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A Marxist Historian
24th June 2012, 05:58
The following analyses of the Comintern "workers government" slogan, as applied to the German Revolution of 1923, are excerpted from a longer article analyzing the failed 1923 German Revolution from the Spartacist theoretical magazine. Very much worth reading in itself, but this forum is theory not history.

-M.H.-

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http://www.icl-fi.org/english/esp/56/germany1923.html

Spartacist English edition No. 56
Spring 2001
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Rearming Bolshevism:
A Trotskyist Critique of Germany 1923 and the Comintern

....
At bottom, the KPD banked on the illusion that the left wing of the Social Democracy could be induced into becoming a “revolutionary” ally. This strategy was codified in the misuse of the “workers government” slogan, which for the KPD had come to mean something other than the dictatorship of the proletariat—increasingly, a coalition government with the SPD on the basis of the bourgeois parliament. This was an opportunist and self-defeating revision of the understanding of Lenin and Trotsky’s Bolsheviks that a workers government would be achieved by the overthrow of the bourgeois state apparatus and the forging of a new state power founded on workers councils (soviets). The KPD’s abuse of the workers government slogan was endorsed by the Comintern under the leadership of Zinoviev, and found its culmination in October 1923 in the entry of the KPD into coalition governments with the SPD in the states of Saxony and Thuringia. In the event, the “red bastions” in Saxony and Thuringia simply melted away when they were challenged by the German army; the KPD’s entry into these bourgeois provincial governments was the prelude to the party’s calling off an insurrection which the Comintern had prodded it into planning....

The sources in the English language for studying the 1923 events are sparse. Documentation in German is much more abundant, but it is no easy task to cull what is useful from mounds of coverup. Often it is what is not said that is significant. Thus, a comrade who searched through issues of the KPD newspaper Die Rote Fahne (The Red Flag) for the first six months of 1923 found exactly one reference to socialist revolution—and that was in a resolution of the Comintern Executive Committee (ECCI)—and none to the dictatorship of the proletariat!

Our study of the Germany 1923 events indicated that far from acting as a corrective to the parliamentarist appetites of the KPD leadership, the ECCI under Zinoviev was deeply complicit in its course. The CI-endorsed entry into bourgeois coalition governments with the SPD in Thuringia and Saxony was theoretically prepared by the discussion at the 1922 Fourth Congress of the Communist International, which included such coalition governments as possible variants of a “workers government.” The Spartacist tendency has always been critical of the obfuscationist Fourth Congress resolution; from our inception we have insisted that a workers government can be nothing other than the dictatorship of the proletariat. Our recent study showed that the Fourth Congress resolution was directly inspired by and an implicit codification of the revisionist impulse that would shipwreck the German Revolution....

The Origins of the “Workers Government” Slogan
The KPD’s blurring of the line between the dictatorship of the proletariat and a parliamentary coalition of workers parties stretched back at least to the time of the Kapp Putsch, described by Lenin as “the German equivalent of the Kornilov revolt,” the attempted military overthrow of Kerensky’s Provisional Government in Russia in August 1917. The Bolsheviks made a military bloc with Kerensky’s forces, but opposed any political support to the government. Following Kornilov’s repulse, Lenin, as he had before the July Days, challenged the parties of petty-bourgeois democracy, the Mensheviks and Social Revolutionaries, to break from their liberal bloc partners and take power on the basis of their majority in the soviets. Lenin explained:

“The compromise would amount to the following: the Bolsheviks, without making any claim to participate in the government (which is impossible for the internationalists unless a dictatorship of the proletariat and the poor peasants has been realised), would refrain from demanding the immediate transfer of power to the proletariat and the poor peasants and from employing revolutionary methods of fighting for this demand.”
— Lenin, “On Compromises,” September 1917 (Collected Works, Vol. 25)

Lenin’s point was this: since the Bolsheviks were then a minority of the proletariat, they would forswear revolutionary violence to overthrow a government formed solely of the reformist parties. But Lenin did not imply that such a government was a workers government, nor did he offer to give it political support, much less join it.

The Bolshevik tactic of a military bloc but no political support was also indicated in response to the Kapp Putsch. However, the KPD initially refused to join the general strike against the putsch and when it reversed its sectarian line a day later, it flipped to an opportunist posture toward the reformists. Thus, when Legien proposed a government based on the ADGB trade-union federation, the SPD and USPD after the putsch collapsed, the KPD announced that it would be a “loyal opposition” to such a “socialist government” if it excluded “bourgeois-capitalist parties.” It asserted:

“A state of affairs in which political freedom can be enjoyed without restriction, and bourgeois democracy cannot operate as the dictatorship of capital is, from the viewpoint of the development of the proletarian dictatorship, of the utmost importance in further winning the proletarian masses over to the side of communism.”

Citing this passage in an appendix to “Left-Wing” Communism—An Infantile Disorder (April-May 1920), Lenin stated that the “loyal opposition” tactic was in the main correct, explaining it as “a compromise, which is really necessary and should consist in renouncing, for a certain period, all attempts at the forcible overthrow of a government which enjoys the confidence of a majority of the urban workers.” But Lenin also noted:

“It is impossible to pass over in silence the fact that a government consisting of social-traitors should not (in an official statement by the Communist Party) be called ‘socialist’; that one should not speak of the exclusion of ‘bourgeois-capitalist parties,’ when the parties both of the Scheidemanns and of the Kautskys and Crispiens are petty-bourgeois-democratic parties.”

Lenin insisted that it was thoroughly wrong to pretend that reformist swindlers like the leaders of the SPD and USPD could “go beyond the bounds of bourgeois democracy, which, in its turn, cannot but be a dictatorship of capital.”

This lesson was never absorbed by the KPD leaders. The Legien proposal was in any case scotched because of opposition from the USPD’s left wing (which was already drawing close to the KPD). But it is evident that the KPD leadership’s idea of the “loyal opposition” tactic differed from Lenin’s and was more akin to Stalin and Kamenev’s line in March 1917 of political support to the bourgeois Provisional Government “in so far as it struggles against reaction or counter-revolution.”

When USPD leader Ernst Däumig (who later joined the KPD) denounced Legien’s proposal at a March 23 mass meeting of the Berlin factory councils, rejecting cooperation with the “compromised right-wing” SPD, it was Wilhelm Pieck, a leader of the KPD, who spoke and rebuked Däumig from the right:

“The present situation is not ripe enough for a council republic, but it is for a purely workers’ government. As revolutionary workers, a purely workers’ government is exceedingly desirable. But it can only be a transitional phenomenon.... The USPD has rejected the workers’ government, and has thereby failed to protect the interests of the working class at a politically advantageous moment.”
— quoted in Arthur Rosenberg, “The Kapp Putsch and the Working Class” (excerpted and translated by Mike Jones from Geschichte der Weimarer Republik [History of the Weimar Republic] [1961])

Clearly, as early as the spring of 1920 at least some KPD leaders viewed a social-democratic parliamentary government as a halfway house to workers rule.

Following the fusion with the left wing of the USPD, the VKPD found itself holding the balance of power between the SPD and USPD, on the one hand, and the right-wing bourgeois parties on the other, in regional parliaments (Landtags) in Saxony and Thuringia. After the November 1920 elections to the Saxon Landtag, the KPD decided to support the formation of an SPD/USPD government and voted for the budget, which of course included funding for the police, the courts and the prisons. The budget vote constituted a vote of political confidence in this capitalist government.

“Left-Wing” Communism has been willfully misinterpreted and misused over the years by fake leftists to justify opportunist maneuvering. But in this work as well as in his intervention in the Third Congress discussion on the united front, Lenin sought to imbue the young Communist parties of the West with the understanding that the conquest of power had to be prepared through a patient and methodical struggle to win the proletariat to the program of communism, including through the use of intelligent tactics aimed at exposing the social-democratic misleaders.

In spite of Lenin’s sharp criticism of the KPD in “Left-Wing” Communism, in November 1921 Die Rote Fahne published “Theses on the Relationship to Socialist Governments.” The theses asserted that such “socialist governments” were the “immediate result” of mass proletarian struggles “at a stage when the proletariat lacks the consciousness and power to establish its dictatorship.” The KPD promised to facilitate such governments and “defend them against bourgeois rightists, just as it actively defends the bourgeois republic against the monarchy.” This statement of “lesser evilism” blurs any distinction between a military bloc with bourgeois democrats against right-wing reactionaries and political support to bourgeois democrats in the form of the Social Democracy. The theses did stop short of advocating KPD entry into a regional government.

But there was an inexorable logic posed here: If one could support a capitalist government from the outside, then why not join it in order to “push it to the left”? It didn’t take long before debates on exactly this issue broke out within the KPD.

The Comintern, notably Zinoviev and Radek, played a role in this, not only approving the decisions of the KPD but actively driving forward such a perspective. In a 10 November 1921 letter expressing “serious reservations” about the KPD theses, Radek explicitly laid open the possibility of entering an SPD government:

“The Communist Party can join any government with the will to struggle seriously with capitalism.... The Communist Party is not an opponent in principle of participation in a workers government. It stands for a soviet government, but in no way does this specify how the working class will achieve one. It is just as likely that a soviet government will be won by force in a revolution against a bourgeois government as that it can arise in the unfolding struggle of the working class in defense of a democratically attained socialist government that honestly defends the working class against capital.”
— cited by Arnold Reisberg, An den Quellen der Einheitsfrontpolitik: Der Kampf der KPD um die Aktionseinheit in Deutschland 1921-1922 [At the Sources of United-Front Politics: The KPD’s Fight for Unity in Action in Germany 1921-1922] (1971)

The thrust of this was duly incorporated in KPD statements. An 8 December 1921 circular asserted that “The KPD must say to the workers that it is willing to facilitate, by all parliamentary and extra-parliamentary means, the coming into being of a socialist workers government, and that it is also willing to join such a government if it has a guarantee that this government will represent the interests and demands of the working class in the fight against the bourgeoisie, will seize material assets, prosecute the Kapp criminals, free the revolutionary workers from prison, etc.” (Political Circular No. 12, 8 December 1921).

