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The Feral Underclass
16th October 2003, 11:55
This is not designed to create presonal attacks on sc4r...Some people think it is ok to refute other peoples believes...demand the oppinions are invalid and the people who hold them naive without ever giving an example of how they think society should be governed...sc4r is one of these people...he has said that he has posted on this thread exactly what he thinks should happen...but for me, a relativly new guy and for all the other new people who havent had the opportunity...please could you explain to us, what exactly it is you believe in?

Thanks :ph34r:

redstar2000
16th October 2003, 14:02
I think these "snips" are an accurate representation of his views...

http://www.che-lives.com/forum/index.php?s...6&t=17731&st=10 (http://www.che-lives.com/forum/index.php?s=&act=ST&f=6&t=17731&st=10)


...I'm quite happy to declare myself at peace politically with leninists, they dont talk unactionable claptrap. I will, of course, continue to press them to consider very carefully the advantages of using some form of market based economy in any post capitalist society. I reckon enough of them will see the benefits that they will (just in fact as they always have to some extent).

I do basically support the leninist approach politically.

October 2, 2003
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http://www.che-lives.com/forum/index.php?s...30&#entry274886 (http://www.che-lives.com/forum/index.php?s=&act=ST&f=6&t=17660&st=30&#entry274886)



Comrades I'd say hate nobody. Oppose Capitalism, Convince Capitalists and Workers alike of the superiority of Socialism as a way of delivering a healthy hate free society.

October 3, 2003
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http://www.che-lives.com/forum/index.php?a...&f=6&t=17843&s= (http://www.che-lives.com/forum/index.php?act=ST&f=6&t=17843&s=)


A state or a government is not ‘[an institution] to temporarily resolve differences among members of the ruling class, and to permanently protect the privileges of the ruling class from being abridged or abolished by the exploited classes.’

October 5, 2003
===========

http://anarchist-action.org/forums/images/smiles/redstar.gif

The RedStar2000 Papers (http://www.anarchist-action.org/marxists/redstar2000/)
A site about communist ideas

sc4r
16th October 2003, 15:15
That's a very small sample. They do though fairly accurately reflect my basic position. The snippets do not, however explain why I hold these views, or what they are in detail.

To see this you would need to refer to such threads as 'market socialism a discusion primer' and 'how would anarchists propose to deliver value' amomgst others.

LC, of course you are being personal. There is no such ideology as 'sc4'ism'; and much of your post was nothing but a personal attack; not the most personal or rude I've encountered by a long chalk, but still without a shadow of a doubt a personal attack.

I dount that anybody could lay out the entire content and justification for their overall position in a singke internet thread. Thats why when I criticise yours I take the trouble to find out what they are first and criticise specifics later. Try doing the same. I dont have so much spare time that I'm willing to try and write a bloody book for the benefit of an unwilling student. You can find out what I believe in for yourself if you are genuinely interested. If you are not then WTF would I waste my time on you anyway?

Whether Anarchism is a good idea or not has nothing to do with whether my ideas are, except where they can be shown to stand in contrast. The criticisms I've levelled at Anarchism are not marginal but absolutely fundamental; they make it, in my eyes, a far far worse idea even than Capitalism. They might be well intentioned (so are the intentions of genuine capitalists) but they would lead to an absolute nightmare of poverty and Social breakdown; 'Anarchy' in the perjurative sense.

If you dont agree with any of my analyses then you are always free to say where they are flawed. But you dont do this by running your mouth off about what a dastardly chap I am.

This sort of thing is tiresome. I am spending my time on a board ostensibly for the politically aware trying to teach idjuts how to actually think and discuss. Hardly any time gets spend actually discussing.

It really is hardly worth the effort. I'm very tempted occassionally to join that other chap who recently said he was giving up because the degree of ignorance in the 'left wing' community really does make one despair that it can ever achieve anything.

I see more hostility and ignorance on this board than I do on moderate American ones. I have after 6 months exposure to Anarchists and Communists here come closer than I have ever done to saying 'bugger it, it cant be done'. This says it all really. Yet you lot expect to convince the currently very sceptical and opposed. Get real, if you cannot even retain my support, in fact actually create opposition where none previously existed, and where in fact a lot of fellow feeling was; then you have flat no chance elsewhere.

Anarchy is a nice idea, but an impractical one. Anarchists are ego driven little gobshites on the whole, thats my opinion.

Valkyrie
16th October 2003, 16:02
hmmm, interesting comment - the anarchists are ego-driven gobshites.....

that could be interepretated because the majority of anarchists are creative creatures artisitically-driven with a natural propensity to expess themselves freely and to create a society that reflects that and a creative participatory political process where it also recognizes the human being as an individual as well as part of the whole cooperative of society. No anarchist I know, including myself, would prefer to be a repressed mechanical worker-drone.

However, even the most hard-core Lennist or Stalinist Here, also likes to freely express themselves or they would not be here running off at the mouth otherwise.

sc4r
16th October 2003, 18:22
I reckon if you want to win support from your supposed natural constituency - The Working Class that you prolly be best keeping schtum about you all being artistically driven creatives. I have a feeling that many people wont regard that as a top quality they require in someone proposing a total change in the economic running of a country. I reckon they just might feel that such people just possibly might have a somewhat tenuous grasp of hard realities.

Invader Zim
16th October 2003, 18:43
The idea of being tied down to any specific ideology is the sign of a weak minded individual. To busy thinking about "party line" and what some dead guy would have thought, and not enough about what they think personnaly should happen. Better to spend time thinking for your self than wonder what you should be thinking according to your Anarchist/Marxist/Leninist/Libertarian/etc opinions. In an ideal world we would all have a mixture of all "socialist" views and subscribe specifically to none of them. All these divides mearly cause disunity and enevitable failure.

sc4r
16th October 2003, 18:59
Very true AK.

I'd add that while it is neccessary to be constructive to create anything worthwhile it is neccessary also to subject the thing created to destructive inquisition in order to see if it actually works or not.

In other words you never 'prove' an idea. What you do is create it, then try to disprove it. Thats the basis of all scientific method whether physical science or social science. This is something few seem capable of accepting.

An idea called anarchy has been created. Unfortunately when subjected to critical inquisition it proves to have many many major flaws. Far too many, and far too serious for it remotely to be taken as a viable system for running peoples lives.

This does not mean it does not contain any good ideas or messages. I've often said that I have a natural affinity for Anarchism; it does resonate with my character; I'D LIKE IT TO BE WORKABLE!, but it just is not. And, although these guys cannot see it, an awful lot of my own views do include ideas (or probably more accurately attitudes) borrowed from Anarchy.

I'll repeat Anarchy is hopelesly flawed as an overall system for large scale Socio-economic management ; but contains some nice ideas. Unfortunately Anarchists are both flawed and far too often contain nothing but what amount to religous faith in Anarchy and an inability to see that they use a circular argument to prove it.

Believers in circular argument systems (religion is another, Race yet another) often have trouble seeing what outsiders can see very clearly. This is because they can see that each individual part of the arguement is proved providing one accepts another part; and of course they do accept that other part. They can prove this in turn by referring it to another; and this one by referring back to the first part (by which time they have forgotten or have disguised from themelves by convolutions, that the first part is not proven by anything external to the whole circle). Its very difficult to break out of such a belief patern once it is established.

