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Dimentio
4th July 2010, 11:28
I think that the analysis of society - that it is characterised by a permanent class struggle - is insufficient as a basis for understanding of society. If society was indeed only and primarily composed of class struggle, then workers everywhere would literally need to be whipped to their work-places like cattle and threatened with pain and torture.

While it certainly could be described like that back in the 1840's and 1850's, nowadays conditions like that are hardly the rule (even though they do exist, in countries like Burma, North Korea, Brazil and China, and even in some illegal sweatshops in the west).

Moreover, if that statement was entirely true, we would see workers trying to achieve a revolutionary change of society on a daily basis, wanting to abolish capitalism.

Yet, what we see on a daily basis is workers going to their work, longing for their holidays, saving up for a college education for their children, working out how they should pay the bills at the end of the month, going to vote for the Democrats, the Republicans or Labour/Tories.

When workers are rioting in western nations nowadays, they are most often rioting because they want to keep benefits which the government is about to strip from them. While commendable, such actions are actions in favour of the status quo.

If the workers in general had wanted a socialist revolution, most nations would have been military dictatorships or worker democracies, since the workers wouldn't have accepted any attempt from politicians to negotiate with capitalism.

The human being is indeed a political animal, but hardly in general an ideological political animal. Rather, most humans are pragmatic and seek to improve their opportunities to lead a prosperous life.

I am not saying that class struggle isn't existing, only that the existence of the current society cannot be explained properly by just focusing on class struggle, which ultimately is a centrifugal force which is leading to greater instability.

Most people do not think in terms of how society should look like, but rather how their own lives should look like. In short, when they envision social change, they envision social change in their own lives, not in the lives of all other people.

A part of that is obviously due to conditioning from the powers that be, through education, media, propaganda, etc. But that would never have yielded such results which we see today if not people had ultimately accepted the state of existence created by the current society.

I think the idea of "false conciousness" is an excuse for imposing a totalitarian neo-platonist elite vanguard upon people, and even if it is partially correct it would be highly against any materialist conception of history to suggest that the false conciousness is stronger than class struggle.

Rather, I think that class collaborationism is the general rule for most societies above hunter-gatherer level. The reason why "cc" is such a strong force is partially based on propaganda and threats of force, but it is primarily based on the fact that people in general are concerned about their safety and the safety of their offspring, and wouldn't like to trade away a bad situation if they see a risk for further deterioration down the road.

As long as a regime built on inequality isn't openly tyrannical or insufficient, people will most likely accept it and blame themselves for not being a part of the elite. That seems to be a general rule in most societies throughout history.

This thread does not exist to advocate status quo, which obviously is unsustainable, but to try to improve our ability to understand the system and thus our ability to eventually abolish it.

BAM
4th July 2010, 13:23
I think that the analysis of society - that it is characterised by a permanent class struggle - is insufficient as a basis for understanding of society.

I'd say it were valid for analysis of "society". I assume you're talking about capitalist society. If so, the capital relation itself produces not only commodities and surplus value, but the capital-relation itself: the class struggle, the conflict between the class that sells and the class that buys labour-power. Capital produces workers who sell their labour because they need money to buy commodities in order to live because they have no other means of doing so. The means of production are largely monopolised by capitalists. Capital also produces new needs as it expands. Therefore workers continually struggle to maintain their standard of living and to satisfy more of their needs.


If society was indeed only and primarily composed of class struggle, then workers everywhere would literally need to be whipped to their work-places like cattle and threatened with pain and torture.

But capitalist society is characterised precisely by the lack of this directly coercive relationship (though it lurks in the background). Capital needs free workers. This marks the revolutionary difference between capitalist society and former societies based on direct coercion (slavery, serfdom, etc.).


While it certainly could be described like that back in the 1840's and 1850's, nowadays conditions like that are hardly the rule (even though they do exist, in countries like Burma, North Korea, Brazil and China, and even in some illegal sweatshops in the west).

And improved conditions for workers arose from ... the class struggle! But it is a mistake to conclude that simply becuase there is no violent instability in society at large (though there is in other respects) that there is no class struggle. It is a "now hidden, now open fight".


Moreover, if that statement was entirely true, we would see workers trying to achieve a revolutionary change of society on a daily basis, wanting to abolish capitalism.

Only when the working class reaches a degree of "consciousness" through class struggle that it becomes a class "for itself", as opposed to a class "in itself".


Yet, what we see on a daily basis is workers going to their work, longing for their holidays, saving up for a college education for their children, working out how they should pay the bills at the end of the month, going to vote for the Democrats, the Republicans or Labour/Tories.

Workers need to work in order to survive. They long for holidays as a break from wage labour for a couple of weeks per year. If they don't pay their bills they will be evicted/cut off/in court/etc. Sure, plenty of people vote for the main parties, but how many people actually think it makes much difference?


When workers are rioting in western nations nowadays, they are most often rioting because they want to keep benefits which the government is about to strip from them. While commendable, such actions are actions in favour of the status quo.

I think you are ignoring the possibilities mass action creates. Through direct combinations of workers (I am not talking about rioting as a solution at all) by uniting together the possibility of the working class becoming a class "for itself" becomes stronger. It is only through struggling for its needs against capital that this is made possible. Thus class struggle is itself a process of production - of "class consciousness".

We have then the changing of circumstances and self-change. Through class struggle the working class develops itself. If you think about people's ideas about the world in static terms, you end up as you have done in your post wondering about how anything will ever change.

But people are not static. The struggle for material needs opens up the possibility for people to have new, radical needs. Though at the same time we are struggling against "the muck of ages"!

Dimentio
4th July 2010, 13:28
But people are not static. The struggle for material needs opens up the possibility for people to have new, radical needs. Though at the same time we are struggling against "the muck of ages"!

Yes, improved conditions arise from class struggle. But that is not the only engine. The ancient slave society wasn't for example abolished by the slaves, but by another somewhat discriminated group, namely "barbarian mercenaries" who were the equivalent of that era to for example illegal refugees today.

I don't say its a bad thing for workers to want a holiday or want improved conditions in their lives. Its natural and human.

BAM
4th July 2010, 13:37
^ what's your point? Weren't slaves mostly barbarians?

In any case, we're not talking about ancient society, but capitalist society.