Rastafari
19th November 2003, 02:42
Anthropologists used to claim that Man was seperate from the lower animals because he could use tools, now we know they are dirty goddam liars.
Regardless, in Mesolithic and Neolithic cultures especially (including ones still thriving in many parts of the world), tools like Axes, Awls, Bows, and what-have-you all held prime significance. In many of these ancient cultures, these objects of industry and war were venerated as sacred things. I guess this worship of the material was necessitated partly by their direct use in order to survive, but as early money systems emerged and social heirarchy emerged, the love for these objects (and their utility in celebration) became more important their usefullness on the order of surviving dropped. With objects in Aztec cultures like solid golden cutting devices, one can clearly see the loss of practical value and more of a symbolicly powerful image attached. The same thing occured in North America, but to much less expressable extent.
Anyway, technoligical changes in objects that made a farmer able to earn a living only made him more endeared to that device, and so forth.
It is clearly totally and unobjectionably wrong to have any specific need to love a material object, but how does this apply when that object is something you depend on for life?
Regardless, in Mesolithic and Neolithic cultures especially (including ones still thriving in many parts of the world), tools like Axes, Awls, Bows, and what-have-you all held prime significance. In many of these ancient cultures, these objects of industry and war were venerated as sacred things. I guess this worship of the material was necessitated partly by their direct use in order to survive, but as early money systems emerged and social heirarchy emerged, the love for these objects (and their utility in celebration) became more important their usefullness on the order of surviving dropped. With objects in Aztec cultures like solid golden cutting devices, one can clearly see the loss of practical value and more of a symbolicly powerful image attached. The same thing occured in North America, but to much less expressable extent.
Anyway, technoligical changes in objects that made a farmer able to earn a living only made him more endeared to that device, and so forth.
It is clearly totally and unobjectionably wrong to have any specific need to love a material object, but how does this apply when that object is something you depend on for life?