The same month a CI resolution, later appended to the “Theses on Comintern Tactics” adopted at the CI’s Fourth Congress in 1922, endorsed a KPD decision to “support a homogeneous workers government that is inclined to take up with some degree of seriousness the struggle against the power of the capitalists” (Protokoll des Vierten Kongresses der Kommunistischen Internationale, Verlag der Kommunistischen Internationale [1923] reprinted by Karl Liebknecht Verlag [1972]). In January 1922, the ECCI advised the KPD to publicly declare its willingness to enter a “workers government of struggle against the bourgeoisie” (Reisberg). The change in terminology from “socialist workers government” to “workers government” was aimed at leaving open the possibility of bringing in the Catholic trade unions!

The KPD couched its opportunist policy toward SPD/ USPD governments as an application of “united-front tactics.” But the real issue here was that the KPD leaders were not prepared to take power through leading the proletariat to smash the bourgeois state and replace it with organs of workers power. The KPD leaders (as well as Zinoviev/ Radek) saw the reformist and centrist leaders not as obstacles—the last line of defense of the disintegrating capitalist order—but as potential (if vacillating) revolutionary allies. Their policy was, in essence, “Make the SPD lefts fight!” This is reflected in an article by August Kleine (Guralski), a Comintern representative to the KPD who was known as a “Zinoviev man”:
“Overcoming the right wing of the SPD and USPD, the strengthening of their left wing and control of the socialist government by the organized working class are the prerequisite for the struggle of the masses for vital reforms.

“These are simultaneously the preconditions that we pose for our entry into the socialist government. But carrying out these demands means the creation of a workers government.”
— “Der Kampf um die Arbeiterregierung” [The Fight for a Workers Government] Die Internationale, 27 June 1922

Such views did not go unchallenged inside the KPD. One example was Martha Heller, a correspondent from Kiel, who was quoted as follows in an article by the right-wing KPD leader Paul Böttcher:

“Suddenly everything we hitherto held to be the common beliefs of all Communists has disappeared. Revolution, mass struggle to smash the bourgeoisie’s apparatus of economic and political power is magicked away, and we obtain the class government of the proletariat simply by casting votes, by accepting ministerial posts.”
— “Falsche Schlussfolgerungen: Eine Replik zur sächsischen Frage” [Wrong Conclusions: A Response on the Saxony Question] Die Internationale, 18 June 1922

In the summer and fall of 1922, a major debate raged within the KPD over the Saxon Landtag, where the KPD held the balance of power. In July, the Zentrale took a position to vote for the provincial budget. The Zentrale subsequently reversed its position when the SPD refused to pass a face-saving amnesty bill, but the KPD’s parliamentary fraction dragged its feet. It wasn’t until late August that the SPD provincial government was brought down.

But even as the KPD voted to bring down the government, it looked to new elections scheduled for November to potentially increase the number of KPD deputies and create “the possibility of expanding the basis of the government through the entry of the Communist Party into the government.” The KPD drafted a proposal laying out “ten conditions” for entry into a “workers government” with the SPD, which later became the basis for negotiations. The results of the November elections were 10 deputies for the KPD, 42 for the SPD, and 45 for the right-wing parties. Shortly thereafter, the SPD sent a letter to the KPD inviting it to “join the government, while recognizing the Reich and State constitutions” (Reisberg, citing Vorwärts No. 535, 11 November 1922).

This proposal precipitated a split in the KPD leadership; the issue was then thrown into the lap of the Comintern at the 1922 Fourth Congress.

Where the sharp differences within the German party had been openly fought out at the Third Congress, this was not the case in 1922. In the interim, Lenin had suffered his first stroke, and the main Comintern operatives in Germany became Radek and Zinoviev, much to the detriment of the KPD. Lenin’s ill health prevented him from playing more than a limited role at the Fourth Congress. There was no agenda point to address the dispute over Saxony and the KPD’s parliamentary tactics more generally. These matters were only referred to obliquely in the Congress sessions.

The question of entry into the regional Landtag was taken up at a consultation between German and Russian delegates (which apparently included Lenin, Trotsky, Zinoviev, Bukharin and Radek). According to the East German historian Arnold Reisberg, documentary reports on the conversation have not been preserved. From the memoirs of some of the participants and from what came out in the wash following the October 1923 debacle, it seems evident, however, that the Russian delegation spiked the proposal favored by the majority of the KPD leadership to enter the Saxon government. A 5 April 1924 letter by Zinoviev to Clara Zetkin notes that the Russian comrades were unanimously opposed to the entry.

Similar statements were made by Zinoviev and others at the January 1924 ECCI post-mortem on the German events. However, we do not know the political parameters of the Russian intervention, though it undoubtedly saved the KPD from overtly crossing the class line at that time. The meeting was never reported into the Fourth Congress. There was never a real discussion inside the KPD (or CI) to correct the ominous parliamentarist bulge of the German party, and the KPD went into the critical events of 1923 politically disarmed.

The 1922 Fourth Comintern Congress
The beheading of the German party leadership in 1919 brought its every weakness to the fore. The KPD tended to polarize between staid, plodding parliamentarists like Meyer, Zetkin, Brandler and Thalheimer on the one hand and petty-bourgeois demagogues like Fischer and Maslow on the other. Zetkin’s recollections of Lenin from this period are particularly interesting, since her memoirs (unlike those of the mendacious Ruth Fischer) do not purport to have Lenin agreeing with her about everything.

According to Zetkin, Lenin had little use for the Fischers and Maslows: “Such ‘leftists’ are like the Bourbons. They have learned nothing and forgotten nothing. As far as I can see, there is behind the ‘left’ criticism of the mistakes in carrying out the united front tactics, the desire to do away with those tactics altogether.” He told Zetkin that he considered Fischer to be a “‘personal accident,’ politically unstable and uncertain.” But if such people got a hearing from revolutionary workers inside the KPD, said Lenin, it was the fault of the party leadership:

“But I tell you frankly that I am just as little impressed by your ‘Center’ which does not understand, which hasn’t the energy to have done with such petty demagogues. Surely it is an easy thing to replace such people, to withdraw the revolutionary-minded workers from them and educate them politically. Just because they are revolutionary-minded workers, while radicals of the type in question are at bottom the worst sort of opportunists.”
— Zetkin, Reminiscences of Lenin (1934)

In Lenin’s one speech to the Fourth Congress, he emphasized the importance of the Third Congress Organizational Resolution. He worried that the resolution was “too Russian,” by which he did not mean (as has often been misrepresented) that it was irrelevant to West Europe but rather that it was difficult for the young Communist parties to grasp. He urged that they “study in the special sense, in order that they may really understand the organisation, structure, method and content of revolutionary work.” Lenin believed that the Communist parties—the German party in particular—had not yet assimilated the Bolshevik revolutionary experience. Tragically, he was proven right.

The “Workers Governments” Discussion
The discussion at the Fourth Congress on the “workers government” slogan took place mainly under Zinoviev’s ECCI report. Neither Lenin nor Trotsky were at the session. In his opening presentation, Zinoviev reasserted his statement at an expanded ECCI plenum several months earlier that the workers government was simply a popular designation for the dictatorship of the proletariat. But when he was challenged by Radek and Ernst Meyer, Zinoviev retreated. The ensuing codification in the “Comintern Theses on Tactics” is deliberately obfuscationist and at times self-contradictory, incorporating different political thrusts. The theses recognize five possible varieties of “workers governments,” grouped in two categories:

“I. Ostensible Workers Governments:
“1) Liberal workers government, such as existed in Australia and is also possible in the near future in England.
“2) Social-democratic workers government (Germany).
“II. Genuine Workers Governments
“3) Government of the workers and poorer peasants. Such a possibility exists in the Balkans, Czechoslovakia, etc.
“4) Workers government with participation of Communists.
“5) Genuine revolutionary proletarian workers government, which, in its pure form, can be embodied only through the Communist Party.”
— Protokoll des Vierten Kongresses der Kommunistischen Internationale
(This is our translation from the German. The English-language Theses, Resolutions and Manifestos of the First Four Congresses of the Third International is not reliable; here, for example, it omits the classification of workers governments into two categories.)

The schema of a sliding scale of “workers governments” ranging from the not-so-good to the very-good-indeed was taken by the KPD leadership as an endorsement of its conciliation of and submissiveness to the left Social Democrats. The theses also state that “The Communists must under certain circumstances declare their willingness to form a workers government with non-Communist workers parties and workers’ organizations. However, they may do so only if there are guarantees that the workers government will really wage a struggle against the bourgeoisie.”

Zinoviev tried to delimit the conditions in which the workers government could be realized: “It can only be adopted in those countries where the relationships of power render its adoption opportune, where the problem of power, the problem of government, both on the parliamentary and on the extra-parliamentary field, has come to the front.” But in situations where the question of power is being raised on the streets—i.e., a prerevolutionary situation—the most fatal mistake is to confuse the workers as to the class nature of the state.

What delegates were really concerned about was whether the Communists could join a coalition government with the Social Democracy. In that regard, Zinoviev asserted:

“A third type is the so-called Coalition government; that is, a government in which Social-Democrats, Trade Union leaders, and even perhaps Communists, take part. One can imagine such a possibility. Such a government is not yet the dictatorship of the proletariat, but it is perhaps a starting point for the dictatorship. When all goes right, we can kick one social-democrat after another out of the government until the power is in the hands of the Communists. This is a historical possibility.”
— Fourth Congress of the Communist International, Abridged Report of Meetings Held at Petrograd and Moscow, Nov. 7-Dec. 3, 1922 (London, CPGB, undated)

This nonsense is a gross denial of the lessons of the October Revolution. Zinoviev’s whole conception assumes that the other side—the social democrats and the bourgeoisie—are incapable of thinking. In practice, things worked out quite differently in Germany a year later, as they were bound to. As soon as the KPD announced its coalition with the SPD in October 1923, the Reich government took immediate steps to suppress it militarily. Correspondingly, the idea that there exists a halfway house between the dictatorship of the proletariat and that of the bourgeoisie constitutes a revision of the Marxist-Leninist understanding of the state.

