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View Full Version : Syriza becoming a party – "reality is forcing us to forget the old ways of working"



Die Neue Zeit
24th August 2012, 04:39
http://socialistresistance.org/3863/syriza-reality-is-forcing-us-to-forget-the-old-ways-of-working



Alexis Benos is a Professor in Public Health at Thessaloniki’s Aristotle University, and was an electoral candidate for the left wing coalition Syriza in Thessaloniki. Alexis is a member of Syriza’s local coordinating committee and also a member of the party’s central committee. He was interviewed by John Lister.

How do you see Syriza as an organization?

The name itself means a coalition of the radical left, and we have taken a very important step since 2004, when Syriza was first founded. It was formed just before an election campaign, as an electoral coalition.

What’s interesting is that within it we have all the possible branches of the historical left in Greece and internationally: we have Trotskyists and we have Stalinists – Maoists and Eurocommunists – and sections from the left of social democracy, and eco-socialists as well: it’s really a big spectrum of the left.

Of course there is another important part of the left which is missing, which is the Communist Party (KKE), an older pro-Soviet Communist Party which still uses the same old rhetoric and still has the same attitude towards politics. There is also another missing component which is a section of the extraparliamentary left formed mainly of a split from the Communist Party: they are collaborating with us, and I know a number of them recognize that they have to come with us and work with us.

The crisis is becoming deeper and deeper, Syriza is becoming bigger and bigger, and we have to become much more serious as we look at the reality and the need for unity perspective. A union of the left is a real possibility: and we need to make it happen.

How do you see the tensions between the different currents within Syriza? Are they becoming sharper, or are people beginning to see the need to work together?

Of course there are problems: in last three years we have come very close to a split. Part of the organization – and it’s interesting that is actually a Trotskyist element within Syriza, along with the Communist Organization, which is Maoist – tried to form another front in opposition to the main party – without actually leaving Syriza. We call that opportunism.

A couple of years ago the social democratic minority faction of Synaspismos (the biggest party of our coalition) abandoned both party and coalition and founded a new party called Democratic Left, which is now participating in the tripartite neoliberal government (both with the Conservative-New Democracy and Socialist-PASOK parties).

In SYRIZA meanwhile there was a lot of friction and a lot of the older organizations wanted to keep their organizational integrity, but the reality is that because of the crisis in the last two years we are all getting more serious.

So now within Syriza there is a unanimity, a declared consensus that from September will be a transition period in which we will have local assemblies all over the country which are going to elect their representatives to a Congress of a new party, which will be one party – of course with trends inside it which will be recognized, but one party.

This is not up for discussion today: it’s positive because the reality is forcing us to forget the old ways of working, the old passions and splits of the traditional left. Now we have to be more responsible: we have to recognize the need to work together.

You are a public health official and a health activist: and one of your concerns is clearly to tackle the problems that are developing in the Greek health service under the impact of the austerity. Tell us about how you’re discussing the issues that would need to be addressed if Syriza wins the next election and becomes the government.

As you know, this year in the most recent elections we lost by only 2%. It was very close. We really were close to being in government today. So the discussion is getting really serious now. If we win a majority in the parliament, of course our main strategy recognizes that without the mass movement outside, a majority in Parliament on its own is not enough as a basis to make radical change.

But we’re also discussing much more technically because we will have to solve real problems that will arise. The big issue is the big pharmaceutical industry. Under the austerity rules in the last two years the government has been increasing the amount the patients have to pay out of pocket to cover the cost of their drugs and treatment.

In our view as part of our philosophy, health is a right, access to services is a right, and access to necessary medicines and drugs is a right that we must uphold. But of course we also know that in the current system there is a big overconsumption and significant corruption involved in the marketplace for the big pharmaceutical companies.

So if we became a government tomorrow there are big problems for us to solve: we would want to relieve the burden on people who need to be able to get a hold of the drugs they need to keep them alive every day, whether for diabetes of HIV but on the other hand we face an industry which is making really massive profits from our healthcare system. We have to control the market for pharmaceuticals. This is our long-term vision but also our duty.

We will need immediate solutions that we can apply at once, but we will also need to make sure that these are consistent with the wider vision of the way we want a health care system to run in the interests of people and not of big business: is not just a question of paying the pharmaceutical bills, but of reshaping the system.

Right across Europe, and I know also in the UK we have very negative examples of the ways in which social democratic parties in government, because they had no vision for society turn out to be the best servants of big business. They are national parties, which relate to their national ruling class: but also lack any strategy or alternative vision to overrule the big corporations or to mobilize any kind of mass organization to challenge them. That’s why they so easily succumbed to neoliberal views.

