AConfusedSocialDemocrat
10th March 2013, 19:17
I discovered this yesterday when reading an essay on Mao by Zizeck (http://http://www.lacan.com/zizmaozedong.htm), any Maoists here who can give me a deeper understanding of it?
Mao goes even a step further and moves beyond humanity itself, forecasting, in a proto-Nietzschean way, the "overcoming" of man.
The life of dialectics is the continuous movement toward opposites. Mankind will also finally meet its doom. When the theologians talk about doomsday, they are pessimistic and terrify people. We say the end of mankind is something which will produce something more advanced than mankind. Mankind is still in its infancy.
- and, even more, the rise of (some) animals themselves (what we consider today as exclusively human) level of consciousness:
In the future, animals will continue to develop. I don't believe that men alone are capable of having two hands. Can't horses, cows, sheep evolve? Can only monkeys evolve? And can it be, moreover, that of all the monkeys only one species can evolve, and all the others are incapable of evolving? In a million years, ten million years, will horses, cows and sheep still be the same as those today? I think they will continue to change. Horses, cows, sheep, and insects will all change.
Two things should be added to this "cosmic perspective"; first, one should remember that Mao is here talking to the inner circle of party ideologists. This is what accounts for the tone of sharing a secret not to be rendered public, as if Mao is divulging his "secret teaching" - and, effectively, Mao's speculations closely echo the so-called "bio-cosmism," the strange combination of vulgar materialism and Gnostic spirituality which formed occult shadow-ideology, the obscene secret teaching, of the Soviet Marxism. Repressed out of the public sight in the central period of the Soviet state, bio-cosmism was openly propagated only in the first and in the last two decades of the Soviet rule; its main theses are: the goals of religion (collective paradise, overcoming of all suffering, full individual immortality, resurrection of the dead, victory over time and death, conquest of space far beyond the solar system) can be realized in terrestrial life through the development of modern science and technology. In the future, not only will sexual difference be abolished, with the rise of chaste post-humans reproducing themselves through direct bio-technical reproduction; it will also be possible to resurrect all the dead of the past (establishing their biological formula through their remains and then re-engendering them - at that time, DNA was not yet known...), thus even erasing all past injustices, "undoing" past suffering and destruction. In this bright bio-political Communist future, not only humans, but also animals, all living being, will participate in a directly collectivized Reason of the cosmos... Whatever one can hold against Lenin's ruthless critique of Maxim Gorky's the "construction of God (bogograditelk'stvo)," the direct deification of man, one should bear in mind that Gorky himself collaborated with bio-cosmists. It is interesting to note resemblances between this "bio-cosmism" and today's techno-gnosis. - Second, this "cosmic perspective" is for Mao not just an irrelevant philosophical caveat; it has precise ethico-political consequences. When Mao high-handedly dismisses the threat of the atomic bomb, he is not down-playing the scope of the danger - he is fully aware that nuclear war may led to the extinction of humanity as such, so, to justify his defiance, he has to adopt the "cosmic perspective" from which the end of life on Earth "would hardly mean anything to the universe as a whole":
Mao goes even a step further and moves beyond humanity itself, forecasting, in a proto-Nietzschean way, the "overcoming" of man.
The life of dialectics is the continuous movement toward opposites. Mankind will also finally meet its doom. When the theologians talk about doomsday, they are pessimistic and terrify people. We say the end of mankind is something which will produce something more advanced than mankind. Mankind is still in its infancy.
- and, even more, the rise of (some) animals themselves (what we consider today as exclusively human) level of consciousness:
In the future, animals will continue to develop. I don't believe that men alone are capable of having two hands. Can't horses, cows, sheep evolve? Can only monkeys evolve? And can it be, moreover, that of all the monkeys only one species can evolve, and all the others are incapable of evolving? In a million years, ten million years, will horses, cows and sheep still be the same as those today? I think they will continue to change. Horses, cows, sheep, and insects will all change.
Two things should be added to this "cosmic perspective"; first, one should remember that Mao is here talking to the inner circle of party ideologists. This is what accounts for the tone of sharing a secret not to be rendered public, as if Mao is divulging his "secret teaching" - and, effectively, Mao's speculations closely echo the so-called "bio-cosmism," the strange combination of vulgar materialism and Gnostic spirituality which formed occult shadow-ideology, the obscene secret teaching, of the Soviet Marxism. Repressed out of the public sight in the central period of the Soviet state, bio-cosmism was openly propagated only in the first and in the last two decades of the Soviet rule; its main theses are: the goals of religion (collective paradise, overcoming of all suffering, full individual immortality, resurrection of the dead, victory over time and death, conquest of space far beyond the solar system) can be realized in terrestrial life through the development of modern science and technology. In the future, not only will sexual difference be abolished, with the rise of chaste post-humans reproducing themselves through direct bio-technical reproduction; it will also be possible to resurrect all the dead of the past (establishing their biological formula through their remains and then re-engendering them - at that time, DNA was not yet known...), thus even erasing all past injustices, "undoing" past suffering and destruction. In this bright bio-political Communist future, not only humans, but also animals, all living being, will participate in a directly collectivized Reason of the cosmos... Whatever one can hold against Lenin's ruthless critique of Maxim Gorky's the "construction of God (bogograditelk'stvo)," the direct deification of man, one should bear in mind that Gorky himself collaborated with bio-cosmists. It is interesting to note resemblances between this "bio-cosmism" and today's techno-gnosis. - Second, this "cosmic perspective" is for Mao not just an irrelevant philosophical caveat; it has precise ethico-political consequences. When Mao high-handedly dismisses the threat of the atomic bomb, he is not down-playing the scope of the danger - he is fully aware that nuclear war may led to the extinction of humanity as such, so, to justify his defiance, he has to adopt the "cosmic perspective" from which the end of life on Earth "would hardly mean anything to the universe as a whole":