The working class cannot simply “take hold” of the existing state machinery and run it in its own class interests. The bourgeois state must be overthrown through workers revolution and a new state—the dictatorship of the proletariat—must be erected in its place.

It did not take the German developments in October 1923 to demonstrate the dangers of coalition with the social democrats; the Comintern already had experienced several such disastrous experiments. In Finland in 1918, a pro-Bolshevik minority in the social-democratic party proclaimed a dictatorship of the proletariat before even forming its own Communist organization. What ensued was a massive bloodbath of the Finnish proletariat by General Mannerheim’s forces in league with German imperialism. In the spring of 1919, soviet republics were proclaimed in Hungary and Bavaria. The Hungarian Soviet Republic was formed on the basis of a reunification of Béla Kun’s small Communist forces with the Social Democracy. In Bavaria, the government included the Independents and even a section of the SPD, some of whose ministers then organized a punitive expedition to crush the revolutionary government. Eugen Leviné heroically led the defense against the reactionary onslaught. But both the Bavarian and Hungarian Soviet Republics were soon drowned in blood.
Much of the Fourth Congress discussion suffered from trying to base programmatic generalizations on historical speculations. But tactics are concrete, and depend on particular circumstances. Two Polish delegates, Marchlewski and Domski (a Polish “left” who was aligned with Ruth Fischer) spoke particularly well on this point. Marchlewski said:

“I would like to speak a few words on the slogan of the Workers’ Government. I believe there has been too much philosophical speculation on the matter. (“Very true,” from the German benches.) The criticism of this slogan is directed on three lines —the Workers’ Government is either a Scheidemann Government or a coalition government of the Communists with the social traitors. It finds support either in Parliament or in the Factory Councils. It is either the expression of the dictatorship of the proletariat, or it is not. I believe that philosophical speculation is out of place—for we have practical historical experience. What did the Bolsheviks do in 1917 before they conquered power? They demanded ‘All Power to the Soviets.’ What did this mean at that time? It meant giving power to the Mensheviks and the Social Revolutionaries who were in the majority in the Soviets. It meant at that time a Workers’ Government in which social traitors participated, and which was directed against the dictatorship of the proletariat. But this slogan was a good weapon of agitation in the hands of the Bolsheviks.”

Domski observed:
“Comrade Radek has solaced me in private conversation that such a government is not contemplated for Poland (Comrade Radek: I never said that). Oh, then Poland will also have to bear the punishment of this sort of government. It is thus an international problem. Comrade Radek says that the workers’ government is not a necessity but a possibility, and it were folly to reject such possibilities. The question is whether if we inscribe all the possibilities on our banner we try to accelerate the realisation of these possibilities. I believe that it is quite possible that at the eleventh hour a so-called workers’ government should come which would not be a proletarian dictatorship. But I believe when such a government comes, it will be the resultant of various forces such as our struggle for the proletarian dictatorship, the struggle of the social-democrats against it and so forth. Is it proper to build our plans on such an assumption? I think not, because I believe that we should insist on our struggle for the proletarian dictatorship.”
— Fourth Congress Abridged Report

As the old Comintern saying went, the German party was the biggest, but the Polish party was the best....

Trotsky Drew the Lessons
In a December 1922 report on the Fourth Congress, Trotsky made the following analogy in introducing the Saxony question:

“Under certain conditions the slogan of a workers’ government can become a reality in Europe. That is to say, a moment may arrive when the Communists together with the left elements of the Social Democracy will set up a workers’ government in a way similar to ours in Russia when we created a workers’ and peasants’ government together with the Left Social-Revolutionaries. Such a phase would constitute a transition to the proletarian dictatorship, the full and completed one.”
— The First Five Years of the Communist International, Volume II

This analogy is totally inappropriate. The Left Social Revolutionaries entered the government [I]after the proletarian seizure of power and on the basis of soviet power, whereas in Germany the question concerned a regional bourgeois parliament in a capitalist state! Trotsky explained that the CI had opposed the KPD entering the Saxon Landtag at that time. But he added:

“In the Comintern we gave the following answer: If you, our German Communist comrades, are of the opinion that a revolution is possible in the next few months in Germany, then we would advise you to participate in Saxony in a coalition government and to utilize your ministerial posts in Saxony for the furthering of political and organizational tasks and for transforming Saxony in a certain sense into a Communist drillground so as to have a revolutionary stronghold already reinforced in a period of preparation for the approaching outbreak of the revolution.”

Trotsky’s “drillground” conception assumed that the major battalions of the German proletariat were ready to break decisively from the bourgeois order and embark on the course of insurrection under Communist leadership. In other words, he assumed exactly what still had to be forged, tested and tempered. When the KPD did enter the governments in Saxony and Thuringia the following October, Trotsky defended this in several speeches, including a 19 October report to the All-Russian Union of Metal Workers and another two days later to the Conference of Political Workers in the Red Army and the Red Navy (The Military Writings and Speeches of Leon Trotsky, How the Revolution Armed, Vol. V [New Park Publications, 1981]). Trotsky may not have been aware of the degree to which the KPD had sunk into parliamentarism, but the tactic he defended could only have reinforced such appetites.

Trotsky began to evaluate the reasons for the defeat almost immediately. Though the German events did not figure as a central issue in the fight of the 1923 Opposition, Trotsky made a preliminary statement in a December article:

“If the Communist Party had abruptly changed the pace of its work and had profited by the five or six months that history accorded it for direct political, organizational, technical preparation for the seizure of power, the outcome of the events could have been quite different.... Here a new orientation was needed, a new tone, a new way of approaching the masses, a new interpretation and application of the united front....
“If the party surrendered its exceptional positions without resistance, the main reason is that it proved unable to free itself, at the beginning of the new phase (May-July 1923), from the automatism of its preceding policy, established as if it was meant for years to come, and to put forward squarely in its agitation, action, organization, and tactics the problem of taking power.”
— Trotsky, “Tradition and Revolutionary Policy” (December 1923, later published as part of The New Course)

Trotsky drew a parallel between the routinism of the KPD leadership and the conservativism of the newly crystallizing bureaucratic stratum in the Soviet Union. Stigmatized as a “new boy” because of his more recent adherence to the Bolshevik Party, Trotsky ridiculed the “old Bolsheviks” (like Kamenev) who stood on the ground of what Lenin called the “antiquated” formula of the “revolutionary democratic dictatorship of the proletariat and the peasantry” in order to oppose Lenin’s April Theses in 1917.

Trotsky’s re-evaluation of the German events led him to an implicit self-criticism of his earlier, administrative stress on the need to set a date for the insurrection. In June 1924, he wrote that “a sharp tactical turn was needed” from the moment of the occupation of the Ruhr:

“The question of setting a date for the uprising can have significance only in this connection and with this perspective. Insurrection is an art. An art presumes a clear aim, a precise plan, and consequently a schedule.
“The most important thing, however, was this: to ensure in good time the decisive tactical turn toward the seizure of power. And this was not done. This was the chief and fatal omission. From this followed the basic contradiction. On the one hand, the party expected a revolution, while on the other hand, because it had burned its fingers in the March events, it avoided, until the last months of 1923, the very idea of organizing a revolution, i.e., preparing an insurrection.”
— Trotsky, “Through What Stage Are We Passing?”, 21 June 1924 (Challenge of the Left Opposition, 1923-25)

The importance of such a turn and the necessity to politically combat and overcome the conservative, Menshevik resistance in the party to this turn is developed most fully in The Lessons of October.

Where Trotsky tried to address the root cause of the German defeat, for Zinoviev the main point of the ECCI plenum convened in January 1924 to discuss the October debacle was to amnesty his own role and scapegoat Brandler. (The Polish Communists submitted a letter sharply criticizing the ECCI’s failure to take any responsibility for the German disaster.) In his pamphlet Probleme der deutschen Revolution (Hamburg, 1923) and again at the plenum, the infinitely flexible Zinoviev had taken to again asserting that the workers government meant the dictatorship of the proletariat and cynically attacked the Brandlerites for denying this. Having personally signed the order for the KPD to enter the governments of Saxony and Thuringia, Zinoviev couldn’t very well criticize Brandler for that. Instead he insisted that Brandler had not conducted himself as a Communist minister should...in what was a bourgeois government! Leadership of the KPD was soon turned over to Fischer and Maslow. And compounding the October defeat, the majority line in the ECCI pushed by Zinoviev argued that the revolutionary moment had not passed but rather was impending, a position that could only be disorienting.

At the January 1924 ECCI plenum, Radek submitted a set of theses whose purpose in part was to alibi the leadership of Brandler (and Radek himself) in the 1923 events. Trotsky, then ill, was not at the plenum. Radek contacted him by telephone in an effort to get his support. Although he later acknowledged that he had placed too much confidence in Radek in agreeing to have his name appended to a document which he had never read, Trotsky explained that he had endorsed the theses on the assurance that they recognized that the revolutionary situation had passed. In a March 1926 letter to the Italian Communist Amadeo Bordiga, Trotsky stressed that “I lent my signature because the theses affirmed that the German party had let the revolutionary situation lapse and that there began for us in Germany a phase that was favorable not for an immediate offensive but for defense and preparation. That was for me the decisive element at the time.”

Since Radek had been allied with Brandler on Germany, and Trotsky was associated with Radek in the 1923 Opposition, Trotsky’s signature on Radek’s theses made it easy for Zinoviev and later Stalin to attack him as a “Brandlerite.” This was, of course, an entirely cynical game. Trotsky opposed scapegoating Brandler, not out of political solidarity, but because he knew the Comintern leadership was also complicit and that Fischer and Maslow were no better. Trotsky’s differences with Brandler were spelled out in a number of speeches and writings. This was well known in the upper circles of the Russian party, but less so among European Communists. Trotsky was compelled several times to repeat the explanation he had made to Bordiga, including in a September 1931 letter to Albert Treint and one in June 1932 to the Czech Communist Neurath.

