with their hands up and never encourages people who haven’t spoken.
This reminds me of an anti-cuts meeting I was at where the chair would finish up every topic of discussion by saying “Well, as chairman, I think…” and would then close the debate. Apart from this domineering abuse of power his use of the word “chairMAN” was quite telling.

Interrupting & Silencing Behaviour – There are (at least) three “tactics” that men use to control conversations: Overlaps, interruptions and late minimal responses.

Overlaps happen at a moment of possible transition, and are when an individual who wants to speak times their contribution as close as possible to when the previous speaker stops speaking. This is very common in un-facilitated meetings and informal group conversations. This tactic benefits the most domineering characters (mainly men) and prevents others from utilising their right to speak and have their point heard.

Where overlaps are rife, people need to spend so much effort on timing their contribution that they do not actually listen to what any other speakers are saying and instead simply prep their entry into the debate. Further, those who do not feel able to use this tactic themselves are shut out of the conversation and are likely to lose interest in what is happening. As a result we fail to have the opportunity to listen to a wider range of opinions necessary to reach any kind of realistic consensus.

Overlaps, if particularly deep can actually cut people off from speaking, and these are interruptions. Interruptions prevent an individual form finishing what they have to say and in fact are nothing more than a blatant refusal of equality of access to a place in the conversation (West & Zimmerman, 1975).

It should not be assumed that every overlap or interruption in a mixed gender situation is an intentional or conscious move of power and control, they may occur where two people start speaking at the same time or where (as I’m sure we all have from time to time) one person gets a bit over excited and starts speaking while someone else is talking. However, a study of this by West & Zimmerman (1983) showed that in these situations, invariably it was the woman that backed down and was silenced.

The last tactic Monet covers is “Late minimal responses”. Minimal responses are signals to the speaker that they are being listened to and understood, such as nodding, “mmm”, “yeah”, “oh right”, wavey hands etc. Late minimal responses are where vocal acknowledgements are used after the appropriate time, thus showing disinterest in what was being said and evidence the listener was not paying attention, or they can be used to break the flow of someone’s speech, thus silencing them. Further, a complete lack of minimal responses can make a speaker feel that their point is not valued or of interest.

Studies have also shown that where these tactics are used in mixed gender conversations, women are much less likely to speak up about it or otherwise assert their right to speak (Spender, 1980). In short, men dominate conversations, when women speak men employ tactics to silence the women and re-take control of the conversation.

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What Can we Learn?

Spalding looks at what men can do to start dealing with these issues. He calls it “Shut the fuck up”. He continues, “Every time someone:

Says something you think it irrelevant
Asks a (seemingly) obvious question
Criticises your proposal or makes a contradictory observation
Makes a proposal
Asks a question, or
Asks for more input because there’s a brief lull in the discussion…
Shut the Fuck up!”

We are likely to find that in a situation where you wanted to speak, someone else will say the exact same thing, or better.

For other options on challenging male dominance in meetings we can include:

Monitor how much you are talking in comparison to others, and not just to the most domineering voices.
Don’t paraphrase. I’ve facilitated a few meetings where I categorically stated at the beginning of the meeting that I would not accept paraphrasing. It seems to be a condition that men are badly afflicted with, the need to hear the good suggestion someone just said in your own voice. It’s something I know I catch myself doing. Shut the fuck up!
Back down if you speak at the same time as someone else, particularly if you interrupt someone.
Move the conversation forward if your point is no longer relevant. This is something of a strength of women, they encourage new ideas and chains of thought, they move the conversation forward in a constructive manner. Men regularly tend to draw a conversation back to a past topic so they can make their point.
Wait for a speaker to fully finish, avoid overlaps and interruptions.
Actively listen to the speaker rather than planing what you are going to say, preping your overlap, or trying to attract the attention of the facilitator.
Use your privilege. This may be seen as a bit controversial to some, but I feel that men can use the very fact we live in a society that puts more value on what a man is saying to highlight problem behaviours via calling people out or “Guerilla facilitation” to open up opportunities for other voices to be heard.
Call people out in a constructive way.
Run workshops on consensus decision making and horizontal organising for new and experienced people alike.
I wanted to write about women’s conversational behaviour and roles, what women can do, plus how men control information and access to resources so women feel they can not take on tasks within political organising, but I think there is enough information to digest here for now. I suggest you read the pieces I’ve linked to here for more in depth information on these areas, and much more.

