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Nial Fossjet
9th January 2011, 01:41
http://www.foreignpolicy.com/articles/2011/01/02/5_myths_about_the_chinese_communist_party

By Richard Mcgregor (Edited)

"China Is Communist in Name Only."

Wrong. If Vladimir Lenin were reincarnated in 21st-century Beijing and managed to avert his eyes from the city's glittering skyscrapers and conspicuous consumption, he would instantly recognize in the ruling Chinese Communist Party a replica of the system he designed nearly a century ago for the victors of the Bolshevik Revolution. One need only look at the party's structure to see how communist -- and Leninist -- China's political system remains.

More... Sure, China long ago dumped the core of the communist economic system, replacing rigid central planning with commercially minded state enterprises that coexist with a vigorous private sector. Yet for all their liberalization of the economy, Chinese leaders have been careful to keep control of the commanding heights of politics through the party's grip on the "three Ps": personnel, propaganda, and the People's Liberation Army.

The PLA is the party's military, not the country's. Unlike in the West, where controversies often arise about the potential politicization of the military, in China the party is on constant guard for the opposite phenomenon, the depoliticization of the military. The party controls the media through its Propaganda Department, which issues daily directives, both formally on paper and in emails and text messages, and informally over the phone, to the media. The directives set out, often in detail, and how news considered sensitive by the party should be handled or whether it should be run at all.

Perhaps most importantly, the party dictates all senior personnel appointments in ministries and companies, universities and the media, through a shadowy and little-known body called the Organization Department. Through the department, the party oversees just about every significant position in every field in the country.

"The Party Controls All Aspects of Life in China."

Not anymore. No question, In old days from 1949 until 1976, ordinary workers had to ask their supervisors' permission not only to get married, but to move in with their spouses. Even the precise timing for starting a family relied on a nod from on high.

Since then, the Chinese Communist Party has recognized that such intensive interference in people's personal lives is a liability in building a modern economy. Under the reforms kick-started by Deng Xiaoping in the late 1970s, the party has gradually removed itself from the private lives. The waning in the 1980s and 1990s of the old cradle-to-grave system of state workplaces, health care, and other social services also dismantled an intricate system of controls centered on neighborhood committees, which among other purposes were used for snooping on ordinary citizens.

The party has benefited hugely from this shift, even if many young people these days have little knowledge of what the party does and consider it irrelevant to their lives. That suits party leaders perfectly. Ordinary people are not encouraged to take an interest in the party's internal operations, anyway. Powerful party organs like the Organization and Propaganda Departments do not have signs outside their offices. They have no listed phone numbers. Their low profile has been strategically smart, keeping their day-to-day doings out of public view while allowing the party to take full credit for the country's rapid economic growth. This is how China's grand bargain works: The party allows citizens great leeway to improve their lives, as long as they keep out of politics.

"The Internet Will Topple the Party."

Nope. Bill Clinton famously remarked a decade ago that the efforts of Chinese leaders to control the Internet were doomed, akin to "nailing Jell-O to a wall." It turns out the former president was right, but not in the way he thought. Far from being a conveyor belt for Western democratic values, the Internet in China has largely done the opposite. The "Great Firewall" works well in keeping out or at least filtering Western ideas. Behind the firewall, however, hypernationalist netizens have a much freer hand.

The Chinese Communist Party has always draped itself in the cloak of nationalism to secure popular support and played up the powerful narrative of China's historical humiliation by the West. Even run-of-the-mill foreign-investment proposals are sometimes compared to the "Eight Allied Armies" that invaded and occupied Beijing in 1900. But when such views bubble up on the Internet, the government often skillfully manages to channel them to its own ends, as when Beijing used an online outburst of anti-Japanese sentiment to pressure Tokyo after a Chinese fishing-boat captain was arrested in Japanese waters. Such tactics may not help China's image abroad, but they have reinforced support at home for the party, which the state media is keen to portray as standing up to foreign powers.

"Other Countries Want to Follow the China Model."

Good Luck. Of course, many developing countries are envious of China's rise. Which poor country wouldn't want three decades of 10 percent annual growth? And which despot wouldn't want 10 percent growth and an assurance that he or she would meanwhile stay in power for the long haul? China undoubtedly has important lessons to teach other countries about how to manage development, from fine-tuning reforms by testing them in different parts of the country to managing urbanization so that large cities are not overrun by slums and shantytowns.

Moreover, China has done this while consciously flouting advice from the West, using the market without being seduced by its every little charm. For years, foreign bankers trekked to Beijing to sell the gospel of financial liberalization, telling Chinese officials to float their currency and open their capital account. Who could blame China's leaders for detecting the evident self-interest in such advice and rejecting it? China's success has given rise to the fashionable notion of a new "Beijing Consensus" that eschews the imposition of free markets and democracy that were hallmarks of the older "Washington Consensus." In its place, the Beijing Consensus supposedly offers pragmatic economics and made-to-order authoritarian politics.

