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blake 3:17
22nd April 2010, 06:16
Toronto's gay and lesbian pride march has tried to exclude Queers Against Israeli Apartheid from participating in the past. Now city bureaucrats, under pressure from Zionists and certain mainstream gay politicians, are threatening to pull funding from Pride Day is QuAIA is allowed to participate.


From QuAIA:

LGBT Community Condemns Sponsor Interference in Pride Toronto (http://queersagainstapartheid.org/2010/04/20/lgbt-community-condemns-sponsor-interference-in-pride-toronto/)

20 04 2010

THREATS TO FUNDING FOLLOW PRESSURE FROM ISRAEL LOBBYISTS
Prominent activists from Toronto’s lesbian, gay, bisexual and trans (LGBT) communities joined together today to condemn moves by some sponsors of the city’s annual Pride festival to dictate who will be allowed to participate in the Pride parade.

“We don’t need corporate sponsors, government funders, or external lobby groups telling our community what we can talk about in our own parade,” says Tim McCaskell, an organizer of the protests against bathhouse raids which sparked the creation of Pride Toronto in 1981.


An April 18, 2010 feature story in the Toronto Star revealed that City of Toronto staff warned Pride Toronto to ban activist group Queers Against Israeli Apartheid (QuAIA) from the parade or face repercussions to its city funding. Earlier this month, a leaked e-mail from TD Bank Financial Group revealed that the premier corporate sponsor was requesting a meeting with the Pride Toronto board of directors to discuss the inclusion of QuAIA in the parade.


“Our community has successfully resisted censorship for decades, and we aren’t going to stop now,” says Anna Willats, a former Honoured Dyke of Pride Toronto. “City bureaucrats and corporate sponsors have no business attaching strings to their financial support that would take the politics out of Pride.”

Source: http://queersagainstapartheid.org/






City may cut Pride funding over ‘Israeli apartheid’ marchers

April 18, 2010
Daniel Dale



City bureaucrats may withdraw funding from Pride Toronto next year if the activist group Queers Against Israeli Apartheid is allowed to march in this summer’s Pride parade.

The city, which gave Pride $121,000 in 2009, believes its anti-discrimination policy was likely violated by QuAIA’s conduct and very presence at last summer’s parade, said general manager of economic development and culture Mike Williams. If Pride were to permit another violation, Williams said, there could be “very serious” repercussions.
“We have the right to disqualify them from future grants, so we certainly would look at that,” he said. Characterizing his message as a “strong warning,” he added: “Every circumstance is different, so I’m loath to tell somebody flat out, ‘If this happens you won’t get your money next year,’ but it sure would become a very strong possibility.”

Pride executive director Tracey Sandilands did not respond to messages requesting comment on Williams’ statements. In an interview hours earlier, Sandilands said Pride had not yet determined whether or not QuAIA would be permitted to participate this year.

“We have no legal grounds to ban the word apartheid,” she said. “While I understand that there are a lot of people who don’t like the wording, there’s got to be more than just the name of the organization.” But, she said, “The city has now pointed out to us that in terms of the anti-discrimination policy, the fact that those words make certain participants feel uncomfortable means that we were in contravention of the policy... Whether there was a funding issue attached to it or not, we would not want to be in contravention of an anti-discrimination policy. That would be crazy.”

Asked how Pride could both avoid banning QuAIA and satisfy the policy, given that even its name makes some uncomfortable, she said: “It’s a good question, and it’s not one I’m sure we have an answer for as yet.”
QuAIA member Elle Flanders called the city’s warning “shameful.” QuAIA, she said, merely seeks to express a political opinion at an event with a long political history.

“They're trying to compare it to hate speech, and I find it deeply offensive, as somebody who's been fighting human rights battles for a really long time, to hear that criticism of the state of Israel is, somehow, hate speech. No way. This is not anti-Semitism,” said Flanders, one of several Jewish QuAIA members. “I'm a big Jew-lover. And my Judaism taught me to stand up for what is right. This has nothing to do with anything other than criticism of Israel... Political difference need not be censored.”