Seeming as I’ve pilfered so much from them to write this piece it seems sensible to leave the summing up to Dan Spalding and Corrine Monet.

As men, we’re encouraged to dominate conversations without even thinking about it. We have to confront each other and ourselves so that domination stops seeming natural. If speaking is a determining factor in the construction of reality, those who control speech also control reality. If interactions can play a part in the construction of gender and its hierarchy, they can also open the path to its deconstruction.

And the last words to a Ska-punk band:

“I think that what is missing is ability to listen to what is being said, instead of blankly nodding your head, ignoring what you hear coz you’re waiting for your chance to speak.”

PhoenixAsh
10th February 2014, 14:38
All this is basically true to some extend or another.

There is however something that is nagging to the approach the debates about the sexism inherited in and perpetuated by members in activist groups. And this is that it tends to focus on the fact that the discussion almost inevitably tends to solely focus on the behavioural adjustment of the dominating group.

In other words the focus is on the goodwill of the dominating group in getting the problem solved rather than the shared responsibility of group dynamics....and how the suppressed group can adjust the dominating group to adjust their behaviour by also changing the dynamics themselves in their behaviour.

The attitudes in these debates seem to discount the fact that patriarchal conditioning works on both sides of the sex demarcation. Men behave in a dominant and patriarchy enforcing way but it is equally true that women behave in a way that ultimately facilitates men to maintain that behaviour...because that is how we are conditioned throughout our lives.

So rather than focusing on what men can do to change their behaviour to create more equality women also need to discuss what they can do to disallow men to continue their behaviour and not be solely reliant on the goodwill of men. It is a joint effort in which each and everybody needs to re-evaluate their behaviour.

This is not a reversal of responsibility...nor does it deny the truth within the article. But it is an observation which has bothered me and, to be fair, a lot of women in our group....because the debate seems to be very monolithic and it seems that that is part of the obstacle in overcoming these problems.

human strike
10th February 2014, 14:42
All this is basically true to some extend or another.

There is however something that is nagging to the approach the debates about the sexism inherited in and perpetuated by members in activist groups. And this is that it tends to focus on the fact that the discussion almost inevitably tends to solely focus on the behavioural adjustment of the dominating group.

In other words the focus is on the goodwill of the dominating group in getting the problem solved rather than the shared responsibility of group dynamics....and how the suppressed group can adjust the dominating group to adjust their behaviour by also changing the dynamics themselves in their behaviour.

The attitudes in these debates seem to discount the fact that patriarchal conditioning works on both sides of the sex demarcation. Men behave in a dominant and patriarchy enforcing way but it is equally true that women behave in a way that ultimately facilitates men to maintain that behaviour...because that is how we are conditioned throughout our lives.

So rather than focusing on what men can do to change their behaviour to create more equality women also need to discuss what they can do to disallow men to continue their behaviour and not be solely reliant on the goodwill of men. It is a joint effort in which each and everybody needs to re-evaluate their behaviour.

This is not a reversal of responsibility...nor does it deny the truth within the article. But it is an observation which has bothered me and, to be fair, a lot of women in our group....because the debate seems to be very monolithic and it seems that that is part of the obstacle in overcoming these problems.

In defence of this text though, it's been written in response to a group that has been organised for the explicit purpose of encouraging men to reflect on and adjust their own behaviour.

PhoenixAsh
10th February 2014, 14:56
In defence of this text though, it's been written in response to a group that has been organised for the explicit purpose of encouraging men to reflect on and adjust their own behaviour.

The text itself really doesn't need defending. I agree that the text basically is correct in the analysis of male behaviour. There maybe some nuances and arguments possible but by and large this is how men generally tend to behave in any organisational structure with a group dynamic.

My side note is with the debate about equality and enforcing patriarchy in general. To clarify the origins of my comment I read the article in the broader context of several threads about privilege, anarchists in the UK, language and the fact that the problem of sexism in the wider revolutionary movement has been (and still is) a huge problem for many years and has been discussed very often.