You’ve always been clear that the answer is not simply to try to build an alternative in Greece, but the you need to make a much wider appeal.

This is a very important point. All the neoliberal propaganda in Europe and in Greece has been that we are the Greek phenomenon, lazy Greeks and so on, but of course this is not the case. It is a Europe wide attack on working people being mounted by big capital.

There is no solution without an international solution, not just in Greece, but in any country. Even if we win control of the Greek government, and have the very best policies you ever dreamed, we are not going to be able to succeed. Big capital will make a war against us, it’s obvious. There will use a stock market to devalue the currency and they will build a much bigger and deeper crisis even than the one we have today. And then their strategy we can assume will be to argue that this is the crisis that the leftists have created for the country and to press for a right wing so-called national government to put the country back on its feet.

To overcome that we need an international movement, not only for Greece. Before the elections we were preparing the ground so that if we did win the elections we would immediately make an appeal, an international call especially for Europeans but not exclusively to Europe, to organize solidarity tourism and have a lot of people coming to the country in order to assist in buttressing the economy while big capital attempted to destabilize it.

A solidarity movement will be very important for Greece, but is not only that: we also need to build an awareness that we want and need working people in every country to fight their government, and oppose any moves to destabilize Greece, all to increase the austerity.

We need people to fight the government because if they don’t, the government will fight them. If people band together against their governments, the governments of Europe will band together against the people.

What’s worrying us is that we appear to be out in front. We are not proud to be in the most advanced crisis and the most advanced situation for the left. We know that Syriza is the most mature and developed expression at the present time of the left in Europe, and the closest to winning real power. Rather than being proud we are afraid that there is no parallel movement in the whole of Europe. There are good parties and good comrades, but the movement towards unity of purpose, recognition of the need for serious action is nowhere near as advanced elsewhere.

There are some movements to give us some hope, for example the movements in Spain. But the question is how is this grassroots movement going to be expressed in political form? The movement continues to go up and down but there is no real consistent large-scale organization capable of winning elections and mobilizing large forces.

It’s important to realize the positive experience that we have made. We’ve been working all these years as activists, supporting movements such as the occupy the plazas movement and all kinds of ecological movements and so on. When they moved we were there. And it’s important to discuss from a European perspective that we recognized from the beginning that we should not try to take these movements over, to control or claim that they were somehow ‘ours’.

What happened, and it’s really quite amazing, is that the government – ministers and all the media that support them – accused Syriza of responsibility for whatever was happening in Greece. So we were blamed for the occupy movement, and for the ‘don’t pay’ movement which has also been very important in challenging the austerity, refusing to pay extra taxes and other charges. Even when we haven’t been involved, the media propaganda effectively helped us by making us look much bigger and more active than we really were.

But because we didn’t try to take over, we have developed very sound and well-established relationships with these movements. They are genuinely supporting Syriza, but they are not part of Syriza. This is producing a good dynamic. Because we need to build a much stronger and bigger mass movement.

So what’s your relationship like with the trade unions?

This is a big and very important issue which is also a European issue and not simply a problem that we have. All of the unions in Europe have over the years become more or less completely bureaucratized and corrupted. And this has led them into the role of effectively backing the neoliberal policies of social democracy.

At the beginning of the occupy movement in Greece we even had some clashes in which some unions went in to help the occupy movement, told we don’t want you bureaucrats, clear off. That was partly good, partly bad.

But the challenge is now to politicize the trade union activists and the trade unions, not to dismiss them or write them off, but to work to ensure that they play a constructive role.

We are by no means there yet: the leaderships of the unions are still linked in with neoliberal politicians. But there are interesting developments. There are grassroots movements emerging in the unions. The basis of the new union movement.

But of course the main problem now is not the unions, it’s the unemployed. You know we have nearly 25% unemployment: up to 50% of those aged under 25 are unemployed.

Where then is the base of Syriza in the current context?

We have 35-40% support amongst those aged under 45, but when you look at the ages from 50 and upwards then it starts to get really bad. Which is interesting because historically the left has tended not to relate so strongly to younger people.

But what was also very interesting for us is that for the first time the vote for Syriza was clearly a class vote. The lower and middle classes voted for Syriza and the others voted for all the parties of the system which includes the social Democrats.

But there’s also a different issue amongst the students. The movement is slipping in this sector. The students are overwhelmed by the perspective of unemployment, and as they come up to the end of their studies they really anxious as to what they going to do, and tend to be really out of any movement.

In the last week before the elections we faced a really tremendous onslaught against us in the media: even David Cameron had a go at us. All of the European leaders made statements that Greece was at the edge of destruction if people voted for Syriza.