Source: http://www.thestar.com/news/gta/article/797207--city-may-cut-pride-funding-over-israeli-apartheid-marchers



Pride Toronto should embrace free expression, even if it means less cash
NEEDFUL THINGS
Matt Mills (http://www.xtra.ca/public/Toronto/author/Matt%20Mills.aspx) / Toronto / Wednesday, April 21, 2010


In a Feb 9 letter to Pride Toronto executive director Tracey Sandilands, Ward 27 city councillor Kyle Rae wrote that he "found the intervention of Queers Against Israeli Apartheid (QuAIA) in last year's Pride parade completely out of keeping with the spirit and values of Pride Toronto."

Rae urged the organization's board of directors to "review the parade entrance requirements to ensure that Pride's mission, vision and values are reflected in the contingent's participation."

In other words, hinted Rae, get QuAIA to soften its political messaging. Tell its members to stop using the term "Israeli apartheid" in the parade. If they can't be convinced, prevent them from marching altogether.

A month later, Pride announced its sign-vetting policy.

It was pure folly from the beginning. Pride Toronto agreed to take on the mantle of censor and to establish an ethics committee empowered to weed out unsavoury political views. Sandilands told me the organization was drafting a "freedom of expression policy." It was all so positively Orwellian, as though a series of directives issued in newspeak from the Ministry of Truth.

But as you'd expect, gay and lesbian people saw right through it all and called Pride Toronto on its obvious misstep. And to its credit, on March 23, the organization issued a brief correction setting things right.

Tempest in a teapot, tamed. Time to move on.

But then on April 18, a report in the Toronto Star's online edition (http://www.thestar.com/news/gta/article/797207--city-may-cut-pride-funding-over-israeli-apartheid-marchers) quoted Mike Williams, Toronto's general manager of economic development and culture, saying that QuAIA likely violated the city's anti-discrimination policy and that Pride Toronto risked losing city funding next year if it doesn't do something about it this year.

"We have the right to disqualify them from future grants, so we certainly would look at that," Williams told the Star. "Every circumstance is different, so I'm loath to tell somebody flat out, 'If this happens you won't get your money next year.' But it sure would become a very strong possibility."

Pride Toronto received almost one third of its $3 million in revenue in 2009 from various levels of government. A little more than $173,000 came from the City of Toronto (ironically, $5,000 of that in the form of an Access, Equity and Human Rights Grant). More than a third more came from corporate sponsorships. Pride Toronto raised the remainder — $822,668 — itself by collecting donations and participation fees, and by selling beer and advertising.

Pride Toronto has been mainlining government and corporate sponsorship dollars for some time now. And when the dealer wants a favour, it hardly ever seems too much to ask. This is a perfect illustration of the perils of relying on — of believing there is an absolute need for — government grant and corporate sponsorship money for advocacy work. There are almost always strings attached, hoops to jump through and conditions to meet. A little concession here, some creative rationalization there, a little going back on the things you believe; it's all worth it in the end when you weigh all the good you can do with a huge pile of government cash.

But the cost in this case is simply too high. Censoring the opinions of parade participants, no matter what they are, flies in the face of everything the gay liberation movement was built upon.



Source: http://www.xtra.ca/public/Toronto/Pride_Toronto_should_embrace_free_exrpression_even _if_it_means_less_cash-8527.aspx

Sendo
22nd April 2010, 06:21
just goes to show that the capitalist order will make moves towards easing ethnic, gender, and sexuality oppression, and make lip service towards fighting attitudinal prejudice, they will never fight oppression itself. OF the oppression they will ease, imperialism will be last.

The American Civil War didn't stop America's eradication of the Amerindians.

Robocommie
22nd April 2010, 18:17
Not to sound like an asshole, but what's the point of having a LGBT-specific group against Israeli apartheid?