Ethics Gradient, Traitor For All Ages
10th February 2014, 16:12
It seems like it's written by a male addressing other males. It would be kind of hypocritical to point all this out and then turn around and tell women what they need to do when encountering bad behavior directed at them by men. Not that I disagree with what you're saying. Good article though, I'm definitely guilty of a lot of what is described in it.

PhoenixAsh
10th February 2014, 19:26
Well...there is one nuance that must be made. And that is the citation of the West/Zimmerman study. Which is interesting because there is conflicting more recent study done on the subject. And there is a whole different dimension which is not explored...I came across the following today in a article I looked up for the language debate. I hadn't expected it to be in there...but it offers some more information on the subject of interruption...and it offers a whole new alternative view:


Differences in interruption rates probably have been the most widely commented male-female difference in interactional style, perhaps because interruptions
were thought to have a significance for the relationship of the interacting parties that went beyond the particular conversation. In an early and oft-cited study, Zimmerman
and West (1975 found that males interrupted females far more frequently than females interrupted males, and concluded that (p. 125) "just as male dominance is exhibited
through male control of macro-institutions in society, it is also exhibited through control of at least part of one micro-institution" — i. e., conversation. Although some
investigators have replicated the Zimmerman and West finding (Esposito, 1979; Natale, Entin, & Jaffe, 1979, others have not (Beattie, 1983; Bilous & Krauss, 1988; McCarrick,
Manderscheid, & Silbergeld, 1981; Roger & Nesserhover, 1987) . Pillon, Degauquier and Duquense (1992) , in a particularly thorough analysis of transcripts of a good-sized
sample of male-female dyadic conversations, found few differences in the interactional style of males and females, and concluded that "males' and females' conversational
behavior betray more similarities than differences" (p. 147). Clear evidence of withindyad accommodation was found (see also Bilous & Krauss (1988)) . Despite the
inconclusiveness of the data, the relation between gender and interruption rate is often taken to be established beyond question. For example, discussing the development of
sex differences in nonverbal behavior, Haviland and Malatesta (1981 assert: "We know that men interrupt the speech of others more than women" (p. 185).

Putting aside the question of whether men and women differ in their interruption rates, it is important to realize that interruptions do not constitute a homogeneous class of events, and different kinds of interruptions may serve quite different functions (Beattie, 1983; N. Ferguson, 1977; Roger, Bull, & Smith, 1988) . N. Ferguson (1977) found that speakers' interruption rates were uncorrelated with their scores on a test of dominance, and Bilous and Krauss (1988) found that in same-sex dyadic conversations, undergraduate women interrupted each other nearly twice as often as men did; in female-male dyads, males and females interrupted at about the same rate, and interruption rates were about the same as those in male-male dyads.

Although in some situations interruptions may reflect a desire to dominate the conversation and control the other participants, in others it may be a consequence of
the participants knowing each other well, being involved in the conversation, and capable of finishing their partner's sentences or understanding their intended meanings
from fragments (cf., Roger et al., 1988) . Regarding all interruptions as disruptive intrusions is inconsistent with the collaborative view of conversation discussed earlier.
Bilous and Krauss (1988 concluded that female dyads' high rates of interruptions in their study were the product of participants' high level of involvement, rather than a
reflection of their desire to dominate.

Regardless of gender, interactive style is affected by the amount of power an individual has in a situation—powerful speakers talk and interrupt more, etc. Both
males and females role-playing high power roles in discussion groups express more hostility and less anxiety than those playing low power roles (Siderits, Johannsen, &
Fadden, 1985) . A factor that is seldom taken into account in studies of interactional style is the speaker's familiarity or expertise with respect to the discussion topic.
Dovidio, Brown, Heltman, Ellyson et al. (1988) found that males talked more and initiated more speech on "masculine" topics, and that females talked more and initiated more speech on "feminine" topics; on what were judged to be "neutral" topics, males initiated more speech and talked more.

The question of whether there are male-female differences in language use that are independent of the speaker's role and expertise cannot be answered from present
data. However, it does appear that as females and males become more similar on extralinguistic dimensions, differences in the language they use become smaller.