Trotsky’s Later Writings
In his later writings, Trotsky fully recognized that the “workers government” (or “workers and peasants government”) slogan had been, in the hands of the degenerating Comintern, a theoretical opening for the most monstrous opportunism. In the Transitional Program (1938), Trotsky wrote:

“This formula, ‘workers’ and farmers’ government,’ first appeared in the agitation of the Bolsheviks in 1917 and was definitely accepted after the October Revolution. In the final instance it represented nothing more than the popular designation for the already established dictatorship of the proletariat....
“The chief accusation which the Fourth International advances against the traditional organizations of the proletariat is the fact that they do not wish to tear themselves away from the political semi-corpse of the bourgeoisie. Under these conditions the demand, systematically addressed to the old leadership: ‘Break with the bourgeoisie, take the power!’ is an extremely important weapon for exposing the treacherous character of the parties and organizations of the Second, Third and Amsterdam Internationals. The slogan, ‘workers’ and farmers’ government,’ is thus acceptable to us only in the sense that it had in 1917 with the Bolsheviks, i.e., as an anti-bourgeois and anti-capitalist slogan, but in no case in that ‘democratic’ sense which later the epigones gave it, transforming it from a bridge to socialist revolution into the chief barrier upon its path.”

However, to our knowledge, Trotsky never explicitly repudiated the Fourth Congress formulations on the “workers government” slogan.

That resolution has since been used as a theoretical opening for pseudo-Trotskyist revisionism of all stripes. In a series of articles in Max Shachtman’s Labor Action in October-November 1953, Hal Draper cited the Fourth Congress discussion in an attempt to argue that a “workers government” need not be a workers state. The purpose of this was to embellish the Attlee Labour government elected in Britain in 1945. In the early 1960s, Joseph Hansen of the American Socialist Workers Party (SWP) likewise drew on the 1922 CI discussion to buttress his claim that the Castro regime in Cuba was a “workers and farmers government.” This was in the service of the SWP’s uncritical enthusing over the Castroite leadership of the Cuban deformed workers state. Hansen even extended the label to the neocolonial government of Algeria under Ben Bella, using it as a theoretical basis to extend political support to bourgeois populist and nationalist regimes.

Hansen’s revisionist apologias filled up a whole Education for Socialists bulletin (April 1974) on the “Workers and Farmers Government.” In addition to the Fourth Congress theses, Hansen also seized on the following guarded speculation by Trotsky in the Transitional Program:

“One cannot categorically deny in advance the theoretical possibility that, under the influence of completely exceptional circumstances (war, defeat, financial crash, mass revolutionary pressure, etc.), the petty-bourgeois parties including the Stalinists may go further than they wish along the road to a break with the bourgeoisie. In any case one thing is not to be doubted: even if this highly improbable variant somewhere at some time becomes a reality and the ‘workers’ and farmers’ government’ in the above-mentioned sense is established in fact, it would represent merely a short episode on the road to the actual dictatorship of the proletariat.”

Just as the Stalinists (and other opportunists) abused Lenin’s “Left-Wing” Communism to justify the most grotesque class-collaborationist betrayals, clever revisionists like Hansen sought to impute to Trotsky their own
reformist capitulation to non-proletarian forces.

The Revolutionary Tendency (RT)—predecessor of the Spartacist League—waged a sharp struggle within the SWP against the leadership’s capitulation to Castro. In an 11 June 1961 document titled “A Note on the Current Discussion—Labels and Purposes” (SWP Discussion Bulletin Vol. 22, No. 16 [June 1961]), James Robertson, one of the leaders of the RT, pointed to the link between terminology and political appetite:

“And over the Cuban question the same underlying issue is posed—what do you want, comrades? Take the use of the transitional demand ‘the workers and peasants government.’ It is transitional right enough, that is it is a bridge, but bridges go two ways. Either the workers and peasants government is the central demand of the Trotskyists in urging the workers and peasants to take power into their own hands through their mass organizations—i.e., the struggle for soviet power (this is the use the Cuban Trotskyists put it to); or it is a label to apply from afar to the existing government and thus serve, not for the first time, as an orthodox sounding formula to side-step the consummation of proletarian revolution and to justify revolution ‘from above’ by leaders ‘one of whose principal difficulties is imbuing the working people with a sense of revolutionary social responsibility.’

“In short, is the Cuban revolution to pass forward over that bridge to soviet power or is an American SWP majority to go backwards?”

Indeed, the SWP’s adaptation to Castro marked its descent into centrism and, a few years later, reformism.

In the course of fusion discussions with the Communist Working Collective (CWC) in 1971, which had broken to the left from Maoism, we discovered that they had similar misgivings about the Fourth Congress (see Marxist Bulletin No. 10, “From Maoism to Trotskyism”). The comrades in the CWC were very familiar with Lenin’s writings on the state. They knew that in the imperialist epoch there were only two types of state, the dictatorship of the proletariat and the dictatorship of the bourgeoisie, corresponding to the two fundamental classes—what then was this vague “workers government” in between? The convergence of views over this augured well for a solid revolutionary regroupment!

In the early 1930s, Trotsky wrote quite a bit about the urgency of applying the united-front tactic against the Hitlerite fascists. Yet the “workers government” à la Zinoviev, i.e., a KPD/SPD government, is never an element in Trotsky’s propaganda. His formulations on the state are likewise much sharper and clearer than in 1923. Trotsky is categorical, for example, that the cops are the class enemy, even if they are under Social Democratic influence:

“The fact that the police was originally recruited in large numbers from among Social Democratic workers is absolutely meaningless. Consciousness is determined by environment even in this instance. The worker who becomes a policeman in the service of the capitalist state, is a bourgeois cop, not a worker.”
— “What Next? Vital Questions for the German Proletariat,” 27 January 1932 (The Struggle Against Fascism in Germany)

Seeking to justify their invariable electoral support to the social democracy, latter-day centrists and reformists acclaim the “workers government” as the highest form of the united front. In contrast, Trotsky wrote in “What Next?”:

“Just as the trade union is the rudimentary form of the united front in the economic struggle, so the soviet is the highest form of the united front under the conditions in which the proletariat enters the epoch of fighting for power.

“The soviet in itself possesses no miraculous powers. It is the class representation of the proletariat, with all of the latter’s strong and weak points. But precisely and only because of this does the soviet afford to the workers of divers political trends the organizational opportunity to unite their efforts in the revolutionary struggle for power.”
But against the fetishists of the united front, Trotsky stressed that soviets “by themselves” were not a substitute for a communist vanguard in leading the struggle for power:

“The united front, in general, is never a substitute for a strong revolutionary party; it can only aid the latter to become stronger....
“To avow that the soviets ‘by themselves’ are capable of leading the struggle of the proletariat for power—is only to sow abroad vulgar soviet fetishism. Everything depends upon the party that leads the soviets.”
....

Die Neue Zeit
24th June 2012, 22:39
Here's a more critical view of the "workers government" slogan:

http://www.revleft.com/vb/group.php?do=discuss&discussionid=2649




7
The ‘workers’ government slogan


In chapter two I argued that the ‘strategy of the mass strike’ foundered on the need of the society for a central coordinating authority: the mass strike wave, and the strike committees it throws up, break down the existing capitalist framework of authority, but do not provide an alternative. The resulting dislocation of the economy leads to pressure for a return to capitalist order.
The Kautskyan centre’s solution to this problem was to build up the united workers’ party and its associated organisations (trade unions, etc) as an alternative centre of authority. This gradual process could find its expression in the electoral results of the workers’ party.
When it became clear that the workers’ party had a majority of the popular vote, the workers’ party would be justified in taking power away from the capitalists and implementing its minimum programme. If elections were rigged so that a popular majority did not produce a parliamentary majority, or legal or bureaucratic constitutional mechanisms were used to stop the workers’ party implementing its programme, the use of the strike weapon, force, etc would be justified.
In implementing its programme, however, in Kautsky’s view the workers’ party would use the existing state bureaucratic apparatus: this merely reflected the need of ‘modern society’ for professional administration. In this respect Kautsky in his most revolutionary phase had already broken from the democratic republicanism of Marx’s writings on the Commune and Critique of the Gotha programme and Engels’ arguments in Can Europe disarm?

All power to the soviets?
In a series of arguments in spring 1917, and more elaborately in State and revolution, Lenin proposed an alternative: ‘All power to the soviets’. The soviets, he argued, represented the “Commune form of state” praised by Marx in The civil war in France, and the power of the soviets was the natural form of working class rule. On this basis the Bolsheviks spent much of spring-summer 1917 struggling to win a majority in the soviets. And the Bolshevik leadership and their Left Socialist Revolutionary and anarchist allies launched the October revolution under the banner of the Military Revolutionary Committee of the Petrograd Soviet and timed it to coincide with the October 25 meeting of the All-Russia Congress of Soviets - which turned out to have a Bolshevik majority and a far more overwhelming majority for ‘All power to the soviets’.
I have already argued in chapter two that the belief that ‘All power to the soviets’ represented an alternative political authority was mistaken. The Russian soviets came closer than any other historical body of workers’ councils to creating a national political authority. They did so because until October 25 the Menshevik and SR leaderships continued to believe that they had a majority in the soviets nationwide, and one which could serve as a support for the provisional government pending the creation by the constituent assembly of a ‘proper’ - ie, parliamentary - democracy.
No other ‘reformist’ or bureaucratic mass party has made the same mistake of using its own resources to develop a national coordination of workers’ councils. No far left formation or alliance has proved able to create such a coordination against the will of the existing mass parties.
Moreover, as several anarchist critics of Bolshevism recognise, the soviets were far from simple workers’ councils consisting of factory delegates. They contained the workers’ and peasants’ parties, and their political role was animated by the political role of the workers’ and peasants’ parties. October did indeed create a central coordinating authority for Russia: the Sovnarkom, or council of people’s commissioners. But this was ... a provisional government based on the parties that supported ‘All power to the soviets’: initially a Bolshevik government with indirect support from a wider coalition in the soviets, then from November a formal coalition of the Bolsheviks and Left SRs with some passive support from the Menshevik-Internationalists; after the Brest-Litovsk treaty led the Left SRs to withdraw, a purely Bolshevik government.
Nor could Sovnarkom base itself fully on the soviets and their militia aspect. As I have said, the soviets did not attain a governing character, but met episodically rather than in continuous session; the militia proved insufficient to hold back either the Germans or the Whites, so that Sovnarkom was forced to create a regular army and with it a bureaucratic apparatus. The problem of authority over the state bureaucracy was unsolved. Lenin and the Bolsheviks fell back on the forms of authority in their party and, as these proved a problem in the civil war, almost unthinkingly militarised their party and created a top-down, bureaucratic regime.