The Vegan Marxist
22nd April 2010, 21:51
Not to sound like an asshole, but what's the point of having a LGBT-specific group against Israeli apartheid?

Fuck the LGBT. If there's any gay group that I feel is organized enough to take on capitalist elements, I'll call BashBack!

gorillafuck
22nd April 2010, 21:59
Fuck the LGBT. If there's any gay group that I feel is organized enough to take on capitalist elements, I'll call BashBack!
LGBT isn't an organization. It just means what people often call the "gay community" as a whole.

blake 3:17
23rd April 2010, 23:02
Not to sound like an asshole, but what's the point of having a LGBT-specific group against Israeli apartheid?

Good question.

I'd encourage people to look at the QuAIA site. Queer people have been at the forefront of the Palestinian solidarity movement and identifying as such only helps the cause for a just peace in the Middle East.

The Israeli state and its supporters have been making a big public relations issue out of Israel's tolerance of gays and lesbians while carrying out its horrific genocidal policies. A group like QuAIA also provides political support to queer people in the Occupied Territories, in the Palestinian diaspora, and in Arab and Muslim countries where sexual minorities are oppressed.

Zionists of all stripes are terrfied of Israel being labelled an apartheid state. The label is accurate and has strong emotional and political resonance. Since the last intifada broke out, right wing Zionists started to grow alarmed that Israel could be made a pariah state and be faced with substantive economic and political sanctions. The BDS campaign got a huge piece of support when queer film maker John Greyson withdrew his film from the Toronto International Film Festival.

I don't expect folks to know the centrality of Toronto in the international BDS campaign, but it has been. Israeli Apartheid Week started here and has spread quickly and enormously. The federal government, the provincial government and the school board have all attacked Israeli Apartheid Week. The threat of defunding Pride over this issue is the City's first clear attack that I know of.

What may seem like a fairly minor issue has pretty big implications forthe international Palestinian solidarity movement and for the political class struggle in Canada.

blake 3:17
26th May 2010, 05:35
Shame...


http://s2.wp.com/wp-content/themes/pub/neat/images/h1.gif?m=1268872978g
30 years of a censorship-free Pride in Toronto has come to an end (http://queersagainstapartheid.org/2010/05/23/30-years-of-a-censorship-free-pride-in-toronto-has-come-to-an-end/)

May 23, 2010

For the first time in its 30-year history, Pride Toronto has banned an LGBT community group from the parade. The board of directors voted on Friday to ban the words ‘Israeli Apartheid’ from any Pride events, including the Pride parade, dyke march, and trans march – directly targeting the group Queers Against Israeli Apartheid.
This follows a year of intense pressure from Toronto City Hall (one of Pride’s main funders) and Israel lobbyists, who claim that criticisms of the Israeli government amount to hate and discrimination. By caving to their demands, Pride Toronto has not only silenced the voices of queer Palestinians and human rights activists —they have set a dangerous precedent for free expression in our community.
Send a message to Pride Toronto that ALL communities deserve to be heard in our Pride.
Call their offices to tell them no censorship at Toronto Pride:
Executive Director Tracey Sandilands: 416 927 7433 ext [email protected]
Director of Sponsorship & Grants Ryan Lester: 416 927 7433 ext [email protected]
Board members who voted to censor Queers Against Israeli Apartheid:
Margaret Ngai: [email protected]
Genevieve D’Iorio: [email protected]
Mark Singh: [email protected]
Daniel Knox: [email protected]
Sample Email
Dear Pride Toronto,
I am shocked by your reckless decision to censor free speech at Pride. This year is meant to celebrate 30 years of resistance and instead you have decided to make a mockery of our hard-won rights by banning an LGBT human rights group.
The ‘privilege’ to pick and choose who gets into the club is what denied us our rights for much too long.
My Pride is political! I know how I got here and I will not allow you to silence anyone. We are loud, proud and inclusive! That is what makes our community strong and vibrant.
Sincerely,

jake williams
26th May 2010, 06:11
Not to sound like an asshole, but what's the point of having a LGBT-specific group against Israeli apartheid?
There are extremely good reasons that I could go into at great length. QAIA, as far as I'm concerned, is one of the most important organizations in Canada, not necessarily because it's exceptionally large, but because the politics it presents are profoundly important for both movements. For simplicity's sake, I'm talking about LGBT/Queer movements one finds in the West - in Canada, in the United States, in Europe, and in Israel. The distinction is important and often left unsaid, the assumption being that there exists no queer activism outside our enlightened West. But to really deal with the relationship between LGBT/queer activism, the distinction needs to be made.

