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View Full Version : "Rethinking Imperialist Theory" - Venezuelanalysis.com



Rusty Shackleford
29th December 2010, 18:43
i cant comment on this now as i have only read a paragraph or 2.(got work) so in a few hours im going to give it a read. but, it seems like an interesting topic point.

"what is imperialism today?"



http://venezuelanalysis.com/analysis/5889

Social Basis of Imperial Politics
Almost all theories of contemporary imperialism lack any but the crudest sociological analyses of the classes and political character of the governing groups which direct the imperial state and its polices. The same is true about the theorizing of the imperial state which is largely devoid of institutional analyses.
Most theorists resort to a form of economic reductionism in which ‘investments’, ‘trade’, ‘markets’ are presented as ahistorical disembodied entities comparable across space and time. The changing nature of the leading classes are accounted for by general categories such as “finance”, “manufacturing”, “banking”, “service” without any specific analysis of the variable nature and sources of financial wealth (illegal drug trade, money laundering, real estate speculation, etc.).
The shifts in the political and economic orientation of governing capitalist politicians, resulting in linkages with different capitalist/imperialist centers, which have major consequences in the configuration of world power, are glossed over in favor of abstract accounts of statistical shifts of economic indicators measuring capital flows.
Imperial theorizing totally ignores the role of non-economic socio-political power configurations in shaping imperial policy, over and against major economic institutions like MNC, up to and including major military commitments. The role of militarist ideologues in shaping US Middle East policy (2000-2010) is a crucial consideration in discussing contemporary imperialism in theory and practice.
Imperial impacts are largely determined by the kinds of imperial states (predominantly economic or military and the sub categories of each), the kind of “targeted” or “host” state (neo-liberal run by collaborators, bourgeois nationalist “partners”, nationalist-statist adversaries) the kinds of policies on foreign capital inflows (sectors open, content and joint-venture rules, technology transfers, financial controls) as well as on capital and profit outflows (tax on profits, time constraints on buy and sell of stocks/bonds).
The issue of imperial domination is not based so much on how much capital flows from imperial countries. Rather it is based on class relation: between imperial and domestic classes. Different imperial classes (bankers, manufacturers etc) must compete with other imperial classes as well as domestic state and private capitalist classes. These multiple class relations are changing over time to the degree that the host state insists on transfers of technological, management and marketing know how. “Domination” or “dependence” is not a structural feature embedded over time, insofar as learning by the “host” country leads to upgrading of productivity, access to world markets and increased competitiveness based on technological innovations. This results in qualitative changes in the relations between established imperial and emerging capitalist states.
Hence imperial theorizing which focuses only on imperial outflows and inflows of capital – as if the “host” country was a ‘blank factor’ – cannot account for the dynamic growth (or stagnation) of host countries with large scale, long term relations with imperial economies.
Emerging and World Powers
Can “emerging countries” whose dynamic growth is based primarily on the export of agro-mineral products sustain their expansion over time and avoid the volatility associated with past cyclical patterns? Can high demand and prices for commodity exports be sustained by ever growing Asian (Chinese) demands? Are the earnings and revenues accruing to agro-mineral export states having “spread effects” beyond the “enclaves” directly engaged in producing transporting and exporting commodities? Are the emerging states adding value to raw material exports, processing agricultural commodities, industrializing minerals, developing technology and upgrading skills? Are they developing marketing know-how, professional managers who retain and invest revenues productively? Are they diversifying their economies, markets and exports? Are their exports financing the development of the home market, lessening vulnerability to external market fluctuations? Is growth overly dependent on investments and exports at the expense of social consumption and the domestic market? Are state revenues from commodity exports secured at the expense of local industry? Is a local comprador class of importers and retailers, financiers and creditors of local consumers, creating a “power complex” which erodes the influence of local large, medium and small scale producers? Is access to overseas markets for commodities, secured at the expense of local manufacturers? Do agro-exporters undermine local food production, increase the need for food imports, augmenting food insecurity?