I think this may enable me to concisely answer the original question 'What is Sc4'ism' :

1. An absolute assumption that all people desreve equality of opportunity.
2. An absolute assumption that not everyone is the same, or wants the same.
3. An assumption that no-one should be entitled to exploit anyone else (passively or actively).
4. An assumption that you can't have that if people are allowed to accumulate negotiating advantages which they can use to aquire further negotiating advantages without limit.
5. An absolute refusal to take anything on faith (not the same BTW as refusing to suspend disbelief when appropriate; which means I can allow a kind of temporary expedient faith -Otherwise I'd never be able even to use a chair).

Thats about it. All the rest : Markets, Socialism, Anti-Racism, Anti-Religion'ism, Socialism via either electoral or physical revolution, Socialist strength through aquisition of interests in business, etc. stem from these five things; and all could concievably be changed or dumped if I found my analysis or understanding to be flawed.

RyeN
16th October 2003, 22:30
Maybee Enigma is right you know. Maybee we need to stop focusing on the text's of the past. This is a totaly different modern world that we live in. I think its time for a new Mainfesto, something that will speak to the people of today and include some of the working concepts from the left. Witha new name and a new vision we wouldnt have the overwhelming opposition that has been put into peoples minds about communism.

The Feral Underclass
16th October 2003, 23:52
it's interesting how you take every given opportunity to personally attack anarchism and anarchists......

Your five point plank is extremly vague. Is this something you did on purpose? You talk about quality and equality of opportunities. Can you elaberate?

2. An absolute assumption that not everyone is the same, or wants the same.

So by this assumption, only you want to live in this sc4r world? by this assumption, it would be impossible to do anything, let alone build a mass movement.

4. An assumption that you can't have that if people are allowed to accumulate negotiating advantages which they can use to aquire further negotiating advantages without limit.

I presume by this...whatever....you mean you wouldnt want people to be able to have advanatges that could possibly lead them to be billionaires...arrgh, how nice of you.

What about private property? land? what would happen to these things?

5. An absolute refusal to take anything on faith

have you ever been in love sc4r?

Anti-religionism? your pulling in the voters now aren't you...

Frankly, from the little I know of you, I dont like you, however, I am, believe it or not, deeply intrigued to know how you would like to see society structured. When I say structured I mean how would society operate. Who would make decisions, how would these people be allowed to make decisions. Would we have a parliment? or a central committee? Do you think we would need a police force or an army?

You explained the "flaws" of anarchism in it's economic context to me with much zeal. Now I would like you to elaberate on how you would like to see the eoncomic system in england or the world run, both administrativly and labour wise. Would people still need to work for a wage? would we have taxes? who would work in the sewers and the factories?

What about alienation...wage slavery? where do all these things come into play in your grand scheme. It is too early to tell, but so far sc4r, this reformist agenda dosnt really hold much sway with me....maybe Arthur Skargill, it's about as left as I think your going. The SLP are looking for members, if all else fails you could always try your look with New Labour, you never know, you might be able to change their minds, and if not, you can sell us out like all the rest and get a nice golden handshake at retirement. you never know, they might make you a life peer, you can share war stories with Lord Hattersly, now wouldnt that be nice!

Valkyrie
16th October 2003, 23:59
haha. good one sc4r. Creative expression may seem frivolous to you, but nobody wants their art and culture pre-modernized, factory-baked and parcelled out by the government.

Anyway... please do elaborate specifically in your deconstruction of Anarchism. I have deconstructed it several times and there are no holes to be found in the theory. Every problem can be worked out, albeit, not always in the conventional way.

The Feral Underclass
17th October 2003, 00:03
Now Now Comrade Paris...!

sc4r
17th October 2003, 07:15
Originally posted by [email protected] 16 2003, 11:59 PM
haha. good one sc4r. Creative expression may seem frivolous to you, but nobody wants their art and culture pre-modernized, factory-baked and parcelled out by the government.

Anyway... please do elaborate specifically in your deconstruction of Anarchism. I have deconstructed it several times and there are no holes to be found in the theory. Every problem can be worked out, albeit, not always in the conventional way.
I did not say creative expression was frivolous in art and culture.

Nor do I want ANYTHING 'parcelled out by the government.'. In fact a key part of my own ideas is intended to avoid exactly that.

This is once again an example of an anarchist simply assuming that anyone opposed to Anarchism must be saying what they have convinced themselves opponents say rather than bothering to understand what actually is being said.

No mate I am not going to repeat the same deconstructions of Anarchism that I gave in at least 3 recent threads ('Anarchism', 'How does anarchism add value'; 'Dianetucs'). If you are interested and capable of responsing to the criticisms in those threads then do so by all means.

If however, like 99% of Anarchists, you would rather retreat to a comfort zone of attacking my right to make those criticisms, and in effect simple asserting that it is workable, then it isn't going to achieve anything.

sc4r
17th October 2003, 07:57
Originally posted by Libertarian [email protected] 16 2003, 11:52 PM
it's interesting how you take every given opportunity to personally attack anarchism and anarchists......

Your five point plank is extremly vague. Is this something you did on purpose? You talk about quality and equality of opportunities. Can you elaberate?

2. An absolute assumption that not everyone is the same, or wants the same.

So by this assumption, only you want to live in this sc4r world? by this assumption, it would be impossible to do anything, let alone build a mass movement.

4. An assumption that you can't have that if people are allowed to accumulate negotiating advantages which they can use to aquire further negotiating advantages without limit.

I presume by this...whatever....you mean you wouldnt want people to be able to have advanatges that could possibly lead them to be billionaires...arrgh, how nice of you.

What about private property? land? what would happen to these things?

5. An absolute refusal to take anything on faith

have you ever been in love sc4r?

Anti-religionism? your pulling in the voters now aren't you...

Frankly, from the little I know of you, I dont like you, however, I am, believe it or not, deeply intrigued to know how you would like to see society structured. When I say structured I mean how would society operate. Who would make decisions, how would these people be allowed to make decisions. Would we have a parliment? or a central committee? Do you think we would need a police force or an army?

You explained the "flaws" of anarchism in it's economic context to me with much zeal. Now I would like you to elaberate on how you would like to see the eoncomic system in england or the world run, both administrativly and labour wise. Would people still need to work for a wage? would we have taxes? who would work in the sewers and the factories?

What about alienation...wage slavery? where do all these things come into play in your grand scheme. It is too early to tell, but so far sc4r, this reformist agenda dosnt really hold much sway with me....maybe Arthur Skargill, it's about as left as I think your going. The SLP are looking for members, if all else fails you could always try your look with New Labour, you never know, you might be able to change their minds, and if not, you can sell us out like all the rest and get a nice golden handshake at retirement. you never know, they might make you a life peer, you can share war stories with Lord Hattersly, now wouldnt that be nice!
My five point 'plan' is not a plan. The 'plan' side of it is elaborated on elsewhere (as I actually said). The five points are what are know as axioms. Things that I take as a given, not requiring proof. I have the feeling you may not actually understand the significance of this.

I do not take every opportunity to initiate an attack on anarchists. You initiated this attack on me. But if I did take every opportunity what of it, why is it 'interesting'? . I dont think it works , and this is a polical forum where anarchists gather. Why would I not criticise it in such a place ?

