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View Full Version : Not In Our Name! manifesto against gentrification



Widerstand
6th December 2010, 17:06
A specter is haunting Europe since US-economist Richard Florida calculated that only those cities in which the “Creative Class” feels at home prosper. “Cities without gays and rock bands are losing the economic development race”, Florida writes. Today, many European Metropolises compete as settling grounds for this “Creative Class”. In Hamburg, competition of locations has by now lead to increasing subordination of urban politics under the “Image City.” The point is to create a specific image of city: That of a “pulsating Metropolis”, offering “a stimulating environment and best chances for cultural creators of all shades.” A municipally owned marketing agency makes sure that “Brand Hamburg” reaches the media. The republic is drowned in brochures styling Hamburg as a homogeneous, socially pacified utopia with Elbphilharmonie and table dancers, Blankenese and Schanze, agency life and arts scene. Harley-Days at the Kiez, gay parades in St. Georg, off-site art spectacles at Hafencity, Reeperbahn festival, fan miles and Cruising Days: Not one week without tourist megaevents with “brandstrengthening function.”

Dear location politicians: We refuse talking about this city in terms of marketing. We say: Ouch, it hurts. Stop this shit. We don’t buy it. We neither want to help “positioning” the Kiez as a “colorful, bold, versatile district”, nor do we think of Hamburg as “Water, Openness, Internationality” or whatever else makes a “key to success of brand Hamburg.” We attach different memories. Over one million square meters empty office space, while you keep building premium glass teeth around the Elbe. We take note that the west inner city is virtually devoid of shared flat rooms under 45o euro, devoid of apartments under 10 euro per square meter. That the number of social housing will half within the next ten years. That the poor, the old and immigrated residents move to the outer city, because Hartz IV and municipal apartment policies make it so. We believe: Your “growing city” is really the segregated city of the 19th century: Promenades for the moneyed, outer kamienicas for the mob.

Therefore we don’t support “brand Hamburg’s” advertising crusade. Not that you’d had asked us anyway. To the contrary: We didn’t oversee that the continuously decreasing culture-political subsidies for free, artistic work today are increasingly distributed according to city political criteria. Point in case - Wilhemsburg, Neue Große Bergstraße, Hafencity: Artists are expected to run after financial and temporary-use offers like donkeys after carrots – to wherever development areas need vitalization, to wherever Investors or new, more solvent residents need to be attracted. You obviously take for granted that cultural resources are used “consciously for urban development” and “for the city image.” Culture is to be the ornament of turbo-gentrification, because you’re too impatient for the usual, year-long Trockenwohn-process. How you envision the city looking after is well observable in St. Pauli and the Schanzenviertel: Former working class , then trendy neighborhoods, are in short time transformed into exclusive housing areas with connected party- and shopping-Kiez, milked by franchise gastronomy and chains like H&M.

Hamburg’s cultural politic is since long part of your eventization-strategy. Thirty million euro were payed to a reactionary collector’s military museum. More than forty percent of current expenditures go to the Ellbphilharmonie. The department of culture is taken hostage by a 500-million-euro-grave, which will at best be a luxurious playground for megastars of the international classic and jazz touring circus, once completed. Not to mention that the Elbphilharmonie’s symbolism leaves out no social cynicism: The city constructs a “lighthouse project” offering a five-star hotel and 47 exclusive condos for the moneyed, but can’t grant the commons more than a windy observation platform. What a landmark!

Meanwhile we in the “growing city” find it increasingly difficult renting payable ateliers, studios or rehearsal rooms, and running clubs or venues not solely dictated by profit motives. We are therefore convinced: An urban politic letting the department of finances decide what happens to city soil has no right to talk about “pulsating scenes.” Wherever a inner city site can be turned into money, wherever a park can be cluttered, wherever a green area can give way to an estate, wherever a gap can be closed, there the department of finances drops it on the property market – highest bidder wins, minimal licensing requirements and orders. What sprouts is an investor-city in steel and concrete, stripped of all culture.

We did well understand: We, the Music-, DJ-, Arts-, Theatre- and Film-folks, the cool-small-shop-owners, the different-attitude-to-life-heralds are to be the counterpoint to the “city of basement garages” (Süddeutsche Zeitung). We are to create an atmosphere, aura and pastime value without which a modern urban location can’t compete globally. We are welcome. Somehow. On one hand. On the other hand does the total enhancement of urban space make us – the pioneers – migrate in masses because there is less and less affordable space that can be played on. By now, dear location politicians, you have taken note that this conflicts with your plans. But your solutions tragically don’t take one tiny step outside the logic of a corporate city. Freshly printed senate papers announce to “develop future potentials of creative business through strengthening its competitive capability.” A “creative agency” shall from now on be “contact point for the mediation of property offers”, amongst other things. Whoever can’t afford the rents has to relabel themselves as “artistic new blood” and beg the creative agency for “temporary usage of vacancy.” Even subsidies are granted, but only if “urgency of need and relevancy for the creative location Hamburg” are given. It couldn’t be said clearer what “creativity” means in this context: A profit center for the “growing city.”