The most obvious impact of this campaign was that it did terrorize people, and it whipped up an anti-Communist style of movement. So it raises big issues about how we can reach out to these wider layers of people who were affected in this way and deterred from voting for us, but who really should be with us.

You have a big campaign going on around the issue of multinational corporations opening up a very destructive gold-mining operation that threatens to trash one of the main tourist areas of Greece. This obviously has lessons about the dependent situation of the Greek government, and the continuous demands and shortsighted policies of neoliberalism. Can you talk a bit about it?

Yes a consortium headed up by a big Canadian-based multinational corporation, but also involving a Greek capitalist who owns one of the major TV stations along with a construction business, has chosen this period of crisis, and mass unemployment, to argue that they want to invest heavily in gold-mining in Greece, and claiming it will mean thousands of jobs could be created.

They want to dig up a whole mountain in Halkidiki, where we know already that the concentration of gold is just 0. 1 gram per ton of rock. So that means just in order to get just one gram of gold, you have to dig 1000 tons of rock. To get a kilogram you need to move a mountain. The threatened environmental destruction is truly massive.

Here in Halkidiki, there is a very developed tourist industry – in my view a bit too developed – but it keeps a lot of people in work, and the landscape is very beautiful. The mining will destroy a very lovely part of the world, but also one which generates considerable profit, so even in capitalist terms the plan seems to be a complete nonsense. Environmentally it’s also important to recognize that the forest on the mountainsides is a major resource, historic forest that is never being destroyed by fire or by other activity.

The chemicals that they will use for extracting the gold from the rock include cyanide and other highly dangerous products. There already bitter experiences all over the world including the United States but also Romania where these chemicals have caused massive destruction. But on top of that there will be massive amounts of dust thrown into the air. And although they are claiming that will keep the toxic chemicals carefully, this is an earthquake zone, and nobody can be sure that any of this will be done safely.

They are all set to create a major disaster – and that’s why there has been a very big movement to challenge the proposals. When we started a lot of villages in the area had accepted the argument that they might benefit from extra jobs: but now they have understood what the implications are, and now we have a very powerful resistance movement. But of course the people driving the plan am now trying to divide the movement. They took 150 young people from the villages around and gave them €200 a month to work on security. These people wound up in clashes with their own families.

Only three days ago we had very big clashes there, there was a big rally up in the mountains, in the forest, with large numbers of riot police deployed. The police action, firing tear gas resulted in starting fires in the forest. The demonstrators stopped protesting and immediately went to put the fires out.

The movement is strong, but the deal has been signed. However it’s not too late to imagine it might be stopped. They have not yet begun any really serious environmental destruction. On the point of law it’s also interesting because two months ago the campaigners won a ruling in the Court to stop the mining.

But immediately after that came a visit to Greece by the troika of the IMF, the European Central Bank and the European Union: they visited the highest court in Greece, and managed to get the previous ruling overturned. The new ruling said that the level of unemployment in Greece meant that it is now a top priority to create jobs, and that therefore they had changed the previous ruling to permit the money to go ahead. But it’s obvious that once they’ve obtained whatever profit they can obtain, the mining company will simply leave behind Greece and the desert and the irreversible damage that that operations will create: any possible short-term contribution to reducing unemployment will soon be wiped out.

This is another issue in which we need European wide action: it’s clear that we need as much pressure as possible put to bear on the Greek government and on the mining company to prevent a disaster taking shape.

There are moves to setup a global alliance against extractive mining, and it’s clear that we have similar issues all over the world – Latin America, Africa, Asia. Everywhere we have the same drive for profit at the expense of people and the environment. And everywhere we have the same arguments that in the current crisis it’s important to create jobs and so on. From which I conclude that sadly the capitalists are much more internationalist and coordinated in their approach than we are!

One issue we have not touched upon is the rise of the far right in Greece and the way in which Syriza is responding.

As we know from history a period of economic and social crisis creates the ideal breeding ground for the far right and for fascists. This is what we’re also seeing in Greece now. Even at the beginning of the occupying movement we could see a dangerous streak of nationalism – blaming bad Germans and Angela Merkel and so on, and I think we played quite a positive role being there, and questioning and challenging these views and not just leaving this movement to be taken over by the right.

We did a lot to challenge the idea that this was a national issue and to make the argument that it was an international question and the international alliances would be vital, but it’s clear from the last elections that the fascists are now a force, with 7% of the vote. And they are really fascists, we call them the dogs of the system.