I have not the slightest idea how you can conclude [i]"only you want to live in this sc4r world?" from the statement that not everyone is the same. No, of course it is not the case..

You presume right that that 'people not accumulating negotiating advantages which they can use to aquire further negotiating advantages' means people could not use those advantage to be billionaires. Not exactly the hardest bit of deduction I'd have thought. In fact self evident. But equally self evidently a lot more than that follows from it (including the common ownership of the means of production principle). Any Marxist actually understanding the ideal they supposedly follow would spot this imediately.

As to the 'taking things on faith' statement before you criticsise it you'd be better off looking at the second part of that statement. It is modifies the first part for practical purposes.

Amazing as it may seem to you your like or dislike of me is not exactly near the top of my priority list, and amazing as it seems I'm not going to be arsed repeating a detailed view of a functional society which I've laid out elsewhere recently. I wont play that silly game that twats like you like to play of endlessly requesting information they have already ignored.

Nor do I care whether what I say 'pulls in the voters'. You asked what I believed, I told you. I did not modify it in order to make it merely sound better. Note however, that unlike some more extreme Anarchists and Anarcho-communists, it is no part of my position that progress is unacceptable to me unless it embodies every part of what I myself believe. Priogress implies movement towards, not total fulfilment of.

I hold no 'reformist agenda' . Perhaps you'd care to explain how you 'know' I do; given that you are also saying that you dont have a clue what I do propose?

sc4r
17th October 2003, 08:17
To briefly answer your specifics.

I see society structured as individuals all with the same individual rights and weight in determining social policies. What you mean though is how do I see Adminstration of society structured. Answer : Direct democracy informing professional adminstrators at various levels (including local, and National).

Which means that decisions are taken only by society at large, not by the administrators. I imagine you are another who wont understand the difficulties inherrent in formulating a set of proposals so that a decision can actually be reached though. So I dount you have any idea why professional administrators might be needed.

I am quite sure that both a police force and an army would be required in any forseeable socialist state. I'm not, as you are, playing a daft game of 'what might we ultimately be like if all difficulties and obstacles had been overcome'. Thats just a wishing game; it has nothing to do with actual reality.

Woud people need to work? yes.

Would they get rewarded for doign so? yes.

Is this the same as 'wage slavery' no.

Would we have taxes? No, I can tell yoiu dont nderstand what a socialist economy means from this question BTW, It really is meaningless to talk of taxes in a socialist society.

Who would work in sewers and factories? people whose abailities and inclinations nsuited them to such work. Who decides this? A combination of themselves and the people who are charged with running the various production and administrative facilities.

Invader Zim
17th October 2003, 08:55
It is interesting to see your attacks on Sc4r, and demanding him to explain how he would solve social and economic problems in what he perceives to be an ideal society, yet I have not seen you show us the “heretics” how anarchism would or even could work. It is fraught with impracticalities, relying on the universal good will of the people. Of course the solution many anarchists put forwards is to educate from an early age to teach the young morals. The idea of workers self management also intrigues me, how would you get workers to effectively manage them selves, when perhaps they do not have the acumen to efficiently do so? Or would you have other workers with such skill do it for them? If so surely they need to be managed so that they can work efficiently as a unit rather than individuals. A manager would be an authority figure, therefore immediately going against anarchist principals. I can find many such fundamental errors in the social anarchist ideology. The only true answer I have seen to all the possible problems is “goodwill” which is a myth in its self. To depend on people being “nice” to each other is a fundamental flaw. Hence the point, where you return to the implementation of authority figures.

Of course I expect a full post declaring my ignorance of anarchism and the like, but with out actually answering my points. But if you do leave out the name calling etc, and answer my questions then I will be much obliged.

sc4r
17th October 2003, 10:13
Enigma you also put your finger directly upon what is wrong with Anarchist theory. The cohesion in all the proposed Anarchist plans seems to rest ultimately upon people accepting that it is 'nice to be anarchists', and so behaving in exactly an appropriate way*.

They seem to completely ignore the fact that few, if any socialists, say that there is anything wrong with dreaming of such a society. What we do is say that assuming you can bring it into existence from any starting point we can realistically imagine today looks ridiculous.

I dont , for example, say 'There could never be an anarchist or Communist society'; I say 'this is not what we should be aiming for now'. I say that if it is possible (unlikely in my view, but so what - events would either prove me right or wrong) that such a society could emerge from a more pragmatic socialist one, and if people wanted such a society, fine. This is exactly what Marx also said. Which is one of the things that makes me chortle and choke when they claim that they are Marxists but I am not. They are actually ignoring the entire practical aspect of Marx's thoughts in favour of recognising only the dream.

After you have seen some very significant change in people behaviour it might make sense to postulate and even plan to achieve yet more change along the same lines. But postulating a totally radical change before seeing any at all is nonsense. Refusing to support progress unless it is targetted to bring that unlikely dream into almost immediate reality without any intermediate is not merely unrealistic but very obstructive to actual change/improvement/ progress.

*BTW cohesion is not enough in itself anyway. You also have to ask whether the feats of ability that it calls for people to perform are humanly possible. If you have somehow got the cohesion, but not the abilities, what you get is a society that will hold together but which becomes progressively more impoverished.

In fact I would say that the abilities they imply as neccessary (I doubt that they realise their suggestions call for them) are not remotely plausible. I think few , if any, anarchists realise just how difficult it is to co-ordinate any effort even with someone specifically responsible for it. Either that or they dont appreciate the benefits of co-ordinated effort. Ten men working together to a plan can achieve things than ten men working independently could not dream of doing. Multiply this to a hundred or a thousand or ten thousand and you get both difficulties and benefits which totally dwarf the original problem.

I know for a sure fact that most dont have a clue how difficult it is to formulate an optimum plan for output given conflicting requirements, or how difficult it is to get requirements stated in terms which can be contrasted with each other or merged.

I also think that some Anarchists see people somehow coming to accept that material requirements are basically the same for everybody. In other words they see a degree of confomity which I. for one, would neither see as plausible or even desirable. I dont like rennaisance art for example, but I love abstract expresionism. Does this mean that people who do ike the renaisssance are wrong? no it means they are different. I have no liking for whiskey blends, but I like rum. Would it then make any sense to allocate me a whiskey ration? I dont especialy like Pizza, but I do like Indian food, same question. I would value a private swimming pool very low, but this does not mean everyone else has to. I'd prefer a good fridge to a good cooker, but if both were affordable to me (or available on request as some anarchists suggest) I'd have both - I'll bet there are people who have the exact reverse priority on cookers and fridges.

The trick is to find a way that we can all maximise the percieved net value we get from society. But we cannot all have everything, or be expected to calculate what would be a fair proportion of societies output for us personally to appropriate. I have no idea what the true cost of producing a fridge is; do you? very few , if any, even of people working in the fridge industry will. I doubt there is anyone in the world with a genuine appeciation of TRUE costs for more than a half a dozen different appliances, let alone anyone with an appreciation not merely of the current costs but an appreciation of how those costs would alter given a change in quality spec or volume production. Yet once again this equation is what their proposals require everyone! to solve - A FULL APPRECIATION NOT ONLY OF ALL CURRENT COSTS BUT OF ALL COST VARIABLES and all RELATIVE VALUE CURVES. Its completly impossible even given total goodwill.


