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antiracist
24th March 2012, 00:41
Hello.


I'm a young anti-racist from the „global North“. Now, why I decided to ask you guys to help me is because I'm bothered and upset about some details I just found out about Marxism (and what its „fathers“ thought), so I'd be grateful is someone could maybe put all these things into perspective.


I would like if Marxists here could answer me some questions, because it seems that not only were Marx and Engels themselves racist, but Marxism itself is (was) based on the ideas that imperialism forwards the cause of the socialist revolution (as Marx said: „Is it a misfortune that magnificent California was seized from the lazy Mexicans who did not know what to do with it?“) (also see Marx's defense of free trade and so on).


However, I have found EXPLICIT quotes mostly from Engels, which are very racist.
Any comments?

How can the Native Americans, Chicanos and African-Americans accept Marxism if this is what it teaches? What should I say to them if any of these people reads about this in future?
:confused:

** I cannot post links yet, however almost all of these are on Marxist internet archive...

So, quotes from Engels...


"True, it is a fixed idea with the French that the Rhine is their property, but to this arrogant demand the only reply worthy of the German nation is Arndt's: "Give back Alsace and Lorraine". For I am of the opinion, perhaps in contrast to many whose standpoint I share in other respects, that the reconquest of the German-speaking left bank of the Rhine is a matter of national honour, and that the Germanisation of a disloyal Holland and of Belgium is a political necessity for us. Shall we let the German nationality be completely suppressed in these countries, while the Slavs are rising ever more powerfully in the East?"





Of course, matters of this kind cannot be accomplished without many a tender national blossom being forcibly broken. But in history nothing is achieved without power and implacable ruthlessness, (...)
To the sentimental phrases about brotherhood which we are being offered here on behalf of the most counter-revolutionary nations of Europe, we reply that hatred of Russians was and still is the primary revolutionary passion among Germans; that since the revolution hatred of Czechs and Croats has been added, and that only by the most determined use of terror against these Slav peoples can we, jointly with the Poles and Magyars, safeguard the revolution. (...)





Among all the nations and sub-nations of Austria, only three standard-bearers of progress took an active part in history, and are still capable of life -- the Germans, the Poles and the Magyars. Hence they are now revolutionary. All the other large and small nationalities and peoples are destined to perish before long in the revolutionary world storm. (...)
This remnant of a nation that was, as Hegel says, suppressed and held in bondage in the course of history, this human trash, becomes every time -- and remains so until their complete obliteration or loss of national identity -- the fanatical carriers of counter-revolution, just as their whole existence in general is itself a protest against a great historical revolution. (...)
Such, in Austria, are the pan-Slavist Southern Slavs, who are nothing but the human trash of peoples, resulting from an extremely confused thousand years of development. (...)
The next world war will result in the disappearance from the face of the earth not only of reactionary classes and dynasties, but also of entire reactionary peoples. And that, too, is progress.





"By the same right under which France took Flanders, Lorraine and Alsace, and will sooner or later take Belgium -- by that same right Germany takes over Schleswig; it is the right of civilization as against barbarism, of progress as against stability. Even if the agreements were in Denmark's favor -- which is very doubtful-this right carries more weight than all the agreements, for it is the right of historical evolution"






"The plentiful meat and milk diet among the Aryans and the Semites, and particularly the beneficial effects of these foods on the development of children, may, perhaps, explain the superior development of these two races."
Origin of the Family, Private Property and the State





Neue Rheinische Zeitung No. 42, July 12, 1848: "Only a war against Russia would be a war of revolutionary Germany, a war by which she could cleanse herself of her past sins, could take courage, defeat her own autocrats, spread civilisation by the sacrifice of her own sons as becomes a people that is shaking off the chains of long, indolent slavery"






Letter from Engels to Marx, October 2, 1866: "I have arrived at the conviction that there is nothing to his [Tremaux's] theory if for no other reason than because he neither understands geology nor is capable of the most ordinary literary historical criticism. One could laugh oneself sick about his stories of the nigger Santa Maria and of the transmutations of the whites into Negroes. Especially, that the traditions of the Senegal niggers deserve absolute credulity, just because the rascals cannot write! . . . Perhaps this man will prove in the second volume, how he explains the fact, that we Rhinelanders have not long ago turned into idiots and niggers on our own Devonian Transition rocks . . . Or perhaps he will maintain that we are real niggers."
'In the Interests of Civilization': Marxist Views of Race and Culture in the Nineteenth Century


Upon the whole it is, in our opinion, very fortunate that the Arabian chief has been taken. The struggle of the Bedouins was a hopeless one, and though the manner in which brutal soldiers, like Bugeaud, have carried on the war is highly blamable, the conquest of Algeria is an important and fortunate fact for the progress of civilisation. The piracies of the Barbaresque states, never interfered with by the English government as long as they did not disturb their ships, could not be put down but by the conquest of one of these states. And the conquest of Algeria has already forced the Beys of Tunis and Tripoli, and even the Emperor of Morocco, to enter upon the road of civilisation. They were obliged to find other employment for their people than piracy, and other means of filling their exchequer than tributes paid to them by the smaller states of Europe. And if we may regret that the liberty of the Bedouins of the desert has been destroyed, we must not forget that these same Bedouins were a nation of robbers, - whose principal means of living consisted of making excursions either upon each other, or upon the settled villagers, taking what they found, slaughtering all those who resisted, and selling the remaining prisoners as slaves. All these nations of free barbarians look very proud, noble and glorious at a distance, but only come near them and you will find that they, as well as the more civilised nations, are ruled by the lust of gain"