All power to the Communist Party?
The 2nd Congress of the Comintern in 1920 in its ‘Theses on the role of the Communist Party in the proletarian revolution’102 recognised this reality: that it is a party or parties, and a government created by a party or parties, that can pose an alternative form of authority to the capitalist order. But the theses over-theorised this recognition and carried with it organisational conceptions that prevented the working class as a class exercising power through the Communist Party and communist government.
Thesis 5 says that “Political power can only be seized, organised and led by a political party, and in no other way. Only when the proletariat has as a leader an organised and tested party with well-marked aims and with a tangible, worked-out programme for the next measures to be taken, not only at home but also in foreign policy, will the conquest of political power not appear as an accidental episode, but serve as the starting point for the permanent communist construction of society by the proletariat.”
And thesis 9 asserts: “The working class does not only need the Communist Party before and during the conquest of power, but also after the transfer of power into the hands of the working class. The history of the Communist Party of Russia, which has been in power for almost three years, shows that the importance of the Communist Party does not diminish after the conquest of power by the working class, but on the contrary grows extraordinarily.”
However, the political ground given for these claims is the argument for the vanguard character of the party (theses 1-3). And a critical conclusion drawn is the need for strict Bonapartist centralism (“iron military order”) in party organisation (theses 13-17). I discussed both of these in chapter five and identified how they can serve to destroy the character of the party as one through which the proletariat can rule.
In fact, both arguments are wholly unnecessary to the proposition that “political power can only be seized, organised and led by a political party” (thesis 5). This proposition follows merely from the original arguments of the Marxists against the Bakuninists and opponents of working class participation in elections. If the working class is to take power, it must lead the society as a whole. To do so, it must address all questions animating politics in the society as a whole and all its elements. To do so is to become a political party even if you call yourself an ‘alliance’ or ‘unity coalition’ or whatever - or a ‘trade union’, as the small revived ‘Industrial Workers of the World’ group calls itself. To fail to do so is to fail even as an ‘alliance’ or ‘unity coalition’.

Party-states everywhere
The converse of these points is that in the transition to capitalist modernity every state becomes in a certain sense a party-state. A critical difference between the successful dynastic absolutists in much of continental Europe and the failed Stuart absolutists is that the Bourbon, Habsburg and Hohenzollern absolutists made themselves prisoners of a party - the party which was to emerge, largely bereft of its state, as the ‘party of order’ in 19th century Europe. The Stuarts, following an older statecraft, avoided becoming prisoners of a party. James I, Charles I, Charles II and James II all endeavoured to manoeuvre between the Anglican-episcopal variant of the party of order, outright catholics, and Calvinist critics of Anglican-episcopalianism, in order to preserve their freedom of action as monarchs. This policy of preserving the individual monarch’s personal freedom of action destroyed the political basis necessary to preserve the dynastic regime.
The result was a new sort of party-state: the revolution-state created in Britain in 1688-1714. This state was politically based on a bloc of Whigs and revolution (Williamite and later Hanoverian) Tories. The Jacobites, who clung to the Stuart dynasty, and the catholics, were excluded from political power and episodically repressed.
In the American revolution similarly what was created was a Whig party-state. The Whigs differentiated into Federalists and Democratic-Republicans, but outright Tories were largely driven out of the society.
The dialectical opposite occurred in Britain in the late 18th to early 19th century. Classical Whiggism was largely marginalised and the state became - as it is today - a Hanoverian-Tory party-state, successively dominated by Liberal-Tory and Conservative-Tory parties and, since 1945 by Conservative-Tories and Labour-Tories.
A similar story might be told of the French revolution. At the end of the day the result of the French revolution is a republican party-state in which catholic monarchist legitimism is excluded from political power; and since 1958 a Gaullist party-state dominated by Gaullist-Gaullist and Socialist-Gaullist parties.
The idea that political power can only be taken by a party or party coalition and that the resulting new state is necessarily a party-state does not, therefore, at all imply the tyrannous character of the party-state created in the Soviet Union and imitated in many other countries. This tyrannous character reflects the decision of the Bolsheviks (a) to create Bonapartist centralism within their party and (b) to use state repression (the ban on factions, etc) to resist the natural tendency of the party to split within the framework of the common party identification created by the new state form. Behind these decisions, as I argued before, is the fact that the Russian party-state created in 1918-21 was socially based on the peasantry.
Suppose that we fight for ‘extreme democracy’, as the CPGB has argued we should, and have in our party programme a series of concrete measures to this end. The existing state falls, and some party or coalition of parties based on this aim forms a provisional revolutionary government. We proceed to reconstruct the state order along the lines of extreme democracy. The resulting state will be a party-state of the ‘extreme democrats’. To the extent that an ‘extreme democrat’ coalition takes power, by doing so it will become a single party and the ‘parties’ within it, factions.
The ‘parliamentarists’ or ‘rule of law party’ (probably composed of several Labour, Conservative, Liberal, etc factions) will be excluded from political power, just as Jacobites were excluded from political power in post-revolutionary Britain, Tories in the post-revolutionary US, and monarchists in post-revolutionary France. They will be excluded from political power in the same sense that islamists are ‘excluded’ from political power if they do not monopolise it. That is, their constitutional ideas will be subordinated to the extreme-democratic regime and marginalised by it. They will quite possibly turn to terrorism and have to be repressed.
But the fact that the state is a party-state, in which the minority which opposes the new state form will be ‘excluded’ from power and - if they resist - repressed, does not in the least imply that the party-state cannot have parties (or factions) within it. A party-state as a one-party state, complete with a ban on factions, expresses the class interest of the petty proprietors, as opposed to the class interest of the proletariat. Suppose, instead, a single communist party takes power and creates radical-democratic state forms. It is to be expected that this party, while retaining a common party identification in relation to the revolution and the state, will break up into factions (or parties within the common state party) over major policy differences.
All of this would be true with the names and some of the concrete detail changed if we replaced “extreme democracy” with “all power to workers’ councils” and a ‘councilist’ party or coalition formed a provisional revolutionary government.

The united front and the workers’ government
The Comintern’s united front turn in 1921-22 meant recognising the reality that there was more than one party of the working class, although the communists hoped to displace the socialists as the main party. In this context, ‘All power to the soviets’ could not express the working class’s need for an alternative central coordinating authority; but neither could ‘All power to the Communist Party’.
The 4th Comintern Congress in 1922 adopted as thesis 11 of its ‘Theses on tactics’ the slogan of the “workers’ government, or workers’ and peasants’ government”. The thesis is relatively short but quite complex.103
It begins with the proposition that the slogan can be used as a “general agitational slogan”. In this sense the “workers’ government” is clearly intended to be merely a more comprehensible way of expressing the idea of the dictatorship of the proletariat.
In some countries, however, “the position of bourgeois society is particularly unstable and where the balance of forces between the workers’ parties and the bourgeoisie places the question of government on the order of the day as a practical problem requiring immediate solution.
In these countries the workers’ government slogan follows inevitably from the entire united front tactic.” The socialists are advocating and forming coalitions with the bourgeoisie, “whether open or disguised”. The communists counterpose to this “a united front involving all workers, and a coalition of all workers’ parties around economic and political issues, which will fight and finally overthrow bourgeois power”.
The paragraph continues: “Following a united struggle of all workers against the bourgeoisie, the entire state apparatus must pass into the hands of a workers’ government, so strengthening the position of power held by the working class.” This statement is extremely unclear. At a minimum it could mean that all the government ministries must be held by members of the workers’ coalition; more probably that there would be a significant purge of the senior civil service, army tops and judiciary to give the workers’ coalition control; at the furthest extreme, that the whole state apparatus down to office clerks and soldiers should be sacked and replaced by appointees of the workers’ coalition.
A critical paragraph follows: “The most elementary tasks of a workers’ government must be to arm the proletariat, disarm the bourgeois counterrevolutionary organisations, bring in control over production, shift the main burden of taxation onto the propertied classes and break the resistance of the counterrevolutionary bourgeoisie.” This is the only statement of the substantive tasks or minimum platform of a workers’ government in the thesis.
Such a government “is possible only if it is born out of the struggle of the masses and is supported by combative workers’ organisations formed by the most oppressed sections of workers at grassroots level. However, even a workers’ government that comes about through an alignment of parliamentary forces - ie, a government of purely parliamentary origin - can give rise to an upsurge of the revolutionary workers’ movement.”
This pair of statements amounts to a non-dialectical contradiction. It is illusory to suppose both (a) that a workers’ government can only be possible if it is born out of the mass struggle and supported by mass organisations - ie, soviets - and (b) that a parliamentary coalition agreement can cause an upsurge of the mass movement. The contradiction reflects the absence of a full theorisation of the prior transition in the Comintern leadership’s collective thought from ‘All power to the soviets’ to ‘All power to the Communist Party’. The first proposition is within the framework of ‘All power to the soviets’, and in a fairly strong sense is within the framework of the mass strike strategy. The second is more like Kautskyan strategy in the most ‘revolutionary’ reading that can be given to The road to power.
The next paragraph addresses communist participation in coalition governments. This requires (a) “guarantees that the workers’ government will conduct a real struggle against the bourgeoisie of the kind already outlined”, and (b) three organisational conditions: (1) communist ministers “remain under the strictest control of their party”; (2) they “should be in extremely close contact with the revolutionary organisations of the masses”; and (3) “The Communist Party has the unconditional right to maintain its own identity and complete independence of agitation.”
This amounts to a government without collective responsibility. But a government without collective responsibility is not a decision-making mechanism for the society as a whole - ie, not a government at all.
The thesis tells us that there are dangers in the policy. To identify these, it points out that there are several types of government that can be called a workers’ government but are not “a truly proletarian, socialist government”. In this respect, the thesis continues the line of ‘All power to the Communist Party’: “The complete dictatorship of the proletariat can only be a genuine workers’ government … consisting of communists.”
But “Communists are also prepared to work alongside those workers who have not yet recognised the necessity of the dictatorship of the proletariat. Accordingly communists are also ready, in certain conditions and with certain guarantees, to support a non-communist workers’ government. However, the communists will still openly declare to the masses that the workers’ government can be neither won nor maintained without a revolutionary struggle against the bourgeoisie.”