THIS IS WHAT THEY SEEM TO IGNORE OR TRIVIALISE.

They say they dont totally ignore these factors; but neither do they seem to have any idea of what the problems actually are, I'll lay pound to many that few Project managers support Anarchy. Why? because these people actually do appreciate the problems inherenent in getting co-ordinated effort. Anyone who has ever attempted to gain co-operation without having authority will appreciate the problem even more. Even actually gaining genuine agreement to seek agreement in such circumstances can be horribly difficult.

The Feral Underclass
17th October 2003, 11:04
Your oppinions about the impracticalities of Anarchism are historically inaccurate.

The Paris Commune 1871 was a prime example of Anarchist principles being adopted. The need for a centralised authority was not needed and social and economic matters were dealt with using co-operation and direct democracy with recallable officals given specific responsability.

1936-39 Spain:

"the anarcho syndaclist CNT and the anarchist FAI both had moderate and extreme wings, and tensions naturally developed within each of them, as well as between them, but neither became a vangaurd party intent on imposing, or even introducin, Leninst-style methods of economic organization. As their militias moved across the countrtysideand into towns and villages, the plan was to persuade the local population to tkae over the land and factories and run them for themselves along anarcho-communist lines. Local authority was exercised by commitees, and the details of their methods and systems varied from one are to the next. Anarchist and communist inspired principles led to the pooling of basic food necessitie that were then distrabuted either on rationing basis or, more commonly, by devising a system of allowances for each family according to the size of the household. everyday services like medical care were freely provided, and collectives requiring specific resources and as certain raw materials or equipment made requests through local committee."

This is on example of how things in spain managed to be implemented wihtout the need for a centralised party. Things where done co-operativly with workers. another example is of the 7,000 tram workers in Barcedlona that took over the company "A union appointed commision met with delegates from related workplaces like the electirc power station, repair yards and aministrative offices [to organize the tram system]....there were too tramcars trundling across the city" Sheehan goes onto explain "The entire tramway system was organized and run on a federalist management basis, coorindating with engineers to make other improvements". These tramworkers also co-ordinated the aqusistion of new tools to improve the tram systems .

George Orwell commented when he went to Barcelona

"Every shop and cafe had an inscription saying that it has been collectivised; even the bootblacks had been collectivised and their boxes painted red and black. Waiters and shop workers looked you in the face and treated you as an equal. Servile and even cermonial forms of speech had temporarily disappeard...There were no private motor cars, they had all been commandeered, and all the trams and taxis and much other transport were painted red and black...Above all, there was belief in the revolution and the future, a feeling of having suddenly merged into an era of equality and freedom...In the barbers shops were anarhists notices (the barbers were mostly anarchists) solemly explaining that barbers were no longer slaves"

Move forward 30 years to May 24th 1968 in paris. The deomnstrations and near-revolution was managed using anarchist principles of organization. it was only until the Revolutioanry Communist Youth took over that the momentum of the revolt was undermined and ultimatly failed. The anti-capitalist movement, Seatle and Genoa, were organized using anarchist principles. In seatle the different groups co-oridinated activites with each other, never feeling the need for a central command structure. The domnstrations, theatre, singing, dancing, carnivals, the symbolic attacks on mcdonald etc, child care, where all organized through co-operation. Not through any one political party or central structure.

History demands very clearly, from the Diggers of 1642 to Christiana in Denmark in the present day, that anarchism is a practical system which can be implemented without problems, and work.

Now to try and answer your questions.

It is interesting to see your attacks on Sc4r

Although he may think I am naive dreamer, he has turned out to be nothing more than a reformist fool...oh he will argue that he isnt, and get all offended and macho and start calling you names and telling you how stupid you are, but when you look at his oppinions all he really wants are a few concessions made to improve the workers lives. He has no intention of freeing people from the need of a wage, but merely wants to reward them for their hard work. What difference will this make to their lives? he has no intention of getting rid of capitalism, and infact whishes, by his own admission to preserve it. The mind just boggles! He is so bogged down in some kind of economic rut that he fails to see past the need for micro-economics etc and thinks anything else that comes outside of this economic perspective is simply unrealistic...he fails to grasp that economics is not the be all to our existance. To me, and to many others he is no better than Tony Blair. Sure he has some pretty ideas, but he wants to sell us out, just as they all do...that is why I am attacking him, and so should you! he is a menace to revolutioanry politics.

It is fraught with impracticalities, relying on the universal good will of the people.

It is easier for me to tell you why this is the case after you have told me why you think it is not possible. Why do you hold such a fatalist view on human beings? why do you think that humans do not have the ability to live in a co-operative society.

how would you get workers to effectively manage them selves, when perhaps they do not have the acumen to efficiently do so? Or would you have other workers with such skill do it for them?

Worker class people are not stupid. You and I and sc4r and anyone else who come here have no superiority in existacne. we may have a level of consciousness which is higher than the average workers, but it does not make us superhuman. When workers have trhe same conciousness as me and you, they will be able to manage themselves just as we can now. If a worker did not have the same skills as someone else, then maybe they could do something different, or they could learn. Be tought by another worker. This does not make the skilled worker a manager, just a teacher.

If so surely they need to be managed so that they can work efficiently as a unit rather than individuals

Why do people need to be manged to work efficiently as a unit. Work would have a new meaning. it would have purpose. making bread would be for the whole collective not for someone unknow people in another part of the country. shoes would be made for your friends and family, your comrades, not for some rich people who an spent £300 buying them. People would have meaning to their lives rather than simply going to work everyday and then using the pittiful wages to pay out again in food and electiricty etc...people would want to work, and would not need manages.

This statement also seems a little patronizing. Who are you to say that workers need to be managed...the people who drive trains and make your bread are not children...they are adults, with brains.

A manager would be an authority figure, therefore immediately going against anarchist principals.

I think I have answered this already.

can find many such fundamental errors in the social anarchist ideology.

These are not fundamental flaws for crying out loud, they aren't even minor problems. They are theoretical questions which have practical answers. You need to try better than that.

The only true answer I have seen to all the possible problems is “goodwill” which is a myth in its self. To depend on people being “nice” to each other is a fundamental flaw.

Please elaberate on this?

Of course I expect a full post declaring my ignorance of anarchism and the like, but with out actually answering my points. But if you do leave out the name calling etc, and answer my questions then I will be much obliged.

You must understand that it is very frustrating for people not to understand something you think is as simple as tying your shoes. Some comrades get fed up with it and a resort to attacks. I am not apologising for anyone at all, sometimes those attacks are warrented. however I hope I have tried to answer your questions and am more than willing to try and make any further contributions.

If you wish to read thigs I can give you many web links also book titles.

As for you sc4r, judas, I only hope you are as old as you say you are, because at least you wont be around to poison the struggle for much longer!

sc4r
17th October 2003, 14:02
Look you fucking shithead. I have now told you about 20 times directly that it would be my intention to get rid of Capitalism. Not at some vague future time, but at a very precise and immediate time; namely AS FUCKING SOON AS WE HAVE THE POWER TO DO SO. there.s hardly anything ambiguous in that statement. How anyone could imagine that because you find something believable, given that you cant grasp direct statements if they fly in the face of what you have already made up your mind to believe, means anything at all, I dont have a clue.