It’s very important to recognize that they also have some popularity amongst the youth – and of course as we might expect the most desperate sections of youth. So this is the most negative new development

Of course one aspect of this is that the rise of the far right grows out of the destruction of the previous consensus between the two main parties the right wing and the social Democrats.

In Greece we have a history of struggle against the Nazis and the collective memory of antifascist struggles, but also a long history in which the Greeks have been immigrants in other countries in Europe, in the USA, Australia and around the world.

Especially in the generation of our fathers many Greeks were immigrants in Germany. So as the fascists wage a campaign now against immigrants we respond by pointing out that the Greeks themselves in many countries are even now immigrants: so do they want their fellow fascists in Germany to kill Greeks in the way they attack and kill Africans and others in Greece?

There is a big movement building to challenge the fascists, and Syriza once again is part of that movement. Every year we have a big anti-racist festival: three days of festivities, with food and theatre and music. There are discussions on racism, the involvement of women, and many other dimensions.

We regard this as very important in strengthening and building the movement that we need if we are to challenge for government.

There are a lot of warnings from history, and a lot of parallels between what might happen to Syriza in government and what happened in Chile in the 1970s. That is why we are having discussions and seminars on issues including the Paris Commune (1871) the Pinochet coup in Chile, lessons of the Greek civil war and also the Spanish civil war.

We are working to understand history better and what happened then, not because history is exactly reproduced, but because we have to have all the experience to foresee and avoid problems in the present.

MustCrushCapitalism
24th August 2012, 05:35
My primary concern here is that moderate-left elements within Syriza will eventually entirely envelop the party and it's policies.

maskerade
24th August 2012, 09:07
My primary concern here is that moderate-left elements within Syriza will eventually entirely envelop the party and it's policies.

This is exactly what is going to happen. i don't think that says anything about Syriza as a party though, rather the pursuit of holding 'liberal democratic' institutions.

Rowan Duffy
24th August 2012, 09:44
This is exactly what is going to happen. i don't think that says anything about Syriza as a party though, rather the pursuit of holding 'liberal democratic' institutions.

Explain to us how this dynamic functions?

The form struggle takes is always going to prefigure aspects of what can be gained and the type of degeneration that a given movement will undergo. If you are a micro-party then you generally don't degenerate, but then you don't ever make any difference either. If you are engaging in peoples war then you can degenerate by creating cycles of violence and undermining cooperative solutions in favour of coercive ones. If you are syndicalist than it is quite easy for the economic organ to become depoliticised or politicised by the more dominant discourse (or nationalism) or simply to relax into sectional interests. If you are using parliamentary roads you can become overly interested in electoral success without building roots in society and increasing the power of the extra-parliamentary movement.

All roads lead to hell.

This teleological view of strategy sees the final cause of each of these strategies as the degeneration that it undergoes. For different persuasions of socialists the different teleologies are emphasised, but it seems very common to take one and run with it. Anarchists for instance will often decry the use of electoralism as futile, Trots the ability to reform through parliament, pacifists the possibility of using armed struggle, and left-communists the utility of syndicalism beyond mere economic aims.

The origins of this sort of thinking seems to be a kind of folk science that uses the very few examples we have in history and ignores the trajectory, or the opportunities and failures, and instead looks only at the endpoint and the strategy as a unitary thing. So the Leninists will see the end-point of the USSR and claim that the only road that doesn't lead to hell is insurrection against bourgeois parliament. The Anarchists take the exact same events, see the degeneration of the USSR and reach the opposite conclusion.

The fact is that we don't yet have socialism. We still need to be very nuanced in our appraisal of the various strategies and what likely paths to success and degeneration will turn out to be. This Syriza article is notable in taking real careful stock of the problems they are likely to encounter. Saying that the whole thing is worthless because they are trying to use parliament is facile.

maskerade
24th August 2012, 11:02
Explain to us how this dynamic functions?

The form struggle takes is always going to prefigure aspects of what can be gained and the type of degeneration that a given movement will undergo. If you are a micro-party then you generally don't degenerate, but then you don't ever make any difference either. If you are engaging in peoples war then you can degenerate by creating cycles of violence and undermining cooperative solutions in favour of coercive ones. If you are syndicalist than it is quite easy for the economic organ to become depoliticised or politicised by the more dominant discourse (or nationalism) or simply to relax into sectional interests. If you are using parliamentary roads you can become overly interested in electoral success without building roots in society and increasing the power of the extra-parliamentary movement.

All roads lead to hell.

This teleological view of strategy sees the final cause of each of these strategies as the degeneration that it undergoes. For different persuasions of socialists the different teleologies are emphasised, but it seems very common to take one and run with it. Anarchists for instance will often decry the use of electoralism as futile, Trots the ability to reform through parliament, pacifists the possibility of using armed struggle, and left-communists the utility of syndicalism beyond mere economic aims.