And we aren’t in for this. In fact we don’t want strategically planned “creative estates” and “creative yards.” We come from squats, stinking rehearsal room bunkers, we had clubs in wet basements and in empty shopping malls, our ateliers were in abandoned administrative sites and we preferred damaged to renovated old buildings because the rent was cheaper. We always searched places in this city that had temporarily dropped out of the market – because there, we could be free, we could be autonomous, we could be independent. We don’t want to help revaluing them now. We don’t want to answer the question “How do you want to live?” at urban development workshops. To us, what we do in this city is always a matter of Free Spaces, of Counterdrafts, of Utopias, of the subversion of the logics of exploitation and location-competition.

We say: A city ain’t no brand. A city ain’t no company. A city is public property. We ask the social question, which is in modern cities also a question of territorial struggles. It is a question of conquering and defending places, that enhance life in this city for those not part of the “growing city’s” target group. We take our Right To The City – along all residents of Hamburg refusing to be a location factor. We are in solidarity with those squatting the Gängeviertel, with the Frappant initiative opposing the Ikea in Altona, with the Centro Sociale and the Rote Flora, with the initiatives against the destruction of green space along the Isebek-Kanal and the planned Moorburg-Trasse in Altona, with No-BNQ in St. Pauli, with the Actionnetwork Against Gentrification and many other initiatives from Wilhemsburg to St. Georg opposing the city of investors.

http://buxtehudebrennt.wordpress.com/2010/12/06/not-in-our-name-brand-hamburg/

Red Future
6th December 2010, 17:18
Have been learning about this recently and from what I can see Gentrification basically is an action to "regenerate" a location to be of higher status, in short this means kicking the working class community out and engineering an influx of "stylish" young bourgeois professionals.Its a way in which local authorities can credibly remove the undesired poor for the sake of attracting investment.

Widerstand
6th December 2010, 17:29
That's about right. Gentrification used to be a pretty natural process - a formerly boring part of the city suddenly becomes trendy, people want to live there, rents rise, the people creating the trendiness can't afford to live there anymore and move into a different boring part of the city. Repeat ad nauseam.

What we see here, is an active effort by politicians to speed up and intensify this process in oder to, as you mentioned, attract investment, young professional and other solvent residents.

An example of how this can happen is the Große Bergstraße in Altona: An abandoned building, which has been used by artists, received the attention of politicians. Huge sums were payed to host a big arts event and party in there, thousands came to the place. Shortly after, Ikea has bought the property. Ikea in this process serves as an anchor store - a large store that is sure to attract lots of visitors, and create frequency in the area. That makes it lucrative for smaller shops to settle around it. It increases the neighborhoods value, creating more demand for space there, raising rents altogether. Which means that the relatively poor, original residents will be forced to leave in favor of more moneyed people.

Jimmie Higgins
6th December 2010, 17:41
Yeah - San Francisco used to be a town with a strong working class culture - there is even a tunnel named after a CP member who led a general strike! Now there are really just two real working class districts left in the city proper. In California, local governments in urban areas (city council members are often developers or essentially owned by developers) are the driving force behind slashing and burning working class and poor areas to clear the way for the developers. The ultimate sick irony of gentrification in California is that the Height Asbury district which became a tourist mecca in the area because of a legacy of hippie panhandlers has just outlawed sitting on the side-walk for hippie panhandlers. Maybe they should demolish the Parthenon so that people will have better views of the hills from their new condos in Athens.

Edit: not to equate ancient ruins and hippies :D

Red Commissar
6th December 2010, 22:04
Yeah, I've seen this happen in North Dallas. Blocks are "renovated" with upscale apartments and condos, some studio apartments as well, and various trendy and upscale shops move in nearby. Throw in a few gyms and you have your gentrified neighbourhood.

It seems to attract a lot of 20 somethings coming out of college. They move into these communities there, pay the high rent and focus most of their purchases in the surrounding shops. It has the usual suspects. Clothing and boutique stores, cafe type restaurants, art house/ independent theater houses, coffee houses, etc. What purpose are they serving though beyond generating money? I find it funny really that they try to act like its a revival of culture, a great place for art, when it's quite the opposite.

It has produced an odd scenario though. Usually here the city is generally where the "poorer" types live while those with the money live up in suburbs away from the city (and how well off you are depends on how far your suburb is from the central city). Now with the gentrification occurring along with other demographic changes, the offspring from the suburban communities are moving into these gentrified communities in the city, while the former inhabitants of the location (usually who left because of some manoeuvres by local politicians via the guise of "compensations" for their houses) are moving up into the suburbs.

Widerstand
6th December 2010, 23:12
What purpose are they serving though beyond generating money?

Has there ever been another motive in capitalism? I think it's important to note that cities increasingly take a corporate standpoint with clear orientation towards profit maximization. They are trying to create an infrastructure on-ground that allows for the fairly homogeneous mass of wealthy people to quickly migrate from wherever they may have been before without too many changing required, for big corporations to settle down and for shopping and consumption to take place, while at the same time they are trying to produce and display an especially edgy image to win in the city competition. This is an internal contradiction: On the one hand, they need the precarious, bohemians and artists to create brand value, on the other hand they need them gone to give way for the infrastructure needed to enable a steady flow of capital both in investment, rents and shopping.