Just to go over things roughly:



LGBT/Queer movements, especially those run predominately by wealthy gay men or academics, have very serious problems with, in addition to the problems of racism which already exist in the general society at great length, a number of other problems relating to perceptions of non-Western societies as inherently backward and homophobic. Even some pretty politically conscious working class queer people often believe that non-Western societies (especially some of those most violently targetted by imperialism), in addition to racialized communities within the West (eg. the black community), are reactionary hotbeds of backward raging homophobia, as opposed to the relative progressiveness and liberalism of Western society. There may be homophobia in the West, one often hears, but it pales in comparison to the crazies Over There.
Further, and more dangerously, this is often posed in terms which consider Western societies to be complex and heterogeneous, juxtaposed to non-Western societies which are simple and homogeneous, but terrifying. (Through some strange contortion of ideology, since non-Western societies and people are inherently backward and homophobic, non-Western queer people are thought to be external to the societies they were born into, or naturally Western/liberal). Of course, these sentiments are even uglier among the gay ruling class, which actively fosters them (by, for example, banning QAIA from attending Toronto Pride), and in whose class interests imperialism acts.
On the other hand, there is extensive homophobia in many cultures outside the West - incidentally, especially in those cultures (Middle Eastern, Southern African, some parts of Southeast Asia, Latin American) which are most aggressively targetted by an imperialism eagerly cheered on by a gay bourgeoisie which claims that imperial military force and Western domination will cure poisonous, inherently homophobic societies, incapable on their own of achieving our level of enlightenment. These claims are not the solution - in fact, they are the opposite of the solution, exacerbating the problems they claim to be resolving - but they are often either believed and loudly supported, or at least ignored and unopposed, by mainstream currents in the LGBT/Queer movements.
To put the two together: the strategy, intentional or not, for dealing with the really global problem of homo/queerphobia, in much of the LGBT/queer movement is to spread Western enlightenment to backward cultures - both on an organizational level, and an ideological level. In siding with imperialism, such a strategy sets back both the class interests of the massive working class majority of queer people, and the struggle against the oppression of queer people/transpeople/women/everyone - everywhere.
By uniting queer struggles and the struggle against imperialism, activists like those who participate in QAIA do at least four critically important things:

fight the racism, imperialism, and bourgeois leadership of more or less mainstream LGBT/queer movements;
act in a meaningful solidarity with the victims of imperialism, regardless of sexual orientation, but draw particular attention to some of its most oppressed, and most regularly ignored victims;
show those struggling against imperialism worldwide, many of whom are homophobic, that queer people are not a byproduct or agent of imperialism, but can in fact be critical allies
provide a model for solidarity among different struggles that can be emulated in powerful ways

Sam_b
26th May 2010, 20:03
Fuck the LGBT. If there's any gay group that I feel is organized enough to take on capitalist elements, I'll call BashBack!

Oh dear oh dear.

Universal Struggle
26th May 2010, 20:19
well why dont they organise their own rally and to hell with the reactionaries

Antifa94
26th May 2010, 23:38
Hmm why isn't there a Queers against Israeli Apartheid and Theocratic homophobia? That way it will be hitting two birds with one stone( Israel and Hamas)

jake williams
26th May 2010, 23:54
Hmm why isn't there a Queers against Israeli Apartheid and Theocratic homophobia? That way it will be hitting two birds with one stone( Israel and Hamas)
While we're at it, why don't we have a Coalition against Neo-Colonialism and Backward Tribalism in Africa.