In America we have witnessed the conquest of Mexico and have rejoiced at it. It is also an advance when a country which has hitherto been exclusively wrapped up in its own affairs, perpetually rent with civil wars, and completely hindered in its development, a country whose best prospect had been to become industrially subject to Britain - when such a country is forcibly drawn into the historical process. It is to the interest of its own development that Mexico will in future be placed under the tutelage of the United States. The evolution of the whole of America will profit by the fact that the United States, by the possession of California, obtains command of the Pacific"

antiracist
24th March 2012, 15:12
No thoughts/comments? :confused:

The Douche
24th March 2012, 16:07
Marx believed imperialism and globalization would be positive things because it would create an industrial proletariat all over the world which he saw as necessary for revolution.

Most marxists after him rejected/revised this theory.

I don't think you'll get many comments, because nobody on this website agrees with the position that imperialism is progressive, we restrict people who hold that position.

NewLeft
24th March 2012, 20:57
Marx believed imperialism and globalization would be positive things because it would create an industrial proletariat all over the world which he saw as necessary for revolution.

Most marxists after him rejected/revised this theory.

I don't think you'll get many comments, because nobody on this website agrees with the position that imperialism is progressive, we restrict people who hold that position.
I don't think Marx thought that they were progressive, but that they could create a proletariat, which did happen to an extent after British imperialism.. Not the case in 20th century Africa.

Martin Blank
24th March 2012, 21:02
No decent communist is a fundamentalist, following every dot and comma written or spoken by Marx and Engels as if it were the New Gospel. There are a lot of rather crispy comments the two made in their time. The vast majority of those comments were never meant to see the light of day; they were culled from personal correspondence and didn't have any bearing on their public political documents. As for the rest, it has to be pointed out that, at the time they were said, they were not seen as slurs, epithets or otherwise deprecating language. Having the clarity of hindsight, we can certainly be critical. And I am not one who plays historical relativism when it comes to Marx or Engels' racism and sexism. But context does count here.

This is said neither to excuse their problems or to sweep them under the rug, but merely for understanding. Communists consider themselves students of Marx and Engels for the methodology they developed, not for their mostly private comments.

I mean, the fact is that these two were not exactly role-models. Marx was a hothead who go on days-long drinking binges and liked to vandalize anything he could (there is a well-known story about Marx and Engels doing their own version of a pub crawl in London, after which they used Engels' pistol to shoot out street lights). And Engels loved the ladies ... all of them, even if there was a pricetag attached to their affections. And the only reason Marx didn't join in was because his wife would have certainly killed him if he had. Neither of them were the icons that "Marxists" make them into today, and I certainly think they would have despised the thought of being seen as role-models.

In the final analysis, it is the method that matters.

Ostrinski
24th March 2012, 21:05
Just because Marx and Engels themselves may have been racists doesn't mean there is any relation between racism and Marxist doctrine.

The Young Pioneer
24th March 2012, 21:19
A similar thread about this some time ago had good replies, particularly from Comrade Marxist Bro:

http://www.revleft.com/vb/karl-marx-hated-t138728/index.html?t=138728

Mr. Natural
24th March 2012, 21:36
Marx and Engels usually rose above their times, at least theoretically, but they also were human and fell back into some of the faults of their age, too. Don't we all? I hate racism with a purple passion, but I can think of several unfortunate comments I've made over the many years that would belie who I really am and how I would act.

I can't research this, but I recall that a major question that arose during the American Civil War was whether Marxists should actively pursue abolition or cater to the racially conservative white American worker. Marx wrote for an American newspaper at this time, and his assessment of this matter was that "Labor cannot be emancipated in the white face so long as it in enslaved in the black."

Marx and Engels would also correspond about the boils on Marx's penis--dialectically, of course.

My red-green (but not white) best.

l'Enfermé
24th March 2012, 23:06
First of all, Marxism is not an ideology or a dogma. Primarily, it's a method(of understanding society, of studying history, etc) and a critique of capitalism. Marx or Engels being racist or not has nothing to with it(though they weren't racist). Proudhon and Bakunin were the most vulgar anti-semites, Proudhon actually wanted to exterminate all of French Jewry(though he was seemingly content with only deporting them). But that doesn't make Anarchism racism(there are many more faults with Anarchism that even if it was racist, that wouldn't be very important).

Though regarding the quotes, none of them are racist. Racism is discrimination on the basis of ethnicity, neither Marx nor Engels advocated that, especially as their views progressed(the first quote, for example, which you posted, is from 1941, when Engels was 21, he would abandon many of his views from that time-period in the years to come)