Frederick Alexander
7th September 2010, 23:52
Good evening all. I'm new to the forum and to the communist ideology and my reason for being here is to learn. The first book I've decided to read is the communist manifesto by Marx and I've stumble already at page 8. I'm going to quote the passage I'm struggling with and I'd like to get someone to explain it to me in layman terms. Sorry if I come across as a bit thick but as I've said I'm completely new to the ideology. I imagine I'll be posting more passages that I'm struggling with in the future. I appreciate any help anyone can offer.
The bourgeoisie cannot exist without constantly revolutionizing the instruments of production, and thereby the relations of production, and with them the whole relations of society. Conservation of the old modes of production in unaltered form, was, on the contrary, the first condition of existence for all earlier industrial classes. Constant revolutionizing of production, uninterrupted disturbance of all social conditions, everlasting uncertainty and agitation distinguish the bourgeoisie epoch form all earlier ones. All fixed fast-frozen relations with their train of ancient and venerable prejudices and opinions are swept away, all new formed ones become antiquated before they can ossify. All that is solid melts into air, all that is holy is profaned, and man is at last compelled to face with sober senses, his real conditions of life, and his relations with his kind.
The bourgeoisie cannot exist without constantly revolutionizing the instruments of production, and thereby the relations of production, and with them the whole relations of society. Conservation of the old modes of production in unaltered form, was, on the contrary, the first condition of existence for all earlier industrial classes. Constant revolutionizing of production, uninterrupted disturbance of all social conditions, everlasting uncertainty and agitation distinguish the bourgeoisie epoch form all earlier ones. All fixed fast-frozen relations with their train of ancient and venerable prejudices and opinions are swept away, all new formed ones become antiquated before they can ossify. All that is solid melts into air, all that is holy is profaned, and man is at last compelled to face with sober senses, his real conditions of life, and his relations with his kind.