The article is quite long and covers 60 pages. But this was in there. So it is worth thinking about whether groups dynamics are influenced by dominance and whether changing dominance among participants will change group dynamics.

The same article has a lot to say about societal constructed gender roles and the choice of language...especially pitch, pronunciation and choice of words....and the perception of social status.

http://www.columbia.edu/~rmk7/PDF/HSP.pdf

PhoenixAsh
10th February 2014, 19:39
It seems like it's written by a male addressing other males. It would be kind of hypocritical to point all this out and then turn around and tell women what they need to do when encountering bad behavior directed at them by men. Not that I disagree with what you're saying. Good article though, I'm definitely guilty of a lot of what is described in it.

Yes that is true. Is addressing men.

The larger debate imo however needs to encompass not only what men could do to allow more space and time for women. But also what women can do to ensure and enforce they are granted equality. Without one or the other the problem simply can not be solved...assuming men can give women equality also implies we can then take it away again. Mentality needs to change in both sexes.

Just as men need to realize that, and how, their social behaviour is instilled through patriarchy; this is also true for women. It is a vicious circle which can only be broken if one sex strengthens the other and vice versa.

Jimmie Higgins
11th February 2014, 09:41
Yeah I thought the observations were pretty spot-on for the most part and while I understand the specific context of this article, I agree with what PhoenixAsh is saying in terms of a bigger picture of this issue.

Even as a male, coming from a working class background I feel less "entitled" to be confident about voicing my opinions and so on. This has been difficult and is something that being a radical has forced me to try and combat because fighting for an opinion or voicing my gut reactions still feels unnatural for me - I never had any public speaking experience in public schools aside from a few mumbled reports or whatnot. So I often feel like people with more elite educations or who work in professions talk over me, talk with more confidence and authority, etc... or at least it seems like it's easier for them to do this. It's intimidating and honestly I have a bit of a chip on my shoulder about it when someone who is in grad school tries to appeal to authority or some academic jargon to undercut or argue against what I want to say. This isn't universally true (I know pleantly of working class and poor people and people from oppressed groups who are just pure fire and confidence) and it's mostly anecdotal, but it seems common enough to be a trend.

At any rate, this isn't "poor me" - it's just a sort of basic anecdotal stating point for me in attempting to understand what it must be like for people are are not given a default level of consideration and are actively socially conditioned or expected to defer to others and "experts" or just not bring up "controversial" things. So while in my background I maybe wasn't encouraged to see my opinions or experiences as important, but it was still acceptable to be brash and opinionated on less vital things like sports or movies or whatnot. Women and a lot of other people who face oppression are actively told and self-discipline each-other to NOT speak up, to not "complain", to put other people's opinions and comfort before your own. So any women's magazine or manners column will at some point say something about how women shouldn't talk about politics, they should try and change the subject to maintain "harmony". Black people in the US are socially chastised for being opinionated. Latino low-wage workers in the US are generally trained to be "invisible".

How people in non-oppressed groups, male or white workers for example, conduct themselves and are aware of how their personal behavior might make these problems worse or at least re-enforce them is important, but it's almost the least that can be done (other than willful ignorance). I think activists in general and revolutionaries in particular have to be much more proactive than just to try not to re-enforce this stuff because if you go to a meeting and the men aren't talking over women, it doesn't mean all the social expectations and years of conditioning and the several times a day that people are presented with these kinds of views and experiences will just wash away and low-wage workers or women or immigrants will suddenly develop confidence and public speaking skills and so on.

Part of this is bigger-picture and out of our hands - we can try and make subjective changes and try and create space for people to develop themselves and their confidence and so on, but that's incremental compared to a larger sea-change that a wider movement could create (such as a flowering of American Black confidence through years of various struggles... until you could get to the point that there are pop songs about being black and beautiful and proud). I think ultimately movements of the oppressed will change the minds of wide layers of non-oppressed people just as it took women's lib and LGBT and black movements to convince a layer of males, heteros, and whites to take oppression seriously. But helping create more space for folks to develop themselves today, though small, can help create people who would be better able to play important parts in such movements.