The dynamic growth of the emerging agro-mineral export countries has been combined with relatively high interest rates. In the context of economic crises, low interest rates in the imperial countries has led to the large scale influx of speculative funds into the local bond market of emerging economies. This has fueled a speculative bubble and overvaluation of the local currency, undermining the export competitiveness of local industrialists.
Imperial Power in Latin America
Most discussions of US imperial power in Latin America are impressionistic, superficial and anecdotal, relying on particular events, devoid of any comparative historical perspective. The general tendency in recent years has been to emphasize the ‘downside’ or decline of US power, without reference to specific political time frames or issue areas.
In this section we will raise a number of methodological and measurement problems that point to the complexity accompanying any estimate of the power of the US empire in Latin America. We will then identify the principle tendencies with regard to the direction of imperial power and conclude by providing an interpretation of the complex shifts over time and location.
Determining the direction of imperial power – rising or declining – depends on the comparative historical time frame as well as the type of indicators.
If for example, one compares US imperial power in Latin America between 1990-99 to 2000-2010 on a broad range of issues, including ideology, client regimes, market shares, economic policies, foreign policy alignments, there is no doubt that a sharp decline of US hegemony has taken place. However, if one examines a shorter time frame, comparing 2000-2005 to 2006-2010, an argument can be made that by certain measures, the US has stopped its decline and may have recovered relative influence.
For example, between 2000-2005 major popular upheavals and mass mobilizations took place, overthrowing incumbent neo-liberal client regimes, calling for the renationalization of privatized firms, the renunciation of the foreign debt, radical agrarian reforms and income redistribution. Neo-liberal ideology was totally discredited and US foreign policy was subject to a thorough discredit. Anti-imperialist, if not anti-capitalist ideology held sway among broad sectors of the working, middle and even elements of the political class.
This radical moment however, did not lead to a break with the capitalist system. Instead a series of ‘center-left’ regimes took power and, favored by extraordinarily high commodity prices, proceeded to stimulate an economic recovery, and a marked improvement in social conditions. These policies led to the de-radicalization of the social movements and a modicum of normalization of relations with Washington, albeit with greater autonomy.
If between 2000–2005 Washington ‘lost’ collaborator clients in Argentina, Brazil, Uruguay, Bolivia, Venezuela, Ecuador and faced strong opposition throughout the region, between 2006-2010, Washington retained or regained clients in Panama, Costa Rica, Honduras, Colombia, Peru and Chile. Equally important the center-left regimes stabilized capitalism and blocked any move to reverse privatized firms. They weakened independent class based movements which threatened radical changes. They moved the political-economic spectrum to the ‘center’. Furthermore, the disarray and retreat of pro-US rightwing parties of the 2000-2005 period was replaced by a recovery and regroupment in Bolivia, Venezuela and elsewhere.
Using regime composition and alignment as a measure, Washington’s decline of 2000-2005 was contained and even to a degree reversed by the end of the decade.
However, when we turn to economic indicators, such as free trade agreements, market shares, trading and investment partnerships, the decline of the US accelerated throughout the decade. By 2010 Asia, especially China, replaced the US as the major market for Brazil, Argentina, Peru and Chile as well as encroaching on US primacy throughout Latin America. If we examine patterns of regional integration a similar decline in US hegemony is apparent in the growth of inter-regional trade and political associations: UNASUR an association of Latin American countries eclipses the US dominated OAS. MERCOSUR, ALBA and other intra-Latin American free trade organizations expand at the expense of US centered ‘free trade’ projects.
In the area of military influence and political intervention, the US collaborators suffered major setbacks in coup efforts in Venezuela (2002, 2003), Bolivia 2008, but were successful in Honduras 2009. The US secured a base agreement with Colombia a major potential military ally against Venezuela in 2009. However, with a change in President in 2010, Washington suffered a partial setback with the reconciliation between President Chavez and Santos. Lucrative $8 billion dollar trade agreements with Venezuela trumped Colombia’s military base agreements with Washington.
Several propositions about US imperial power in Latin America can be outlined:
1. US decline in economic power is structural and irreversible, at least given the state of the world economy and the dynamic growth of Asia.