Much the same goes for all your other crap about me. And I truly cannot be arsed to simply repeat explanations I have made a dozen times. Either you are an out and out liar or you are a fool with no comprehension skills. Either way you are as malicious and destructive as Anarchists and Anarcho-communists always are; And either way it illustrates why I would not waste time on politely inviting you to support any cause I wanted to actually work. Why? because you would fuck the unity up totally, just as Anarchists always do.

Anarchists have fucking nothing positive in common with Socialists. Why they are allowed to get away with masquerading as being 'rather similar' I have no idea.

The Paris fucking commune lasted 2 months in 1871. As an illustration of 'how anarchism can be sustained in a modern 21st century economy' that is beneath comment. And THAT is without even getting into just how 'anarchist' it actually was. It was declared to be 'anarchist' by Anarchists all right. That dont actually make it so; anyone can fly a flag.

The Spanish example is, if anything, even worse because not only did they not have to keep any sort of economy running at all but what you describe them doing is actually imposing rules of behavior and rationing on people. In other words not actually doing anything anarchistic at all, just flying the Anarchist flag, and maybe being a bit nicer than some others around at the time.

It defies believe that you people are so desparately short of genuine argument that you will trot out that sort of rubbish.

Can anyone seriously wonder why I have so little patience with junior anarchists. This twat has just called me a Judas and a Capitalist and a Reformist in a thread he started off by reminding anyone how 'non personal' he was being. I'd reckon all of those are deeply deeply personal insults to any Socialist; and he is just the latest in a succession of Anarchists to mouth them off.

Get it through your thick head arsebrain - I cannot be a 'Judas' to anarchism because I have never been one. I would not want to be one. If you are calling me a 'judas' to Socialism I'd say you are totally unqualified to judge not being one yourself.

I'm halfway expecting some sanctimonious shit from the shithead now about minding my language. Trust me sonny this is as nothing to what I feel like doing.

The Feral Underclass
17th October 2003, 14:36
shithead huh....starting to get to you is it! :)

The Paris fucking commune lasted 2 months in 1871. As an illustration of 'how anarchism can be sustained in a modern 21st century economy' that is beneath comment. And THAT is without even getting into just how 'anarchist' it actually was. It was declared to be 'anarchist' by Anarchists all right. That dont actually make it so; anyone can fly a flag.

The Paris commune failed because of external reasons, namly the prussian and french bourgeois armies. And of course it would be a someone like you to imply that the paris commune was not anarchist....even Marx was astounded on how libertarian the commune turned out to be in such a small part of time.

The Spanish example is, if anything, even worse because not only did they not have to keep any sort of economy running at all but what you describe them doing is actually imposing rules of behavior and rationing on people. In other words not actually doing anything anarchistic at all, just flying the Anarchist flag, and maybe being a bit nicer than some others around at the time.

It is true, they did not have the opportunity to implement Anarchism on a national level, but your comments on imposing and rationing on people is completely obsurd. Who were these people who imposed rules. The town councils etc were run by workers, not party members, but towns people. And of course rationing was introduced, they were fighting a war. Now if you we want to talk about rationing on people lets look at your hero, Lenin...rationing...femine more like.


It defies believe that you people are so desparately short of genuine argument that you will trot out that sort of rubbish

it's historical fact you troll!

This twat has just called me a Judas and a Capitalist and a Reformist in a thread he started off by reminding anyone how 'non personal' he was being

You are a traitor to the working class, you are a capitalist and you are a reformist. I didnt intend on becoming personal until you laid out your bollox for all to read...what you talked about would in essence be no better than what we have now. All you want to do is change tweek capitalism to make it nicer for all those hard working folk...you have no intention of ending wage-slavery or freeing people from a consumer driven life-style. You are even prepared to use bouregois methods in order to obtain such power, power that some "professional administrators" would wealed over us. You simply want to end one oppression and replace it with another, all in the name of the working class. You make me sick!

Get it through your thick head arsebrain - I cannot be a 'Judas' to anarchism because I have never been one. I would not want to be one. If you are calling me a 'judas' to Socialism I'd say you are totally unqualified to judge not being one yourself.

I never said you werre a traitor to Anarchism, I said you were a traitor to the working class, which you are, and you can bash on and insult as much as you like old man, it isnt going to make you any less of a traitor

"professional administrators"...is that what Tony Blair is.

sc4r
17th October 2003, 14:39
Enigma do you notice somethign about this chappy?

When he is given direct questions to answer (as in both the anarchist thread and the dianetics thread) he gives Anarchist Dogma as a first attempt and then flies off the handle when those answers are not accepted (as they obvioulsly wont be, whats he assuming that we have never read it before?).

But when he is not he demands that you spend your time formulating more specific questions.

He sees nothing wrong with asking me to explain from first principles everything I know, understand and believe in; but thinks you should tell him what is wrong with his ideas in detail before he commits himself to an answer.

He 'knows' that I am a reformist; but 'has no idea what I stand for'.

Is he being just a tad inconsistent and self serving?

sc4r
17th October 2003, 14:47
Are you working class then LC? Do you work? I do.

It has nothing to do with anything that the Paris commune failed because of 'external reason'. It still is not remotely an example of Anarchism working. Because it did not. Why is completely incidental to such a question. I have not done as conservatives do and said that the Paris commune proves that Anarchism cannot work. I never mentioned it until you did, And even then all I've said is that it does not remotely support the contention you invoking it as some sort of proof for;' because it doesn't.

In similar vein I did not question the historical facts, I questioned the relevance to anything under discusion here. Which is zero.

Dont give me such bollox as saying 'oooohhh I never intended to be insulting'. You are being insulting; very insulting; you started being insulting in your first post, and you have merely got more so. You have declared that I'm a Capitalist. And say you have discerned this from this thread have you? - I somehow doubt it since my only reference to anything Capitalist in this thread is to state in BIG BOLD letters that I'd get rid of it ASAP. Hardly unqualified support matey.

Will I get angry with such shites as you. Yes I fucking well will, why would anyone assume I wont.

The Feral Underclass
17th October 2003, 14:56
When he is given direct questions to answer (as in both the anarchist thread and the dianetics thread) he gives Anarchist Dogma

the troll strikes again. they are believes that I hold as the truth. I have no apologies for being dogmatic, if you dont want to know my oppinions stop talking to me. secondly, they arent just oppinons I hold, there is an entire anarchist movement across the world who also holds them. There were also the anarchist writers and fighters whom I have already mentioned, including people like Noam Chomsky and Sean M Sheehan. I would love to see you sit down with Noam and tell him he was being too dogmatic.

He sees nothing wrong with asking me to explain from first principles everything I know, understand and believe in; but thinks you should tell him what is wrong with his ideas in detail before he commits himself to an answer.

You are such a simple fool...how can I answer something like "The only true answer I have seen to all the possible problems is “goodwill” which is a myth in its self." without first know why it is they think that. Come on man for crying out loud...that tactic isnt going to work.

He 'knows' that I am a reformist; but 'has no idea what I stand for'.