Sam_b
27th May 2010, 16:00
Hmm why isn't there a Queers against Israeli Apartheid and Theocratic homophobia? That way it will be hitting two birds with one stone( Israel and Hamas)

And at the same time equating the state terrorism of Israel with that of Palestinian resistance.

Antifa94
27th May 2010, 18:57
Not at all. The ideologies of Hamas are reactionary and should nonetheless be sturggled against. Therefore, if gays are hanged in gaza, it should be protested along with Israel's barbaric treatment of the palestinians...
this is a march based on sexuality, no? so combat both issues.

Antifa94
27th May 2010, 18:58
lolololol the taliban are my favorite anti-imperialists because of the beauty of their message lolooololo

blake 3:17
31st May 2010, 04:22
Not at all. The ideologies of Hamas are reactionary and should nonetheless be sturggled against. Therefore, if gays are hanged in gaza, it should be protested along with Israel's barbaric treatment of the palestinians...
this is a march based on sexuality, no? so combat both issues.

That's exactly what is being done. The Toronto Pride march began as a very left very political gathering, growing out of resistance to police attacks on gay men, but also adopting much broader emancipatory goals.

Movements like this do a great deal to enable grass roots feminist and sexual liberation movements within the national and class struggles in the Middle East. Anyways...



Banning Queers Against Israeli Apartheid 'sets a very dangerous precedent'

By Cathryn Atkinson
Created May 28 2010 - 2:29pm

Story Publish Date:
May 28, 2010



May 27, 2010

Open Letter to the Toronto Pride Committee from founders of Pride in 1981:
As founding members of the Toronto Lesbian and Gay Pride Day Committee, and people involved in organizing the first Pride event in Toronto at the end of June in 1981, we stand totally opposed to the decision of the current Toronto Pride Committee to ban the use of "Israeli Apartheid" at Toronto Pride events.

This banning of political speech is clearly an attempt to ban the participation of Queers Against Israeli Apartheid (QuAIA) and queer Palestine Solidarity supporters from the parade and from participation in a major event in our communities. This sets a very dangerous precedent for the exclusion of certain political perspectives within our movements and communities from Pride events. We call on the Pride committee to immediately rescind this banning and to instead encourage QuAIA's participation in the pride parade.

We remind people of the political roots of Pride in the Stonewall rebellion against police repression in 1969 and that the Pride march in 1981 in Toronto grew out of our community resistance to the massive bath raids of that year. On the Pride march in 1981 about a thousand of us stopped in protest in front of 52 Division Police Station (which played a major part in the raids) and our resistance to the bath raids was rooted in solidarity with other communities (including the Black and South Asian communities) also facing police repression. Two of the initiating groups for Pride in 1981 -- Gay Liberation Against the Right Everywhere (GLARE) and Lesbians Against the Right (LAR) -- organized Pride as part of more general organizing against the moral conservative right-wing. This included not only its anti-queer but also its anti-feminist, racist and anti-working class agendas.

We also remember in the 1980s that lesbian and gay activists around the world, including in Toronto in the Simon Nkoli Anti-Apartheid Committee, took up the struggle not only for lesbian and gay rights in South Africa but linked this to our opposition to the apartheid system of racial segregation and white supremacy in South Africa. This global queer solidarity helps to account for how it was that constitutional protection for lesbians and gay men was first established in the new post-apartheid South Africa.

Solidarity with all struggles against oppression has been a crucial part of the history of Pride. To break this solidarity as the Pride Committee has now done not only refuses to recognize how queer people always live our lives in relation to race, class, gender, ability and other forms of oppression but also breaks our connections with the struggles of important allies who have assisted us in making the important gains that we have won.

Signers:
Katherine Arnup, founding member of the Lesbian and Gay Pride Day Committee, member of Lesbians Against the Right and Gay Liberation Against the Right Everywhere.