2. US political influence exhibits a great deal of fluidity, depending on the levels and intensity of the class struggle and most important the success or failures of the incumbent regimes in combining growth and increased living standards.
3. US military power does not translate into political influence and increased market shares, especially where the guiding ideology (“neo-liberalism” or “US-centered economic strategies”) and its local advocates have been discredited because of severe economic crises.
4. The decline of US imperial power has not led to an increase in the influence of the working class or other exploited classes. A dynamic “national” capitalist class is the prime mover and beneficiary of the loss of US influence.
5. The rise of a dynamic relatively independent capitalist class has not broken with the colonial international division of labor; rather the dynamism of this class is a product of the intensification and extension of primary product exploitation and exports. The new dynamism is derived from the revenues from high prices and expanding export markets and here lies future vulnerability if prices decline.
6. “Structural” analysis which underlies most theorizing about imperialism overlooks the important contingencies and class agencies which put into motion the organizational and institutional forms of capital accumulation.
An Interpretation of the Problematic Status of Imperial Power In Latin America
The poverty of class analysis of imperial power among the leading and best known theorists, underlies their superficial understanding of complex changes and continuities in US-Latin American relations.
The ‘fluidity’ found in the countervailing tendencies in imperial power is illustrated by the relative economic decline in the present decade and continued military hegemony in the same period. This can be best understood by the fact that there have been no changes in the mode of production in the hemisphere, no reversals in the wholesale privatizations of the 1990’s and the continuation of free trade practices. Given these continuities, US imperial policymakers retain a presence, albeit reduced, close collaborators in important economic sectors and are potentially in a position to reverse the current decline. Equally important the US is still the principle economic power in the hemisphere even as its ability to exercise ‘dollar diplomacy’ has diminished.
Secondly, while politically Washington can no longer dictate policy or easily pursue military intervention, the basic military linkages remain intact, including joint military exercises, sales and training programs, thus providing important points of leverage in limiting radical (but not reformist) changes.
Thirdly, the growth of autonomous political action and an independent foreign policy in Latin America, is to an uncertain degree, dependent on personalities in power. It is not clear to what degree the institutional bases to sustain the current course of action is firmly entrenched or based on merely ‘conjunctural’ circumstances.
Fourthly, Latin America’s current growing affluence, high growth rates and relative independence is to a large extent based on a ‘colonial division of labor’, mainly trade and investments in agro-mineral products and the importation of finished, intermediate and capital goods. Historically, this has been subject to great volatility in demand and prices.
Taken together these historical continuities argue for greater caution in assuming a permanent shift in imperial power relations with Latin America.
Nevertheless, there are powerful reasons to consider the decline in US power as a long term and irreversible trend. Among the most important structural considerations is the embedded military power configuration which dictates continuing wars which bankrupt the treasury, devalue the currency and undermine any effort to project economic power and new initiatives to recover market shares in Latin America.
Secondly, the new dynamic capitalist centers in Asia are firmly established, growing and defining a multi-polar economic world. They have established in the minds of Latin American policymakers and ruling classes a new ‘world view’: Their future interests lie in Asia. As a consequence of this fact Latin America’s rulers have reoriented the direction of trade and investment, away from the US.
Thirdly, there are no signs of any reversal of the decline of US manufacturing; nor has Washington demonstrated any capacity to curtail the trade and budget deficits. Washington lacks the capacity to challenge, subvert or co-opt the emerging capitalist power configuration which underpins Latin America’s independent politics.
Summary
The ‘fluidity’ of US power relations with Latin America is a product of the continuities and changes in Latin America. Past hegemony continues to weigh heavy, but the future augurs a continued decline. The current balance of power will however be determined by shifts in world markets, in which the US is destined to play a lesser role. Hence the greater probability of more divergences in policy, barring major breakdowns within Latin America.