You have told me on numerous actions that you wish to preserve the market, supply and demand etc. If this is the case then yes I think you merely want to reform capitalism to make it nicer for people, give a concession here and a concession there, introducing "profession administrators" :lol: Then I asked you exactly what it was you wanted society to be like it. you laid it out for us, black and white which reinforced the notion...YOU ARE A REFORMIST.

Is he being just a tad inconsistent and self serving?

I have been dogmatic and inconsistent at the same time? What exactly have I been inconsistant about. Certainly not my oppinions on anarchism or of you, and If arugeing with you is classed as self surving, then im guilty of it. :ph34r:

Invader Zim
17th October 2003, 15:30
Originally posted by Libertarian [email protected] 17 2003, 12:04 PM
Your oppinions about the impracticalities of Anarchism are historically inaccurate.

The Paris Commune 1871 was a prime example of Anarchist principles being adopted. The need for a centralised authority was not needed and social and economic matters were dealt with using co-operation and direct democracy with recallable officals given specific responsability.

1936-39 Spain:

"the anarcho syndaclist CNT and the anarchist FAI both had moderate and extreme wings, and tensions naturally developed within each of them, as well as between them, but neither became a vangaurd party intent on imposing, or even introducin, Leninst-style methods of economic organization. As their militias moved across the countrtysideand into towns and villages, the plan was to persuade the local population to tkae over the land and factories and run them for themselves along anarcho-communist lines. Local authority was exercised by commitees, and the details of their methods and systems varied from one are to the next. Anarchist and communist inspired principles led to the pooling of basic food necessitie that were then distrabuted either on rationing basis or, more commonly, by devising a system of allowances for each family according to the size of the household. everyday services like medical care were freely provided, and collectives requiring specific resources and as certain raw materials or equipment made requests through local committee."

This is on example of how things in spain managed to be implemented wihtout the need for a centralised party. Things where done co-operativly with workers. another example is of the 7,000 tram workers in Barcedlona that took over the company "A union appointed commision met with delegates from related workplaces like the electirc power station, repair yards and aministrative offices [to organize the tram system]....there were too tramcars trundling across the city" Sheehan goes onto explain "The entire tramway system was organized and run on a federalist management basis, coorindating with engineers to make other improvements". These tramworkers also co-ordinated the aqusistion of new tools to improve the tram systems .

George Orwell commented when he went to Barcelona

"Every shop and cafe had an inscription saying that it has been collectivised; even the bootblacks had been collectivised and their boxes painted red and black. Waiters and shop workers looked you in the face and treated you as an equal. Servile and even cermonial forms of speech had temporarily disappeard...There were no private motor cars, they had all been commandeered, and all the trams and taxis and much other transport were painted red and black...Above all, there was belief in the revolution and the future, a feeling of having suddenly merged into an era of equality and freedom...In the barbers shops were anarhists notices (the barbers were mostly anarchists) solemly explaining that barbers were no longer slaves"

Move forward 30 years to May 24th 1968 in paris. The deomnstrations and near-revolution was managed using anarchist principles of organization. it was only until the Revolutioanry Communist Youth took over that the momentum of the revolt was undermined and ultimatly failed. The anti-capitalist movement, Seatle and Genoa, were organized using anarchist principles. In seatle the different groups co-oridinated activites with each other, never feeling the need for a central command structure. The domnstrations, theatre, singing, dancing, carnivals, the symbolic attacks on mcdonald etc, child care, where all organized through co-operation. Not through any one political party or central structure.

History demands very clearly, from the Diggers of 1642 to Christiana in Denmark in the present day, that anarchism is a practical system which can be implemented without problems, and work.

Now to try and answer your questions.

It is interesting to see your attacks on Sc4r

Although he may think I am naive dreamer, he has turned out to be nothing more than a reformist fool...oh he will argue that he isnt, and get all offended and macho and start calling you names and telling you how stupid you are, but when you look at his oppinions all he really wants are a few concessions made to improve the workers lives. He has no intention of freeing people from the need of a wage, but merely wants to reward them for their hard work. What difference will this make to their lives? he has no intention of getting rid of capitalism, and infact whishes, by his own admission to preserve it. The mind just boggles! He is so bogged down in some kind of economic rut that he fails to see past the need for micro-economics etc and thinks anything else that comes outside of this economic perspective is simply unrealistic...he fails to grasp that economics is not the be all to our existance. To me, and to many others he is no better than Tony Blair. Sure he has some pretty ideas, but he wants to sell us out, just as they all do...that is why I am attacking him, and so should you! he is a menace to revolutioanry politics.

It is fraught with impracticalities, relying on the universal good will of the people.

It is easier for me to tell you why this is the case after you have told me why you think it is not possible. Why do you hold such a fatalist view on human beings? why do you think that humans do not have the ability to live in a co-operative society.

how would you get workers to effectively manage them selves, when perhaps they do not have the acumen to efficiently do so? Or would you have other workers with such skill do it for them?

Worker class people are not stupid. You and I and sc4r and anyone else who come here have no superiority in existacne. we may have a level of consciousness which is higher than the average workers, but it does not make us superhuman. When workers have trhe same conciousness as me and you, they will be able to manage themselves just as we can now. If a worker did not have the same skills as someone else, then maybe they could do something different, or they could learn. Be tought by another worker. This does not make the skilled worker a manager, just a teacher.

If so surely they need to be managed so that they can work efficiently as a unit rather than individuals

Why do people need to be manged to work efficiently as a unit. Work would have a new meaning. it would have purpose. making bread would be for the whole collective not for someone unknow people in another part of the country. shoes would be made for your friends and family, your comrades, not for some rich people who an spent £300 buying them. People would have meaning to their lives rather than simply going to work everyday and then using the pittiful wages to pay out again in food and electiricty etc...people would want to work, and would not need manages.

This statement also seems a little patronizing. Who are you to say that workers need to be managed...the people who drive trains and make your bread are not children...they are adults, with brains.

A manager would be an authority figure, therefore immediately going against anarchist principals.

I think I have answered this already.

can find many such fundamental errors in the social anarchist ideology.

These are not fundamental flaws for crying out loud, they aren't even minor problems. They are theoretical questions which have practical answers. You need to try better than that.

The only true answer I have seen to all the possible problems is “goodwill” which is a myth in its self. To depend on people being “nice” to each other is a fundamental flaw.

Please elaberate on this?

Of course I expect a full post declaring my ignorance of anarchism and the like, but with out actually answering my points. But if you do leave out the name calling etc, and answer my questions then I will be much obliged.

You must understand that it is very frustrating for people not to understand something you think is as simple as tying your shoes. Some comrades get fed up with it and a resort to attacks. I am not apologising for anyone at all, sometimes those attacks are warrented. however I hope I have tried to answer your questions and am more than willing to try and make any further contributions.

If you wish to read thigs I can give you many web links also book titles.

As for you sc4r, judas, I only hope you are as old as you say you are, because at least you wont be around to poison the struggle for much longer!
You do raise some interesting points, I must admit, it is quite refreshing to see actual answers to hypothetical situations than the usual line of "your an ignorant wanker".

Your oppinions about the impracticalities of Anarchism are historically inaccurate.

The Paris Commune 1871 was a prime example of Anarchist principles being adopted. The need for a centralised authority was not needed and social and economic matters were dealt with using co-operation and direct democracy with recallable officals given specific responsability.