Hugh English, one of the first organizers of Toronto Pride, a former member of GLARE, and a queer in solidarity with struggles against oppression around the world.

Amy Gottlieb, founding member of Lesbians Against the Right, Gays and Lesbians Against the Right Everywhere and the Toronto Lesbian and Gay Pride Committee.

Gary Kinsman, founding member of the Toronto Lesbian and Gay Pride Day Committee, member of Gays and Lesbians Against the Right Everywhere, member of the Simon Nkoli Anti-Apartheid Committee.

Ian Lumsden, founding member of the Toronto Lesbian and Gay Pride Day Committee and member of Gay Liberation Against the Right Everywhere.

Michael Riordon, co-host (with Lorna Weir) of the first Toronto Lesbian & Gay Pride Day, 1981; founding member of Bridges (between gay/lesbian & Latin American liberation movements); author of the forthcoming book, Our Way to Fight, on peace activists in Israel and Palestine.

Lorna Weir, co-host (with Michael Riordon) of the first Toronto Lesbian and Gay Pride Day, founding member of Lesbians Against the Right.

Brian Woods, member of Gays and Lesbians Against the Right Everywhere, and founding member of the Toronto Lesbian and Gay Pride Day Committee.

Source: http://www.rabble.ca/news/2010/05/banning-queers-against-israeli-apartheid-sets-very-dangerous-precedent

GreenCommunism
31st May 2010, 08:51
Not at all. The ideologies of Hamas are reactionary and should nonetheless be sturggled against. Therefore, if gays are hanged in gaza, it should be protested along with Israel's barbaric treatment of the palestinians...
this is a march based on sexuality, no? so combat both issues.
but this movement is about israel apartheid not islamist homophobia. i would think a seperate movement against homophobia in the middle east could exist, it would probably be less aggressive against israel, but it wouldn't spare them either . there are rabbinical organisation who are homophobic in israel.

Revy
31st May 2010, 11:16
Fuck the LGBT. If there's any gay group that I feel is organized enough to take on capitalist elements, I'll call BashBack!
That's really dumb if you did not consider how this sounds really homophobic. LGBT refers to the community of lesbians, gays, bisexuals and transgendered people.

blake 3:17
7th June 2010, 20:01
This is a massive shit storm. Doubters take notice!


Backlash grows against Pride’s ‘Israeli apartheid’ ban

June 06, 2010
Jesse McLean



The outcry against Pride Toronto (http://www.pridetoronto.com/)’s ban of the phrase “Israeli apartheid” continues to swell as more than 20 high-profile festival participants and award recipients are set to return their accolades in protest.

Several of the 22 former Pride grand marshals, honoured dykes and award recipients will gather at the 519 Church St. Community Centre (http://www.the519.org/) Monday at 10 a.m. to call on organizers to reverse the ban, which targets the activist group Queers Against Israeli Apartheid (http://queersagainstapartheid.org/) (QuAIA).

“(The backlash) is getting bigger and bigger, the ripples are going across the world,” said QuAIA member Elle Flanders.

“We did try to tell (Pride Toronto) that nobody is going to like the ban and that wasn’t only about Israel and apartheid and QuAIA, but that it was a much larger issue about trying to suggest who can and cannot be in a Pride parade. That is not Pride’s job.”

Tracey Sandilands, executive director of Pride Toronto, said the organization wouldn’t comment until after QuAIA’s press conference.

Flanders remained mum on who will be renouncing their accolades, but described them as “community leaders, community builders and community members,” adding that they range in profession from spiritual leaders to politicians.

Among that list is Salah Bachir, a prominent city philanthropist, former grand marshal and founder of the Pride Awards. He has donated more than $1 million toward expanding and refurbishing the 519 Church St. Community Centre — a hub not just for the Pride festival, but for the city’s queer community.

Bachir is in Lebanon was not unavailable for comment.

The protestors also include Jane Farrow, who rescinded her acceptance of the “honoured dyke” role as this year’s festival not as an endorsement of QuAIA, but as a defence of the group’s right to speak at Pride.