RED DAVE
29th December 2010, 20:17
4. The decline of US imperial power has not led to an increase in the influence of the working class or other exploited classes. A dynamic “national” capitalist class is the prime mover and beneficiary of the loss of US influence.

5. The rise of a dynamic relatively independent capitalist class has not broken with the colonial international division of labor; rather the dynamism of this class is a product of the intensification and extension of primary product exploitation and exports. The new dynamism is derived from the revenues from high prices and expanding export markets and here lies future vulnerability if prices decline.This is precisely the point. Chavez et al. represent elements of the native capitalist class. They can make all the noise they want about socialism, but it don't mean shit in terms of workers control of society. To this day, parts of the Chinese ruling class will bellow about socialism as they did in the past with as much meaning.

Unless there are mass movements of the workers, and a genuine workers party, it's all wind. Look at Cuba.

RED DAVE

KurtFF8
29th December 2010, 22:04
They can make all the noise they want about socialism, but it don't mean shit in terms of workers control of society.

Of course, when there are plenty of examples of the PSUV government taking steps to implement workers control, they should just be seen as "Chavez being an opportunist"...

RED DAVE
30th December 2010, 14:21
Of course, when there are plenty of examples of the PSUV government taking steps to implement workers control, they should just be seen as "Chavez being an opportunist"...Comrade, what a government "tak[es] steps to implement workers control," the pooch is already screwed. Marxism is about workers "taking steps to implement workers control." Anything else is some variation of capitalism, including, especially, state capitalism.

One of these days, people are going to stop looking for a messiah, Mao, Castro, Kim Il Sung, Hoxha, etc., and start looking at the working class in and for itself.

RED DAVE

pranabjyoti
30th December 2010, 14:58
Of course, when there are plenty of examples of the PSUV government taking steps to implement workers control, they should just be seen as "Chavez being an opportunist"...
Hey man, nobody ever become enough satisfactory to an Ultra-left. Why are you trying to do so?

blake 3:17
30th December 2010, 19:55
Petras is a blowhard and fairly off his rocker. Very smart guy but not worth the time.

Cooler Reds Will Prevail
31st December 2010, 00:32
Comrade, what a government "tak[es] steps to implement workers control," the pooch is already screwed. Marxism is about workers "taking steps to implement workers control." Anything else is some variation of capitalism, including, especially, state capitalism.

One of these days, people are going to stop looking for a messiah, Mao, Castro, Kim Il Sung, Hoxha, etc., and start looking at the working class in and for itself.

RED DAVE

In fact, Venezuelan workers have already started implementing workers control of factories, slaughterhouses, etc. with the PSUV playing a contradictory role in the process, with the national government often being supportive but local bureaucrats often acting as opportunists and standing against the workers. There's a reason why Chavez kicked ass in Anzoategui state in 2006 but the PSUV as a party got romped there in 2010. That state has a particularly shitty PSUV bureaucracy from my understanding, and public dissatisfaction with the corruption is apparent.

Despite this contradiction, Venezuela has the highest number of registered worker cooperatives in the world, with around 260,000 as of 2009. For reference, there were less than a thousand registered worker cooperatives before Chavez's election in 1998. Even given that a high number of these coops are not active, assuming that just 1/4 of these coops are active implies a 6,500% increase over 10 years.

It's also helpful for us to reference the Vuelvan Caras Mission that Chavez's administration implemented in 2004. According to cooperativista Alfonso Olivo, "By 2007, after the first three years of the program, nearly 300,000 individuals had graduated from Vuelvan Caras forming nearly 8,000 cooperatives." (Venezuela Speaks! p138) These are people taking over their workplaces and using them to provide for the community. Even the state-owned enterprises are often worker-run without state management; at some coops that have formed in the past 10 years, workers make collective decisions on pay, production, and community involvement.

There have been cases where local governments have been slow to recognize the legality of these new coops, or slow to assume responsibility for providing them resources and loans, and as such some cooperatives have had difficulty staying afloat. From what I have read, most worker cooperatives do not want their workplaces to be owned directly by the employees, but rather owned by society as a whole and only managed internally and democratically. Still, opportunist elements of the PSUV have been noted to prefer that the employees of these companies enter into joint-ownership/management with private enterprises, rather than creating a SOE run by the workers. This does not appear to be the preference of Chavez himself, nor of the militant left-Chavistas in the party, but rather of the opportunist elements that wield significant control of the party apparatus.

There is a new Corriente Revolucionario (Revolutionary Current) growing in the party, being spearheaded by Commerce Minister Eduardo Saman, which (in my opinion) will eventually need to crush the right-wing of the party if the PSUV is to remain a viable mechanism for the development of socialism in Venezuela. I'd be interested in exploring how the Corriente Revolucionario of the PSUV can learn from the experience of the Cultural Revolution, though I'm sure you wouldn't be.

