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View Full Version : Urban "peasantry" in developing countries: debt peonage, micro finance, etc.



Die Neue Zeit
15th May 2011, 00:53
Strictly speaking the peasantry is a petty bourgeois class, since its members possess the means of production themselves, and is distinct from the rural proletariat who work the land but own or rent none.

As with all petty bourgeois classes, the immediate goal of the peasant is to secure their own claims on their land - and in every revolution in the 20th century, land reform was a burning question. But the peasantry can be won to the proletarian revolution through this very question - as occurred in the Russian Revolution with the slogan of land redistribution, which became fact.

Politically the peasantry has never been able to consistently be a revolutionary class; despite feeling quite a strong fervor when they are poor and hungry, they are physically separated in a way that makes effective coordination virtually impossible. They can be dragged in on one side or another, as history has shown, but if they're not getting something out of it they can sit on their hands. A good example of this happened after the pro-government forces prevailed during the Spanish civil war.

Physically the peasantry is a demographic minority in the world, and is no longer the decisive factor it once was. The truth is that the peasantry has been shedding members, who come to the massive cities of the third world and sit at the lowest levels of society, eking out a slum existence because small farming is not competitive with globalized agribusiness. In many countries with large farming populations, the peasantry has been overtaken by the agricultural proletariat, who have a much different class trajectory than traditional peasants. But understanding peasant questions is very crucial when trying to study 20th century revolutions.

Whether or not the rural petit-bourgeoisie in developing countries has been shedding its own numbers, much of it has been replaced by a certain petit-bourgeois demographic that, while urban in nature, shares many characteristics with the old peasantry.

This would not have been made possible without micro finance. In the cities, there are those petit-bourgeois elements under the heavy modern debt peonage (http://www.informationclearinghouse.info/article20709.htm) of higher-interest loans of a secured and unsecured nature, and moreover have been financed / leveraged outside the traditional channels (big banks). Such debt peonage evokes the feudal debt peonage of the peasantry and also the condition of small tenant farmers (not to mention earlier periods where certain strong leaders outside clueless slave riots and revolts re. self-governance were the only ones who addressed debt relief). The indebted urban business risk is akin to the risk borne by sharecroppers, to say nothing of the role of interested but scarce vulture capitalists (oops, I meant "venture capitalists"). Moreover, most if not all of these petit-bourgeois elements either don't hire labour for profit or resort to under-the-table but irregular labour transactions.

When considering this, there are still many proletarian demographic minorities and the stigma of "Special Interests" tagged to them.

RED DAVE
15th May 2011, 01:17
When considering this, there are still many proletarian demographic minorities and the stigma of "Special Interests" tagged to them.And?

RED DAVE

Die Neue Zeit
15th May 2011, 01:52
I'm just reiterating the difference between class independence, even under authoritarian conditions of a specifically "tailwind" type (read: socially radical and politically revolutionary), and a terroristic "DOTP" exercised by a proletarian demographic minority.

Jose Gracchus
15th May 2011, 10:21
He's trying to conjure up some patriotic brown shop keepers to justify class-collaboration.

Die Neue Zeit
15th May 2011, 23:53
Leaving aside the very big problem of working-class political independence, there were indeed such "patriotic brown shopkeeper" figures in Syria (with its proletarian demographic minority environment) during the infighting-esque military coup of 1966 (not the earlier 1963 breakthrough military coup):

http://en.wikipedia.org/wiki/Ba'ath_Party#Ideological_transformation_and_divisi on.2C_1963.E2.80.931968


On 23 February 1966, a bloody coup d'état led by left-wing extremists, a radical Ba'athist faction headed by Chief of Staff Salah Jadid, overthrew the Syrian Government.

[...]

Jadid's supporters were also seen as more radically left-wing.

[...]

The Ba'ath wing led by Salah Jadid took power, and set the party out on a more radical line. Although they had not been supporters of the victorious far-left line at the Sixth Party Congress, they had now moved to adopt its positions and displaced the more moderate wing in power, purging from the party its original founders, Aflaq and al-Bitar.