Yes, you have a point, but as Scar pointed out it failed. You said it was due to external reasons, and I sympathise. One of my personal historical hero's is a man called Robert Owen, who implemented one of the few working models of socialism that history has provided. His community also collapsed because of outside influences... but his system, and I add a Utopian system, survived several years, before economic hardship created deliberately by the capitalist class brought it down. Just because you can think of a few historical situations where anarchy worked to a, and I emphasise, limited extent. Does not mean that, the ideology will be sustained over a long period of time.

Although he may think I am naive dreamer, he has turned out to be nothing more than a reformist fool

With respect I am beginning to agree with him, and am finding your attacking attitude rather irritating. I would also implore you to actually look up the term "reformist" before using it to attack another member of the board. As for the rest of that paragraph it was nothing more than a mindless rant designed to alienate and insult Scar, and I will not waste my time on it.

Why do you hold such a fatalist view on human beings? why do you think that humans do not have the ability to live in a co-operative society.


Simply because humans are naturally competitive, and there will always be individuals who will try and cheat and steal to gain an advantage. Which opens a whole new line of problems with anarchy, what do you do with those who commit crimes against the society.

Worker class people are not stupid. You and I and sc4r and anyone else who come here have no superiority in existacne. we may have a level of consciousness which is higher than the average workers, but it does not make us superhuman. When workers have trhe same conciousness as me and you, they will be able to manage themselves just as we can now. If a worker did not have the same skills as someone else, then maybe they could do something different, or they could learn. Be tought by another worker. This does not make the skilled worker a manager, just a teacher.


You are living in a dream land, of course there are people with higher and lower inelegance and organisational skills. For example many dyslexic people would hugely suffer under your system, as they may well have neither the mathematical and analytical capacity to organise their affairs to such an extent. And don’t come out with any bullshit about underestimating dyslexic people, because I am dyslexic. Also there are many, many people who simply are too stupid to do so. These people are team players, who perform well with guidance, not team leaders.

Why do people need to be manged to work efficiently as a unit.

The answer to that is self evident, I really cannot believe you just said that.

it would have purpose. making bread would be for the whole collective not for someone unknow people in another part of the country. shoes would be made for your friends and family, your comrades, not for some rich people who an spent £300 buying them.

That would be the case in practically any socialist society, so what makes anarchy special in that respect?

This statement also seems a little patronizing. Who are you to say that workers need to be managed...the people who drive trains and make your bread are not children...they are adults, with brains.

You can think what you want, it has been proven through out history and in the most mundane situations that teams work more efficiently than individuals, and all teams have leaders, as part of that team. Soccer teams have managers and team captains. Offices, have system managers. Battles have generals etc.

Also you are now being patronising to children, I know many children who could outsmart the typical adult.

These are not fundamental flaws for crying out loud, they aren't even minor problems. They are theoretical questions which have practical answers. You need to try better than that.

You answers, are impractical, and idealistic, as I have shown.

Please elaberate on this?

Its seems highly self explanatory to me. How about you try working it out.

it's historical fact you troll!

He is an established member, you are new, so who is the troll?

You are a traitor to the working class, you are a capitalist and you are a reformist.

You are beginning to convince me you do not even know the meaning of "capitalist", as scar has not mentioned a single capitalist principal...

You are even prepared to use bouregois methods in order to obtain such power, power that some "professional administrators" would wealed over us.

He could not possibly use "Bourgeoisie" methods to obtain power, as the Bourgeoisie is a historically dead sub-class. It has not been in existence arguably for over 100 years. I suggest you read up on your French history between the periods of 1814 and 1914.

You make me sick!


Currently you are making me regret entering this flame fest...

The Feral Underclass
17th October 2003, 15:59
Debate is an interesting concept. I have given my oppinions, because they are what I believe. sc4r has done the same. We bitterly disagree with each other, sc4r obviously thinks that I am not capable enough of articulating my oppinions, and he obviously is not challanged by me. Fine, I wish him luck in his life.

however. if you look at the anti-capitalist movement, 'Globilise Resistance' they are full of these young naive dreamers, who, whether you believe it or not, operate using anarchist principles.

if you think the Anarchist movement is none existant, then it proves how out of touch you are. Because it is big, and it is growing.

it is fine to spout about the down falls of anarchism on che-lives. but where were you in Seatlle, where were you in Genoa, where were you at the European Social Forum. Because the anarchist principles flourished. And they worked.

I am bored of tryng to defend [well or not] anarchism against a sad fifty year old. I may be idealistc, but it is this idealism which will enable people to live freely. And I may apear dogmatic, but that is because I see a poetic and profound value in anarchism and you or sc4r can not charge that.

To conclude, I do not have to look the word reformist up to know that sc4r is one. This is the last on the matter.

Until next time :ph34r:

sc4r
18th October 2003, 08:27
Originally posted by Libertarian [email protected] 17 2003, 02:56 PM
When he is given direct questions to answer (as in both the anarchist thread and the dianetics thread) he gives Anarchist Dogma

the troll strikes again. they are believes that I hold as the truth. I have no apologies for being dogmatic, if you dont want to know my oppinions stop talking to me. secondly, they arent just oppinons I hold, there is an entire anarchist movement across the world who also holds them. There were also the anarchist writers and fighters whom I have already mentioned, including people like Noam Chomsky and Sean M Sheehan. I would love to see you sit down with Noam and tell him he was being too dogmatic.

He sees nothing wrong with asking me to explain from first principles everything I know, understand and believe in; but thinks you should tell him what is wrong with his ideas in detail before he commits himself to an answer.

You are such a simple fool...how can I answer something like "The only true answer I have seen to all the possible problems is “goodwill” which is a myth in its self." without first know why it is they think that. Come on man for crying out loud...that tactic isnt going to work.

He 'knows' that I am a reformist; but 'has no idea what I stand for'.

You have told me on numerous actions that you wish to preserve the market, supply and demand etc. If this is the case then yes I think you merely want to reform capitalism to make it nicer for people, give a concession here and a concession there, introducing "profession administrators" :lol: Then I asked you exactly what it was you wanted society to be like it. you laid it out for us, black and white which reinforced the notion...YOU ARE A REFORMIST.

Is he being just a tad inconsistent and self serving?

I have been dogmatic and inconsistent at the same time? What exactly have I been inconsistant about. Certainly not my oppinions on anarchism or of you, and If arugeing with you is classed as self surving, then im guilty of it. :ph34r:
"You have told me on numerous actions that you wish to preserve the market,".

What I've actually told you on numerous occasions is that I dont.

Nor does it even make sense to say I 'wish to presrve supply and demand'. What a strange conceptualisation. Things will always be demanded (this means the same as needed chum). and any society that cannot supply is going to rapidly become extinct.

Supply and demand is in other words the problem. Not a solution. For christs sake that is Just elementary comprehension.

WFT do Seattle, Genoa and the Eurpean Forum prove about Anarchist principles working for God's sake? These things show that there are quite a few self declared anarchists. Annd they are prepared to hold meetings. Nothing else. I knew that sonny., I rather think everyone else did too.