The minimum platform
The “certain conditions and ... certain guarantees” must be those stated earlier. But in this context it becomes apparent that the minimum platform, the “most elementary tasks of a workers’ government”, is utterly inadequate as a basis for deciding whether communists should participate in a coalition government or remain in opposition.
- “Arm the proletariat, disarm the bourgeois counterrevolutionary organisations.” This is a statement of general principle. How? Disarming the bourgeoisie, in the sense of the possession of weapons by individual bourgeois, is a task that can only be performed through the exercise of military force. More practically, disarming the bourgeoisie means breaking the loyalty of the existing soldiers to the state regime.
This, in reality, is also the key to arming the proletariat: as long as the army of the capitalist state remains politically intact, the proletarians will at best be equipped with civilian small-arms - not much of a defence against tanks and helicopter gunships. The tsarist regime was disarmed by the decay of discipline caused by defeat in the run-up to February and by the effects, from February, of the Petrograd Soviet’s Order No1, opening up the army to democratic politics.
- “Bring in control over production.” This phrase is nicely ambiguous. What sort of control? If what is meant is workers’ control in the factories, it is utterly illusory to suppose that a government could do more than call for it and support it: the workers would have to take control for themselves.
If what is meant is the creation of sufficient planning and rationing to deal with immediate economic dislocation caused by the bourgeoisie’s endeavours to coerce the workers’ government, this implies much more concrete measures, such as closure of the financial markets and nationalisation of the banks and other financial institutions; seizure into public hands of capitalist productive firms that endeavour to decapitalise or close, whether or not this is to lead to long-term nationalisation; the introduction of rationing of essential goods (food, etc) that become scarce as a result of capitalist endeavours to withdraw their capital ... and so on.
- “Shift the main burden of taxation onto the propertied classes.” This is a less precise version of the demand of the Communist manifesto for a sharply progressive income tax. Its vagueness, in fact, makes it empty. A sharply progressive income tax strengthens the position of the working class both because it is directly redistributive against the possessing classes, and because its existence asserts limits on market inequality. It is for this reason that the right in the US, in Britain, and across Europe, has begun the fight to cash in its political gains of the last 25 years in the form of ‘flat taxes’.
However, all taxes come out of the social surplus product, and thus at the end of the day the main burden of all taxation is at the expense of the propertied classes: if the taxes on workers are raised, the result is in the long run to force capitalists to pay these taxes in the form of wages. The slogan is thus empty and is in fact diplomatic in character.
- “Break the resistance of the counterrevolutionary bourgeoisie.” This point is so empty of content as to need no further comment.

An empty slogan
Without a clear minimum platform, the idea of a workers’ government reduces to what it began with - a more ‘popular’ expression for the idea that the workers should rule - or to what it ends with - a communist government. It does not amount to a basis for working out concrete proposals for unity addressed to the workers who follow the socialist parties.
This is made visible in Trotsky’s ‘Report on the 4th Congress’.104 Trotsky’s initial account of the workers’ government policy is as an alternative to counterpose to the socialists’ coalitionism: one that expresses in a very basic way the idea of class independence.
Trotsky expresses the view that there might be a workers’ (or workers’ and farmers’) government in the sense of the Bolshevik-Left SR coalition of November 1917 - March 1918 - ie, a government of communists and left socialists as the beginning of the dictatorship of the proletariat. But the fact that this coalition was based on a very concrete minimum platform - the distributive land policy as the solution to the food problem, peace without annexations, and ‘All power to the soviets’ - is wholly absent from this description.
The question becomes concrete in relation to Saxony, where the SPD and KPD together had a majority in the Land assembly and the local SPD proposed to the KPD a provincial government of the workers’ parties. The Comintern congress told the KPD to reject this proposal. But the reasons given by Trotsky are not political reasons that could readily be explained to the ranks and supporters of the SPD:
“If you, our German communist comrades, are of the opinion that a revolution is possible in the next few months in Germany, then we would advise you to participate in Saxony in a coalition government and to utilise your ministerial posts in Saxony for the furthering of political and organisational tasks and for transforming Saxony in a certain sense into a communist drill ground so as to have a revolutionary stronghold already reinforced in a period of preparation for the approaching outbreak of the revolution. But this would be possible only if the pressure of the revolution were already making itself felt, only if it were already at hand. In that case it would imply only the seizure of a single position in Germany which you are destined to capture as a whole. But at the present time you will of course play in Saxony the role of an appendage, an impotent appendage because the Saxon government itself is impotent before Berlin, and Berlin is - a bourgeois government.”
This is at best a vulgarised form of the arguments of Engels and Kautsky against minority participation of a workers’ party in a left bourgeois government.

Misunderstandings
The emptiness of the Comintern’s ‘workers’ government’ slogan had several sources. ‘All power to the soviets’ as a general strategy was intimately linked to the sub-Bakuninist mass strike strategy, which ignored or marginalised the problem of coordinating authority, and government is a particular form of coordinating authority.
‘All power to the Communist Party’ had the effect of emptying out the programme of the party in relation to questions of state form, because the Bolsheviks in 1918-21 had effectively abandoned this programme: the workers were in substance invited to trust the communist leaders because they were ‘really’ committed to fighting the capitalists.
When, within this framework, the Comintern proposes the possibility of a socialist-communist coalition, it can say nothing more than that the condition for such a government is that it must be ‘really committed to fighting the capitalists’: this is the meaning of the empty statements of abstract general principle which form the minimum platform in the thesis.
The concrete minimum platform used by the Bolsheviks in summer-autumn 1917, which formed the basis of the government coalition created in October - summarised in the tag, “Land, peace and bread: all power to the soviets” - is very precisely adapted to Russian conditions at the time. Any government coalition proposal elsewhere would need to have a similarly highly concrete and highly localised character. At the international level, the minimum government policy that would allow the communists to accept government responsibility would have to be concerned with state form and how to render the state accountable to the working class, leaving the national parties to identify the particular concrete economic, foreign policy, etc measures by which these principles could be rendered agitational in the immediate concrete circumstances of their country.
Trotsky’s argument for the slogan in the 1938 Transitional programme gets halfway to this point: “Of all parties and organisations which base themselves on the workers and peasants and speak in their name, we demand that they break politically from the bourgeoisie and enter upon the road of struggle for the workers’ and farmers’ government. On this road we promise them full support against capitalist reaction. At the same time, we indefatigably develop agitation around those transitional demands which should in our opinion form the programme of the ‘workers’ and farmers’ government’”.105
The problem is that the “transitional demands” of this programme address state power only in the form of ‘All power to the soviets’. They therefore either remain abstract or become economistic, as in the various British left groups’ slogan: ‘Labour government committed to socialist policies’.
The most fundamental misunderstanding appears at the very beginning of the Comintern thesis. In some countries “the position of bourgeois society is particularly unstable and … the balance of forces between the workers’ parties and the bourgeoisie places the question of government on the order of the day as a practical problem requiring immediate solution.”
In reality, in parliamentary regimes every general election poses the question of government - and every general round of local elections also poses it, since it indicates the electoral relationship of forces between the parties at national level. (In presidential regimes the question of government is formally only posed in presidential elections, but is indirectly posed in elections to the legislature).
The fact that it does so is central to the mechanism of the two-party system of corrupt politicians by which the capitalist class rules at the daily level in parliamentary regimes. The system was invented in Britain after the revolution of 1688 and has since been copied almost everywhere.
The patronage powers of government allow a party to manage the parliamentary assembly, to promote its own electoral support and to make limited changes in the interests of its base and/or its ideology. The ‘outs’ therefore seek by any means to be ‘in’. In thisgame the bureaucratic state core quite consciously promotes those parties and individual politicians who are more loyal to its party ideology. The result is that outside exceptional circumstances of extreme crisis of the state order, it is only possible to form a government on the basis of a coalition in which those elements loyal to the state-party have a veto.
Those socialists who insist that the immediate task of the movement is to fight for a socialist government - outside extreme crisis of the state - necessarily enter into the game and become socialist-loyalists.
Eighteenth century British ‘commonwealthsmen’ and republicans understood the nature of the game better than 20th-century socialists and communists. Their solution was to reduce the powers of patronage of the central government bureaucracy and its ability to control the agenda of the legislature. They were defeated, in Britain by the Tory revival, in the early US by the Federalist party; republicans in France were defeated by Bonapartism. But their ideas echo in Marx’s writings on the Commune, in Marx and Engels’ attacks on Lassalleanism, and in Engels’ critique of the Erfurt programme.