But look closer at the China model, and it is clear that it is not so easily replicated. Most developing countries do not have China's bureaucratic depth and tradition, nor do they have the ability to mobilize resources and control personnel in the way that China's party structure allows.

"The Party Can't Rule Forever."

Yes it can. Or at least for the foreseeable future. Unlike in the Taiwan Island and South Korea, China's middle class has not emerged with any clear demand for Western-style democracy. There are some obvious reasons why. All three of China's close Asian neighbors, including Japan, became democracies at different times and in different circumstances. But all were effectively U.S. protectorates, and Washington was crucial in forcing through democratic change or institutionalizing it. South Korea's decision to announce elections ahead of the 1988 Seoul Olympics, for example, was made under direct U.S. pressure. Japan and South Korea are also smaller and more homogeneous societies, lacking the vast continental reach of China. And needless to say, none underwent a communist revolution whose founding principle was driving foreign imperialists out of the country.

The idea that China would one day become a democracy was always a Western notion, born of our theories about how political systems evolve. Yet all evidence so far suggests these theories are wrong. The party means what it says: It doesn't want China to be a Western democracy -- and it seems to have all the tools it needs to ensure that it doesn't become one.

Savage
9th January 2011, 02:41
Ah so communism has nothing to do with economic organization and Lenin was a capitalist propagandist.

DaringMehring
9th January 2011, 02:47
The author who thinks the features he lists are Leninist, isn't much of a Leninist.

Nolan
9th January 2011, 02:58
The author cites the most irrelevant shit to support his idea that the CPC is still Leninist (Maoist actually). Being communist means supporting communism.

DecDoom
9th January 2011, 03:31
If it walks like a duck and quacks like a duck, it's likely a duck.

Actions speak louder than words, and the actions of the Chinese "Communist" Party very clearly show that it is capitalist.

pranabjyoti
9th January 2011, 04:52
Basically the author is a gobbet and he is just unable to understand that the different places in the world has different histories and flourish of bourgeoisie capitalist system can not be done by blindly duplicating the European way.
Actually China proves a fact that even a bourgeoisie capitalist system need a leverage of a revolution for implementation. Though he is right to say that it's not easy to replicate the Chinese growth, but actually were unable to understand that it's western theorists inability to understand Asia and Asiatic mode of production and its history in total. Mao was far ahead of them in this regard.

Jose Gracchus
9th January 2011, 23:02
Run-of-the-mill liberal imperialist agitprop. This is nothing but the same Cold War era "Communism" or "Leninism" versus "democracy" meaningless buzzword-based political/international relations theory. Notice how there are key but subtly stated equivalencies: the removal of "cradle-to-grave" "social" measures (a clear continuity in rhetoric here established with the most ambitious of social democratic schemes) which is then equated with "intervention" (another meaningless individualist or lifestylist liberal bugaboo about the practical requirements of community control, much less self-management of social life) by "neighborhood councils" (the good liberal understands this to be identical, as stated, with domestic "spying" and "snooping"; in particular, this comment is to be understood by The Good Liberal as a dog whistle for the horrors of Cuban society). Those who adopt libertarian critiques of historical state socialist development projects and the attendant ideologies of their supporters, material or rhetorical, should avoid adopting the pieties of liberalism. The thorough democratization of social and economic life and the resultant leveling, egalitarianism, and social security is ipso facto identified with state totalitarianism and arbitrary discretionary interference in personal life. Together, these are substituted for a scientific definition of "Leninism", and without providing any evidence, this clearly undermines any lucid theory and practice of revolutionary socialism, including those which are further to the left, more bottom-up, libertarian over bureaucratic or statist, and more fervently democratic than Leninism is usually described.

The propagandist provides no evidence for this central thesis: that the modern Chinese Communist Party meets Lenin's personal criteria for a good communist party, and that its program is "communist" or "Leninist" in its 'essence', which is to be identified with state terror, a lack of individual personal liberties, political and associational liberties, and top-level "swivel chair"*-type competitive electoralism. This of course, is just what George Orwell said of "fascism": it has come to mean simply that which is undesirable. A meaningless pejorative.

The ideological purpose is to continue to defame socialism while guardedly praising the broader possible penetration modern capitalism can make into China's various markets, both for labor and raw materials, and cheap goods.

*Stolen from Thomas Ferguson, for what he claims the meaningful influence of the voting electorate in the U.S. political system ultimately amounts to. So you can swivel the chair to one or the other side, but that's your own real even theoretical impact.