Yes of course you can be inconsistent and dogmatic at the same time. Do you know what the words mean? But more germainly to this argument What I actually said was you were being dogmatic in your answers, but inconsistent in what you what you demanded of others and what you would do yourself.

And BTW Noam Chomsky is not, and never has been, an Anarchist. Nor is he Dogmatic. What Noam does mainly is to acutely observe, and comment upon, the hypocrisies that exist between what we have been persuaded are the principles upon which current society is founded and what principles are actually in effect. It would not be at all hard even to see Noam as being in favour of a genuinely free Capitalist market. What he usually does when he talks about it is to point out that in fact it is not 'free'.

Noam is undoubtedly left wing. But he most certainly is not either an Anarchist in the sense you are , or a Socialist. He dont really fit into any neat categorisation; and is anything but Dogmatic. In fact Noam, rather, like me before exposure to the clique here, says that he is attracted to Anarchism as an attitude. He is very clear that what he wants is Authority questioned and not in place for its own sake. He is equally clear that where an authority structure does serve a purpose he has no problem with it.

The Feral Underclass
18th October 2003, 10:20
were you at Genoa? or the Social Forum?

truthaddict11
18th October 2003, 13:19
Chomsky not Anrachist? what about this then


"I was attracted to anarchism as a young teenager, as soon as I began to think about the world beyond a pretty narrow range, and haven't seen much reason to revise those early attitudes since. I think it only makes sense to seek out and identify structures of authority, hierarchy, and domination in every aspect of life, and to challenge them; unless a justification for them can be given, they are illegitimate, and should be dismantled, to increase the scope of human freedom. That includes political power, ownership and management, relations among men and women, parents and children, our control over the fate of future generations (the basic moral imperative behind the environmental movement, in my view), and much else. Naturally this means a challenge to the huge institutions of coercion and control: the state, the unaccountable private tyrannies that control most of the domestic and international economy, and so on. But not only these. That is what I have always understood to be the essence of anarchism: the conviction that the burden of proof has to be placed on authority, and that it should be dismantled if that burden cannot be met." - Noam Chomsky from Red and Black Revolution Interview May 1995.

Link (http://flag.blackened.net/revolt/rbr/noamrbr2.html)

sc4r
18th October 2003, 17:20
OMG. He says he was attracted to it. Which is exactly what I said.

"That is what I have always understood to be the essence of anarchism: the conviction that the burden of proof has to be placed on authority, and that it should be dismantled if that burden cannot be met."

The emphasis is mine. Notice that key word IF.

Noams words could (and do) describe my feelings mate. He is expressing sympathy for questioning authority at an Anatchist forum. He is NOT, as LC is doing, expressing support for a particularly defined anarchist society and economic mechanism.

Find me one place in which Noam does as LC does and claims that he actually has THE SOLUTION. You wont, not in that piece (which I had read before BTW), and not in any other piece.

Noam, as I said is an Anarchist in a very different sense to LC (and others). Noams attitude and pronunciations make sense precisely because he is questioning the validity of the existing system (as do I) rather than espousising a particular 'ANRCHIST SOLUTION'.

He wants authority to be minimised (as do I), but he is not categorically rejecting it. He is saying look at it carefully and eliminate it where you can (as do I) . He is saying 'make sure any legislation is actually endorsed by people' (as do I). In fact if Noam is an Anarchist then so am I. And I, according to LC, am a reformist. I'm fairly obviously not an Anarchist in the same sense LC is; and neither is Noam. Which is exactly what I said.

I admire Noam Chomsky's ability to understand realities. I think it fairly obvious I dont Admire LC's (or any of the Anarchist fraternity here's), I have no doubt that there are other self declared 'Anarchists' whose views I would also admire. But what you people ought to try to understand is that 'the content of the can is not defined by the label'. The content is whatever it is. The label is merely what people think it is. And if (like LC) you dont understand or care much whether the label is appropriate (as almost must be true for people who say things like 'I dont care how reformist is defined, as far as I'm concerned it means ....') then basing any discussion on the label rather then the content is pretty pointless.

This chaps is fairly elementary comprehension and communication theory here. Trying to have a sensible 'debate' with someone who has not achieved that level, and is still stuck in a childs mode of assuming that it is words not substance that matters is all but impossible. It is in fact exactly how Conservatives mainly argue. I'm amazed that it is so hard for anyone to see the similarities between the approach of most of the 'Anarchsists' here, and most 'Far right types'. It's nothing like the approach of Noam Chomsky.

In fact I would bet £ to p that Noam would find little in my views that he took fundamental exception to. He might, of course, find errors and/or defficiencies, there are bound to be some. He might find areas where he could suggest improvement. He might even find major errors. But I'm dammed sure he would not conclude I was a 'Capitalist troll', or an 'Imperialist Sympathiser', or whatever.

It's a shame we cannot test it. I do however know of an enomously well read and big time fan of Noams (his name is Keller). He would definitely confirm that he does not stand in a fundamentally different position than I do. I know (coz I've asked) that he thinks I place too much emphasis on hard economics. But he definitely does not think that the economics are essentially 'bad' (and BTW his main bone of contention with me is that he cannot see that a definitely Marxist 'Social ownership of the means of production' is needed - In other words he would not seek to completely restructure and redine the workings of 'The Free Market'. I would.)

sc4r
19th October 2003, 09:59
BTW here are rather enlightening quotes from that same interview :

Chomsky "I don't think either the concept of anarchism or of participatory democracy is clear enough to be able to answer the question whether they are the same.".

"I rather agree with Rudolf Rocker's perception that these (quite central) tendencies in anarchism draw from the best of Enlightenment and classical liberal thought"

"I quoted passages from McNamara on the need to enhance managerial control if we are to be truly free, and about how the undermanagement that is the real threat to democracy is an assault against reason itself"

"What is called 'capitalism' is basically a system of corporate mercantilism,"

"The rich and privileged are no more willing to face market discipline than they have been in the past"



These are hardly the statements of someone who sees Anarchist 'solutions' as being well worked out and coherent. Still less he is explictly rejecting everything about liberalism (he explictly condones some of it)

Nor is he accepting that what is Called Capitalism actually is. What he is rejecting is what he calls 'corporate mercantislism' NOT the mechanics of actual capitalism.

What he is saying in effect is that questioning authority is a good thing. Thats about it. He's prepared (just about) to be called an anarchist. He is not by a country mile endorsing any particular anarchist solution to ogainising society and its economic functioning. He explictly acknowleges duuring the interview that even his knowlege and understanding of Marxism is sketchy (although infairness his idea of what constitutes sketchy understanding dwarves many here who seem to think themselves experts)

The Feral Underclass
19th October 2003, 13:01
sc4r, were you at Genoa or the european social forum?

sc4r
19th October 2003, 13:46
Were you in Weston-Super-Mare last summer?

It seems to have as much relevence to this discussion.

Try saying what ever it is you are trying to say dickhead, dont try playing silly games that you are not actually very good at.

The Feral Underclass
19th October 2003, 15:10
look...it was a legitamte question. I am not trying to say anything. I was intrigued to know whether you were at genoa or the european social forum...you talked earlier about them, and it sounded as if you were there. I was not playing any games with you. I simply wanted to know if you were there. I am sorry if I caused you any offensive, this was not my intention.

And no I wasn't at western supermare