Broletariat
21st June 2011, 05:44
We have seen that the labourer, during one portion of the labour-process, produces only the value of his labour-power, that is, the value of his means of subsistence. Now since his work forms part of a system, based on the social division of labour, he does not directly produce the actual necessaries which he himself consumes; he produces instead a particular commodity, yarn for example, whose value is equal to the value of those necessaries or of the money with which they can be bought. The portion of his day’s labour devoted to this purpose, will be greater or less, in proportion to the value of the necessaries that he daily requires on an average, or, what amounts to the same thing, in proportion to the labour-time required on an average to produce them. If the value of those necessaries represent on an average the expenditure of six hours’ labour, the workman must on an average work for six hours to produce that value. If instead of working for the capitalist, he worked independently on his own account, he would, other things being equal, still be obliged to labour for the same number of hours, in order to produce the value of his labour-power, and thereby to gain the means of subsistence necessary for his conservation or continued reproduction. But as we have seen, during that portion of his day’s labour in which he produces the value of his labour-power, say three shillings, he produces only an equivalent for the value of his labour-power already advanced by the capitalist; the new value created only replaces the variable capital advanced. It is owing to this fact, that the production of the new value of three shillings takes the semblance of a mere reproduction. That portion of the working-day, then, during which this reproduction takes place, I call “necessary” labour time, and the labour expended during that time I call “necessary” labour. Necessary, as regards the labourer, because independent of the particular social form of his labour; necessary, as regards capital, and the world of capitalists, because on the continued existence of the labourer depends their existence also.
During the second period of the labour-process, that in which his labour is no longer necessary labour, the workman, it is true, labours, expends labour-power; but his labour, being no longer necessary labour, he creates no value for himself. He creates surplus-value which, for the capitalist, has all the charms of a creation out of nothing. This portion of the working-day, I name surplus labour-time, and to the labour expended during that time, I give the name of surplus-labour. It is every bit as important, for a correct understanding of surplus-value, to conceive it as a mere congelation of surplus labour-time, as nothing but materialised surplus-labour, as it is, for a proper comprehension of value, to conceive it as a mere congelation of so many hours of labour, as nothing but materialised labour. The essential difference between the various economic forms of society, between, for instance, a society based on slave-labour, and one based on wage-labour, lies only in the mode in which this surplus-labour is in each case extracted from the actual producer, the labourer.
This concept has always confused me. The first 6 hours of work are unexploited but the last 6 are surplus value?
How does this relate to wage-worker's who are on call and only work an hour at a time? Are they completely unexploited? Or is Marx making a kind of mistake here.
When he talked about machines and larger factory type equipment imparting value onto a product, he talked about it in fractions. If a machine cost 1,000 dollars, it imparted a dollar to each product or some such. Here it seems that Marx is now saying that certain hours are unexploited, and others are exploited. Is this not equivalent to saying that some commodities receive the transferred value of 1,000 and others don't? Intuitively, it just seems like those workers are still exploited.
Or am I making a mistake of looking at an individual worker too individually and not considering that worker as an aliquot part of a greater species of the proletariat? If I am making that mistake, please elaborate a bit more on my specific question.
I'm quite confused by this and have been well-before I started on Capital and this isn't clearing it up for me.
Edit: Or maybe I'm just a 1 in the morning dumbass and forget about the concept of monthly salary versus wage-work.
During the second period of the labour-process, that in which his labour is no longer necessary labour, the workman, it is true, labours, expends labour-power; but his labour, being no longer necessary labour, he creates no value for himself. He creates surplus-value which, for the capitalist, has all the charms of a creation out of nothing. This portion of the working-day, I name surplus labour-time, and to the labour expended during that time, I give the name of surplus-labour. It is every bit as important, for a correct understanding of surplus-value, to conceive it as a mere congelation of surplus labour-time, as nothing but materialised surplus-labour, as it is, for a proper comprehension of value, to conceive it as a mere congelation of so many hours of labour, as nothing but materialised labour. The essential difference between the various economic forms of society, between, for instance, a society based on slave-labour, and one based on wage-labour, lies only in the mode in which this surplus-labour is in each case extracted from the actual producer, the labourer.
This concept has always confused me. The first 6 hours of work are unexploited but the last 6 are surplus value?
How does this relate to wage-worker's who are on call and only work an hour at a time? Are they completely unexploited? Or is Marx making a kind of mistake here.
When he talked about machines and larger factory type equipment imparting value onto a product, he talked about it in fractions. If a machine cost 1,000 dollars, it imparted a dollar to each product or some such. Here it seems that Marx is now saying that certain hours are unexploited, and others are exploited. Is this not equivalent to saying that some commodities receive the transferred value of 1,000 and others don't? Intuitively, it just seems like those workers are still exploited.
Or am I making a mistake of looking at an individual worker too individually and not considering that worker as an aliquot part of a greater species of the proletariat? If I am making that mistake, please elaborate a bit more on my specific question.
I'm quite confused by this and have been well-before I started on Capital and this isn't clearing it up for me.
Edit: Or maybe I'm just a 1 in the morning dumbass and forget about the concept of monthly salary versus wage-work.