“Queers have rightfully insisted that the personal is political, so when more than a few of us get together in one place, political terrain is created,” Farrow wrote in an open letter to Pride’s Sandilands. “As history shows, suppressing people’s right to express and explore political difference leads to some very dark and dangerous places.”

The decision to ban the phrase “Israeli apartheid” came amid pressure from city councillors, Pride sponsors, mayoral contestants and Jewish advocacy groups.
The city, which gave Pride $121,000 in 2009, said its anti-discrimination policy was likely violated by QuAIA’s very presence at last summer’s parade, Toronto’s general manager of economic development and culture said in April before the ban was made.
Flanders, who was born in Israel, criticized opponent’s who call QuAIA’s cause hate speech or anti-Semitic, saying it “just shuts down any conversation” or discourse.
“This is legitimate criticism of a country and state policy,” she said.

She said QuAIA and supporters’ goal right now is to have the ban rescinded. But if that doesn’t happen soon, she said the group may begin calling for the heads of Pride to resign.

“If they don’t heed this, I guess at a certain point we’ve got to say, are these the people we really want running a community parade, a community organization?”
The group has said it will attempt to march in the parade under its name despite the ban, raising the possibility of a street confrontation on July 4.

blake 3:17
8th June 2010, 01:18
An assembly of 23 Pride Toronto award recipients and honourees over the past decade handed back their awards today (Monday, June 7) in protest over Pride’s recent decision to muzzle the group Queers Against Israeli Apartheid (http://queersagainstapartheid.org/). Two weeks ago, the Pride committee banned the term “Israeli apartheid” from this year’s parade (http://www.nowtoronto.com/news/story.cfm?content=175200).

The award-rejecters, in turn, gave Pride Toronto its own award, made up for the occasion, the (first annual?) 2010 Shame Award, presented on a placard like an oversized cheque to Pride Toronto’s doorstep at 14 Dundonald Street.

http://www.nowtoronto.com/daily/story.cfm?content=175324

blake 3:17
6th July 2010, 06:47
They made it in! An important victory for Left queers!


Just one month ago, Israel lobby groups in Canada were celebrating the decision of Pride Toronto to prohibit the participation of the group Queers Against Israeli Apartheid (http://www.queersagainstapartheid.org/) (QuAIA) at the 2010 Pride parade. The group has marched in the parade since 2008 in response to a public relations campaign (http://queersagainstapartheid.org/gayisrael/) to rebrand Israel as a safe haven for queers in the Middle East, effectively pinkwashing the occupation and Israel's apartheid practices –- which deny rights to queer Palestinians.

After two years of backroom lobbying of the Pride board of directors, their sponsors and city officials who make funding decisions for the festival, the organization succumbed to pressure and announced that it would censor the term "Israeli apartheid" from the parade.

In its May 28 editorial A case study in activism (http://www.nationalpost.com/opinion/story.html?id=3080545), the National Post hailed the decision as a landmark victory that would have “significant repercussions for the intellectual climate in this country.”

Less than a month later, Pride Toronto reversed its decision and allowed Queers Against Israeli Apartheid to march in the parade. As a result of the controversy, hundreds of people joined the group at Pride last weekend, forming the largest Palestine solidarity contingent in the parade’s history.

How did this happen? The Israel lobby applied many of the same tactics it used successfully against other community groups, unions, student associations, artists and academic institutions. Why did they backfire this time?

When Naomi Klein made a surprise appearance (http://rabble.ca/rabbletv/program-guide/2010/07/features/naomi-klein-there-has-been-very-powerful-attack-freedom-expr) at a cabaret fundraiser for Queers Against Israeli Apartheid at a Toronto nightclub last week, she summed it up in six words: “They messed with the wrong community.”

http://www.rabble.ca/blogs/bloggers/andrew-brett/2010/07/case-study-failure

For a frigging amazing history see: http://canadiandimension.com/articles/3102/