Political platform
This understanding enables us to formulate a core political minimum platform for the participation of communists in a government. The key is to replace the illusory idea of ‘All power to the soviets’ and the empty one of ‘All power to the Communist Party’ with the original Marxist idea of the undiluted democratic republic, or ‘extreme democracy’, as the form of the dictatorship of the proletariat.
This implies:
luniversal military training and service, democratic political and trade union rights within the military, and the right to keep and bear arms;
lelection and recallability of all public officials; public officials to be on an average skilled workers’ wage;
labolition of official secrecy laws and of private rights of copyright and confidentiality;
lself-government in the localities: ie, the removal of powers of central government control and patronage and abolition of judicial review of the decisions of elected bodies;
labolition of constitutional guarantees of the rights of private property and freedom of trade.
There are certainly other aspects; more in the CPGB’s Draft programme. These are merely points that are particularly salient to me when writing. A workers’ government policy as a united front policy would have to combine these issues, summed up as the struggle for ‘the undiluted democratic republic’ or ‘extreme democracy’, with salient immediate (not ‘transitional’) demands, such as (for Britain now) the abolition of the anti-union laws, an end to the Private Finance Initiative, the renationalisation of rail and the utilities.
Without commitment to such a minimum platform, communists should not accept governmental responsibility as a minority. Contrary to Trotsky’s argument on Saxony, whether the conditions are ‘revolutionary’ or not makes no difference to this choice. To accept governmental responsibility as a minority under conditions of revolutionary crisis is, if anything, worse than doing so in ‘peaceful times’: a crisis demands urgent solutions, and communists can only offer these solutions from opposition.
What we should be willing to do - if we had MPs - is to put forward for enactment individual elements of our minimum programme, and to support individual proposals - say, of a Labour government - which are consistent with our minimum programme.
The point of such a policy would be to force the supporters of the Labour left in Britain, leftwingers in the coalitionist parties in Europe, and so on, to confront the choice between loyalty to the state-party and loyalty to the working class. But in order to apply such a policy we would first have to have a Communist Party commanding 10%-20% of the popular vote.
As I argued in chapter six, it is illusory to suppose that the policy of the united front can be applied as a substitute for overcoming the division of the Marxist left into competing sects. Without a united Communist Party, the various ‘workers’ government’ and ‘workers’ party’ formulations of the Trotskyists are at best empty rhetoric, at worst excuses for a diplomatic policy towards the official lefts.

Fight for an opposition
We saw in chapter three that the Kautskyan centre, which deliberately refused coalitions and government participation, was able to build up powerful independent workers’ parties. In chapter five we saw that the post-war communist parties could turn into Kautskyan parties, and as such could - even if they were small - play an important role in developing class consciousness and the mass workers’ movement. This possibility was available to them precisely because, though they sought to participate in government coalitions, the bourgeoisie and the socialists did not trust their loyalty to the state and used every means possible to exclude them from national government.
The Kautskyans were right on a fundamental point. Communists can only take power when we have won majority support for working class rule through extreme democracy. ‘Revolutionary crisis’ may accelerate processes of changing political allegiance, but it does not alter this fundamental point or offer a way around it. There are no short cuts, whether by coalitionism or by the mass strike.
The present task of communists/socialists is therefore not to fight for an alternative government. It is to fight to build an alternative opposition: one which commits itself unambiguously to self-emancipation of the working class through extreme democracy, as opposed to all the loyalist parties.

This chapter was originally an article, and can be found here, too:

http://www.iran-bulletin.org/Marxism/Macnair%20-%208.htm

Die Neue Zeit
4th July 2012, 05:34
The intent of posting comrade Macnair's article was to lead into discussion on these two articles:

http://www.revleft.com/vb/class-strugglist-democracy-t112390/index.html
http://www.revleft.com/vb/direction-syndicalism-and-t135993/index.html

The basic premise in all of this is that the slogan is woefully flawed.

First, I'll update the Comintern debates in light of Third World Caesarean Socialism (http://www.revleft.com/vb/mission-impossible-explaining-t153130/index.html) (more discussions here (http://www.revleft.com/vb/group.php?groupid=948)). If liberal governments as "ostensible workers governments" and "government of the workers and poorer peasants" are included, shouldn't Third World Caesarean Socialist governments be in that list somewhere? Heck, even cookie-cutter left-nationalist, anti-colonial governments aren't included!

Second, swinging right back to First World situations, why are liberal governments included in the first place?

Third, one really has to go back to how Marx and Engels defined "proletarian parties" in order to properly define any sort of "workers government." I quoted their definition in the second link above, which is programmatically fleshed out in the first link.

A Marxist Historian
5th July 2012, 00:25
The intent of posting comrade Macnair's article was to lead into discussion on these two articles:

http://www.revleft.com/vb/class-strugglist-democracy-t112390/index.html
http://www.revleft.com/vb/direction-syndicalism-and-t135993/index.html

The basic premise in all of this is that the slogan is woefully flawed.

First, I'll update the Comintern debates in light of Third World Caesarean Socialism (http://www.revleft.com/vb/mission-impossible-explaining-t153130/index.html) (more discussions here (http://www.revleft.com/vb/group.php?groupid=948)). If liberal governments as "ostensible workers governments" and "government of the workers and poorer peasants" are included, shouldn't Third World Caesarean Socialist governments be in that list somewhere? Heck, even cookie-cutter left-nationalist, anti-colonial governments aren't included!

Second, swinging right back to First World situations, why are liberal governments included in the first place?

Third, one really has to go back to how Marx and Engels defined "proletarian parties" in order to properly define any sort of "workers government." I quoted their definition in the second link above, which is programmatically fleshed out in the first link.

The basic point of the Spartacist article was that the proper use of the "workers government" slogan was as a popular version of the "dictatorship of the proletariat" slogan, which has too many multi-syllabled Latin words in it.

-M.H.-

Per Levy
5th July 2012, 00:29
The basic point of the Spartacist article was that the proper use of the "workers government" slogan was as a popular version of the "dictatorship of the proletariat" slogan, which has too many multi-syllabled Latin words in it.

-M.H.-

so you wanted me to read that huge wall of text to come to the conclusion that "worker goverment" is other word for DotP?

A Marxist Historian
5th July 2012, 01:15
so you wanted me to read that huge wall of text to come to the conclusion that "worker goverment" is other word for DotP?

Or rather, that's what it should be, but usually hasn't been.

Historically, after the Comintern's Fourth Congress, the CI slogan of the Workers Government got all sorts of interpretations, which have greatly misled the workers movement, which is why that "huge wall" of historical analysis, most of which is around the German Revolution of 1923, the decisive moment in the failure of world revolution and the victory of Stalinism over Leninism, is useful.

Right now, people were calling for voting for SYRIZA on the basis that this would be an application of the "workers government" slogan. And likewise with Hollande in France in fact.

So this is all very relevant.

Just when and under what terms should revolutionaries be calling for any sort of a "coalition government," "uniting the left"? What could be more important to probe here than that?

-M.H.-

A Marxist Historian
5th July 2012, 01:47
DNZ: Much of this piece is devoted to arguing against calling for Soviet power in defense of calling instead for party rule--something similar to your "proletarian Caesarism" I suppose--or Zinoviev's own position come to think of it. An example of his intermediary position between Trotsky and Stalin generally.

This line of argument is a subject, hopefully, for a different thread, which I, and I think most everyone else on Revleft too, sees as an utterly bureaucratic concept. That the dictatorship of the proletariat worked out to be in practice a dictatorship of the Communist Party was an unfortunate and inevitable result of circumstances, not something to be actually advocated and fought for.

It isn't, IMHO, as good a piece to base this discussion thread around as the Spartacist piece.

When it finally gets to the "workers government" slogan, it points out that the Comintern "workers government" resolution starts out by saying that, for agitational purposes, the main use of the slogan is as an agitational form of the dictatorship of the proletariat.

But then it gets off the beam, metastasizing the experience of the brief Bolshevik coalition with the SR's and the "all power to the soviets" slogan into all sorts of mechanical logic chopping about different forms of workers governments and various tactics to adopt towards them.

In the process forgetting about the actual experiences with coalition governments between revolutionaries and reformists after a revolution, especially the Hungarian experience, where the Communist-Socialist coalition was disastrous.

The Spartacist article, rather than just engaging in metaphysical abstract criticism, goes into the actual practical experiences with trying to implement the slogan. I actually only posted a sizeable excerpt from the article, which overall is an analysis of the failure of the German Revolution, and of Trotsky's not altogether correct attitude to what went down in 1923.

In that context, the Spartacist article criticizes that speech by Trotsky which the MacNair article also criticizes, in fairly similar terms.

Concretely, a coalition between revolutionaries and reformists in governmental form can never be a good idea. Sometimes, as in the case of the Bolsheviks calling for "all power to the Soviets" and "down with the ten capitalist ministers," revolutionaries can give critical support to a working class reformist government, in order that the workers can see for themselves that capitalism can't be reformed and has to be overthrown.

Thus, hypothetically, if SYRIZA had gotten a parliamentary plurality, perhaps revolutionaries in parliament could perhaps offer it conditional critical support, insofar as it rejected coalition with bourgeois or pro-austerity (DIMAR) parties and promised not to carry out austerity measures.

But no revolutionaries would ever want to advocate a coalition with them, that's the Saxony blunder all over again.

The Bolshevik-Left SR coalition was a different matter altogether, firstly because the capitalist state had been smashed, and secondly because the Left SR's agreed to the Bolshevik program, in return for Bolshevik agreement to the Left SR agricultural program, which was in fact a correct program for that stage of the struggle, as peasants were seizing the lands and driving out the nobility.

It broke down only partially over the disagreement over Brest-Litovsk. It primarily broke down because, once the agrarian revolution was completed, the interests of the workers and the peasants diverged.

Basically, revolutionaries should never participate in a government whose program is not revolutionary, and should only offer critical support to nonrevolutionary parties when the masses have faith in them, in order to expose them.