The origins of this sort of thinking seems to be a kind of folk science that uses the very few examples we have in history and ignores the trajectory, or the opportunities and failures, and instead looks only at the endpoint and the strategy as a unitary thing. So the Leninists will see the end-point of the USSR and claim that the only road that doesn't lead to hell is insurrection against bourgeois parliament. The Anarchists take the exact same events, see the degeneration of the USSR and reach the opposite conclusion.

The fact is that we don't yet have socialism. We still need to be very nuanced in our appraisal of the various strategies and what likely paths to success and degeneration will turn out to be. This Syriza article is notable in taking real careful stock of the problems they are likely to encounter. Saying that the whole thing is worthless because they are trying to use parliament is facile.

explain to me where I said this entire thing is worthless?

the fact that Syriza is an electoral front of multiple parties is what gives me a cause to worry. The elements within the party that are moderate/social-democrats will, in my opinion, be more able to pursue their goals because their ambitions are more in tune with the existing institutions.

I didn't say anything about a degeneration of the movement - my cynicism is aimed at those who would occupy elected positions. the relationship between the movement and those who occupy the state is what will create the parameters for action, and if syriza forms a government led predominantly by moderate elements, don't you think the movement itself would be stifled? If i say 'this is exactly what is going to happen', please keep in mind that this is pure and simple cynicism rather than some personal belief of mine that I can somehow see into the future. is that not obvious?

this type of response where you wildly miss-characterize what I've said is typical of revleft and moderately annoying.

Die Neue Zeit
24th August 2012, 14:31
Explain to us how this dynamic functions?

The form struggle takes is always going to prefigure aspects of what can be gained and the type of degeneration that a given movement will undergo. If you are a micro-party then you generally don't degenerate, but then you don't ever make any difference either. If you are engaging in peoples war then you can degenerate by creating cycles of violence and undermining cooperative solutions in favour of coercive ones. If you are syndicalist than it is quite easy for the economic organ to become depoliticised or politicised by the more dominant discourse (or nationalism) or simply to relax into sectional interests. If you are using parliamentary roads you can become overly interested in electoral success without building roots in society and increasing the power of the extra-parliamentary movement.

Well, comrade, there's also the possibility, which has yet to be tried, of Alternative Culture being the prime component of revolutionary strategy (being extra-parliamentary), with both aspects of electoralism (spoilage and parliamentary participation) being used tactically, with strikes and typical "movementist" moods and actions being used tactically. There may be, however, the fine line between class independence expressed culturally, on the one hand, and "ghetto-ization" on the other (soc-dem historians write about this and left "sub-culture").

Rowan Duffy
24th August 2012, 14:39
Well, comrade, there's also the possibility, which has yet to be tried, of Alternative Culture being the prime component of revolutionary strategy (being extra-parliamentary), with both aspects of electoralism (spoilage and parliamentary participation) being used tactically, with strikes and typical "movementist" moods and actions being used tactically. There may be, however, the fine line between class independence expressed culturally, on the one hand, and "ghetto-ization" on the other (soc-dem historians write about this and left "sub-culture").

But this isn't new either is it Die Neue Zeit? The SPD, CNT and PCI all spring to mind as having well developed extra-parliamentary cultures. I suspect that were we have been weakest is in the development of extra-parliamentary strategies to developing a new mode of production. However, I do think we need to take a multi-prong strategy. We need socialist parliamentary, economic and cultural institutions.


this type of response where you wildly miss-characterize what I've said is typical of revleft and moderately annoying

Your original post dismissed without clarifying why we should expect it to be likely to fail, which is why I asked a non-rhetorical question about the dynamic that would bring this about. Understanding the dynamic might give us ways of counter-acting it. You can't expect people to read your mind, thank you for clarifying what you meant.

Die Neue Zeit
24th August 2012, 14:53
But this isn't new either is it Die Neue Zeit? The SPD, CNT and PCI all spring to mind as having well developed extra-parliamentary cultures. I suspect that were we have been weakest is in the development of extra-parliamentary strategies to developing a new mode of production. However, I do think we need to take a multi-prong strategy. We need socialist parliamentary, economic and cultural institutions.