[...]

At this juncture, the Syrian Ba'ath party split into two factions: the 'progressive' faction, led by President and Regional Secretary Nureddin al-Atassi gave priority to the radical Marxist-influenced line the Ba'ath was pursuing, but was closely linked to the security forces of Deputy Secretary Salah Jadid, the country's strongman from 1966. This faction was strongly preoccupied with what it termed the "Socialist transformation" in Syria, ordering large-scale nationalization of economic assets and agrarian reform. It favored an equally radical approach in external affairs, and condemned "reactionary" Arab regimes while preaching "people's war" against Israel; this led to Syria's virtual isolation even within the Arab world. The other faction, which came to dominate the armed forces, was headed by Defense Minister Hafez al-Assad. He took a more pragmatic political line, viewing reconciliation with the conservative Arab states, notably Egypt and Saudi Arabia, as essential for Syria’s strategic position regardless of their political color. He also called for reversing some of the socialist economic measures and for allowing a limited role for non-Ba'athist political parties in state and society.

In early January 1965 the Syrian Ba'ath Party nationalized about a hundred companies, "many of them mere workshops, employing in all some 12,000 workers." Conservative Damascus merchants closing their shops and "with the help of Muslim preachers, called out the populace" to protest against the expropriation.

[Again, this is by no means any endorsement of the slithery ideology of early Baathism, let alone the reactionary late Baathism, but the move against "mere workshops," as opposed to foreign relations, drove many otherwise "patriotic" petit-bourgeois Syrians needlessly towards comprador ideology, ranks, and political action.]

Jose Gracchus
17th May 2011, 00:01
You really are an ideologist of the petty bourgeoisie.

Die Neue Zeit
17th May 2011, 03:05
Um, except that the First World petit-bourgeoisie, artisans, legal-security apparatus, etc. are on the whole extremely reactionary. Does the agitational chant "One Reactionary Mass" ring any bell?

Jose Gracchus
17th May 2011, 23:49
What is it about the brown shopkeepers that makes them have different material class character? You're Orientalist in your own fashion.

graymouser
18th May 2011, 00:00
DNZ, have you read Mike Davis's Planet of Slums? It's simply a devastating book, but a short read; I honestly cannot say the grand takeaway is a "new petty bourgeoisie." Large sections of the people are marginalized and lumpenized. And of course spatial dimensions have to be considered: part of the problem with the peasantry acting as a class is its geographic dispersal, whereas the people of the shantytown megalopoli are quite a force when awakened.

Die Neue Zeit
18th May 2011, 02:53
^^^ Except that the urban "peasantry" that I've posted about is quite geographically concentrated.


What is it about the brown shopkeepers that makes them have different material class character? You're Orientalist in your own fashion.

Because the bourgeois parasitism on their own businesses is so obvious. I mentioned micro finance and vulture capital as a couple of examples. Don't forget that those same urban petit-bourgeoisie don't own or lease as much business property as their First World counterparts, though they're still charged rent (perhaps costly rent at that). Compare the cramped marketplace stalls and mobile set-up-shop wagons in the Third World to mall outlets and street store outlets in the First World.

graymouser
18th May 2011, 12:49
^^^ Except that the urban "peasantry" that I've posted about is quite geographically concentrated.
Well, yes, that was actually my point. You really should read Davis's book, it's very important for understanding these questions. He also goes into the demographics of these marginalized people and it's much more complex than the picture you present, with layers living precarious lives between not just petty-bourgeois but also proletarian and lumpenproletarian elements.

Die Neue Zeit
21st May 2011, 01:13
Now that the extended weekend's coming I'll have time to read the book. Thanks for the reference. :)

In the meantime, the urban "peasantry" today would seem to be more similar to the equites back in the day if indeed Davis's "complex" characterization is more accurate, since you mentioned the mix of "proletarian and lumpenproletarian elements" which formed much of the military and civilian support for certain strong leaders in people's history.