-M.H.-


Here's a more critical view of the "workers government" slogan:

http://www.revleft.com/vb/group.php?do=discuss&discussionid=2649



This chapter was originally an article, and can be found here, too:

http://www.iran-bulletin.org/Marxism/Macnair%20-%208.htm

Die Neue Zeit
5th July 2012, 02:19
The schema of a sliding scale of “workers governments” ranging from the not-so-good to the very-good-indeed was taken by the KPD leadership as an endorsement of its conciliation of and submissiveness to the left Social Democrats. The theses also state that “The Communists must under certain circumstances declare their willingness to form a workers government with non-Communist workers parties and workers’ organizations. However, they may do so only if there are guarantees that the workers government will really wage a struggle against the bourgeoisie.”

It's too bad this Spart article didn't mention the more definitive precedent established by the 1904 congress of the original Socialist International in Amsterdam, which unequivocally condemned participation in coalition governments. The "ostensible workers governments" concession was the expression of ignorance towards the legacy of Amsterdam.


so you wanted me to read that huge wall of text to come to the conclusion that "worker goverment" is other word for DotP?


Or rather, that's what it should be, but usually hasn't been.

Proletocracy, "proletocratic," and "worker-class government" sound way better. Besides, in many languages "workers'" can all too easily be translated into "labour," and we all know what happens with Labour Governments time and again.


Right now, people were calling for voting for SYRIZA on the basis that this would be an application of the "workers government" slogan. And likewise with Hollande in France in fact.

So this is all very relevant.

Just when and under what terms should revolutionaries be calling for any sort of a "coalition government," "uniting the left"? What could be more important to probe here than that?

Well, I was one of those with regards to a critical vote for SYRIZA over the KKE. I didn't care much about France beyond a critical vote for Melenchon.

Anyway, shouldn't those terms simply be the minimum program of Marx and Engels, as opposed to the minimum program as defined by Orthodox Marxism and later Marxist tendencies?

That was the point of Macnair's article up above.

A Marxist Historian
5th July 2012, 21:38
It's too bad this Spart article didn't mention the more definitive precedent established by the 1904 congress of the original Socialist International in Amsterdam, which unequivocally condemned participation in coalition governments. The "ostensible workers governments" concession was the expression of ignorance towards the legacy of Amsterdam.

That resolution did not settle the question, as at that point there weren't really much in the way of workers parties outside the Second International.

The British Labour Party, an explicitly reformist party which certainly had no qualms early on about coalitions with the Liberals, ended up getting admitted to the International, didn't it? But you also had the ILP and Hyndman's Social Democratic Federation, the BSP which split to its left, etc.

And in America of course you had the SP and the SLP.

So the 1904 resolution didn't really settle anything, especially since the issue at the time was possible coalition governments with Second International parties.

Formally speaking, when Social Democrats refused to join coalitions with Communists, they were following the 1904 resolution after all.




Proletocracy, "proletocratic," and "worker-class government" sound way better. Besides, in many languages "workers'" can all too easily be translated into "labour," and we all know what happens with Labour Governments time and again.

If you think any of those formulations sound better than workers government, you definitely have a tin ear.

There is, as far as I am concerned, a huge difference between a labour government and a Labour government, just as there is a quite considerable difference between communism and Communism,




Well, I was one of those with regards to a critical vote for SYRIZA over the KKE. I didn't care much about France beyond a critical vote for Melenchon.

Anyway, shouldn't those terms simply be the minimum program of Marx and Engels, as opposed to the minimum program as defined by Orthodox Marxism and later Marxist tendencies?

That was the point of Macnair's article up above.

This is of course another thread altogether, but the traditional minimum/maximum Social Democratic program had validity because, and only because, as of the 1890s capitalism in Europe was thriving and expanding and revolution was just not immediately on the agenda.

Which is why the Comintern, in our revolutionary epoch, broke from the minimum/maximum framework and moved to transitional demands, later codified by Trotsky in his Transitional Program.

-M.H.-

Die Neue Zeit
6th July 2012, 02:53
That resolution did not settle the question, as at that point there weren't really much in the way of workers parties outside the Second International.

The British Labour Party, an explicitly reformist party which certainly had no qualms early on about coalitions with the Liberals, ended up getting admitted to the International, didn't it? But you also had the ILP and Hyndman's Social Democratic Federation, the BSP which split to its left, etc.

And in America of course you had the SP and the SLP.

So the 1904 resolution didn't really settle anything, especially since the issue at the time was possible coalition governments with Second International parties.

All I'm saying is that left unity today should take as more authoritative the original Socialist International's resolutions than the resolutions of the Comintern.

Historically, the original Socialist International didn't have enough of what I call programmatic centralism, and this I wrote about with respect to the brief discussions on a Fifth Socialist International, and applied it to the example of coalition governments.

Re. the Labour Party, there clearly wasn't an SI "grandfather clause" tied to programmatic centralism such that existing coalitions could be wound down and that proponents of newer coalitions would be booted out.

Had there been programmatic centralism, the French Section of the Workers International (SFIO) would have lived up to its formal name, and later resolutions like Basel would have seen purges of pro-war collaborationists.

[Regionally speaking, though, both Amsterdam and "workers government" discussions omitted the very big problem of regional coalitions like Die Linke's coalitionism in east German states.]


Formally speaking, when Social Democrats refused to join coalitions with Communists, they were following the 1904 resolution after all.

:lol:


If you think any of those formulations sound better than workers government, you definitely have a tin ear.

There is, as far as I am concerned, a huge difference between a labour government and a Labour government, just as there is a quite considerable difference between communism and Communism

Re. "labour," not really. A small-l labour government is one formed by an explicitly political wing of some trade union movement, as opposed to a worker-class party not bogged down with trade union links.

A Marxist Historian
7th July 2012, 01:33
All I'm saying is that left unity today should take as more authoritative the original Socialist International's resolutions than the resolutions of the Comintern.

Historically, the original Socialist International didn't have enough of what I call programmatic centralism, and this I wrote about with respect to the brief discussions on a Fifth Socialist International, and applied it to the example of coalition governments.

Re. the Labour Party, there clearly wasn't an SI "grandfather clause" tied to programmatic centralism such that existing coalitions could be wound down and that proponents of newer coalitions would be booted out.

Had there been programmatic centralism, the French Section of the Workers International (SFIO) would have lived up to its formal name, and later resolutions like Basel would have seen purges of pro-war collaborationists.

[Regionally speaking, though, both Amsterdam and "workers government" discussions omitted the very big problem of regional coalitions like Die Linke's coalitionism in east German states.]

In fact, the Spartacists more recent theoretical article specifically on "Marxist Principles and Electoral Tactics" does go into the history of the Second International on these matters (and the Third and Fourth), and the question of regional coalitions in both the Second and Third Internationals as well.

Here's the link. I won't put an entire text wall down here, just the link. I only put most of a full article down as a thread starter, perhaps a mistake. Besides, I wanted to edit out the more historical stuff and only include stuff directly relevant to the workers government question--which turned out to be quite a lot.

http://www.icl-fi.org/english/esp/61/electoral.html



:lol:

Re. "labour," not really. A small-l labour government is one formed by an explicitly political wing of some trade union movement, as opposed to a worker-class party not bogged down with trade union links.

An interesting question. If the trade unions in the UK were to break from the Blair Party and form a genuine labour party as a wing of the trade unions, that would be an excellent thing, and if it ran for office I would probably be for voting for it.

Would it be correct then to call for a "labour government" in some fashion? A tactical question, which I would not necessarily be opposed to in principle. That would depend on just what kind of political platform this "labour party" was advancing.

But it would be necessary to make clear that support to such a "labour government" was highly critical, just as support for the KKE in the recent elections needed to be critical, given the KKE's record.

-M.H.-

Die Neue Zeit
7th July 2012, 07:28
In fact, the Spartacists more recent theoretical article specifically on "Marxist Principles and Electoral Tactics" does go into the history of the Second International on these matters (and the Third and Fourth), and the question of regional coalitions in both the Second and Third Internationals as well.

Here's the link. I won't put an entire text wall down here, just the link. I only put most of a full article down as a thread starter, perhaps a mistake. Besides, I wanted to edit out the more historical stuff and only include stuff directly relevant to the workers government question--which turned out to be quite a lot.

http://www.icl-fi.org/english/esp/61/electoral.html

Finally, a Spart article worth delving into!

Despite a number of limitations, I don't see too many problems with Kautsky's personal statement. "Step-by-step conquest of elective seats in communal representative assemblies and legislative bodies" is problematic in that it fails to address both constitutional overhaul and decisive political support outside electoral support (like party membership itself). However, the Comintern discussions don't discuss those, either (the latter because of its increasingly minoritarian definition of "vanguardism").

Some comrades are discussing Canada's NDP in Ongoing Struggles right now, and constitutional overhaul is a very real issue when faced with the imperative to not assume provincial governance when said overhaul isn't on the horizon.

The Paris Congress resolution I find much more problematic, but then again the r-r-r-revolutionaries themselves supported municipalism, as per the quote of Luxemburg herself.

My over-arching problem with the Spart article is that it seems to promote the idea of sending in only token parliamentarians as an unnecessary safeguard against coalitionism at any level. The bigger the opposition, the better, I think.

Regarding revolutionary centrism today, I really wish comrade Macnair fleshes out his excellent work by delving into the municipalism stuff discussed in the Spart article, in addition to his planned commentary on strike action as a tactic. Even if it were interpreted to be something short of the DOTP, I just don't see the "workers government" scenario to be plausible except where constitutional overhaul is possible (i.e., there's a federal "workers government" and there are "workers governments" in enough provinces/states/prefectures/etc. to collectively amend the constitution).


An interesting question. If the trade unions in the UK were to break from the Blair Party and form a genuine labour party as a wing of the trade unions, that would be an excellent thing, and if it ran for office I would probably be for voting for it.

Actually, I'd be against it, for reasons stated in my Lesser of Two Evils thread. Faced between a political wing of a left-reformist trade union movement and an equally left-reformist formation that's more like Die Linke, Front de gauche, Quebec solidaire, SYRIZA, etc., I'd go for the latter in a heartbeat.