Die Neue Zeit
21st May 2011, 20:29
Venezuela's Communes: Not as Radical as You Might Think (http://www.worldpress.org/Americas/3626.cfm) by the Council on Hemispheric Affairs
The use of such institutions is common throughout Latin America, and they are employed by countries with both leftist and rightist political systems. Though many communist regimes have made use of communes, those envisaged by Venezuela have nothing to do with the communes that were employed in communist countries. Rather, they look almost identical to the projects used throughout Latin America.
Ultimately, the debate over Venezuela's communes demonstrates perfectly the opposition's central flaw. They are not debating the issues relevant to the life of ordinary Venezuelans, or analyzing the merits of Chávez's proposal. Instead, they paint all his proposals and ideas as a plot to turn Venezuela into the next Cuba. Regardless of how one feels about Chávez, this is a regrettable practice that undermines Venezuelan democratic institutions and deprives the Venezuelan people of a meaningful debate about the issues facing them today.
Venezuela's politics: Commune-ism (http://www.economist.com/node/16595071) by The Economist
After taking over the courts and provoking an opposition boycott of legislative elections, he is now targeting state and municipal governments, currently the last bulwark against his rule among elected officials. By forcing them to compete for resources with pliable “communes”, he may starve them to death [...] in practice, the state will provide most of their resources, determine which communes can register, and impose “development” laws and decrees.
A Libyan specter over Caracas (http://www.haaretz.com/print-edition/opinion/a-libyan-specter-over-caracas-1.358761) by Haaretz
The most recent “innovations” in his race to achieve total control are the creation of the “communal system” and the armed militias.
The communes, neighborhood coalitions of social organizations whose leaders are elected from a group of persons appointed by Chavez, are the equivalent of the popular congresses in Gadhafi’s Libya. They would in turn elect the president, in place of the general population) In giving them power, Chavez is nullifying the authority of both mayors and governors and the National Assembly. According to the new law, each commune will receive state resources, and will have its own parliament and a charter that will presumably ensure the primacy of the collective interest over individual rights. In reality, this will allow the supreme leader to decide the country’s economic, international and domestic policy. Such a pyramidal system may be appropriate for a tribal society like Libya’s, but it does not sit well with Venezuelans, who cherish their individual freedoms and feel that the collectivist idea goes against them.
http://www.revleft.com/vb/venezuela-moving-towards-t154936/index.html?p=2115249
The Chavez government takes basically a clientelist approach...which is typical of Latin American populism. that is, they use subsidies and benefits distributed to select groups as a way of buying loyalty and building up masses who can be called out in demos or mobilizations to support the lider maximo [...] Latin American populism has traditionally originated from the middle classes, and often from the officers in the military.
Common to most criticisms of Venezuela's system of communal councils and communes is an implicit defense and support for bourgeois federalism. Even if the assertions by the right-wing opposition are correct, bourgeois federalism and fetishes for such are no appropriate means for the workers to pursue any semblance of independent politics.
The use of such institutions is common throughout Latin America, and they are employed by countries with both leftist and rightist political systems. Though many communist regimes have made use of communes, those envisaged by Venezuela have nothing to do with the communes that were employed in communist countries. Rather, they look almost identical to the projects used throughout Latin America.
Ultimately, the debate over Venezuela's communes demonstrates perfectly the opposition's central flaw. They are not debating the issues relevant to the life of ordinary Venezuelans, or analyzing the merits of Chávez's proposal. Instead, they paint all his proposals and ideas as a plot to turn Venezuela into the next Cuba. Regardless of how one feels about Chávez, this is a regrettable practice that undermines Venezuelan democratic institutions and deprives the Venezuelan people of a meaningful debate about the issues facing them today.
Venezuela's politics: Commune-ism (http://www.economist.com/node/16595071) by The Economist
After taking over the courts and provoking an opposition boycott of legislative elections, he is now targeting state and municipal governments, currently the last bulwark against his rule among elected officials. By forcing them to compete for resources with pliable “communes”, he may starve them to death [...] in practice, the state will provide most of their resources, determine which communes can register, and impose “development” laws and decrees.
A Libyan specter over Caracas (http://www.haaretz.com/print-edition/opinion/a-libyan-specter-over-caracas-1.358761) by Haaretz
The most recent “innovations” in his race to achieve total control are the creation of the “communal system” and the armed militias.
The communes, neighborhood coalitions of social organizations whose leaders are elected from a group of persons appointed by Chavez, are the equivalent of the popular congresses in Gadhafi’s Libya. They would in turn elect the president, in place of the general population) In giving them power, Chavez is nullifying the authority of both mayors and governors and the National Assembly. According to the new law, each commune will receive state resources, and will have its own parliament and a charter that will presumably ensure the primacy of the collective interest over individual rights. In reality, this will allow the supreme leader to decide the country’s economic, international and domestic policy. Such a pyramidal system may be appropriate for a tribal society like Libya’s, but it does not sit well with Venezuelans, who cherish their individual freedoms and feel that the collectivist idea goes against them.
http://www.revleft.com/vb/venezuela-moving-towards-t154936/index.html?p=2115249
The Chavez government takes basically a clientelist approach...which is typical of Latin American populism. that is, they use subsidies and benefits distributed to select groups as a way of buying loyalty and building up masses who can be called out in demos or mobilizations to support the lider maximo [...] Latin American populism has traditionally originated from the middle classes, and often from the officers in the military.
Common to most criticisms of Venezuela's system of communal councils and communes is an implicit defense and support for bourgeois federalism. Even if the assertions by the right-wing opposition are correct, bourgeois federalism and fetishes for such are no appropriate means for the workers to pursue any semblance of independent politics.