I think it's both the development of extra-parliamentary strategies and knowing how to use elections as a tactic. In my post above, when I wrote of spoilage and parliamentary participation, I didn't write, for example, about the problem of municipalism (actually supported, gasp, by much of the Second International left, and not discussed at all by the Comintern) vs. building municipal opposition (running just enough non-mayoral candidates for the biggest municipal opposition, and not even entering into municipal coalitions). I didn't write, either, about the problem of subordinating the Alternative Culture to the parliamentary fraction (SPD, PCI, etc.). Speaking of political science, there's already enough "responsibility" to be had with the Alternative Culture.

maskerade
24th August 2012, 14:59
Your original post dismissed without clarifying why we should expect it to be likely to fail, which is why I asked a non-rhetorical question about the dynamic that would bring this about. Understanding the dynamic might give us ways of counter-acting it. You can't expect people to read your mind, thank you for clarifying what you meant.

sorry for being rude, i actually thought your post was good. sometimes i get irritated when i haven't had my nicotine fix. but we're all human right? well, most of us.

A Marxist Historian
24th August 2012, 17:14
My primary concern here is that moderate-left elements within Syriza will eventually entirely envelop the party and it's policies.

"Eventually"? 85% of the organization is the "left" Eurocommunists of Synaspismos, who are merely "anti-austerity" reformists who may actually believe that it is possible to end the austerity measures against the working class without ending capitalism. And may continue to believe that, until the second week after they get elected and find out otherwise. At which point they would become "practical."

As opposed, this month at least, to the "right" Eurocoms of the DL, who have joined the government and are helping it impose the outright murderous at this point austerity measures being inflicted on the Greek people.

All else is window dressing.

-M.H.-

A Marxist Historian
24th August 2012, 17:16
Well, comrade, there's also the possibility, which has yet to be tried, of Alternative Culture being the prime component of revolutionary strategy (being extra-parliamentary), with both aspects of electoralism (spoilage and parliamentary participation) being used tactically, with strikes and typical "movementist" moods and actions being used tactically. There may be, however, the fine line between class independence expressed culturally, on the one hand, and "ghetto-ization" on the other (soc-dem historians write about this and left "sub-culture").

If "alternative culture" is the main component of strategy, then whatever your strategy is, it ain't revolutionary.

Culture is superstructure. That's very basic Marxism. Change the culture as much as you like, and you still got capitalism.

-M.H.-

Die Neue Zeit
25th August 2012, 03:15
"Eventually"? 85% of the organization is the "left" Eurocommunists of Synaspismos, who are merely "anti-austerity" reformists who may actually believe that it is possible to end the austerity measures against the working class without ending capitalism. And may continue to believe that, until the second week after they get elected and find out otherwise. At which point they would become "practical."

Do a little more homework:

http://en.wikipedia.org/wiki/Synaspismos#Ideological_identity


In the National Committee elected by the last Congress (5 February 2008), the rank (in terms of representation) is the following: "Left Stream" (mainstream western Marxism, party center-left), "Renewing Wing" (radical social democracy, party right), the "Red-green Network" (eco-Marxism, party left) and the "Initiative" (eurosceptic Marxism, party extreme left). Since 2004 the Left Stream, the Red-greens and the Initiative form the so-called Left Majority, which is responsible for moving the party to most radical leftist positions.

http://www.workersliberty.org/story/2012/06/13/greece-fight-workers-control


Some elements of Syriza are beginning to pose the real questions. An article published by the left stream tendency of Synaspismos (the biggest group in Syriza) candidly describes the dire economic situation of Greece — public funds drained, basic facilities and welfare provision underfunded.


If "alternative culture" is the main component of strategy, then whatever your strategy is, it ain't revolutionary.

Culture is superstructure. That's very basic Marxism. Change the culture as much as you like, and you still got capitalism.

-M.H.-

Culture is "superstructure" (a reductionist term), but so is politics. Politicized the class enough, and an actual revolutionary period can pop up.

A Marxist Historian
25th August 2012, 19:03
... (more comments later from me)
Culture is "superstructure" (a reductionist term), but so is politics. Politicized the class enough, and an actual revolutionary period can pop up.

Yes, but culture is as it were higher leaves on the tree, more dependent on all the basic structures below it, not least politics. With its own life and autonomy of course, and definitely reacts back on other social elements, but still the most superstructural of all the fundamental moments or elements of world society.

Your description of the base/superstructure model, basic not just to Marxism but to all serious analysis of society, as "reductionist" is a common fallacy the fault of which is E.P. Thompson, who did so much to devitalize Marxism within academia. He played a vital role, despite his own objections to the process, in the replacement of class analysis with "cultural studies" that has ravaged academia in recent decades.

