DaringMehring
30th April 2010, 22:33
From an interview with Prachanda a few months back:
“In good English, he declares that 'we are trying our best to build a new Nepal', in which the feudal political and economic structures will be replaced by 'a more dynamic, more capitalistic, mode of production'. Did he say capitalistic? 'You are surprised to hear that from the mouth of a Maoist,' he chuckles. 'The main thing is that we are against feudalism,' by which he appears to mean a political and business establishment, working closely with the now-abolished monarchy, which was noted for a high degree of corruption. 'We have to have capitalism before we can have socialism.'"
We see here the idea of stagism, that Nepal has to become capitalist before it becomes socialist.
The Chinese CP also had this idea. Indeed one of the four classes in the bloc of four classes in the "New Democracy" was the national capitalists.
This seems in line with Marx's preface to the first edition of capital, where he says there is no way for to "clear by bold leaps... the obstacles offered by the successive phases of... normal development." However, Lenin appeared to have disproved this idea in 1917 when he led the Bolsheviks to power on a socialist program, straight from tsarism.
Leon Trotsky and Mikhail Gots had already foreseen this possibility in 1905. They argued that the workers and peasants, having made the revolution by their own sweat and blood, wouldn't easily cede to the bourgeoisie, and if the bourgeoisie couldn't take the power by its own strength, then the workers and peasants would take it without any regard for schemes or stages.
My questions then are -
1) What is the track record of stagism, is it to be defended or discarded?
2) If Prachanda's stated goal is building capitalism, can he be upheld as a socialist?
3) Can the workers and peasants radicalize the CPNM, or will the CPNM be able to de-radicalize them to a program of state-capitalism?
Of course, always in solidarity with the workers and peasants of Nepal...
“In good English, he declares that 'we are trying our best to build a new Nepal', in which the feudal political and economic structures will be replaced by 'a more dynamic, more capitalistic, mode of production'. Did he say capitalistic? 'You are surprised to hear that from the mouth of a Maoist,' he chuckles. 'The main thing is that we are against feudalism,' by which he appears to mean a political and business establishment, working closely with the now-abolished monarchy, which was noted for a high degree of corruption. 'We have to have capitalism before we can have socialism.'"
We see here the idea of stagism, that Nepal has to become capitalist before it becomes socialist.
The Chinese CP also had this idea. Indeed one of the four classes in the bloc of four classes in the "New Democracy" was the national capitalists.
This seems in line with Marx's preface to the first edition of capital, where he says there is no way for to "clear by bold leaps... the obstacles offered by the successive phases of... normal development." However, Lenin appeared to have disproved this idea in 1917 when he led the Bolsheviks to power on a socialist program, straight from tsarism.
Leon Trotsky and Mikhail Gots had already foreseen this possibility in 1905. They argued that the workers and peasants, having made the revolution by their own sweat and blood, wouldn't easily cede to the bourgeoisie, and if the bourgeoisie couldn't take the power by its own strength, then the workers and peasants would take it without any regard for schemes or stages.
My questions then are -
1) What is the track record of stagism, is it to be defended or discarded?
2) If Prachanda's stated goal is building capitalism, can he be upheld as a socialist?
3) Can the workers and peasants radicalize the CPNM, or will the CPNM be able to de-radicalize them to a program of state-capitalism?
Of course, always in solidarity with the workers and peasants of Nepal...