You can be in denial all you want, comrade, but Chavez is crucial to this entire process. It is because of Chavez that the space has opened up for the people to even talk seriously about socialism and workers power, and he is a symbol of that space.

Lyev
31st December 2010, 01:30
^ You raise some relevant points, Cooler, and maybe my knowledge is not sufficient to adequately comment, but I object to your conflation of the cooperatives in South America with direct workers' self-management. This concept of workers' control is presented, for example, quite clearly in Marx, when used in the Critique of the Gotha Programme, (the "co-operative society based on common ownership of the means of production..."). But this isn't the same as a co-operative enterprise, within and surrounded by bourgeois society, where labour-power is still bought and sold. I think this kind of co-operative is quite distinct from what Marx wrote about; it is where workers operate as a collective capitalist, right? This is where much, if not all, of the funds and capital necessary for starting such an enterprise are obtained from borrowing; workers in the co-op become shareholders of the company that owns the company. However, my knowledge on this is a bit patchy, and you might be referring to co-operative ownership and whatnot.

And secondly, I do not see Chavez as "vital" - what do you mean, Chavez as the man himself? or the politics and views that he represents? In both cases, your assertion seems quite erroneous. The former for obvious reasons: it is contrary to a Marxist analysis; great men do not make history. And as for the latter, that Chavez is a figurehead for "21th c. socialism" and that his actual views and actions are tantamount to "open[ing] up space" (which is a wishy-washy phrase, if you don't mind me saying). As Dave astutely points out, the working class can and should be their own "symbol" for socialism, if we are ever to pose the question of conquering political power directly. After suffering the yoke of fascism and the anarchy of free-market capitalism, it is perhaps nowhere as obvious than in South America that the masses are the motor-force that makes history, not leaders or politicians. Anyway, that's just some musing before I go to bed, as I say, I'm no Venezuela expert.

KurtFF8
31st December 2010, 06:50
Comrade, what a government "tak[es] steps to implement workers control," the pooch is already screwed. Marxism is about workers "taking steps to implement workers control." Anything else is some variation of capitalism, including, especially, state capitalism.

One of these days, people are going to stop looking for a messiah, Mao, Castro, Kim Il Sung, Hoxha, etc., and start looking at the working class in and for itself.

RED DAVE

Uh: http://venezuelanalysis.com/news/5820

I don't understand this line when folks oppose folks like Chavez or his party in favor of "the working class, instead"

Socialist parties (yes even some reformist ones) are usually working class organizations, not some mystical abstract outside force that is imposing on the working class.

Are there contradictions in the Bolivarian project? Of course. Does that mean that Chavez's party is not a party of the working class? From what I've seen, I wouldn't go even close to that, and I would hold that it is a working class party in power that is trying to build socialism.

Cooler Reds Will Prevail
1st January 2011, 01:44
^ You raise some relevant points, Cooler, and maybe my knowledge is not sufficient to adequately comment, but I object to your conflation of the cooperatives in South America with direct workers' self-management. This concept of workers' control is presented, for example, quite clearly in Marx, when used in the Critique of the Gotha Programme, (the "co-operative society based on common ownership of the means of production..."). But this isn't the same as a co-operative enterprise, within and surrounded by bourgeois society, where labour-power is still bought and sold.

I absolutely agree with your distinction between co-ops that function as worker-owned capitalist productions and those within the context of socialist society and run according to socialist principles. Where I think you missed the point though, is that I actually made that distinction in my previous post, though perhaps not very clearly. If I can quote from the same source I referenced earlier,

"Many occupied factories are still waiting for greater support from the government, arguing that a corrupted bureaucracy has stifled the true potential of their movement, while others continue demanding that the state expropriate their companies from their former owners who abandoned them. Amidst all of this, Chavez is now adopting the language of workers' control as well."