Peter Fryer's defense of dialectics and of Lenin as a philosopher vs. Thompson way back in the late '50s, even before Thompson became a guiding light of the historical profession, would be worth your reading. Not least as it is, as I've said here on Revleft before, probably the best exposition of dialectics anyone has written in the last half century.

http://www.icl-fi.org/english/esp/62/fryer.html

-M.H.-

P.S. Most modern academics, following Thompson, blame Marx and/or Engels for the "base/superstructure" model which they usually see as exactly what's wrong with Marxism. In fact, the originator was classic 17th century political scientist James Harrington, whom I'm pretty sure was the source where Marx got it. Eduard Bernstein's best book. "Cromwell and Communism," explains well how Harrington was in many ways a precursor of Marxist historical analysis.

Die Neue Zeit
25th August 2012, 19:11
P.S. Most modern academics, following Thompson, blame Marx and/or Engels for the "base/superstructure" model which they usually see as exactly what's wrong with Marxism. In fact, the originator was classic 17th century political scientist James Harrington, whom I'm pretty sure was the source where Marx got it. Eduard Bernstein's best book. "Cromwell and Communism," explains well how Harrington was in many ways a precursor of Marxist historical analysis.

I offer a more contemporary alternative here: http://www.revleft.com/vb/objective-vs-subjective-t161443/index.html?p=2237875

Get with the science!

A Marxist Historian
25th August 2012, 19:52
I offer a more contemporary alternative here: http://www.revleft.com/vb/objective-vs-subjective-t161443/index.html?p=2237875

Get with the science!

I'm not clear as to what the earth mantle analogy adds to the base/superstructure model, which has the advantage of being better understood by non-geologists.

More to the point, do you still think that the base/superstructure model is "reductionist," and if so why and how?

My suspicion is that you are basing yourself ultimately on Thompson's deeply wrongheaded but extremely influential critique of Lenin & Marx, perhaps by way of more recent interpreters, like that Stuart Hall fellow mentioned in the old thread.

-M.H.-

Die Neue Zeit
25th August 2012, 19:56
I'm not clear as to what the earth mantle analogy adds to the base/superstructure model, which has the advantage of being better understood by non-geologists.

More to the point, do you still think that the base/superstructure model is "reductionist," and if so why and how?

Because there are only two points for reference, and because those two points are not dynamic. My mention of plate tectonics and convection is an emphasis on being dynamic. Besides, I learned about the structure of the Earth when I was a kid. It's not hard to learn.

Back on topic, Alternative Culture is a more effective means of politicizing the class than cheap sloganeering. The article neglects to mention this which I referenced in my other SYRIZA thread.

Delenda Carthago
26th August 2012, 11:37
Since 2004 the Left Stream, the Red-greens and the Initiative form the so-called Left Majority, which is responsible for moving the party to most radical leftist positions.

And they do a great job, right?:lol::lol:

Kornilios Sunshine
2nd September 2012, 10:27
Cut that fuckin shit with SYRIZA, it has no relation with the left and they're best friends with opportunism.

Workers-Control-Over-Prod
2nd September 2012, 19:48
"Eventually"? 85% of the organization is the "left" Eurocommunists of Synaspismos, who are merely "anti-austerity" reformists who may actually believe that it is possible to end the austerity measures against the working class without ending capitalism. And may continue to believe that, until the second week after they get elected and find out otherwise. At which point they would become "practical."

As opposed, this month at least, to the "right" Eurocoms of the DL, who have joined the government and are helping it impose the outright murderous at this point austerity measures being inflicted on the Greek people.

All else is window dressing.

-M.H.-

That may be so, but we should minimally support reformist parties in this situation on the side as well as building revolutionary worker organizations. You see, such self-identified "left" (reformist) parties as you mentioned might succeed in making the conditions of the working class slightly better, but they won't be able to save capitalism. Capital, the motive of profit, is meeting its utter end in the advanced capitalist countries. My god, look at the country of Germany: it has 1) a devalued union currency which makes its exports cheap 2) it has stagnated workers real wages since over two decades and cut them in the last four years 3) hundreds of billions of Euros in yearly subsidies to corporations and tens of billions of Euros in bank bailouts the lat months 4) it has the same bank-debt creating Fiat money system making credit for capitalists cheap while the Central banks of Europe has a fixed 0.75% interest rate and the US Federal Reserve 0.1% interest rate; but GDP growth is still after all these enormous measures, at a current quarterly 0.5% and yearly projected 0.6%!

I would not say this in any normal times, but since the Rate of Profit of the Production process is now near 0% in most capitalist countries of the west, supporting any party that calls itself "left" (and are called 'radically left' by the capitalist press...) is an important factor to make sure that we, the revolutionary left parties, become the critics of the reformists and push the workers further towards armed insurrection and the Dictatorship of the Proletariat.