The goal of most radical workers in Venezuela is for the state to assume ownership of worker-occupied factories and plants in the country, but within that context, for the workers of the factory to manage themselves and make decisions that affect their working conditions. They want this specifically because they do not want their cooperatives to turn into capitalist formations in which the workers make profit from the sale of products. If the state assumes ownership, then it can coordinate production based on what is needed across the country. If the workers manage it, then they can begin a process of being invested in their labor, as well as running the factory as a socialist enterprise that does not operate on profit but on providing goods and services for the community.

Given, Venezuela is still embedded in the world capitalist economy, and as such relies on the sale of products (namely petroleum) for profit. The Ospino Slaughterhouse of Portuguesa, as a particular example, has to sell cowhides for profit in order to stay afloat, but then is also able to provide meat to the community at cost. These, at the very least, are steps in the right direction.

As I said, the PSUV is playing a very contradictory role in this process, and a lot of the power is currently vested in an opportunist party bureaucracy, but that can change. Community councils exist across the country that have taken some power away from municipal governments by providing funding directly to the councils, who then decide where it gets spent through participatory democracy. As these continue to gain strength, the revolutionary currents inside and outside of the PSUV can challenge the party opportunists for hegemony in the movement.


And secondly, I do not see Chavez as "vital" - what do you mean, Chavez as the main himself? or the politics and views that he represents? In both cases, your assertion seems quite erroneous. The former for obvious reasons: it is contrary to a Marxist analysis; great men do not make history. And as for the latter, that Chavez is a figurehead for "21th c. socialism" and that his actual views and actions are tantamount to "open[ing] up space" (which is a wishy-washy phrase, if you don't mind me saying). As Dave astutely points out, the working class can and should be their own "symbol" for socialism, if we are ever to pose the question of conquering political power directly. After suffering the yoke of fascism and the anarchy of free-market capitalism, it is perhaps nowhere as obvious than in South America that the masses are the motor-force that makes history, not leaders or politicians. Anyway, that's just some musing before I go to bed, as I say, I'm no Venezuela expert.

The socialist movement in Venezuela is still, for better or for worse, largely tied into the symbolism of Chavez as leader. Chavismo has developed into an empty signifier of sorts; and somebody declaring themselves "Chavista" tells us very little about their political inclinations, other than that they support the gist of the Bolivarian Revolution.

It is also obvious that socialist formations in Venezuela that oppose Chavez are now completely irrelevant, and most actively caucus with the reactionary opposition. Bandera Roja and MAS (not to be confused with MAS in Bolivia, Morales' party), as two examples, are both nominally "socialist" parties, and both have next to zero credibility. BR refers to Chavez as a "fascist" and MAS, who used to command around 10% of the pre-Chavez electorate, now garners a couple measly percentage points, if it is lucky. And I am not even familiar with a single non-electoral socialist party that opposes Chavez or the Bolivarian Revolution. As far as I know, they simply do not exist beyond small sects.

I am NOT suggesting that socialist/communist opposition to Chavez = reactionary. What I am suggesting, however, is that essentially all socialist groupings worthy of the name participate in the Bolivarian process and recognize Chavez as leader of that process, even as they remain critical of some of his actions and opinions. To view Chavez, the PSUV, and all the organs of peoples power created in the last 10 years as primarily antagonistic, petty bourgeois, etc. is to have an incorrect analysis of the material conditions in the country.

I think RED DAVE's and your opinions here are valuable, and I would be happy to see the Venezuelan workers even further radicalized, seizing state power from both the old oligarchy and the new bourgeoisie. Those conditions, however, have not come to fruition yet. Workers are occupying factories. Communities are taking control of their streets. Social values are changing. But we are talking here about a country that purchases more beauty supply products than any country in Latin America. We are talking about a society that has been plagued by a hegemonic consumer culture for decades, a culture that crosses class lines (even as a large number could never afford the products they desire so much). These ideas take time to change, and I think the value of the present situation is providing the "space" (and I understand your point, I really don't care for the term either but I found it useful here) for these values to change through practice and for the development of new ones to occur. Whether Chavez leads the final showdown or not is yet to be determined, but amazing things are happening in the country which need to be recognized and supported, while we constantly argue for a more revolutionary position.

I would love to go into more detail but I have to run, I just wanted to leave you with something before I have a chance to get to a computer again.