Die Neue Zeit
4th September 2012, 01:53
From this article:

http://www.opendemocracy.net/hilary-wainwright/greece-syriza-shines-light

In its work outside parliament, Syriza gives a high priority to supporting and spreading networks that in effect systematise the customs of informal mutual support that are deeply rooted in Greek society. Some begin with neighbours coming together to help others with greater need. Others involve solidarity kitchens linking with food producers; doctors and nurses responding to the crisis in the health system by creating medical social centres; support for actions against electricity cut-offs; legal help in courts to cut mortgage payments. Syriza’s involvement in this work follows in part from its members’ high alert to the threat posed by Golden Dawn. Andreas Karitzis stresses that if the left does not ‘build the new social connections, someone else will’.

The fascists are already creating their own social infrastructure for Greeks only and taking direct action to drive out immigants. On 23 June, for example, a gang of Golden Dawn thugs raided Pakistani grocers’ shops in the working class suburb of Nikea, near the port of Piraeus, telling them they had one week to get ready and go, ‘or else’. Syriza had won 38 per cent of the vote in Nikea (a higher vote in working class districts and among those under 35 was the general pattern of Syriza’s electoral support) and after the attack the party helped to organise a rally and march of 3,000 in support of the shopkeepers.

These solidarity networks, in which Syriza is only one participant among many, are run on an explicitly self-managed democratic basis. ‘We persuade people to participate, to become organisers; we explain that solidarity is an idea of taking and giving,’ says Tonia Katerini.

The networks are not a substitute for the welfare state. ‘People are facing problems of survival,’ explains Andreas Karitzis. ‘We cannot solve these issues but we can be part of socialising them. These solidarity initiatives can be a basis for fighting for the welfare state. For example, medical staff involved in the social medical centres also fight within the hospitals for resources and free treatment. The idea is to change people’s idea of what they can do – develop, with them, a sense of their capacity for power.’ In this way consolidating Syriza’s vote is also about a deeper preparation for government: ‘If we become the government in a few months time people will be more ready to fight for their rights, to take on the banks and so on.’

Workers-Control-Over-Prod
5th September 2012, 19:56
A problem i see coming is, who else is there to eventually criticise Syriza's impotency once in government? Golden Dawn and KKE... one a militant organizing fascist party and the other a non-revolutionary, well...


From this article:

http://www.opendemocracy.net/hilary-wainwright/greece-syriza-shines-light

In its work outside parliament, Syriza gives a high priority to supporting and spreading networks that in effect systematise the customs of informal mutual support that are deeply rooted in Greek society. Some begin with neighbours coming together to help others with greater need. Others involve solidarity kitchens linking with food producers; doctors and nurses responding to the crisis in the health system by creating medical social centres; support for actions against electricity cut-offs; legal help in courts to cut mortgage payments. Syriza’s involvement in this work follows in part from its members’ high alert to the threat posed by Golden Dawn. Andreas Karitzis stresses that if the left does not ‘build the new social connections, someone else will’.

The fascists are already creating their own social infrastructure for Greeks only and taking direct action to drive out immigants. On 23 June, for example, a gang of Golden Dawn thugs raided Pakistani grocers’ shops in the working class suburb of Nikea, near the port of Piraeus, telling them they had one week to get ready and go, ‘or else’. Syriza had won 38 per cent of the vote in Nikea (a higher vote in working class districts and among those under 35 was the general pattern of Syriza’s electoral support) and after the attack the party helped to organise a rally and march of 3,000 in support of the shopkeepers.

These solidarity networks, in which Syriza is only one participant among many, are run on an explicitly self-managed democratic basis. ‘We persuade people to participate, to become organisers; we explain that solidarity is an idea of taking and giving,’ says Tonia Katerini.

The networks are not a substitute for the welfare state. ‘People are facing problems of survival,’ explains Andreas Karitzis. ‘We cannot solve these issues but we can be part of socialising them. These solidarity initiatives can be a basis for fighting for the welfare state. For example, medical staff involved in the social medical centres also fight within the hospitals for resources and free treatment. The idea is to change people’s idea of what they can do – develop, with them, a sense of their capacity for power.’ In this way consolidating Syriza’s vote is also about a deeper preparation for government: ‘If we become the government in a few months time people will be more ready to fight for their rights, to take on the banks and so on.’

Delenda Carthago
16th September 2012, 11:44
Petros Tatsopoulos, a SYRIZA MP, says that there are... PASOK's hitchikers within SYRIZA (http://www.tsantiri.gr/politiki/tatsopoulos-ston-siriza-iparchoun-lathrepivates-tou-pasok.html)!:D